HOUSEHOLD YIN FENGSHUI 祖先牌風水
THE ANCESTRAL TABLET GROWTH PROSPER SCRIPT 祖先牌生旺賦
Often when we audit a house FengShui, the ancestral tablet says a lot of thing about the household… just by looking at the inscription. The main inscription of the Ancestral Tablet usually follow the character arrangement of “Growth Prosper Script”生旺賦. This script differs from one place of origin (clans) to another.
For example, to the Cantonese community, the inscription spelt:
（姓）門堂上歷代祖先 (之) 神位
[Translated as] “(Surname) ‘door’ [meaning ancestral] hall upon generation lineage past ancestral this spiritual position”
Comprises of 11 words, following the order of “Growth, Old, Sick, Death, Extinct” 生老病死苦, whereby, Growth is the start taking the element of wood, producing fire, earth, metal, water in a producing cycle of 5 elemental interplay. The last character, must therefore sits on “growth” 生, wood.
Although the 11 words arrangement of the inscription is correct, the words within these arrangement have significant errors that not many people could understand. Foremost there are rules governing the grave and the ancestral tablets and these rules are not the same. Only true initiated practitioners would be able to discern the differences. That is why by looking at the ancestral tablet, one will understand the luck befallen the family.
So, these arrangements, （姓）門堂上歷代祖先 (之) 神位, as far as the author is concerned, even though it was claimed to have been complying with the Cantonese clan, is unfortunately incorrectly worded.
The Hakkas, as being the “Guests”Clan has technically no “ancestral village” to return to. So, they are free to choose any clan to follow.
The FuJian, subscribed to only 10 characters for the inscription, （姓）門堂上歷代祖先神位, [Translated as] “(Surname) ‘door’ [meaning ancestral] hall upon generation lineage past ancestral spiritual position”. The word, “this” (之) is not included. The reason is the “Growth Prosper Script”生旺賦 that Fujian people use is different namely, “興旺敗劣” where the last character “position” 位 is prosperous 旺.
The Hainanese, adopted a 11 characters inscription such as （姓）氏堂上歷代高曾 ‘考妣’[兩字並列當成一字] 神位, translated as “(Surname) ‘clan’ [meaning ancestral] hall upon generation lineage high [“the late” patriarch/matriarch]-[to be read as a single character] spiritual position” with “Growth Prosper Script”生旺賦 of Growth, Old, Sick, Death, Extinct” 生老病死苦, being the last character “position” 位 is “old” 老.
In summary, the last character “position” 位 for:
1. the Cantonese must sits “growth” 生;
2. the Fujian must sits “prosperous” 旺;
3. the Hainanese must sits “old” 老 and
4. the Hakka can choose other clans to follow.
This article was written in response to some Chinese articles of the same subject. Again, there is very little consensus on these. What we had written is based on our own school of thought minus the “trade secrets” of making the FengShui works…
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