There is another XKDG 玄空大卦 book in the market for the English readers but this book is not for the uninitiated. It jovially called itself as XKDG: Not Exactly for Idiots. It is a softcover book less than 300 pages written in a lucid style of the author trying to be funny at times to garnish a stale plate with otherwise dry and boring subject. Offered at a price of below USD50.00, with the same amount of “craps” found in live courses for the same subject for most schools of Chinese Metaphysics in the market that would probably burnt a deep hole in your pocket, like nothing less than USD5,000.00. It is truly an instructional book. However, being the initiated reader, we may offer some additional “craps” that is hardly heard of in this subject… HOW THE HECK YOU GROUP YOUR HEXAGRAMS ? - 八宮位
WHAT IS THE MECHANICS OF XKDG? - 龍山向水
HOW TO SET UP A FORMATION IN XKDG? - 定局
THE "MAGICAL ART OF HARRY POTTER" IN THE HEXAGRAM'S YAO CHANGE... - 用爻法
The book ends its note with some “sticky issue” that court controversy such as: -
While we do agree with the author on such notion, but what if the actual FeiXing 飛星 method vested on the same fundamentals of DaGua 大卦, simply called it as SanYuan FeiXing 三元飛星? The FeiXing becomes the integral part of the entire system of SanYuan 三元. One ought to work its ways from the BaGua system of Eight Mansions to the 24 mountains of Feixing, then only the 64 Hexagrams of DaGua. By such you will find that XuangKong that we knew of today, is nothing more but a fake system… By saying such, it apprently make sense that this book cost only USD 50.00 and yet what has been discussed are the core syllabus of many XKDG live courses in the market that can fetched up to USD10,000.00 probably in the West and some also said, in Bolehland and Kiasuland respectively... With added stuff liked QMDJ and called it SanYuan XianTian QMDJ XKDG , it may goes up to USD 15,000.00. Day light robbery? Not really if it really dishes out the real stuffs instead of the common knowledge found in many Chinese FengShui books of the same topic. As for the Book, coincidentally called - XUANKONG DAGUA Not Exactly For Dummies written by our favorite author, Master Hung HinCheong, is strongly recommended to buy for collection... Want to learn more? A CASE IN MIND... XIEZI OF SOON TO BE DRAGON SPOT - 18102010 The fiasco of soon to be master has opened up another opportunity. Exactly the sort of case study we ought to investigate - why would a FengShui practice (subject) ceased to survive in Kuala Lumpur? It was rather puzzling as the claimed expert in locating "dragon Spot" with self proclaimed XieZi would have located a wonderful office to begin with? Why all the sudden packed and go? We ought to understand what has gone so very wrong with the location itself or perhaps what has gone so wrong with the method of application. Located at a commercial area, the tapping of Qian incoming with two rivers namely, Sungai Keroh and Sungai Batu, exiting at Xun could be well benefitted. Qi sequence from Templers, Selayang, Sungai Buloh, Kepong and all the way to Segambut and Sentul manifesting "cowboy town" Tell tale sign of robust business with a lack of nobility. That is why there are a lot of wealthy Chinaman. Subject office is sitting Wu (Li) facing Zi (Kan), very close to DE, how can that be possible? Higher on the front and lower at the back, contradicting ideal land form principle. Conforming to the SanYuan LingZhen principle which is, in this case, only GOOD on paper because it is not supported by landform. XKDG perspective, Dragon matching Mountain, GuaQi metal 9-4, Water matching Facing GuaQi water 1-6. All period 6 Gua conforms to lower period 8 onwards. What has gone so freaking wrong? All matching hexagram is not Out of Gua neither are they from different family of East River Gua. Qi communication, technically smooth. SanHe perspective, Yang Fire structure incoming Extinct exiting Officer. Receiving Stale Qi and Exiting Vibrant Qi. Water mouth unlocked. PostScript: Jo Ching said... any idea which yao is the sitting on? this is a chou yao huan xiang method. Might have changed to the wrong image. XIEZI OF SOON TO BE DRAGON SPOT 2 - 20102010 Prompted by a fellow practitioner in Singapore about 抽爻换象, altering the Yao to transform the imagery. Novel idea to add more layer in the XKDG methodology. To achieve 一卦纯清 or Single Pure Gua Formation, there is a tendency that the selected Hexagram, of 5.625 degree, may have changed to another Hexagram based on a more refined subdivision of Yao, within the region of 0.937 degree (speaking about German accuracy here in the context of ancient Chinese art). That is an absolute accuracy given the fact that the rustic handmade LuoPan is quite a primitive tool. No doubt, it is subject of major criticism yet for completeness let's investigates further. Physical measurement revealed that it is close to the 3rd Yao. Change from the sitting Hex of Eliminating to Marsh. Can this 一卦纯清 or Single Pure Gua Formation? The original Hex Eliminating denotes cutting off. Five Yang Yao cutting off a single Yin Yao, leaving no room for retreat. The general connotation of this Gua is inauspicious reflecting careless move and ill judgment. Such is the nature of soon to be master FengShui practice located in this alignment which are bound to disputes and disharmony. Whereas, the transformed Hex Marsh is an auspicious one. Such will only be beneficial if one is sincere without ulterior motives. However, would it transform in the first place?
No combination taken place within the transformed Hex itself. Speaking of 一卦纯清 or Single Pure Gua Formation, not so easy as it is...
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VH is set on becoming a lifestyle shopping centre that is aimed at rejuvenating the 'dead' Jalan Loke Yew area in Cheras. This latest retail landmark in the KL landscape is part of the KSC’s aim to redevelop UE3 building, as part of a 2-phase mixed development with a RM70 million makeover in the first round… If you believe in the ancient art of FengShui being the reason that Plaza Uncang Emas UE3 has not been successful despite its location, you may be correct… Hopefully with this revamp …it will make it this time, as reported by propwall.my in 2010. Unfortunately, the fact is that it failed to deliver what has been promised. Has this got to do with the wrong FengShui again? LANDFORM 巒頭 This mall sits on a small hill, receiving the vein from Gen direction with water exiting Kun direction favoring wood formation. However, the biggest problem vested on its location – the water shed. A water shed is a case in which outgoing water is from every direction, therefore this piece of property will bleed financially. Observing both of the entrances, one will notice that Qi is leaking everywhere… As reported by propwall.my, there will be renovating to make it more 'open' and removed and re positioned some of the escalators. Yet, shops facing the so called - incoming Qi escalator have yet to see any improvement as the entire mall is devoid of people. Without a good external, would a good internal Qi map plays a part? I doubt so… Interesting enough, the main lobby was located at the upper level instead of the natural ground. If you notice carefully there is an inbuilt killing Qi called drenched head water 淋头水 just above the main entrance. If truly, this property has been FengShui-ed, the practitioner has failed in many counts to discharge his obligation. Looking at this “masterpiece”, it can be safely said that he knows nut about what FengShui is all about. XKDG APPROACH 玄空大卦 The market driven XKDG 玄空大卦 do not concern much about the steps of defining YinYang. Most XKDG 玄空大卦 junkies go about doing the door tilting going straight to XKDG 玄空大卦 64 hexagram omitting the rest of the 8 Gua to 24 mountains and so forth. On this basis, we narrow down to just the 64 hexagram techniques. The standard XKDG 玄空大卦 structure is to align Dragon Mountain Facing Water 龍山向水 to achieve YiGua ChunQing 一卦純清 by virtue of Dragon matching Facing, Mountain matching Water in the combination of HeTu, 10, 15, 5 or the same. Once you achieve these sacred combinations, it is deemed that Qi is able to communicate. Some school uses the period number called period luck whereas other uses the XuanKong 玄空 5 elements. In this case, Dragon Bi 賁 matching Facing Sheng 升 – 1-6 HeTu combo DaGua element or combo-10 period luck, Mountain WuWang 無妄 matching Water Kun 困 4-6 combo-10 DaGua element or 8-8 same period luck. Shouldn’t it be prosperous? How come it does not work that way? Some may say that because these hexagram comes from different families, therefore they are not able to communicate? In the market driven teaching, the idea of Out-of-Gua (OOG) 出卦 has many interpretations. One approach is to employ JinFang BaGong Gua 京房八宮卦 as the point of departure. In this approach, Bi 賁, WuWang 無妄, Sheng升 and Kun 困 are all from different families. Dragon Bi 賁 matching Facing Sheng 升, has the incompatible Out-of-Gua (OOG) 出卦 of Gen, Li and Kun. Whereas Mountain WuWang 無妄 matching Water Kun 困, has the incompatible Out-of-Gua (OOG) 出卦 of Kan, Dui and Qian. So technically they are not able to communicate. Such cannot be the case. SANYUAN FLYING STAR APPROACH 三元飛星 This school advocated that one has to first arrange the 8 Gua. This is achieve by having a set of natal chart that correspond to the incoming dragon Qi and outgoing water. Having said so, you will derive the mountain and facing stars based on the natal chart. If the mountain or the facing star correspond to the period star in the manner of combination of HeTu, 10, 15, 5 or the same, it means to say there is Qi connection to achieve YiGua ChunQing 一卦純清. Based on this case, the element number of sitting Gua should match sitting star and facing Gua should match facing star as in the same manner of combination of HeTu, 10, 15, 5 or the same. Unfortunately, the facing Gua cannot be established because the facing star do not have any active connection with the period Qi. That explain as to why this property is not favorable in terms of monetary gain… However, there are other possible means that is beyond the scope of this paper. IN CONLCUSION Foremost, the saying that landform do not lie and formula do not necessary tells the truth 峦头无假,理气无真 has its merits. When we said landform do not lie it simply means to say, landform is recognizable and shall be the first thing to be considered. Formula do not necessary tells the truth simply means to say, the true application of formulas are seldom readily available and it has to be employed correctly with the landform. The above case demonstrated that it fails on both counts of landform and formulas. Even with formulas, the XKDG 玄空大卦 that is known in the masses may not necessary be the real applications. It fails in many counts. Similarly so with the commonly known Shen’s Flying Star 沈氏玄空飛星 techniques. What we learn from books and knowledge out there are a small fragment of the corpus of knowledge, sad to say often biased towards false techniques. Landform do not lie and formula do not necessary tells the truth 峦头无假, 理气无真 is only the first limb. What comes after is that both SanHe and SanYuan have their very own unique method for LuanTou 巒頭 and LiQi 理氣. Landform within cannot devoid of Formula, Formula within cannot devoid of Landform 巒頭中不離理氣, 理氣中不離巒頭. The question remains as to why would the LoShu period star takes flight based on the direction of the incoming dragon and not any arbitrary Qian palace and why would you want to build up the facing and mountain stars based on the Period star instead? SANYUAN NINE STARS METHODOLOGY 三元九星法 Calling for interest to overseas students to master the ancient Chinese knowledge that has been kept only for the selected few. SanYuan regards as one of the oldest and most respective school of FengShui predating XuanKong and has been around for thousands of years. SanYuan Nine Stars 三元九星法 is a FengShui system under the SanYuan School and regard as a fast, effective and powerful technique that has a complete system of Heaven, Earth and Man on its own. Perhaps you may have heard of the popular XuanKong Flying Stars 玄空飛星 and think it is the same subject, this is absolutely WRONG! The SanYuan Nine Stars 三元九星法 is the original, the oldest and mother of all other so-called flying stars systems. It yields 30 times more effective than XuanKong Flying Stars 玄空飛星 and produce the results in hours, however it is difficult to master and but easy to apply.
