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黃帝宅經 3 - HUANDI ZHAIJING CHAPTER 2

8/10/2015

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In general, where the earth and qi are in conflict, in the repair and construction of walls or in the building of houses, the family will have the disaster or calamity and one should accordingly exorcise these.

1.       In the first lunar month the earth and qi clash at the aspect DingWei.
2.       In the second month it is in the trigram Kun.
3.       In the third month it is in RenHai.
4.       In the fourth month it is in XinXu.
5.       In the fifth month it is in the trigram Qian.
6.       In the sixth month it is in YinJia.
7.       In the seventh month it is in GuiChou.
8.       In the eighth month it is in the trigram Gen.
9.       In the ninth month it is in BingSi.
10.   In the tenth month it is in ChenYi.
11.   In the eleventh month it is in the trigram Xun.
12.   In the twelfth month it is in ShenGeng.
Of the above there is nothing which is not essential detail. However, on close scrutiny, there is of necessity disaster and misfortune. Heavenly Gate heads Yang, of the above there is nothing which is not essential detail. However, on close scrutiny, there is of necessity disaster and misfortune. (Make repairs on the Ding and Ren days of the fifth lunar month auspicious. North direction use RenZi, DingSi day). 

The Vermilion Sparrow or the dragon's head in Hai is the seat of the father’s fate. Violating this harms those in that seat of destiny. (Make repairs on the Ding and Ren days of the third lunar month).

Ren brings great misfortune to the fate of the mother. To violate it will damage those in the seat of this destiny and there will be rapid disaster and quarrels. (Repairing in Si is the same as in Hai).

The Dragon's right hand in Zi brings death and mourning. It is the seat of fate of the eldest son and his wife. Violating it harms those in this eat of destiny with the loss of the soul, injuries to the eyes, floods and quarrels. (Repairing in Si is the same as in Ren.)

GouChen in Gui brings crime and punishment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with the disaster of quarrels and litigation. (Repairing in Si is the same as in Ren.) 

GouChen in Gui brings crime and punishment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with the disaster of quarrels and litigation.  (Make repairs on the Ding and Ren days of the seventh lunar month. This s also for the Surname Yu in all the palaces in the third month. If the third month is unsuitable, the auspicious days are in the seventh lunar month.)

Chou brings punishment of the official. It is the seat of fate of the youngest son and his wife. Violating it causes the disasters of monsters, theft, fire ie abnormalities. (Repairing in Si is the same as in Gui)

For a site in the Ghost Gate it is auspicious to obstruct qi so that the site is empty, lacking, barren, and desolate. Violating this incurs the disasters of hemiplegia, sexual disease and swelling.  (It is auspicious to make repairs on the day Jia and Si in the eighth lunar month. For the eastern aspect, one should not utilize the days, JiaZi and JiSi.) 

The Dark Warrior or the dragon's back in Yin brings the punishment of heaven. It is the seat of fate of all the sons of concubines and their wives and the eldest daughter. Violating it incurs the disasters of harm in pregnancy, imprisonment, and suffering from theft and loss. (Make repairs on the days of Jia and Si in the sixth lunar month. The Surname Jiao is inauspicious in the sixth month but auspicious in the eleventh month.)

Jia brings the punishment of the site. It is the seat of fate of the second daughter and the grandsons. Violating it harms those in this seat of destiny with disasters for the elders of the family of illness, various injuries and fractures to the head and neck. (The repair is the same as for Yin.)

The dragon's right flank in Mao brings punishment and imprisonment. It is the seat of fate of the youngest daughter and the grandchildren. Violating it harms those in this seat of destiny with fire, a surfeit of qi, punishing injury, and the loss of the soul. (The repair is the same as for Yin.)

The Flying Snake in yin brings litigation. It is the seat of fate of the guest. Violating it harms those in this seat destiny with demons, death and quarrels. (Repairing on the Si days of the loth month is auspicious. This is only appropriate for dwellings which are low and small. They should not be storied.)

