Chance upon a true legend - the FengShui master for the late Tan Sri Lim GohTong, nicknamed Uncle Lim, the patriarch of Genting Group. Famed for building the first and only casino in Bolehland, this very master is not only famed to have dotted the meridian spot for the casino, he is also credited to have dotted the final resting place for Uncle Lim so that the Lim family will prosper for eternity. Furthermore, news from the grapevines echoed that he was also the person responsible in dotting the meridian for the PM's residence in Putarjaya as well as the real master behind crafting of the Modern memorial in Semenyih that a younger FengShui celebrity took credits for. Go speak to the veteran sales persons there and you will know the answer. With the exorbitant fee that he has collected, this legendary master donated all to set up a local earth deity Temple of the Stone Datuk with its peripheral orphanage facilities and an endowment fund for scholarships for the poor students. His act of generosities are par excellent that would put any of the Bolehland and now, Kiasuland Conmaster's to shame.
BOLEHLAND'S SAVIOR OF THE POOR
This legendary FengShui master is none other, the Klang FengShui grandmaster 風水大師 Chen WenGuo 陳文國. At the ripe age of 90s, he is among the true landform SanHe master, being the sole survival from his lineage of GuangXi YangGong school. He is among the hidden dragons, without pride and prejudice, humble true master who live a simple life without the pomp and fancy of Dato'ship and luxury cars in a town called Klang. Truly wonder why he has chosen a place so close to the water mouth to live... He has since retired from active service, now taken over by his son...
Uncle Lim being his loyal patron require little introduction. Being the patriarch of the only casino in Bolehland, his brave endeavor are enshrined in his book - My Story. Born in China, a true migrant to Malaya to seek fortune from trading used machinery to being a contractor to salvage failed government project to being a general contractor and finally making his fortune in gaming and tourism. Unfortunately in his autobiography, he didn't mention anyone by the name of Chen WenGuo as his FengShui master. Reading his work, you can really see the difficulty of a landform master at that time, willing to go into the virgin forest aided by a team of surveyors and natives Orang Asli, this legendary master has selected a spot just barely distant away from the ridge. Calling it the high level dragon meridian spot is as good as giving it fancy names without significant meanings. In fact, to a true practitioners these are among the potent ingredients to make a true casino works. Forget about the tiger, dragon, turtle and Phoenix. Just ask for curiosity, of all the places, why the ridge? Will there be a meridian spot forms at the ridge?
FINAL RESTING PLACE
On the contrary, uncle Lim's final resting place is located much lower away from the ridge. The terrain is reflective of a nook surrounded by the four guardians fronting a huge bright hall, cleverly crafted out of organic farmland. Receiving Yang water conforming to the true SanHe formation sitting north facing south - the hallmark of Chen WenGuo. Similarly, out of curiosity, you may ask, of all the high level dragon ridges why choose a medium level dragon with the four guardians in position? There is wisdom, if you do Yang FengShui using Yin FengShui methodology, you are really asking for trouble... Old masters know this...
Genting has grown beyond gaming and tourism. They made their mark in property development as well. We have a chance to work with them on some of their property developments and visiting their HQ has been very often. Imagine a grandeur modern tower with corporate outlook would demand a huge lobby just as luxury as it can be. On the contrary, this corporate HQ has a narrow lobby instead. It is purposefully crafted in that manner according to true landform master principle. Just liked the casino, it is tapping into outgoing water instead of receiving the incoming dragon... Wonder why it is structure in that manner?
You don't need to go to China just to see some FengShui masterpiece. In Bolehland itself, there are plenty of great FengShui masterpieces by true genuine masters, who do not need to advertise, con people of their hard earned money, do not need to buy titles, do not need to live beyond their means, do not need to rub shoulders with tycoons, do not need to have many disciples and shoe polishers, do not need many wives, do not have an air of a master and contributed greatly to the welfare of the poor - a true beacon of YangGong saving the poor attitude. This legend is basically on Uncle Lim's payroll since...
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八字风水 - BAZI FENGSHUI
SMOKE IN THE HEYSTACK
There were this hype in the former USSR regarding BaZi FengShui where from your BaZi, you are able to retrieve a cure for your FengShui. A current event that has broken up between one FengShui master of Kiasuland with his students from the land of the iron curtains, resulted of him being labeled as another con master, is worth to contemplate. Personality aside, what interest most is the technique coined BaZi FengShui. By the same token, it also aptly applied to ZiWei FengShui, ZiPing FengShui or others of the same similar fashion.