This is an advanced Chinese Metaphysics course in SanYuan FengShui – Nine Stars System that will turn you into a professional FengShui practitioner in days. Imaging if you could harness you own destiny with the power of natural energy [Qi] and turning every next step into success with the ancient Chinese “San Yuan” knowledge. In a short span of 5 days, you will be amazed by the amount of knowledge, theories, applications and case studies throughout the course. One FengShui connoisseur from Vietnam shared a murder case as his basis of XuanKong analysis based on the school of WuChang Pai 無常派. With unfortunate cases like this, it is highly unlikely to do a prediction based on whatever LoShu chart we have. The most we could only do a post-diction, see if it does correspond to the numbers in the LoShu chart, the WuChang 無常 way… FAN FUYIN 反伏吟According to the treatise of WuChang Pai 無常派, a sudden death event occurred in a family is highlighted via what is probably known as FuYin 伏吟 and FanYin 反吟 within the LoShu chart. Yin 吟 is siren, ought to have sounded in giving a life and death warning to the inhabitants. FuYin can be understood as Repeated Siren, it is liken to someone repeating the same warning to you again and again in an annoying manner and it is considered to be greatly inauspicious. That happens when the mountain or facing star in the middle is the 5 Yellow. The numbers may repeat the flying pattern of the LuoShu numbers in any palace. FanYin 反吟 is short for Fan FuYin 反伏吟 or Opposite to Repeated Siren. Some teacher takes this as auspicious because it is supposed to be the reverse of FuYin. However, it is truly inauspicious because in any palace the numbers (Mountain or Facing number with the Luoshu number) added up to 10 and this happens when the Mountain or Facing star in the middle is the 5 Yellow. Beyond a superficial level, you will also see that it don’t make sense at all, as a combination of 10 should always be beneficial, but why not for this instances? What is the catch? The caveat is in this term - Fan FuYin 反伏吟 whereby when a FuYin occurred, it may also come together with its reversal, thus its double whammy. It doesn’t really make sense in terms of the stars but it truly make sense in terms of DaGua. FuYin 伏吟 and FanYin 反吟 usually denotes deathly events and if the structure is not timely or broken and does in any manner conform to the natal chart, its malignant effects are great. In many books on this subject, the most fear after FuYin 伏吟 and FanYin 反吟 is the facing, because the Qi mouth of a house is usually located at the facing. However, as the saying goes, water governs wealth, mountain governs health, it cannot deny that an occurrence of FuYin 伏吟 or FanYin 反吟 at the sitting instead of facing, gives the more detrimental effects to the inhabitants in terms of health matter. FAN FUYIN APPLICATION
THE LITMUS TEST - CASE FACT A murder case, happened in North Vietnam at early morning 24th September 2016. The house was built and moved-in in 2015. The house measured sitting Yin facing Shen - 243 degrees. Upon moving in: -
LANDFORM Googlemaps revealed that the location is far from superior as it is located within the basin known in geography as the island of the ox-bow. Landform liked this has very little Qi, thus a broken structure. Its location having rivers at both sides, with the rear river closest indicating the front may have been higher with the back low. In XuanKong 4 structures this is known as backward riding the dragon or up the mountain down the water structure, where the sitting star may not be that strong after all. PAILONG AIXING 排龍挨星 The house was built and moved-in period 8. A period 8 chart with sitting Yin and facing Shen is constructed. The facing palace comprises of the period star 5, facing star 2# and sitting star 8#. 2#-8# combination 10 at facing. Wouldn’t such be great? Unfortunately, this natal chart of the house also called, arranging the dragon 排龍 of the house has nothing to reveal as it has no FuYin. Better still, sitting star 8# that is timely meeting facing star 2# that is untimely will violate the entire benevolent of the timely star? Mind boggling… Perhaps, the sitting timely star 8# arriving at the facing violate the cardinal rule that the “mountain dragon god shall not go down the river, 山上龍神不下水,水里龍神不上山, 青囊序,Mountain on top Dragon God don’t come down to water, Water within Dragon God don’t go up the mountain, (QingNan Xu). Therefore, the timely 8# sitting star has been violated and rendered useless… When we plot in the annual 2016 star - #2 arriving at the centre, appear before us is a FuYin 伏吟 chart. The annual star and sitting star are in FuYin 伏吟 formation for all the 9 palaces. We shall check if indeed it is a FuYin 伏吟 formation at the facing. There is a second test to see if indeed it is a real FanYin 反吟. This is through AiXing 挨星. Facing has 8#-8# Gen WeiShan 艮为山 Gua. Based on Gen WeiShan 艮为山 Gua, we have Dui WeiZe Gua 兑为泽 Gua as its FanYin Gua and Zhen WeiLei Gua 震为雷 as its FuYin Gua. Given house measured sitting Yin facing Shen - 243 degrees, none of the AiXing 挨星 falls within the FanYin nor FuYin. Yet, there are people killed! The above said description failed the litmus test… miserably. ONE ROOM ONE TAIJI 一物一太極Perhaps, we may look at the individual room itself before we come to any conclusion…
ON THE OTHER HANDThe house measured sitting Yin facing Shen - 243 degrees are very close to a small DE under the 72D rings based on YangGong methodology. It already foretell issues related to bloodshed. A good theory, must consistently without failed proved to show result even by the method of reverse engineering. In this instances, it has showcased that FanFu Yin can only be applied to one room, one TaiJi applications. Beyond that it seems that the theory faulted in many areas. This is only one attempt based on a popular known so called WuChang Pai 無常派 applications. How about the rest of the XuanKong derivatives such as MiaoPai 妙派 and so forth?