The dragon's right foot or the White Tiger in Chen presides over litigation. It is the seat of fate of the servants and the 6 domestic animals. Violating it brings the disasters of terrifying injuries, lameness and convulsion. It also presides over fear. (The repair is the same as for Yi.)

The Gate of Wind should have gaps levelled. It is also called the head of good fortune. The back faces two flourishing sites. The Five Surnames and the eight sites should not be high, robust nor obstructed. This is also the extremity of yang and the beginning of yin. (It is auspicious to make repairs on the days of Bing and Xin in the eleventh lunar month. The southern area does not utilize the days of Bing in relation to XinSi.)

Si is the dwelling of the Heavenly Benefice. It is also has the name of the extremity of the site. The Classic says, 'In desiring to obtain a government administrative area, the extremity of the site should be robust and solid'. Repair and alteration are auspicious.
(Only a great amount of good is the functional achievement of repairs made on [the days of] Bing and Xin of the ninth lunar month.)

The site of the MingTang or the Gate of Good Fortune and Peace in Bing is for the housing of oxen and grain. The Classic says, 'by controlling the MingTang one adds to official position and increases salary. There will be great auspiciousness and the whole family will enjoy incomparable happiness. (Repair is the same as for JiSi.)

The dragon's left foot in Wu is the land of auspiciousness and abundance. The Classic says, 'By controlling what is auspicious and abundant, servants will be disciplined and the 6 domestic animals will be of good quality.' It should be level and solid and should avoid the height of the Turtle's Head Hall.  (The repair is the same as for Si.)

For the Heavenly Granary in Ding the Classic says, 'If wealth is lost, control the Heavenly Granary.' It is fitting that the granaries and warehouses be full and the six domestic animals be strong. It is auspicious to make them lofty. (There is much functional gain and great auspiciousness in making re-pairs on the days of Bing and Xin in the first lunar month.)

The Heavenly Mansion in Wei is of tall towers and large residences. There will be a great increase in oxen, sheep and servants dwelling here. Granaries and sheds are also advantageous. (Repair is the same as for Ding.)

The Gate of Man is the dragon's intestines and here one should install stables for horses and oxen. If one desires expansion build up its thickness. It is also called The Sack of Good Fortune. It is greatly auspicious if it is storied and solid. (Repair on the days of Yi and Geng in the second lunar month.)

The Jade Hall in Shen is where one establishes the dwellings of oxen & horses. It is auspicious to expand it so that government affairs precious cowries, gold and jade will flourish. The Classic says, 'By controlling the Jade Hall wealth and monies will be extended and the six domestic animals will be fat and strong.' A site in Geng is the Gate of Peace and Virtue. It is very auspicious to establish sheds for carriages and carts, chicken roosts and grind stones. It is auspicious that one should expand and connect these so that (the site) is robust, broad, & clean. (Repair is the same as for Shen.)

The Great Benefice or the dragon's left flank in you is auspicious for the sojourn of guests. The Classic says, 'By controlling the Great Benefice there will be good fortune, noble position, and riches and wealth in tens of thou-sands'. It is also called the Benefice of the Site. It is appropriate as the dwelling of the master.
(Repair is the same as for Shen.)

The Golden Box or Heavenly Well in Xin is for the establishment of gates tall towers and large buildings.  The Classic says, 'By controlling the Golden Box there is great wealth and noble rank. It is auspicious for wealth and general affairs.' (Fourth month YiGeng day, huge auspicious) 


The Earthly Mansion is the Azure Dragon's left hand. It governs the Three Principals. It is auspicious if the descendants continually purify and clean it. The Classic says, 'If the Azure Dragon is robust and tall there will be good fortune, noble position, heroism, and outstanding talent.'  At the position of the outer trigram Xun, one should make gardens, pools, and bamboo mats. If there are dwellings, they should be level and sparse. The position from the outer Heavenly Benefice to the Jade Hall should be expanded and worked on so that it will be robust and strong. This is greatly auspicious. 

