祿馬貴人 - SALARIED HORSE NOBLEMEN
This paper continues to examine the purpose of employing the techniques of the Six Jia Flying Palaces 六甲飛宫, not only to obtain the Son Father Wealth and Officer 子父財官 positions, but to identify the palaces of Salaried (Officer) + (Speedy) Horse + Noblemen 祿馬貴人 positions. Generally, identifying such would enable one to acquire wealth 財 through high positions or nobility of being an Officer 官. As it goes, pre-SanYuan adopting Gods and Killing Methodology 神殺 in judging the embrace 論砂, meaning if there is any significant mountain peaks at the location of Salaried Horse Noblemen 祿馬貴人, it is deemed to have fulfilled such conditions. Gods and Killing Methodology 神殺 are astrologically biased.
Continue from the following 5 articles: -
六甲飛宫 - THE FLYING PALACES OF THE 6 KNIGHTS
三元三般卦 - ENCOUNTER OF THE 3RD KINDS OF GUA
三元龍虎門 - SANYUAN DRAGON TIGER DOOR
紅鸞水法 - HONGLUAN WATER METHOD
穿山透地 - PENETRATING TIGER AND RESURFACING DRAGON
Salaried Horse Nobility 祿馬貴 comprises of embrace assessment 論砂 to identify: -
As you can see, there are 3 factors to make this happened.
In other words, there are at least 3 standalone techniques to calculate this…
SALARIED OFFICER 官祿
Fine observation revealed that Salary is annexed to the Stem’s 12 growth phases of Officer 官. In other words, one has to locate the Officer 官 palace of any given formation, to locate the “Salaried Officer” 官祿.
URGING HORSE 驛馬
Fine observation revealed that Horse is annexed to the Stem’s 12 growth phases of Sickness 病. In olden times, when in sickness one has to take a speedy Horse to call for help. In other words, one has to locate the Sickness 病 palace of any given formation, to locate the “Urging Horse” 驛馬.
There are a number of Noblemen… namely, YinYang Noblemen 陰陽貴人 and TianYi Noblemen 天乙貴人. For TianYi Noblemen 天乙貴人, please read HERE… while YinYang Noblemen is as the followings: -
LOCATING SALARIED HORSE NOBLEMEN 祿馬貴
… Continue from our previous example of Wind over Water, Kun 困 Hexagram – Trap. BingZi 60D found itself within Great Snow 大雪 of the 24 JieQi 節氣, Middle Hou 中候, YinDun 陰遁 – reverse order, taking Ju7 七局.
Based on the 60D BingZi: -
Locate from the 6 Yao Technique 用爻法 the location of the Salaried Horse Nobility 祿馬貴 respectively… from the same example, you will obtain: -
Mapping against the QiMen Flying Palaces 飛宫奇門, you will find that Both Horse 馬 and Noblemen 貴 is in Kun Palace (2), while the formation does not contain the Salaried Officer 祿. It simply means to say, this 60D do not bring about WEALTH factor for its later generation... What a MISS!
All these “rocket sciences” ultimately narrowed down a technique called – 1080 Lines Method 線法. Some believed that this is a long lost method of the final rim within the SanHe LuoPan. Other dismissed it as simply – Pure Nonsense. It is within 0.33 degree accuracy. Before we narrow down our exploration down this path, let us also investigate what is probably known as the 3 Mysterious and the 4 Auspicious 三奇四吉. That will be another story for another time.
Note: Please take note that the above said illustration is only one example adopted by ONE school. We do not recommend the use of the above said techniques due to many faults. Kindly enroll into our academy if you want to learn more, otherwise just take it as information only... Reader's discretion is highly recommended.
三元龍虎門 - SANYUAN DRAGON TIGER DOOR
This paper attempt to examine the “birth” of SanYuan. It is a common understanding that SanYuan is the offspring of SanHe but very little is known of the bridge of how SanYuan is born out of SanHe. Both mainstream schools share closely knitted fundamentals where the 60 JiaZi, notably the hallmark of SanHe, at one point became the 64 Gua, the hallmark of SanYuan. Historically speaking, YangGong, being the forefather of KanYu only has one school. As time passes by, schism arises and this One School is separated into GuFa Pai 古法派 or Old School and XingFa Pai 新法派 or New School. Unlike the former, the later has been generally known as SanHe. This later school includes many other forms of techniques and methodologies not found in GuFa 古法 to a degree it is so confusing and complicated that a new form of KanYu is consolidated, not invented, and was branded as SanYuan, predominantly the birth of the 64 DaGua Ring 大卦盤.
Looking at the revival of XingFa 新法 predominantly practice in HongKong, the use of 72 Penetrating Mountain Dragon 穿山龍 and 60 Penetrating Earth Dragon 透地龍 are at large. Some XingFa 新法 school notably the Liu JiangDong sect adopted technical jargons that are unique and seldom heard of before. A glossary of terminologies are as the followings: -
1. 6 Yao NaJia 六爻纳甲 is Obscure Heaven NaJia 渾天纳甲
2. Penetrating Mountain Dragon 穿山龍 is Penetrating Mountain Tiger 穿山虎
3. Principal Gua 本卦 is Obscure Heaven Gua 渾天卦
4. LuoPan 羅盤 is Precious Mirror 寶鏡
Many modern academies especially one in Bolehland called, the Money squeezing Academy of Chinese metaphysics (MsAocm) cannot reconcile the theories and application behind the 60 Penetrating Earth Dragon 透地龍. It just show that the level of FengShui understanding of the “Master Trainer” is so much inferior when he attempted to bluff his way through module – 03, teaching this specific methodology. In essence, besides examining the “birth” of SanYuan in a larger context, this paper for the first time and in a narrower context, discloses the intricate work of Penetrating Earth Dragon 透地龍 and its relation to the 60 Obscure Heaven Gua 渾天卦 in English.