XUANKONG 3 SCRIPTS 玄空三诀XuanKong Three Scripts 玄空三诀 summarize the three important factors of doing FengShui based on XuanKong 玄空. Different schools may call these scripts differently, but ultimately they are pointing to the same aspect of doing FengShui. It is used to be known as the three ancient oral transmitted scripts 三個古訣. There are many interpretation to these scripts, many beholding such as the top secrets. In some schools, these had been further expended to six, giving birth to the Six Methods of XuanKong or LiuFa. These scripts also generally shared among schools outside SanYuan such as SanHe. Generally the Three Scripts are: -
WHERE IT COMES FROM?These scripts are made known by the so-called lineage holder of ZhongZhou Pai 中州派. Please do not get confused with SuZhou Pai 蘇州派. They are entirely different thing (read HERE for details). ZhongZhou Pai 中州派 was claimed to be a less known school of XuanKong based on its principle of One Teacher, One Student, 一师一徒. It was only made known by Wang TingZhi 王亭之 via his writing ZhongZhou Pai XuanKong School 中州派玄空学. He claimed that as he has made enough fortune to retire into “Shangrila”, he no longer needs to practice this exoteric knowledge thus he decided to disclose them via his writing. It may also mean, this method may not be really reliable and therefore can be disclosed to others… Being a renaissance man, Wang TingZhi 王亭之 professed many talents ranging from FengShui, ZiWei DouShu, food critiques, linguist, tea connoisseur to Tibetan Buddhist Master. Having such illustrious profile also made him an outspoken provocateur to many areas of Chinese Metaphysics especially FengShui, with equal amounts of brickbats as well. He owes such knowledge to his lineage master from Taiwan, famed for his skill in ZiWei DouShu, having also to say that without ZiWei, there is no ZhongZhou Pai 中州派. ZHONGZHOU PAI 中州派
THE FIRST SCRIPTHARBORING STAR SCRIPT 安星訣
COMMENTARY ON HARBORING STAR The term 下卦 is aptly more appropriate to mean Placing Gua instead of Lower Gua, as in a game of chess, 下 means to place. By the same token, before one can be Placing Gua 下卦 or making the first move, one has to lift a Gua or called Lifting Gua 兼卦. Analogically speaking, it is like lifting a chess piece and placing it in the appropriate grid thus first to lift a Gua 兼卦 then to place a Gua 下卦. Both these processes of to lift a Gua 兼卦 then to place a Gua 下卦, by some other terminology means, a star is taking a vector flight with a point of departure and another point of arrival. Collectively, it can also be construed as a number of origination and a number of completion, one Yin and one Yang. Postulations of these sorts may lead to various interpretations and applications. The term Harboring Star 安星 analogically speaking may means to find a home (palace) for the star to reside, just like a boat that may need to be harbored 安. Collectively Harboring Star 安星 means the natal chart of the Flying Star or the LoShu grid. Basically there are 2 ways to harbor the star, one being the conventional Placing Gua 下卦 while the other unconventional Replacement Gua 替卦. In a more general terms, Harboring Star 安星 is a mean to identify the Qi Map of a given location. By the same token it is to identify areas of growth, prosperous, weakening, death and killing based on the structure and formation of the land. Such include identifying incoming and outgoing of water. REPLACEMENT STAR 替卦
COMMENTARYThis replacement star poem is the VERSION 17 of the earlier write-up on AiXing Jue, Leaning Star Script (detail read HERE) APPLICATION OF REPLACEMENT STAR 替星用法歸納
THE SECOND SCRIPTARRANGING THE DRAGON SCRIPT 排龍訣ARRANGING DRAGON SITTING FACING - 排龍與山、向
ARRANGING DRAGON ORAL TRANSMISSION METHOD OF ARRANGEMENT 排龍口訣及推排法
ARRANGING THE DRAGON 24 MOUNTAINS YINYANG 排龍二十四山陰陽
SIMPLE ARRANGING THE DRAGON AND WATER MOUTH 淺談排龍與水口
ARRANGING THE DRAGON SCRIPT ORAL TRANSMISSION 排龍訣口訣
ARRANGING DRAGON SCRIPTS APPLICATIONS 排龍訣之應用
THE THIRD SCRIPTRECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣
There was an interesting case study in QiMen discussed in some famous Academy in town. One student discloses how a QiMen chart is interpreted according to the Academy approach. It is a very interesting way akin to many HK masters' approach to QiMen. A rather mixture of LiuRen with QiMen. Since it is a voluntarily disclosure of a so called, secret techniques that may have caused USD40,000 to learn in the academy. I have taken the liberty to share in this blog, my perspective. |
有緣得此號仙家, 陰陽關竅不亳差, 更加宮照大與小, 遠近親疏法九妙。 | Have affinity this deity class family, YinYang portals gateways cannot be omitted. Moreover important to consider huge and small, Far near close distance method (in) 9 (palaces) mysterious. | 1st Layer of YinYang. Cannot use DaGua without understanding Yin Yang. |
斷定四吉與四凶, 古今來往總相同, 盛而復哀補救微, 隨元隨局變通之。 | In charge of 4 auspicious and 4 inauspicious, Days of old and now incoming and outgoing always the same. Together and to pass on (leaning) are the same (remedy) Follow Yuan (SanYuan) follow Ju (formation) transform thus. | 2nd Layer after Yin Yang. 1 to 2. 2 to 4. 4 to 8. 8 to 64. It has always been that way since ancient time. The Gua combination must be correct. Not just jumping to 64. |
一二三兮九八七, 山情水意兩相合, 七八九兮一二三, 山情水意兩相關。 | 1 2 3 9 8 7, Mountain embraces water meanders both sides combine. 7 8 9 1 2 3, Mountain embraces water meanders both sides pass. | 3rd Layer - connecting the dots... The secrets of all secrets? |
五兼乾巽兩邊推, 坎離寄位八神歸, 巽位屬天水收地, 乾位連地水收天。 | 5 together Qian Xun both sides push, Kan Li transfer positions 8 gods return (GuiZhang). Xun position linking Heavenly water receiving earth, Qian position connects (LianShan) earth water receiving Heaven. | The foundation of DaGua. Nothing about Hetu combination of 10 or Loshu numbers 1 6, 3 8, 2 7, 4 9, etc |
上中下各六十年, 催餘一百八十全, 中兼上下三元春, 五百餘年掌上輪。 | Up Middle Lower (Yuan) each 60 years, Urge has 180 (years) completely. Middle together Upper and Lower SanYuan spring (to commence), 500 years or more palm above (within) to compute. | The periods. Every body has their own Theory about how to work out the numbers. |
THE FORMATION OF THE EARLY HEAVEN BAGUA
天地定位, 山泽通气, 雷风相薄, 水火不相射, | Heaven Earth Settle position. Mountain Marsh connect QI. Thunder Wind mutually close. Water Fire not shooting each other. |
COMMENTARY
What appeared to be a simple YinYang boundaries when juxtaposed among one another through the dimensions of Earth Man and Heaven, subliminally clustered itself as wedge Trigram, dialectically known in YiJing Yao in the sequence known as Early Heaven arrangement. This congenital arrangement is the fundamental of SanYuan and all its other components. Yoked within these sandwich of Yao lines reflect the neologism of what probably be the earliest natalist view of the anthropocosmo. Singular Yin and singular Yang will not reproduce and therefore its inherent infertility require the upend of nature dialectically Yang YunSong's view - Dian DianDao or Dao DianDian? Strangely, it is only the Old Yang Old Yin and Young Yin Young Yang are to be found in the middle Yao - the Human Yao, thus rendered the entire notion of fertility lies upon the hand of the human being? The Middle Heaven? Where exactly is this Human Plate within the SanYuan pantheon of stars?
Next, what is the second and the third layers? One begets two, two begets three and three are the mother of the myriad things. This is the order of the day. Therefore, one ought to arrange your YinYang from the two slices to the BaGua, then the 24 mountains, to the 64 Gua and the 72 Dragons.
In such an instance, who on earth would want to challenge this very fundamental question? Vividly remember not long ago, someone disagree with this hypothesis of how SanYuan YinYang was split. The fundamental axis is thus between Chou and Wei, see also which part of the Heaven it measures?
CENTRAL AND MARGINAL FACING 正表向
In many FengShui texts, classical and modern, a given facing is differentiated into "Central 正向" or "Marginal 表向", and each is treated differently.
In modern mathematical language, a facing is described as "Central" if it lies within a band of -±4.5° from the center-line of a Mountain on the LuoPan. For example, the center-line of Zi (子) is 0°. Hence any facing between 355.5° and 4.5° is said to be facing "Central" Zi (正子向). Another example: Gui (癸) is centered on 15°; any facing between 10.5° and 19.5° is described as facing "Central" Gui (正癸向). The total bandwidth of a "Central" facing is therefore 9°. Any facing outside that band is deemed to be a "Marginal" facing. To be more precise: Zi (子) is centered on 0°, and Gui (癸) is centered on 15°. Any facing in between 4.5° and 10.5° is called "Marginal" between Zi and Gui (子兼癸,癸兼子). The total bandwidth of a "Marginal" facing is 6°.
That of course is the modern definition, making use of the 360° compass ring at the periphery of the LuoPan disc. However, this ring was a relatively recent addition to the LuoPan. Before that, the definition of "Marginal" relied on the "240 Dragons Gold Divisions (二百四+龍分金)", and the term "3-7 Gold Divisions (三七分金)" was often quoted. Some readers may have come across this term in their general reading.
As a matter of fact, the 6° bandwidth for "Marginal" was set conservatively. It allowed a generous margin for error, mindful that the LuoPan needle and markings were not very accurate in the old days. My own view is that we need not be so uptight about the prescribed margins. The underlying idea is to get away from the boundary line between 2 Mountains, and our modern LuoPan enables us to do that with greater confidence.
ASSISTANT STAR WATER METHOD 後天水法
For a variety of reasons, a facing may have to be set within the "Marginal" band. In that event, it is necessary to be aware that the "Marginal" band is usable for certain Mountains, but not for others. In a nutshell, the "Marginal" band between 2 adjacent Mountains of the same polarity is usable, whereas the band is out of bounds if the 2 adjacent Mountains are of opposite polarities. However, there are 2 exceptions to the rule:
Xun (巽) and Si (巳) are both Yin Mountains, but the "Marginal" band between them is out of bounds. The reasoning is a little convoluted: Si (巳) is part of the NaJia family of the Trigram Dui (兌), and You (西) is another member of the same family. Now You (西) and Xun (巽) are incompatible by the "8 Killing Forces" formula. Si (巳) is implicated by virtue of its family connection with You (西). Hence a facing in between Xun (巽) and Si (巳) is deemed too risky;
The same argument applies to the band between the adjacent Mountains You (西) and Xin(辛). In this case, Xin(辛)is the adopted child of Xun (巽), and hence the "Marginal" band between You (西) and Xin(辛)also becomes inadmissible.
This discussion on admissibility of "Marginal" bands takes on a new dimension when it comes to measuring Qi mouth locations to determine the incoming and outgoing waters. Whereas a facing is an axis that can be set precisely, a Qi mouth is something 3 over which we have very little control.
It is fairly common to encounter a Qi mouth wide enough to straddle over 2 adjacent Mountains. There is no issue if the 2 Mountains are of the same polarity, but what if they are not? Going strictly by the book, such water flows are deemed negative. The jargon term is "Yin and Yang confused (陰陽差錯)'. But such a narrow interpretation is unduly restrictive in practice.
I tend to take a more liberal approach. If the major part of the qi mouth, say 70% or more, falls under One Mountain, I would consider it a single Mountain reading, comparable to a "Central" facing. Only if the qi mouth sits smack in between 2 adjacent Mountains, with a 50-50 or 60-40 split between yin and yang, would I reject it as unsuitable.
240 DRAGONS GOLD DIVISION 二百四+龍分金
In a typical SanHe LuoPan, there are the 72-Dragons ring (also called a plate), one or more 60-Dragons rings; and one or two 120-Dragons rings. There is one other ring in this genre that is omitted on LuoPan other than out-sized ones (12-inch and above). This is the 240-Dragons ring, also called "240-Dragons Gold Divisions (二百四+龍分金). As the name suggests, the ring is sub-divided into 240 fine divisions, with 10 divisions under each of the 24 Mountains.
This ring is used to assess the intensity of qi received from a particular Mountain for any given facing. A Mountain's Qi is strongest at its center-line, gradually reducing to zero at the center-line of the adjacent Mountain on either side. At the boundary between 2 Mountains, the qi split is 50-50.
If a given facing receives 70% or more of the qi from one Mountain, it is called a "Central facing (正向)". If the facing receives less than 70% qi from one Mountain (say, a 60-40 or 50-50 split between 2 adjacent Mountains), it is called a "Marginal facing (表向)”.
Today, the demarcation between "Central" and "Marginal" can be defined using the 360° compass ring at the periphery of the modern LuoPan, but this ring was a relatively recent addition; it was not available in the older LuoPan.