The Classic says, 'If lucky and beneficial aspects are continually expanded then the descendants will receive glory and happiness. However, there should not be tall towers or closely set buildings.
The position from the outer Heavenly Granary to the Heavenly Mansion lot averse to high and imposing towers and numerous houses. Establish gates, granaries and storehouses, sheds for oxen and housing for servants and carriages are equally of great auspiciousness. (It is auspicious to gradually expand the southern aspect.) 

The position beyond the Dragon's stomach is the same as the Inner courtyard. It is for establishing yards for oxen and horses. It is also called e Sack of Good Fortune. It is auspicious that it be wide, thick, and solid. It is auspicious to establish stables for horses in the outer trigram Kun is also greatly auspicious as a suitable place for heavy stationery objects id high towers.

In the courtyard of the outer Jade Hall it is auspicious that one should create a hall of worship and courtyards for the sons, grandchildren and the Ring, and the guest hall will receive nobles of the first rank as guests. If it robust, high and gradually expanded until there are great trees, many houses and buildings, then it will attract jade and precious silks. It governs happiness of the seal and sash (i.e. official position). At the position of the site of the outer Great Benefice, it is auspicious at one should expand and constantly tend the earth to bring about a fresh cleanliness. It is auspicious for activities such as playing music and drink-g parties. It is suitable fora courtyard (here) to produce sons, grandsons, wives and daughters of noble rank so that wealth will increase and reputation for good fortune, rank and virtue will spread far and wide.

At the two positions of the outer Golden Box and the Azure Dragon sliding storehouses and granaries is auspicious. If there are tall towers id grand buildings, then there should be wealth and silks. Those of noble position and outstanding talent will be produced from the descendants ho will intermarry with the Emperor's relatives. If one constantly purifies id cleanses (this area), then there will be lush and dense grasses, forests, flowers and trees.
The trigram Qian is the Heavenly Gate which is the extremity of yin and e beginning of yang. It also has the name of turning the back on impoverishment and proceeding towards glory. It is auspicious for the dwellings this position to be linked far and wide and to be robust, high, and broad and lid. 

The site of good fortune of the Bright Hall (mingtang) in Ren is where one should establish tall towers and large buildings. Constantly purify and cleanse (the site) so that (scholars) may come together here to study the classics and histories. This is also called the palace of the seal and sash. It is appropriate for wealth and salary of an official position. (It is greatly auspicious to repair the same as for Hai.) 

The dragon's left foot in Zi is auspicious and abundant. It is suitable to establish dwellings for oxen. 
The Classic says, 'The servants are well disciplined and the six domestic animals are in good condition.' It is auspicious to make it level and solid. 

The Heavenly Granary in Gui is auspicious if one erects gates and door-ways, guesthouses, bamboo mats and sheds. The Classic says, 'If wealth is lost control the Heavenly Granary.' Place the six domestic animals there and develop and expand it high and wide. (It is auspicious to make repairs on the days of Ding and Ren in the 7th lunar month.) 

If the Heavenly Mansion in Chou is of tall towers and grand buildings, there will be a great increase in the oxen, sheep or servants dwelling here. It is equally auspicious for granaries and sheds. (Repair is the same as for Gui.)

If the dragon's stomach or the Sack of Good Fortune is in the trigram Gen which is the Ghost Gate, it is then doubly auspicious if it is thick and solid. If it is lacking and sparse, then there will be impoverishment. 
(It is auspicious to make repairs on the days of Jia and Si in the 8th lunar month. The eastern aspect should not be utilized the days of Jia and Si.) 

When the Jade Hall is in yin, it is appropriate to establish sheds for carriages and oxen. (Such a site) governs affairs related to precious cowries, gold and jade and should be expanded. The Classic says, 'By controlling the Jade Hall there is great auspiciousness from the unexpected arrival of wealth and monies and the 6 domestic animals will be fat and strong.' (It is auspicious to make repairs on the days of Jia and Si in the 6th lunar month.) 

When the site is the Gate of Peace and Virtue in Jia, it is appropriate to establish grindstones. It is auspicious for (this site) to be developed, expounded and connected, with a robust appearance. To clean and purify it brings disaster and self-destruction. (Repair is the same as for Si and Yin.) 