The problem with this kind of solution is that if purely on BaZi alone, it is based on a set of fundamentals or rules in fate reading - MingLi Xue 命理学. However, one cannot use the same set of fundamentals or rules to be applied to FengShui - DiLi Xue 地理学. One talks about fate and destiny while the other is solely on riding earth Qi. It is very often for one to be confused with the trinity of Heaven Man Earth, which is to say, FengShui is earth, BaZi is Man and Jire (date selection) is Heaven. Collectively, these are called SanChai, which in truth it is so remote. Each system of Chinese metaphysics component has its own set of SanChai.
BaZi itself is a middle heaven. However, not many practitioners know how to use this set of middle heaven effectively across the other system of Chinese Metaphysics. For the purpose of this article, lets us just narrow down the scope as to how to apply the BaZi FengShui, the Kiasuland Conmaster's way. Please note this is only a discussion on techniques and has nothing whatsoever with anyone dead or alive.... It is strictly fictional and anything else is truly coincidental...
THE BAZI CHART - IMAGERY READING
There are many ways to decipher a BaZi chart. For the purpose of this exercise, lets just narrow down to the imagery method, known to be a pet technique to this subject of discussion. For example, this person born in Yr:Mt:Da:Hr, GuiSi:JiaZi:JiSi:BingYin.
This person is a Ji earth person sitting on Si fire. Ji earth are wet fertile earth able to grow others. However it is sitting on Si with Bing fire as its major Qi. Bing fire is taking the image of the Sun, warming but not scorching the wet earth. So it is rather good! Born in early winter, Zi. Gui water is the strong. The classics say, in winter the snow will insult the Sun. It means to say, Bing fire is not so strong after all. Here is where the problem is, the prevailing water Qi is not sentimental to Ji earth. Too much water will make Ji muddy and of no good use.
Ji useful gods are Bing, Jia and Gui, based on the classic of DiTian Sui or Distillation of Heaven Marrow Classics. Bear in mind this is only a static prescription that may not entirely be true between different individuals. These three noble elements are found in the stems in this given example. Therefore, they are usable. Gui is there to moist the Ji with Bing giving Ji the warmth it requires to have the ability to grow Jia. All these elements are rooted and deemed strong in the BaZi chart.
The greatest misconception here is that as long as you are able to tap into the branches which contained these as its main Qi, you are able to reap its benefits, FengShui wise...
This branch of method in FengShui is based on the idea that the diagnosis is in BaZi and the prescription is in FengShui. So, in the given example, we knew that this Ji person favorite elements are in Gui, Bing and Jia. Zi contains Gui water, Si contains Bing and Yin contains Jia. Collectively, Yin, Si and Zi locations measured from the LuoPan shall best be the location of the Main Door, Master Room and the Kitchen.
In both SanHe and SanYuan LuoPan there is a Ring called the Zodiac Ring comprises of the 12 branches from Zi to Hai. Some writers named this ring as the Jupiter station ring or TaiSui. This very ring is used to measure the locations of the three most important aspects of the Yang Dwelling based on this BaZi FengShui. Different methods will use this ring differently...
Having your house sits on these favorable locations matches your BaZi favorable gods are considered auspicious. Having these locations clashed by the visiting annual afflictions like TaiSui, SuiPo and SanSha portend calamity. Cures either in placebo FengShui may be required to diffuse these annual afflictions. In BaZi FengShui, the same technique applies for example, you need to activate Si to combine away the TaiSui Shen when it arrives at your doorstep. Alternatively, the Big Sister way, you need to place a Snake figurine at the Shen or Monkey sector of your home when the Shen TaiSui arrive in that particular year...
A further refinement to this technique require a throughout analysis of the hidden stems within one's BaZi. It also means to say, from your BaZi chart you will able to remote sensing the entire Qi map of the house. This method is called interpolations and intrapolations, as some masters may called these inter-palace or intra-palace reading.
This method may sound logical on theory but truly lacked the vigor in application. Such method is taking a BaZi theory stock load and barrel to be applied to FengShui, which is not appropriate. Even in most of the modern literature in FengShui water methods such as Goat Blade water Method, Three Punishment Water Method and Three Combinations Water Method are nothing more then modern creation to create what is known as the Water Dragon to con the public.
Imagery Reading technique in BaZi may be fast to seize up a person's BaZi but it is not a sole method in deciphering one's useful element. There is a soul in every BaZi that all methods such as the 10 gods, balancing of the chart, temperature adjustment, NaYin strength and so forth are trying to distill this very soul of BaZi called the useful elements. Once this useful element is obtained, what are you going to do with it?