So do we still have to bother with the 240-Dragons when we have the modern 360° ring? That depends: no need if we just want to use the LuoPan without bothering with the underlying theory; yes if we want to broaden our FengShui knowledge. If one reads old texts or spends time surfing the FengShui websites, then familiarity with the "240-Dragons Gold Divisions" will provide a deeper insight into various discussions.
To analyze the 240-Dragons ring, let us straighten out 2 arc segments, each segment spanning 30°. The first segment is centered on Zi (子) with Ren(壬) at one end and Gui (癸) at the 4 others. The second segment is centered on Gui (癸) with Zi (子) at one end and Chou (丑) at the other. The segments overlap, and the fine divisions are graded with a numerical value rising from 0 to 10 and then falling back to 0.
The dashed lines 7-3 and 3-7 demarcate between "Central" and "Marginal" facings. The region between those 2 lines, marked by a hatched box, represents the "Marginal" band between Zi (子) and Gui (癸) Mountains. There are similar "Marginal" bands between Ren(壬) and Zi (子); and between Gui (癸) and Chou (丑).
The scale in maroon at the bottom denotes the modern 360° compass, whereby the center of Zi (子) Mountain corresponds to 0° Magnetic North. The "Marginal" band between Zi (子) and Gui (癸) would correspond with 7.5±3° on this scale.
One often sees the term "3-7 Gold Divisions also called "Plus Minus 3-7 (三七分金)", in FengShui books and websites. It really means nothing more the demarcations described above. Some people like to use complicated language to describe simple ideas.
Sometimes the term "2-8 Gold Divisions (二八分金)" or "Plus Minus 2-8 (二八加減)" also appears, often in the same breath as "3-7". When one compares the Earth Plate with the Heaven Plate, it will be seen that "3-7" on the Earth Plate is in fact the same line as "2-8" on the Heaven Plate, and vice versa. They are really one and the same thing.
According to Master Li Ding Xin (李定信), who was until recently the reigning Doyen of Yang Gong FengShui [He passed away in 2012, age 90], many FengShui writers, historical and modern, are confused and use the terms haphazardly. So the next time someone comes along brandishing jargon terms like "Plus Minus 3-7" and "Plus Minus 2-8", just ask him about the "240-Dragons".
LEANING STAR REPLACEMENT STAR 飞星替星
- 1+9=10, combination 10, 4 pairs.
- 2-7, HeTu Fire, 5 pairs.
- 6-6, same Qi, 3 pairs.
The question is could this Ring tells you something beyond just the greatly misunderstood Kun Ren Yi?
HOW TO APPLY?
CONCLUSION
Therefore, if you believe that the YinYang Earth Plate of the SanHe LuoPan Ring, as assigned by virtue of Early Heaven and NaJia is correct, you better think twice! The YinYang Earth Plate of the SanHe LuoPan Ring, as assigned by virtue of Early Heaven and NaJia is mainly used for RuDiYan's Assistant Star Water Method.
"The concept of mountain (in-coming Qi) and water (out-going Qi) which is fundamental and must be understood clearly. Whether it is auspicious or inauspicious are all due to the mountain and water location in relation to the concept of the 12 Qi phase. The mountain here refers to In-Coming and water refers to Out-Going. A concept misinterpreted as actual mountain and actual water."
Do you know why the why the Five Ghost Carry Treasure aka Assistant Star Water Method cannot work? Placing "mountains" on LianZhen position?
"To understand this methodology, it is all within the concept of the 5 elements. This concept refers to NaYin 5 elements which is established by the 72 dragons. It is not referring to NaJia which is a different concept. The five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. With the concept of turning upside down, there are treasures within each of the 24 mountains. There are always three elements within the 24 mountains which is usable to match the in-coming Qi and water-mouth which is the out-going Qi. Forward and backward refers to the understanding of establishing the Yin or Yang formation. Without using the correct formation there is the likelihood of meeting with fire pits. Recognize the golden dragon is to establish the formation. Metal, Wood, Fire or Water. The location and the position in relation to the water mouth and the in-coming dragons are all different. (Endless possibilities) Moving or still refers to whether there is any Qi, whether it is strong Qi or weak Qi, whether it is auspicious or inauspicious Qi. Requires the teaching from a sage."
In fact, there are plenty of clues that RuDiYan may be a bridge between SanHe and SanYuan. Replacement Star and its corresponding central and marginal reading may not be that wrong after all, if we were to take the actual reasons of 3/7 and 2/8 as the measurement of Qi intensity accordingly and not for the account of inaccurate LuoPan readings. As for the validity of the Replacement Star Ring, it has been grossly misunderstood as part of Kun Ren Yi by Jiang DaHung. He distorted and explained these verses using XuanKong DaGua thus introducing the idea of combination to 10. Coupled with the variants from the SanHe proponent, you now have the 28 confusing versions.
JIANG DAHUNG AIXING JUE
蒋大鸿口诀子癸并甲申, 贪狼一路行; 壬卯乙未坤, 五位为巨门; 乾亥辰巽巳, 连戌武曲名; 酉辛丑艮丙, 天星说破军; 寅午庚丁上, 右弼四星临。 | JIANG DAHUNG ORAL SECRETZiGui merge JiaShen, TangLang one road move. RenMao YiWei Kun, 5 positions are JuMen. QianHai ChenXun Si, Lian Xu WuQu position. YouXin ChouGen Bing, Heavenly Star speak PoJun. YinWu GengDing up, YouBi 4 star arriving. |
康熙二十七年,浙江會稽人薑土(字汝皋)贈二千金予其師蔣大鴻。助蔣氏購地葬親。蔣氏因感徒弟之恩,授以《坤壬乙挨星口訣》。姜土于《從師隨筆》,把蔣氏所授之口訣,全部托出 | Another version has this to say:- KangXi 27 years, ZheJiang province, HuiJi village named JiangTu (ZiRuGao) with 2000 teals of gold given to master Jiang DaHung. Helping teacher Jiang to purchase land to bury relatives. Jiang reckoned kind deed by his student, transmitted Kun Ren Yi leaning star oral secret. Jiang TuYu, wrote From Teacher's Own Writing, take all that has been orally transmitted, completely disclosed. Not only that he had added some addendum to these original 10 stanzas, as above. |
挨星口訣本山星作主, 翻向逐爻行。 廉貞歸五位, 諸星順逆輪; 凶吉隨時轉, 貪輔不同論。 更有先賢訣, 空位忌流神; 翻向飛臨丙, 水口不宜丁。 運替星不吉, 禍起致滅門; 運旺星更合, 百福又千禎。 衰旺多憑水, 權衡也在星; 水兼星共斷, 妙用更通靈。 | AIXING ORAL TRANSMISSION (ADDENDUM)This mountain star is the host, Flip facing pursue Yao move. LianZhen return to 5 positions, Various stars forward and reverse rotate. Calamity and auspiciousness anytime revolve, TangLang FuBi different discourse. Moreover have past master's secret, Empty position avoid flowing out spirit. Flip facing fly faces Bing, Water mouth not at Ding. Luck replacement star not auspicious, Disaster arises causing elimination of the clan. Luck prosper star moreover combine, Hundred blessings once thousand auspicious. Decline prosper much depend on water, To weight also this star. Water doubly yielding star and interpretation, Wonderful use of clairvoyance. |
When you breakdown the 9 stars into numeral 1-9 taking the following 9 star sequence such as: - 1 - TangLang 贪狼 2- JuMen 巨门 3 - LuChun 禄存 4 - WenQu 文曲 5- LianZhen 廉貞 6 - WuQu 武曲 7 - PoJun 破军 8 - ZhouFu 左輔 9 - YouBi 右弼 | You will observe the followings: - 1 - 子癸甲申, 6 - 辰巳戌乾亥巽, 2 - 卯未坤壬乙, 7 - 丑酉艮丙辛, 3 - Nil, 8 - Nil, 4 - Nil, 9 - 寅午丁庚. 10 mountains are assigned for both 16 and 27. 38 and 4 has not assigned with any mountain and 9 was assigned with 4 mountains. Why LuChun 禄存, ZhouFu 左輔 and WenQu 文曲 gone missing? |