The Great Benefice or the dragon's flank in Mao is suitable for guest houses. The Classic says, 'By controlling the Great Benefice there will be good fortune, noble position and untold riches and wealth.' This is also called the Lord of Siting. By controlling it one may expect fame from virtue. 

When the Golden Box or Heavenly Well is in Yi one should establish tall towers and grand buildings. It will particularly augment celebrations to constantly make it pure and clean and to diligently repair the daub. 
(Repair in the south on (the days of) Mao and Si in the tenth lunar month.) 

When Earthly Mansion or the dragon's left hand is in Chen, the Three Principals are fitting for the descendants. It should purified and cleansed. The Classic says, 'If the Azure Dragon is robust and tall then there will be good fortune, noble rank, heroism and outstanding talent.' (Repair is the same as for Si.) 

The trigram Xun is the wind. It should be even and solid. It should not be obstructed. It is also called the extremity of yang and the beginning of yin, which turns its back on glory and proceeds towards impoverishment. It is greatly auspicious if one makes it empty and deficient. (It is auspicious to make repairs on the days of Bing and Xin in the eleventh lunar month. It is auspicious that the south is not utilised on the day of BingZi.) 

When the Vermilion Sparrow or the dragon's head is in si, it is the seat of the fate of the father. One should not establish a well. Violation harms those in this seat of destiny with quarrels, sudden calamity, the spitting of blood, madness, and snakes and beasts causing havoc. (With Si in the west it is auspicious to make repairs on the days of Bing and Xin in ninth lunar month. One should shun land in both the branch Wu and the tone Zhi. (This site) is auspicious in the first, third and fourth months.) 

Bing is greatly calamitous to the fate of the mother. One should not establish a gate there. Violating this harms those in this seat of destiny with sudden calamity and quarrels. (Repair is the same as for Si.) 

Wu is for death and mourning. It is the seat of fate of the eldest son and his wife. Violating it harms those in this seat of destiny with the loss of soul, injuries to the eyes, pain in the heart, conflagration, quarrels, and convulsion in the dragon's right hand. (Repair is the same as for Si.)

The constellation Gouchen in ding is of punishment and imprisonment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with disasters such as quarrels, litigations, and ulcers. (The west is utilized on the days of Wu and it is auspicious to make re-pairs on the days of Bing and Xin in the 1st lunar month. Land in the branch Wei is auspicious for the Five Surnames.) 

Wei is for the prison of the prefecture. It is the seat of fate of the young-est son and his wife. Violating it harms those in this seat of destiny with monsters, fire, ulcers, thunder, robbery, warfare and the flow of blood. There will be injury and death to the six domestic animals, and the family will be destroyed and scattered. (Repair is the same as for ding.) 

The trigram Kun is the Gate of Man. It is the seat of fate of women and one should not establish horse stables here. Violating this brings the withering of personal relations, sexual disease and swelling. It is auspicious if the land nearby is uncultivated, deficient, low and meagre. (Repair on the days of Yi and Geng in the second lunar month.) 

If the Heavenly Punishment or the dragon's back is in Shen, it is the seat of fate of the sons of concubines, their wives and the eldest daughter. If one violates it then there is loss of the soul, sickness in the ribs, punishment, injury, imprisonment, a surfeit of qi and fiery demons. (When Shen is in the north it is auspicious to make repairs (on the days of) Yi and Geng in the twelfth month up until the trigram you. The Surname Shang is inauspicious in the twelfth month and auspicious in the fourth month.) 

The site of punishment is Geng. It is the seat of fate of the second daughter and the eldest grandson. One should not establish gates here. Violating it harms those in this seat of destiny with sickness to the right ribs, quarrels, injuries and disfigurement, emaciation and decline. (The repair is the same as for Jia.) 

The dragon's right flank in you is punishment and imprisonment. It is the seat of fate of the youngest daughter and the grandchildren. Violating it harms those in this seat of destiny with loss of the soul, punishment and imprisonment, a surfeit of qi (anger) and fiery monsters. (Repair is the same as for Shen.) 