SanHe and SanYuan techniques are the only true genuine FengShui technique to ride ShengQi. These are the fundamentals as taught by the Earth Diety, Yang YunSong. These methods have their very own drill to ride ShengQi. Applying BaZi theory blindly is definitely not the way. Only through knowing your very own useful elements and if it is able to synchronize with the Xue of the building conforming to the greater external structure, it only means to say you will be easily receiving the auspicious Qi from that structure itself. Other people who stay within the same structure will also enjoy the auspicious Qi, but the speed and intensity may not be that strong...
Sadly, after all the hype in teaching such false methods for the price of USD 3000, all that has been feedback were brickbats that such efforts are to con others, especially to westerners... The true problem is not in the technique but truly the people teaching such technique... caveat empthor...
REGISTRATION OF INTEREST
SANHE MASTER YANG'S GEOMANCY 三合楊公風水
SANYUAN YUANKONG GEOMANCY 三元元空風水
珠宝 - JEWEL LINE
Arising from this single passage: -
THE CON JOB
Bolehland Conmaster can produce secret formulae for sale based solely on these verses. How imaginative...
There is a lineage of Bolehland Conmasters who was taught that every mountain within the 24 mountains, only ONE gold division is the Jewel Line 珠宝. You will only be given this concept when you had participate in their courses to the advance level. Saying such you would have spent another USD 20K to buy this secret formula. No need to know landform and no need to see if water flows Yin or Yang. Just align to this Jewel Line, your prosperity is guaranteed...
Hailed from the southern state of Bolehland, it started off by one Bolehland Conmaster, learning this method from Taiwan. Having a very capable partner he has managed to penetrate as a chief consultant to a very famous memorial park in Bolehland. Subsequently he has transmitted this Jewel Line methodology to his students that are also very famous and capable in branding. You will never miss their appearances in the media. Collectively, we nicknamed this lineage as the Jewel Line Bolehland Conmaster Lineages.
THE REAL JOB
What these verses actually mean, the five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. With the concept of turning upside down, there are treasures within each of the 24 mountains. There are always three elements within the 24 mountains which is usable to match the in-coming Qi and water-mouth which is the out-going Qi. Forward and backward refers to the understanding of establishing the Yin or Yang formation. Without using the correct formation there is the likelihood of meeting with fire pits.
THE JEWEL LINE
There are altogether 24 Jewel Lines. Each of the Jewel Line will stream through each of the 24 mountain Earth Plate. One mountain – one Jewel Line and the rest are Fire Pits. The Jewel Lines are (in degree) 18, 27, 48, 57, 78, 87, 108, 117, 138, 147, 168, 177, 198, 207, 228, 237, 258, 267, 288, 297, 318, 327, 348, 357.
Each of the Jewel Line will rest within the 72D minor DE. This mean to say, both house and grave will be located at minor DE. Minor DE are usually reserved for Temples and places of worship. If the Yin or Yang abode sits on minor DE, calamity and disasters will come your way. But in this Jewel Line methodology, these were ignored entirely.
Each of the Jewel Line is actually tapping into the EP120D. What is surprising is that it is not the common usable Jewel Line with HS of Bing, Ding, Geng, Xin as mentioned before, detail read HERE, but Bing, Ding, Wu, Ji. Why Wu and Ji and not Geng and Xin. You can only inferred that only Li and Kan are fire and water Qi that is able to ignite the Jewel Line.
By the same token it will also put the HP120D into emptiness. We don't reckoned that there is any significant of this Jewel Line with the Human Plate and the YinSo 60D. These are supposed to be related to the 28 asterisms.
The five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. Based on this very assumption, wouldn’t it be ridiculous to sit minor DE just to tap into EP120D Jewel Line?
We were also informed that this very Bolehland Conmaster also dug up his ancestral grave and plant it again in a new spot. We are able to confirm that indeed he used the Jewel Line through our measuring on site. Readers are strongly advised not to succumb to such teaching of the Jewel Line. If you practice such without proper guidance, you will only harm others and yourself...
龍神 - DRAGON GOD
The concept of dragon (in-coming Qi) and water (out-going Qi) which is fundamental and must be understood clearly. Whether it is auspicious or inauspicious are all due to the dragon and water location in relation to the concept of the 12 Qi phase. The dragon here refers to In-Coming and water refers to Out-Going. A concept misinterpreted as actual mountain and actual water. Such remark comes as a wakeup call to all… Another greatly misunderstood concepts is the notion of Dragon God. Is it simply a marker identify to denote the dropping of the main vein from the peak of any given mountain?