OTHERS VERSIONS AIXING JUE
VERSION 02 | EARTH STUDY DISCERN TRUTH |
坤壬乙,巨門從頭出; 艮丙辛,位位是破軍; 巽庚癸,盡是武曲位; 乾甲丁,貪狼一路行。 | Kun Ren Yi, JuMen head come out; Gen Bin Xin every place is PoJun; Xun Geng Gui completely is WuQu; Qian Jia Ding TangLang all the way. |
VERSION 03
子癸並甲申貪狼一路行, 壬乙卯未坤五位巨門臨。 乾巽兩宮位盡是武曲名, 酉辛醜艮丙天星說破軍。 寅午庚丁上九紫弼星臨, 陰陽順逆皆位上詳細分。 | ZiGui merge JiaShen, TangLang one road move. RenMao YiWei Kun, 5 positions are JuMen. Qian Xun both palaces all are WuQu name YouXin ChouGen Bing, Heavenly Star speak PoJun. YinWu GengDing up 9 purple assistance star face. YinYang forward reverse position up finely divide. |
VERSION 04
甲癸申,貪狼一路行; 坤壬乙,巨門從頭出。 子卯未,三碧祿存到; 戌乾巳,四綠文曲照。 辰巽亥,盡是武曲位; 艮丙辛,位位是破軍。 寅庚丁,一例左輔星; 午酉醜,九紫右弼守。 | Jia Gui Shen, TangLang one road move. Kun Ren Yi, JuMen head come out; Zi Mao Wei, 3 Jade LuChun place; Xu Qian Si, 4 green WenQu accordingly; Chen Xun Hai, completely WuQu place; Gen Bing Xin, every place is PoJun; Yin Geng Ding, 1 precedent ZuoFu star; Wu You chou, 9 purple has YouBi guard. |
VERSION 05
乾甲丁,貪狼一路行。 坤壬乙,巨門從頭出。 艮丙辛,位位是破軍。 巽庚癸,盡是武曲位。 寅午戌,文曲星頭出。 巳酉醜,祿存不需疑。 亥卯未,盡是廉貞地。 申子辰,輔星為喜神。 中間為,弼星依火生。 | Qian Jia Ding TangLang all the way. Kun Ren Yi, JuMen head come out; Gen Bin Xin every place is PoJun; Xun Geng Gui completely is WuQu; Yin Wu Xu, WenQu star come out; Si You Chou, LuChun no need to deny; Hai Mao Wei, completely LienZhen place; Shen Zi Chen, ZhouFu as auspicious god; Center space is YouBi as fire growth. |
VERSION 06
坤壬乙申子辰,文曲從頭出; 巽庚癸巳酉醜,盡是武曲名。 乾甲丁亥卯位,貪狼一路行; 艮丙辛寅午戌,天星說破軍。 | Kun Ren Yi Shen Zi Chen, WenQu head come out; Xun Geng Gui Si You Chou, completely WuQu name; Qian Jia Ding Hai Mao Wei, TangLang one road move; Gen Bing Xin Yin Wu Xu, Heaven Star lay PoJun. |
VERSION 07
甲子申貪狼一路行, 坤壬乙巨門從頭出; 癸卯未二三祿存到, 辰巽亥盡是文曲位; 巳戌乾武曲一星聯, 丁酉醜三山破軍守; 艮丙辛位位是輔星, 寅庚午右弼從頭數。 | Jia Zi Shen TangLang all the way; Kun Ren Yi, JuMen head come out; Gui Mao Wei two three LuChun place; Chen Xun Hai completely WenQu place; Si Xu Qian WuQu one star unite; Ding You Chou 3 mountain PoJun guard; Gen Bing Xin every place is ZhouFu star; Yin Geng Wu YouBi from the start. |
VERSION 08 | CASTLE GATE THEORY |
子癸甲申起本宮, 乾午酉卯巽上尋; 乙辛丁亥從巳轉, 庚壬丙辰推戌行; 寅推乙兮巳推亥, 巽起乾宮戌起辰; 坤艮二宮貪在午, 醜未之貪庚上輪。 陰陽兩神分順逆, 城門一訣細認真。 | Zi Gui Jia Shen rise this palace, Qian Wu You Mao Xun up to seek; Yi Xin Ding Hai from Si revolve, Geng Ren Bing Chen push Xu moves; Yin push Yi thus Si push Hai, Xun rises Qian palace Xu rises Chen; Kun Gen 2 palaces TangLang arrive Wu, Chou Wei is TangLang Geng up turn; YinYang 2 gods divide forward reverse, Castle Gate one secret thinly take to heart. |
VERSION 09
甲子癸申貪狼行, 坤壬乙卯未巨門。 乾巽六位皆武曲, 艮丙酉辛醜破軍。 若問寅午庚丁上, 一律挨來是弼星。 如逢廉貞五黃土, 歸附山向順逆行。 | Jia Zi Gui TangLang moves, Kun Ren Yi Mao Wei JuMen. Qian Xun 6 position all WuQu, Gen Bing You Xin Chou PoJun, If to ask Yin Wu Geng Ding up, one way lean to come are YouBi stars, As meeting LienZhen 5 yellow earth, return ZhouFu mountain face forward reverse move. |
VERSION 10
貪狼子癸與甲申, 坤壬乙卯未巨門, 四六宮中皆武曲, 艮丙辛酉醜破軍, 寅午庚丁四位上, 右弼之星次第臨。 | TangLang Zi Gui and Jia Shen, Kun Ren Yi Mao Wei JuMen, 46 palace within everywhere WuQu, Gen Bing Xin You Chou PoJun, Yin Wu Geng Ding 4 positions up, YouBi star each other face. |
VERSION 11
甲子申、貪狼一路行。 坤壬乙、巨門從頭出。 癸未卯、俱是祿存至。 巽辰亥、盡是文曲位、 戌幹巳、武曲一星聯。 丁酉醜、破軍七八九。 艮丙辛、位位是輔星。 庚午寅、右弼此星真。 | Jia Zi Shen TangLang all the way; Kun Ren Yi, JuMen head come out; Gui Mao Wei surely LuChun place; Chen Xun Hai completely WenQu place; Xu Qian Si WuQu one star unite; Ding You Chou PoJun 789; Gen Bing Xin every place is ZhouFu star; Yin Geng Wu YouBi is star LienZhen. |
VERSION 12
甲癸申,貪狼一路行; 坤壬乙,巨門從頭出; 子卯未,三碧祿存到; 戌乾巳,四綠文曲照; 辰巽亥,盡是武曲位; 艮丙辛,位位是破軍; 寅庚丁,一例左輔星; 午酉醜,九紫右弼守。 | Jia Gui Shen, TangLang one road move. Kun Ren Yi, JuMen head come out; Zi Mao Wei, 3 Jade LuChun place; Xu Qian Si, 4 green WenQu accordingly; Chen Xun Hai, completely WuQu place; Gen Bing Xin, every place is PoJun; Yin Geng Ding, 1 precedent ZuoFu star; Wu You chou, 9 purple has YouBi guard. |
VERSION 13
甲子申狼貪坎一白, 坤壬乙巨門坤二黑, 癸卯未祿存震三碧, 辰巽亥文曲巽四綠, 戌乾巳武曲乾六白, 丁酉醜破軍兌七赤, 艮丙辛左輔艮八白, 寅午庚右弼離九紫。 | Jia Zi Shen TangLang Kan 1 white, Kun Ren Yi, JuMen Kun 2 black, Gui Mao Wei LuChun Zhen 3 green, Chen Xun Hai WenQu Xun 4 jade, Xu Qian Si WuQu Qian 6 white, Ding You Chou PoJun Dui 7 red, Gen Bing Xin ZhouFu Gen 8 white, Yin Geng Wu YouBi Li 9 purple. |
VERSION 14 | GREEN SATCHEL SECRET SAYING |
坤壬乙,文曲從頭出; 艮丙辛,位位是廉貞; 巽庚癸,俱是武曲位; 乾甲丁,貪狼一路行。 | Kun Ren Yi , WenQu head come out; Gen Bing Xin , everywhere is LienZhen. Xun Geng Gui, completely WuQu place; Qian Jia Ding, TangLang one road move; |
VERSION 15
坤壬乙巨門從頭出, 艮丙辛位位是破軍, 巽辰亥盡是武曲位, 甲癸申貪狼一路行。 子未卯宮中祿存位, 午酉醜右弼七八九, 丁庚寅依例左輔星, 戌巽巳文曲共廉次, 辰乾亥武曲因剛派。 | Kun Ren Yi, JuMen head come out; Gen Bin Xin every place is PoJun; Chen Xun Hai, completely WuQu place; Jia Gui Shen, TangLang one road move. Zi Mao Wei, palace within LuChun place; Wu You Chou YouBi 789, Ding Geng Yin depends on ZhouFu star, Xu Xun Si WenQu together LienZhen link, Chen Qian Hai WuQu caused firm school. |
VERSION 16
子癸甲申貪狼尋, 坤壬乙卯未巨門, 乾巽六位皆武曲, 艮丙辛酉醜破軍, 若問寅午庚丁上, 一律挨來是弼星。 | Zi Gui Jia Shen TangLang seek, Kun Ren Yi Mao Wei JuMen, Qian Xun 6th position each WuQu, Gen Bing Xin You Chou PoJun Seems ask Yin Wu Geng Ding up, One way lean come is YouBi star. |
VERSION 17
替星只用十三星, 卻用貪狼配甲申。 用替巨門壬卯乙, 醜艮丙山替破軍。 巽卦三山皆武曲, 庚寅右弼兩星臨。 陽順陰逆隔一位, 是為空位忌流神。 | Replacement star but use 13 stars, but use TangLang match JiaShen. Use replacement JuMen Ren Mao Yi, Chou Gen Bing Mountain substitute PoJun. Xun Gua 3 mountains each WuQu, Geng Yin YouBi both stars face. Yang forward Yin reverse separate one position, such as empty space avoid flowing spirit. |
VERSION 18
甲癸申貪狼一路行, 坤壬乙二黑巨門出。 子卯未三碧祿存分, 戌乾巳四綠文曲會。 巽辰亥六白武曲位, 艮丙辛七赤是破軍。 午酉醜八白左輔走, 庚寅丁九紫右弼星。 | Jia Gui Shen TangLang one way move, Kun RenYi 2 black JuMen come. Zi Mao Wei 3 jade Luchun divide, Xu Qian Si 4 green WenQu can. Xun Chen Hai 6 white WuQu position, Gen Bing Xin 7 red is PoJun. Wu You Chou 8 white ZhuoFu walk, Geng Yin Ding 9 purple YouBi star. |
VERSION 19
貪狼子癸與甲申, 壬卯未坤乙巨門, 六位巽乾皆武曲, 酉辛醜艮丙破軍, 寅午庚丁四位上, 右弼之星迭次臨。 | TangLang Zi Gui has Jia Shen, Ren Mao Wei Kun Ren Yi JuMen, 6th position Xun Qian each WuQu, You Xin chou Gen Bing PoJun, YinWu Geng Ding 4 position up, YouBi star repeatedly next to face. |
VERSION 20
貪狼子癸並甲申, 未坤卯乙壬巨門。 巽乾六位皆武曲, 酉辛醜艮丙破軍。 寅午庚丁四位上, 右弼一星迭次臨。 | TangLang Zi Gui and Jia Shen, Wei Kun Mao Yi Ren JuMen. Xun Qian 6th position WuQu, You Xin Chou Gen Bing PoJun. Yin Wu Geng Ding 4 position up, YouBi one star repeatedly next to face. |
VERSION 21
坤壬乙卯未亦起巨, 艮丙辛酉醜同破軍, 巽辰亥乾戌巳武位, 甲癸申同子俱貪星, 庚丁武與寅盡弼路, 挨自廉中宮位裡眠。 | Kun Ren Yi Mao Wei also risen JuMen, Gen Bing Xin You Chou same PoJun, xun Chen Hai Qian Xu Si WuQu position, Jia Gui Shen and Zi entirely TangLang, Geng Ding WuQu partake Yin completes YouBi LuChun, Lean oneself LianZhen within central palace position inside. |
VERSION 22