The Flying Snake is in Xin is of litigation and imprisonment. It is the gate of the guest. Violating it brings harm to those in this seat of destiny with quarrels, monsters, death and the beginning of disaster.(From you in the north to Xu, repair on the days of Yi and Geng in the fourth month.) 

The White Tiger or the dragon's right foot in Xu is of imprisonment and litigation. It is the seat of fate of the servants and the six domestic animals. If one violates it, the legs will be afflicted with lameness, personal relations will wither and there will be convulsions. (Repair the same as for Xin. Follow the progression of one circumference of the twenty four paths from Qian to Xu.) 

If an outer courtyard in Qian is repaired and extended to the main court-yard, it is auspicious to have it strong and solid, with high ridges, mounts and large trees. When land in Qian is extensive, it will extend the longevity of the family elders, and bring boundless glory and official salary to the descendants so that the brilliance is reflected on the clan. 

If the Heavenly Good Fortune of the extremity of the site is in the outer branch Hai one should establish grand buildings there. Moreover, it is auspicious if it is heavily fortified, deep, distant, dense and thick. If it is connected with the MingTang, the good fortune of the site is robust and solid so that the descendants will be intelligent, have success in the civil examinations, possess the seal and sash, and have great wealth and noble rank. 

In the outer Heavenly Granary there should be tall towers, rows of buildings, granaries and storehouses. If the buildings housing servants and the six domestic animals are large they will reproduce profusely. It is auspicious for a place that enables riches, silks and the five cereals to be high, clean, developed and expanded.

 It is fitting that the outer Heavenly Mansion be broad and robust, and there is great auspiciousness if the sons, grandsons, wives and daughters dwell there. This is also called the land of the myriad with the happiness of wealth, nobility, fulfilment and surplus. There will be transfers in official positions. 

The absolute outer extremity of the dragon's abdomen is the position of the Sack of Good Fortune. It is auspicious if it is tamped solid like a mountain, and is consequently near to large trees and long ridges. It is auspicious not to tire of expansion. If it is lowly and deficient without a dwelling, then there will be impoverishment and lack peace and harmony. 

The outer Jade Hall is suitable for the sons and their wives. Accordingly there will be wealth, nobility, glory and splendor and the descendants will be prosperous and eminent. If this position is virile and robust then one will soar in government position to that of an YiShen and not be lacking in precious silks, jade and gold. If the site is sunken, deficient, and a desolate wasteland then one will endure poverty and wander in other lands. 

The outer Site's Benefice is suitable for the study of the art of the Way. One's achievements and skills will be established and fame will be such that people will come from one thousand li in admiration. Furthermore, there will be teachers for successive generations and the descendants living here will be trustworthy and talented and unmatched in righteousness and bravely.

The three spirits of the outer Heavenly Benefice, the Golden Box and the Azure Dragon are all equal and should be dense, thick and solid with large houses and tall towers or having guest halls so that nobles and ministers may travel there for feasts when they pass through. For the whole family to have wealth, nobility, outstanding talent and prosperity it must rely on the three spirits so these should be particularly developed and expanded. If they are cold, sparse, desolate, deficient, spoilt or sunken then one will be impoverished.