Old master has this phrase, 个字下脉 meaning the character 个 has a 𠆢 apex of a mountain and a 丨resemble the vein coming down from the apex. This is the vein. In many of the public cemetery in HongKong, a stone tablet is erected to denote the dropping of the vein. This stone marker has been aligned by the local FengShui grandmaster so that the local masters are able to align the tomb with ease. This stone marker is usually marked Dragon God. Different vicinity of the mountain has different Dragon Gods with different alignment. For those XKDG junkies, all that is required is to measure the Dragon God and try to match it to the tomb alignment and the job is done. Do they have to look for the water mouth? Next time, when you visit HongKong cemetery for searching the Dragon trip, try to observe these Dragon Gods. It is truly a unique Yin FengShui characteristic in HongKong, especially so if your pet FengShui technique is XKDG. The Taiwanese counterpart has a different attitude towards the Dragon God by sanctifying them as the deity just liked the Earth Deity.
Master Hung HC in his book, the Yin House Handbook has painstakingly trying to explain this Dragon God as Earth Deity. It states, “If the Earth Deity is placed in the front half of the tomb, it is called Earth Queen (HouTu). If it is placed back half of the tomb, it is called Dragon God”.
One of the greater elaboration of the Dragon God deity can be found in the ancestral tomb of the Taiwanese President, Tsai Ing-Wen. Located at the rear of the tomb, this very elaborated Dragon God has been carved in the image of a Dragon with spurning natural water feature. This Dragon God was carved into the natural terrain to tap into the natural ground water – a truly Incoming Water. This is the Taiwanese approach to the Dragon God and coincidentally, Tsai Ing-Wen shared the same surname with the Cai Family of FengShui Masters from Cai ShenYu to Cai YuanDing, the purported YangGong lineage of FuJian origins that has “invented” the 60D and the 120D, may have some family secrets that is not known to outsiders – Dragon God with the applications of 60D and 120D?
Some of the Bolehland masters, graduating from Taiwan also brought back such Dragon God practices but the way it was applied has been so much deviated from its original intend. One example was an elaborated Dragon God stone tablet built on top of the mountain peak to represent the supreme beings and occasionally, elaborated ShengJi rites and rituals were performed to plant these ShengJi all around the Dragon God for the hope that such act of devotion would protect the participants out of harm ways in exchange for a hefty fee. One in particular was a celebrated HongKee master who comes all the way to Bolehland to milk the uninitiated. Really, there are also charlatans in HongKong, not only in Bolehland.
You will find some passage of this classic mentioning the term Dragon God. TianYu Jing also identify that the Yang Stems are all left turning - Yang (these are called Dragon God 龍神. The classics state, Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, 甲庚丙壬俱属阳，顺推五行详. Dragon God 龍神 can be construed as an entire independent topic by itself... however, TianYu Jing - Establishing Facing 定向 has this to say, Front twice yielding Dragon God front twice yielding Facing, pearl string do not face to release. Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts, 前兼龙神前兼向，联珠莫相放。后兼龙神后兼向，排定阴阳算. In other word, Leaning Star polarity depends on the Dragon God 龍神.
The true nuance of the Dragon God lies within the YinYang of the 60D. These 60D is also the true form of Leaning Star (Flying Star). They are also the integral part of the YangGong method of genuine FengShui. 4 Yang and 4 Yin formations. Master Yang always stressed on the basic principle of Yin and Yang. YinYang is formless whereas CiXiong refers to Yin Yang with form. Interaction of CiXiong refers to the interaction between mountain and water. Xuan Kong refers to the Qi whether Sheng Qi (thriving) or Si Qi (Dead). The auspicious or inauspicious Qi from the In-Coming mountain or Out-Going water are related and are based on the 12 Qi phase. Whether it is male/Yang or female/Yin, it is derived from within the Gua. This is referring to the Yin and Yang of the 24 mountains. This is only given to inner disciples.
Masters who understood this will not say that AiXing or Leaning Star and BaZhai are both wrong. Both SanYuan techniques are deeply rooted in the SanYuan LuoPan with all the Heaven, Human and Earth Plate, intact. Again, all these had to do with the Dragon God.
SANYUAN AIXING - COMING SOON!