子癸甲申起本宮, 乙辛丁位巳相逢, 卯午酉宮應在巽, 丙壬庚位戌中通, 醜未逢庚坤艮午, 唯有寅山在乙中。 乾巽辰戌並巳亥, 須知對面是真蹤。 | Zi Gui Jia Shen rise this palace, Yi Xin Ding position Si to meet, Mao Wu You palace respond comes Xun, Bing Ren Geng position Xu central to go through, Chou Wei meet Geng Kun Gen Wu, Only Yin mountain come Yi central. Qian Xun Chen Xu and Si Hai, instruction opposite is LianZhen trace. |
VERSION 23
貪狼子癸與甲申, 壬卯未坤乙巨門, 四六宮中皆武曲, 酉辛醜艮丙破軍, 寅午庚丁四位上, 右弼之星次第臨。 | TangLang Zi gui has Jia Shen, Ren Mao Wei Kun Yi JuMen, 46 palace within each WuQu, You Xin Chou Gen Bing PoJun, Yin Wu Geng Ding 4 positions up, YouBi this star repeatedly next to face. |
VERSION 24
甲癸申貪狼, 坤壬乙巨門。 子未卯祿存, 巳戌乾文曲。 巽辰亥武曲, 艮丙辛破軍。 丁庚寅左甫, 午醜酉右弼。 | Jia Gui Shen TangLang, Kun Ren Yi JuMen. Zi Wei Mao LuChun, Si Xu Qian WenQu. xun Chen Hai WuQu, Gen Bing Xin PoJun. Ding Geng Yin ZuoFu, Wu chou You YouBi. |
VERSION 25
子癸並甲申貪狼一路行, 壬乙卯未坤五位巨門臨。 乾巽兩宮位盡是武曲名, 酉辛醜艮丙天星說破軍。 寅午庚丁上九紫弼星臨, 陰陽順逆皆位上詳細分。 | Zi Gui and JiaShen TangLang 1 way move, Ren Yi Mao Wei Kun 5 positions JuMen face. Qian Xun 2 palaces positions completely WuQu name, You Xin chou Gen Bing Heaven star are PoJun. Yin Wu Geng Ding up 9 purple YouBi face, YinYang forward reverse all position up minutely divide. |
VERSION 26
甲癸申,貪狼一路行; 坤壬乙,巨門從頭出。 子卯未,三碧祿存到; 戌乾巳,四綠文曲照。 辰巽亥,六白武曲位; 艮丙辛,七赤是破軍。 寅庚丁,八白左輔應; 午酉醜,九紫右弼星。 | Jia Gui Shen, TangLang one way move; Kun Ren Yi, JuMen head come out. Zi Mao Wei, 3 jade Luchun place; Xu Qian Si, 4 green WenQu position. chen Xun Hai, 6 white WuQu position; Gen Bing Xin, 7 red is PoJun. Yin Geng ding, 8 white ZhuoFu agreed; Wu You chou, 9 purple YouBi star. |
VERSION 27
乾甲丁,貪狼一路行。 坤壬乙,巨門從頭出。 艮丙辛,位位是破軍。 巽庚癸,盡是武曲位。 寅午戌,文曲星頭出。 巳酉醜,祿存不需疑。 亥卯未,盡是廉貞地。 申子辰,輔星為喜神。 中間為,弼星依火生。 | Qian Jia Ding, TangLang 1 way move. Kun Ren Yi, JuMen head come out. Gen Bing Xin, every place is PoJun. Xun Geng Gui, completely WuQu position. Yin Wu Xu, WenQu star head come out. Si You Chou, Luchun no need to doubt. Hai Mao Wei, completely LienZhen ground. Shen Zi Chen, ZhouFu star is auspicious god. Middle space, YouBi depends fire growth. |
VERSION 28
坤壬乙申子辰,文曲從頭出; 巽庚癸巳酉醜,盡是武曲名。 乾甲丁亥卯位,貪狼一路行; 艮丙辛寅午戌,天星說破軍。 | Kun Ren Yi Shen Zi Chen, WenQu from head comes out; Xun Geng Gui Si You Chou, everywhere WuQu name. Qian Jia Ding Hai Mao Wei, TangLang 1 way move; Gen Bing xin Yin Wu Xu, Heaven star says PoJun. |
COMMENTARY
- Kun Ren Yi, JuMen heads come out - coined by Jiang Dahung
- Kun Ren Yi, WenQu heads come out - the original YangGong water structure
May the real Mc Coy please stand up?
YANG | YIN |
乾維乾艮巽坤壬,陽順星辰輪。 支神坎震離兌癸,陰卦逆行取。 分定陰陽歸兩路,順逆推排去。 知生知死亦知貧,留取教兒孫。 | QianGen XunKun Ren, Yang forward path stars rotate. Branch spirit KanZhen LiDui Gui, Yin Gua reverse flow partake. Divide YinYang return 2 roads, Forward reverse push array go. Know Growth to know Death also to know Poverty, LiuQu instruct his descendant. |
One question, is this a TRUE SANYUAN?
- 72 Dragon Leaning Star 七十二龙挨星
- Dragon Water Convergence 龙水交会
- Investigating Dragon Riding Qi 格龙乘气
- Differentiation of Formations 分局
- Establishing Facing 定向
- Pushing Sha Receiving Water 消砂纳水
- Classification of Descendent's Luck 分公位
天玉經 | TIANYU JING (YANGGONG GUFA) |
(七十二龙挨星) 江东一卦从来吉,八神四个一, 江西二卦排龙位,八神四个二, 南北八神共一卦,端的应无差, 二十四山管三卦,莫与时师话, 忽然知得便通仙,代代鼓骈阗, 天地父母三般卦,时师未曾话, 东西父母三般卦,算值千金价。 天卦江东掌上寻,知了值千金, 地画八卦谁能会,山与水相对。 (龙水交会) 倒排父母荫龙位,山向同流水。 十二阴阳一路排,总是卦中来。 分却东西两个卦,会者传天下, 分定阴阳两路行,顺逆推排定, 甲庚丙壬俱属阳,顺推五行详, 乙辛丁癸俱属阴,逆推论五行。 识得阴阳两路行,富贵达京城, 不识阴阳两路行,万丈火坑深。 (格龙乘气) 先定来山后定向,联珠不相放, 须知细觅五行纵,富贵结全龙。 五行山下问来由,入首便知丛, 穴上八卦要知情,穴内卦装清。 先人秘密定阴阳,便是正龙冈, 学取仙人经一宗,切莫乱谈空, 二十四路出高官,绯紫入长安。 (分局) 五行位中缺一位,仔细秘中记。 倘若来龙骨不真,从此误千人。 乾山乾向水流乾,乾峰出状元。 卯山卯向卯源水,骤富比石崇。 午山午向午来堂,大将镇边疆。 坤山坤向坤水流,富贵永无休。 识得阴阳两路行,五星要分明, 泥鳅浪里跳龙门,渤海便飞身。 (定向) 父母阴阳仔细寻,前后相兼定, 前后相兼两路看,分定两边安。 前兼龙神前兼向,联珠莫相放。 后兼龙神后兼向,排定阴阳算。 (消砂纳水) 关天关地定雌雄,富贵此中逢。 翻天倒地对不同,秘密在玄空。 三阳水口尽远流,富贵永无休。 三阳六秀二神当,立见入庙堂。 阴阳顺逆不同途,须向此中求, 九星双起雌雄异,玄空真妙处。 依得六神为第一,官职无休竭。 甲庚丙壬四龙神,俱属阳干行。 乾巽艮坤水向同,富贵足兴隆。 辰戌丑未一路行,骤富振家声。 寅申已亥水来长,五行向中藏, 辰戌丑来叩金龙,富贵永不穷, 若还借库富后贫,自库乐长春。 识得父母三般卦,便是真神路。 卦内八卦不出位,代代人尊贵。 向同水流一路行,到处有声名。 只把天医福德装,未曾见荣光。 大都星起何方是,五行长生旺。 火X相对起高冈,职位在学堂。 捍门官国华表起,山水亦同例。 水秀峰奇出大官,六位一般看。 坎离水火中天过,龙墀移帝座。 宝盖凤阁四维朝,宝殿登龙楼。 金枝玉叶四孟装,金箱玉印藏。 帝释一神定州府,紫微同八武。 倒排父母养龙神,富贵万年春。 (分公位) 逐男位上算经由,富贵容易收, 胎沐养生贪狼长,冠临衰旺仲, 季子排来病死位,墓绝亦皆是。 向定阴阳顺水装,三子一齐昌。 世人不识天机秘,泄破有何益。 汝今传得地中仙,玄空妙难言。 更有收山出煞法,亦兼为汝说。 相逢大地能几人,个个是知心。 若还求地不种德,隐口深藏舌。 | East River (江东) one Gua is always auspicious, Eight Gods Four are one. West River (江西) one Gua arranges dragon positions, Eight Gods Four are Two. South and North both Eight Gods sharing one Gua, there is no different between them. 24 Mountains belong to 3 Guas, do not disclose to anyone. If somebody knew for who he communicates with the Deity, he will take it as valuables and keep it for generations. [24 Dragons]. Heaven and Earth Parents SanBan Gua, time master has not yet disclosed. East West Parent SanBan Gua, will worth a thousand teals of gold. Heaven Gua East River can be calculated with the Palm Method, if anyone understood it is worth thousand gold. Earth surface drawn 8 Trigram, mountain and water are opposite each other. Detail read HERE. Topsy turvy Parents to array Dragon position, Mountain facing and corresponding Water. 12 YinYang all the way has within the incoming Gua. Divide into East and West two Gua, those who understood will announce to the world. Divide establish YinYang 2 different ways, left turning and right turning to arrange them. Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure. Knowing YinYang 2 ways with nobility and prosperous reaching the Capital. Do not know YinYang ways, will face ten thousand depth of fire pits, First establish incoming Mountain then establish Facing, of the same Gua cannot ignore this, Key instruction conceals within this 5 elements, the fruition of nobility and prosperity is within this Golden Dragon. 5 elements mountain incoming terminate at the head of the Parent Mountain. Xue within 8 Gua must discern clearly, Xue inside Gua be adorned clearly. Our ancestor way of establishing YinYang is based on the correct Dragon ridge. Learning from the ancestor this classic, must not confuse and speak vainly. 24 mountain produce Officer noble all the way to ChangAn. Front twice yielding Dragon God front twice yielding Facing, pearl string do not face to release. Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts. Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity. Chen Xu Chou Wei one way move, sudden prosperity shake the family. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, Chen Xu Chou Wei knock against Golden Dragon, Wealth and prosperity never cease to expire. |
Structure aside, there are only two ways to spin your YinYang. The classics state, Divide establish YinYang 2 different ways, 分定阴阳两路行. The left turning is Yang, the right turning is Yin. The classics state, left turning and right turning to arrange them, 顺逆推排定. However, left or right would only make sense from a fixed point of observation, the datum (天心). This datum is then referred to as the west or the east side of the river bank, resulting in the East River and West River sides. The classics state, divide into East and West two Gua, those who understood will announce to the world, 分却东西两个卦,会者传天下. These are the 2 different Gua – Grouping? In summary, the 12 pairs of YinYang Dragon is to identify left (Yang) or right (Yin) turning. Observe how your Qi flow is the foundation of YinYang. Others are just - crap.