One should tirelessly purify the Azure Dragon. Burn incense and furnish seats to receive and welcome guests. Outstanding men of the Way will naturally come, so to install wells and water courses is highly auspicious.
Credit - translated by Michael John Paton
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    ChunNiu Tu 春牛图
    ChunNiu Tu 春牛图
    ChunYin ChunYang 纯阴纯阳
    CiTang 祠堂
    CiXiong 雌雄
    Community Service
    CuiGuanPian 催官篇
    DaoFaBenWuDuo 道法本無多
    DaSanYuan 大三元
    DaZhuan 大傳
    DiLi BianDanZi 地理鉛彈子
    DiLi BianZhen 地理辨證
    DiLi BianZhen 地理辨證
    DiLi XinFa 地理新法
    DiMu Jing 地母经
    DingChaiGui 丁財貴
    DingGua JingKou Jue 定卦金口诀
    DingJu 定局
    DingYaoFa 定爻法
    DingYou 丁酉
    DiTianSui 滴天髄
    DongDa GuoNian 冬大如年
    DongJing 動靜
    DongZhi 冬至
    Dragon God 龍神
    DunXingTaiBaiZhiShu 遁行太白之書
    Earth Xue 土穴
    Eliminate Sha Acquire Water 消砂纳水
    ErShi Ba TianXing 廿八天星
    ErShi BaXiu 廿八宿
    ErSi TianXing Fa 廿四天星法
    ErYuan BaYun 二元八運
    ErYuan 二元
    Eulogy Of QiuGong 丘公頌
    FanFu Yin 反伏吟
    FanGong Shui 反弓水
    FanGua ZhiZhu 反卦为主
    FangYuan Tu 方圓圖
    Fang ZhiZhu 房为主
    FaQiXiang 法器象
    FeiGong 飛宫
    FeiXing 玄空飛星
    FeiXing 玄空飛星
    FeiYao Fa 飛爻法
    FeiYaoFa 飛爻法
    FenChaShui 分叉水
    FenFangFa 分房法
    FengShui Canopy 天篷
    FengShui LunLui Zhuan 風水輪流轉
    Feng 风
    Fibonacci
    FuGuiZhaiTian 富贵在天
    FuHuiTang 福惠堂
    FuMu ChaiGuan 子父財官
    FuMuSanBanGuaWei 父母三盤卦位
    FuTou DingGong Fa 符頭定宮法
    FuTou TuiGua 符頭推卦
    FuTou 符頭
    FuXing ShuiFa 輔星水法
    Genting FengShui 云顶風水大師
    GePan 格盘
    Golden Section
    Gong 工
    Guan Clan Ancestral Shrine 管氏宗祠
    GuanLu 官祿
    GuanWang Zhi Qi 关旺之气
    GuaYun 卦運
    GuBenLungShuiJing 古本龙水经
    GuiChang 归藏
    GuiRen 貴人
    GuiShiNi 鬼食泥
    GuLau FangFa 古老方法
    GuoLuYinYang 过路阴阳
    GuSanFen 古三墳
    GuSanShi 古三式
    HanLong Jing 撼龍經
    Heavenly Heart 天心
    Heavenly Secret Important Saying 天機要語
    HeHua 合化
    HeShang Shi 和尚師
    HeTu 河圖
    HongFan 洪範
    HongLuan JiaZi 紅鸞甲子
    HongLuan ShuiFa 紅鸞水法
    HouTian Pai Yang Zhai 后天派阳宅
    HouTian Pai 后天派
    HuangDiZhaiJing 黃帝宅經
    Huang ShiGong 黄石公
    HuangShi Gong 黄石公
    HuaSha NaShui 消砂納水
    HuaShuo QiFen LiuSan Fen 话说七分留三分
    HunTian NaJia 渾天納甲
    HunTian 渾天
    HunYi 渾儀
    Hu ShunShen 胡舜申
    JeRi DeXin 幾日得辛
    Jiang JingChuan 江靜川
    Jiang TaiGong 姜太公
    JianYi 簡易
    Jiao RenShan 焦仁山
    JieChai 劫财
    JieQi 節氣
    Jie 界
    JiGu BaChan 幾姑把蠶
    JiGu BaChan 幾姑把蠶
    JiLong JuShui 幾龍治水
    JiLong JuShui 幾龍治水
    JinFangBaGongGua 京房八宮卦
    JingKou Jue 金口訣
    JingLong 金龍
    JingQiShen 精气神
    JingShui ReYue 金水日月
    JingShuoYuGuan 金锁玉关
    Jing 静
    JiNiu GengDi 幾牛耕地
    JiNiu GengDi 幾牛耕地
    JiRe DeXin 幾日得辛
    JiuXingGongWei 九星宮位
    JiuXing ZhiZhu 九星为主
    KongWang 空亡
    Lai BuYi 賴布衣
    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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