TianYu Jing also identify that the Yang Stems are all left turning - Yang (these are called Dragon God 龍神. The classics state, Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, 甲庚丙壬俱属阳,顺推五行详. Dragon God 龍神 can be construed as an entire independent topic by itself... however, TianYu Jing - Establishing Facing 定向 has this to say, Front twice yielding Dragon God front twice yielding Facing, pearl string do not face to release. Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts, 前兼龙神前兼向,联珠莫相放。后兼龙神后兼向,排定阴阳算. In other word, Leaning Star polarity depends on the Dragon God 龍神.
The Yin Stems are all right turning - Yin (these are called Water Dragon). The classics state, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure, 乙辛丁癸俱属阴,逆推论五行. The classic did not, however, identify explicitly the rest of the 16 dragons - the 4 ordinal Gua, 4 growth branches, 4 stable branches and 4 graves branches.
The four Ordinal Gua (surprisingly that YangGong referred to the Later Heaven BaGua) were paired respectively as the followings – GenYin 艮寅, XunSi 巽巳, KunShen 坤申, QianHai due to the double mountain and because Yin Si Shen and Hai 寅巳申亥 are the four growths of the Dragon God 龍神, they take Yang 陽. In the method of Pushing Sha and Receiving Water, Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity, 甲庚丙壬四龙神,俱属阳干行。乾巽艮坤水向同,富贵足兴隆. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, 寅申已亥水来长,五行向中藏.
The four Graves were paired in the similar double mountain fashioned such as GuiChou 癸丑, YiChen 乙辰, DingWei 丁未, XinXu 辛戌 with the respective 4 Yin Stems and therefore they are Yin 陰. The four Stables were implied as Yin 陰. The classics state, Chen Xu Chou Wei one way move, sudden prosperity shake the family, 辰戌丑未一路行,骤富振家声. Chen Xu Chou Wei knock against Golden Dragon, Wealth and prosperity never cease to expire, 辰戌丑来叩金龙,富贵永不穷.
Therefore the YinYang grouping of the 24 Mountains, taking reference from the 4 Cardinal Gua and the 4 Ordinal Gua, the different grouping of the 24 Mountains is as follows: -
- Zi, Wu, Mao, You, the 4 stables belong to Yin.
- Qian, Xun, Gen, Kun, the 4 ordinal Gua belong to Yang.
- Ren, Bing, Jia, Geng, the 4 Yang stem belongs to Yang.
- Chen, Xu, Chou, Wei, the 4 graves belong to Yin.
- Gui, Ding, Yi, Xin, the 4 Yin stems belong to Yin.
- Yin, Shen, Si, Hai, the 4 growth belongs to Yang.
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120 Dragon 百二龍
13 Ming Tomb 明十三陵
240 LongFenJing 二百四+龍分
24 Mountains 二十四山
3 Yi 三易
60 TouDiLong 60透地龍
60 YinSo Long 60盈縮龍
6Jia 六甲
72 ChuanShanLong 72穿山龍
7 Star Robbery Method 七星打劫法
8 Killing Yellow Stream 八煞黄泉
AiXing 挨星
AnJing FuDuan 暗金伏斷
AnJing FuDuan 暗金伏斷
AnXingJue 安星訣
BaChunGuaGongWei 八純卦宮位
BaGongWei 八宮位
BaGongXiaGua 八宮下卦
BaGua FenJing 八卦分金
BaGua LoShu Fa 八卦洛書法
BaGua ZhiZhu 八卦为主
BaiJiShan 白雞山
BaSha HuangQuan 八煞黃泉
BaZhai MingJing 八宅明镜
BaZhai MingJing - 八宅明镜
BaZiFEngShui 八字風 水
BaZi XingGe FenLei Fa 八字性格分类法
BaZi 八字
BaZi 八字
BenGua 本卦
Betraying Master 欺師滅祖
BianYi 變易
BiJian 比肩
BoSha AiXing Fa 撥砂挨星法
Butcher's Grave
BuYi 不易
CaiGuanYin 财官印
CanShi JiYe 蠶食幾葉
Case File
ChanShi JiYe 蠶食幾葉
ChaoYaoHuanXiang 抽爻換象
ChenMen 城門
Chen WenGuo 陳文國
ChuanShan DouDi 穿山透地
ChuanShan TouDi 穿山透地
ChuGua 出卦
ChunNiu Tu 春牛图
ChunNiu Tu 春牛图
ChunYin ChunYang 纯阴纯阳
CiTang 祠堂
CiXiong 雌雄
Community Service
CuiGuanPian 催官篇
DaoFaBenWuDuo 道法本無多
DaSanYuan 大三元
DaZhuan 大傳
DiLi BianDanZi 地理鉛彈子
DiLi BianZhen 地理辨證
DiLi BianZhen 地理辨證
DiLi XinFa 地理新法
DiMu Jing 地母经
DingChaiGui 丁財貴
DingGua JingKou Jue 定卦金口诀
DingJu 定局
DingYaoFa 定爻法
DingYou 丁酉
DiTianSui 滴天髄
DongDa GuoNian 冬大如年
DongJing 動靜
DongZhi 冬至
Dragon God 龍神
DunXingTaiBaiZhiShu 遁行太白之書
Earth Xue 土穴
Eliminate Sha Acquire Water 消砂纳水
ErShi Ba TianXing 廿八天星
ErShi BaXiu 廿八宿
ErSi TianXing Fa 廿四天星法
ErYuan BaYun 二元八運
ErYuan 二元
Eulogy Of QiuGong 丘公頌
FanFu Yin 反伏吟
FanGong Shui 反弓水
FanGua ZhiZhu 反卦为主
FangYuan Tu 方圓圖
Fang ZhiZhu 房为主
FaQiXiang 法器象
FeiGong 飛宫
FeiXing 玄空飛星
FeiXing 玄空飛星
FeiYao Fa 飛爻法
FeiYaoFa 飛爻法
FenChaShui 分叉水
FenFangFa 分房法
FengShui Canopy 天篷
FengShui LunLui Zhuan 風水輪流轉
Feng 风
Fibonacci
FuGuiZhaiTian 富贵在天
FuHuiTang 福惠堂
FuMu ChaiGuan 子父財官
FuMuSanBanGuaWei 父母三盤卦位
FuTou DingGong Fa 符頭定宮法
FuTou TuiGua 符頭推卦
FuTou 符頭
FuXing ShuiFa 輔星水法
Genting FengShui 云顶風水大師
GePan 格盘
Golden Section
Gong 工
Guan Clan Ancestral Shrine 管氏宗祠
GuanLu 官祿
GuanWang Zhi Qi 关旺之气
GuaYun 卦運
GuBenLungShuiJing 古本龙水经
GuiChang 归藏
GuiRen 貴人
GuiShiNi 鬼食泥
GuLau FangFa 古老方法
GuoLuYinYang 过路阴阳
GuSanFen 古三墳
GuSanShi 古三式
HanLong Jing 撼龍經
Heavenly Heart 天心
Heavenly Secret Important Saying 天機要語
HeHua 合化
HeShang Shi 和尚師
HeTu 河圖
HongFan 洪範
HongLuan JiaZi 紅鸞甲子
HongLuan ShuiFa 紅鸞水法
HouTian Pai Yang Zhai 后天派阳宅
HouTian Pai 后天派
HuangDiZhaiJing 黃帝宅經
Huang ShiGong 黄石公
HuangShi Gong 黄石公
HuaSha NaShui 消砂納水
HuaShuo QiFen LiuSan Fen 话说七分留三分
HunTian NaJia 渾天納甲
HunTian 渾天
HunYi 渾儀
Hu ShunShen 胡舜申
JeRi DeXin 幾日得辛
Jiang JingChuan 江靜川
Jiang TaiGong 姜太公
JianYi 簡易
Jiao RenShan 焦仁山
JieChai 劫财
JieQi 節氣
Jie 界
JiGu BaChan 幾姑把蠶
JiGu BaChan 幾姑把蠶
JiLong JuShui 幾龍治水
JiLong JuShui 幾龍治水
JinFangBaGongGua 京房八宮卦
JingKou Jue 金口訣
JingLong 金龍
JingQiShen 精气神
JingShui ReYue 金水日月
JingShuoYuGuan 金锁玉关
Jing 静
JiNiu GengDi 幾牛耕地
JiNiu GengDi 幾牛耕地
JiRe DeXin 幾日得辛
JiuXingGongWei 九星宮位
JiuXing ZhiZhu 九星为主
KongWang 空亡
Lai BuYi 賴布衣
LianShan 連山
Lian TianChe 量天尺
LianZhuSanBanGua 连珠三板挂
Liao JunQing 廖均卿
LiChun 立春
LiChun 立春
Li DingXin DaShi 李定信大师
LienShan 连山
Li HuShan 李胡山
Li KuiMing 李居明
Lin ChunXiong 林春雄
LingShen 零神
LingTou Shui 淋头水
Lin JingBao 林金寶
LinLangXian 林浪仙
LinPanXian 林半仙
LiPan 立盘
LiQiXiang 理氣象
LiuFa 六法
LiuJia FeiGong 六甲飛宫
LiuJiangDong Grave 劉江東墓
LiuJia Xun FuTou 六甲旬符頭
Liu ZhuFen 刘祖坟
LiXiang ShouShui 立向收水
LiXue 理學
LongMen BaDa Ju 龍門八大局
LongShan XiangShui 龍山向水
LoShu Ding LingZhen 雒書定零正
LouChaiSha 漏財煞
Lou 楼
LuanTou WuZheng LiQi WuJia 峦头无假理气无真
LuanTou YinYang 巒頭陰陽
LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
LuanTou 峦头
LuGuo YinYang 過路陰陽
LuMa GuiRen Fa 祿馬貴人法
LuMa GuiRen 祿馬貴人
LungGuo Tang 龍過堂
LungShanXiangShui 龍山向水
LuoChen 罗城
LuoPan 罗盘
LuoShu 洛書
MangNian 盲年
MangShen 芒神
MianXiang 面相
NaJia 纳甲
NaYin 納音
NeiDan Pan 內丹盤
NeiGua 內外
NiQiu Shi 泥鳅師
Nobleman 貴人方
Ode To Flying Stars 飞星赋
Ode To Mysticism 玄机赋
PaiLongJue 排龍訣
PanXian 盤線
Peach Blossom Sha 桃花杀
Perfect Storm
PianChai 偏财
PianYing 偏印
PiMa 驛馬
PoJun DaiJia 破军带甲
Politician 高官之墓
Provocateur
PurpleWhite 紫白诀
PurpleWhite 紫白诀
QianKunGuoBao 乾坤國寶
QianKunGuoBao 乾坤國寶
QiLiuFa 氣流法
QiLiu 氣流
QiMenDunJia 奇门遁甲
QiMen SanShi 奇門三式
Qing Eastern Tombs 清东陵
QingHua 清华
QingLong LunJian 青龍論劍
QingNanAoYou 青囊奥语
QingNanAoYou 青囊奥语
QingNanJing 青囊经
QingNanJing 青囊经
QingNanXu 青囊序
QingNanXu 青囊序
QiongTong BaoJian 穷通宝鉴
QiSha 七杀
QiTu 气图
Qiu YanHan 丘延翰
QiZhenBaFa 奇針八法
QiZheng SiYou 七政四餘
Qi 氣
Recieving Yin Pushing Sha 收山出煞
Recieving Yin Pushing Sha 收山出煞
RenPanGongGua 人盤宮卦
RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
RenZhongXue 人中
RiZhu ChuangRuo 日主强弱
RuDiYan 入地眼
RuDiYan 入地眼
RuDiYan 入地眼
SanBan Gua 三般卦
SanBuZuo 三不做
SanCai 三才
SanChai 三才
SanFa 山法
SanFen SanHe 三分三合
SanFen 三 墳
SanHe Si Da ShuiKou 三合四大水口
SanHe 三合
SanHe 三合
SanJi LiuXiu 三吉六秀
SanLiau 三僚
SanQi SiJi 三奇四吉
SanQi 三奇
SanShan LiuXian 三山六线
SanShen ShuiFa 三神水法
Sanyang ShuiFa 三阳水法
SanYi 三易
SanYuan DaGua 三元大卦
SanYuanDaGua 三元大卦要訣
SanYuan FeiXing 三元飛星
SanYuanFeiXing 三元飞星
SanYuan JiuXing Fa 三元九星法
SanYuan JiuYun 三元九運
SanYuan 三元
SanYuan 三元
Seat Of Wealth 财富座位
Secrets Of XuanKong 玄空秘旨
ShangGuan 伤官
ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
ShanHaiJing 山海经
Shao WeiHua 邵偉華
ShaoYung 邵雍
ShaWang Zhi Qi 杀旺之气
ShengJi 生基
ShengSiYouMing 生死有命
ShengWangJue 生旺賦
ShengWang Zi Qi 生旺之气
ShenSha FengShui 神煞風水
ShenSha 神殺
Shen 神
ShiDao TianXing Fa 十道天心法
ShiDao 十道
ShiEr YuanShuai XinLei 十二元帥行雷
ShiEr YuanShuai XinLei 十二元帥行雷
ShiFa 筮法
ShiMuXian 蝨母仙
ShiShen 十神
ShiShen 十神
ShiShen 食神
ShiTuiLun 十推论
ShiYe 十翼
ShouShanChuShaJue 收山出煞訣
ShuiFa 水法
ShuiLongJing 水龍經
ShuoGua Zhuan 說卦傳
ShuQiXiang 数氣象
SiHeYuan 四合院
SiJi 四吉
SiMa DuoTuo 司馬頭陀
SiMa DuoTuo 司馬頭陀
SiMa ShuiFa 司马水法
SiQi SanJi 四吉三奇
Sitting Mountain 8 Killing 坐山八煞
Sitting Mountain Robbery Killing 坐山劫煞
SiXiang YinYang Fa 四象陰陽法
SiXiang 四象
SiZhu BaZhi 四柱八字
SiZhu BaZhi 四柱八字
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SuiDe He 歲德合
SuiDe 歲德
TaiJi 太极
TaiSui 太歲
TaiXing 替星
TaiYi ShengShui 太一生水
ThongShu 通勝
ThongShu 通勝
Three Heavens 三天
TianDi FanYin 天地反吟
TianDiRen 天地人
TianFang DiYuan 天方地圆
TianFu DiFan 天伏地反
TianRen HeYi 天人合一
TianXing Pai 天星派
TianXing 天心
TianXing 天星
TianXing 天星
TianYi GuiRen 天乙貴人
TianYi 天乙
TianYuan DiFang 天圆地方
TianYuJing 天玉经
TianYuJing 天玉经
TiXing 替星
TiYung 體用
TuanCi 彖辭
TungShu 通書
Tycoon Gou 郭台銘
Tycoon Grave 富翁墓
Tycoon Li 李富翁
Vein 个字下脉
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Walking The Dragon 尋龍點穴
WangTingZhi 王亭之
WanNianLi 萬年曆
Water Shed Xue 水脱穴
WenYan Zhuan 文言傳
Word Word Gold 字字金
WuChang Pai 無常派
WuGui YunChai 五鬼運財
WuMing Xue 无名穴
WuXian 五线
WuXin RenGe 五型人格
WuXin ShengKe Fa 五行生克法
WuXin ShengKe Fa 五行生克法
WuXin 五行
WuYin 五音
XianDai SanYao 現代三要
XiangCi 象辭
XiangXue 象學
XiaoXuanKong 小玄空
XiCi Zhuan 系辭
XingJia 形家
XingShiPai 形勢派
Xing ZhiZhu 星为主
XKDG KouJue 玄空大卦口訣
XuanDao 妙道
XuanGuan ThongQiaoGe 玄關同竅歌
XuanGuan 玄關
XuanKong 4 Classics 玄空四经
XuanKong DaGua 玄空大卦
XuanKong DaGua 玄空大卦
XuanKong Da WuXing 玄空大五行
XuanKong Gua 玄空卦
XuanKongSanJue 玄空三诀
XuanKong 玄空
XuanKong 玄空
XuanZe QuiZhen 选择求真
XueXinFu 雪心赋
XuGua Zhuan 序卦傳
XunShou 旬首
Yang CangHua 陽藏華
YangGong GuFa 楊公古法
YangGong XinFa 杨公新法
YangZhengLiaoLiu 楊曾廖劉
YiGua ChunQing 一卦純清
YiJing 易經
YiLiSu 一粒粟
Yin FengShui 阴风水
YingYangLuoShu 阴阳洛書
YinYang Dun 陰陽遁
YinYang Fa 陰陽法
YinYang GuiRen 陰陽貴人
YinYang Jie 陰陽
YinYang 阴阳
YiWu YiTaiJi 一物一太極
YiZhuan 易傳
YiZhuDingJiXiong 一柱定吉凶
YongShen 用神
YongShen 用神
YuanGua 元卦
YuCheJing 玉尺经
YuCheJing 玉尺经
YuCheTang 玉尺堂
YuHanJing 玉函经
YungYaoFa 用爻法
ZaGua Zhuan 雜卦傳
ZangShu 葬书
ZangShu 葬书
ZhanBu ZhanBu 占卜
Zhang BiShi 張弼士
Zhang JiuYi 張九儀
Zhang QingYuan 张清渊
ZhangShu 葬書
ZhangYan Fa 長眼法
ZhaoShen 照神
ZhenCai 正财
Zheng JinGui 郑景贵
Zheng QingFeng 鄭清風
ZhenGuan 偏财
ZhenPianXiang 正表向
ZhenShen 正神
ZhenYing 正印
ZhenYinZhenYang 真阴真阳
ZhongHuo ErXing Fa 中火二星法
ZhongQi 中氣
ZhongTianGua 中天卦
ZhongTianGua 中天卦
ZhouShengXiangSi 座生向死
ZhouSiXiangSheng 座死向生
Zhou WenWang 周文王
ZhouYi 周易
ZhouZhongPai 中州派
ZhuXianPai 祖先牌
ZiBai Jue 紫白賦
ZiFu ChaiGuan 子父財官
ZiMen 紫門
ZiPing BaZi 子平八字
ZiPing BaZi 子平八字
ZiXing 紫星
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金口訣 JingKouJue