Continue from these two writings: -
穿山透地 - PENETRATING TIGER AND RESURFACING DRAGON
紅鸞水法 - HONGLUAN WATER METHOD
We have to revisit the poem by Zhang JiuYi 張九儀 as such: -
Contemplate this - First observe penetrating mountain tiger, Directional moving earth surfacing dragon… New Method 新法 termed the commonly called Penetrating Mountain Dragon 穿山龍 as Penetrating Tiger 穿山虎. This is an attempt to differentiate between Penetrating Mountain Tiger 穿山虎 and Penetrating Earth Dragon 透地龍. The terms – Dragon 龍 and Tiger 虎 have to be used in pair. That is why it is said that first, use the Penetrating Mountain Tiger 穿山虎 to determine the True Incoming Dragon 真龍入首. Then, to seek out the true Vein 龍脉 use Penetrating Earth Dragon 透地龍. Dragon 龍 and Tiger 虎 have to mutually match just like the spirit 魂 and the soul 魄. These relationships between the Dragon 龍 and the Tiger 虎 are based on the 5 NaYin elemental interplay 納音五行生克.
Honestly speaking, it sounds fantastic in theory but faulty in application, especially in YangZhai 陽宅. To say, it is applicable in YinZhai 陰宅, is also very force fitting. The operative word, is this term - true vein 龍脉, what does it actually measure and how do you measure in YangZhai 陽宅 condominium?
Complications come in the following passage - Obscure Heaven opens the precious mirror 渾天開寶鏡. Precious Mirror 寶鏡 is a term, New Method 新法 use to mean – the LuoPan 羅盤 (Gosh, can’t they think of something simpler?). Obscure Heaven 渾天, on another hand, is something even more complex…
First, it refers to its connection with the entire 24 JieQi 二十四節氣.
1. Penetrating Earth Dragon 透地龍 comprises of 30 pairs of JiaZi 甲子.
2. Each JiaZi 甲子 supposing, controls 1 Hou 候.
3. However, there are 6 pairs controlling 2 Hou 候 each.
4. Thus, made up the entire 72 Hou 候 of the 24 JieQi 二十四節氣.
That is where the 60 Dragon 龍 has a closely knitted connection with the 72 Tiger 虎 through these 72 Hou 候.
Second, it refers to its connection with the Hexagram to form the 60 Principle Gua 本卦. As a result, there are 4 rings of 30 pairs of JiaZi 甲子 with its assigned hexagram as the following: -
1. Obscure Heaven Gua 渾天卦, whereby JiaZi 甲子 raised Kan Gua 坎卦.
2. GuiZang 歸藏, whereby JiaZi 甲子 raised Shen Gua 頣卦.
3. LianShan 連山, whereby JiaZi 甲子 raised Xie Gua 解卦.
4. ZhouYi 周易, whereby JiaZi 甲子 raised Bi Gua 比卦.
These are the predecessors to the commonly known 64 DaGua Ring 大卦盤.
HEAVEN YUAN 天元 – LIANSHAN PRINCIPAL HEXAGRAM 連山本卦
LianShan 連山 is the oldest form of Gua arrangement, believed to have been from the Xia Dynasty through the scripture of LianShan, now extinct. LianShan 連山 is pictorially mountain above mountain, represented by the Gen Gua 艮卦 nested within the Qian sector. Gen takes over Qian – the same arrangement to what is known as the Early Heaven sequence. Therefore, it is also known as the Heaven Yuan Principal Hexagram Order 天元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Xie Gua 解卦. In some school, this 60 Heaven Yuan LianShan Principal Gua Penetrating Earth Dragon 天元連山本卦透地龍 is an extension to Lai BuYi 賴布衣 Human Plate Middle Needle, RenPan ZhongZhen 人盤中針.
HUMAN YUAN 人元 – ZHOUYI PRINCIPAL HEXAGRAM 周易本卦
ZhouYi 周易 is the “latest” form of Gua arrangement, believed to have been created by Zhou WenWang 周文王, that we commonly called YiJing . ZhouYi 周易 is modelled against the Later Heaven sequence with Qian Gua as the principal Gua, with 4 cardinal Gua removed namely Li, Kan, Zhen and Dui. Because ZhouYi 周易 is modelled against the natural order, it is also known as the Human Yuan Principal Hexagram Order 人元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it also takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Bi Gua 比卦. Surprisingly, this is not use in KanYu. Now, you know the pedigree of “Master Trainer” from Money squeezing Academy of Chinese metaphysics (MsAocm) of Bolehland teaching ZhouYi 周易 as the principal Hexagram for 64 DaGua 大卦. Where he gets this idea from?
EARTH YUAN 地元 – GUIZANG PRINCIPAL HEXAGRAM 歸藏本卦
GuiZang 歸藏 is the second oldest form of Gua arrangement, believed to have been from the Shang Dynasty, now extinct. GuiZang 歸藏 means return to the concealment or containment, represented by the Kun Gua nested within the Qian sector. Kun takes over Qian – the same arrangement to what is known as the Middle Heaven sequence. Therefore, it is also known as the Earth Yuan Principal Hexagram Order 地元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Shen Gua 頣卦. In some school, this 60 Earth Yuan GuiZang Principal Gua Penetrating Earth Dragon 地元歸藏本卦透地龍 is an extension to YangGong Earth Plate, DiPan 地盤.
PENETRATING TIGER AND DRAGON YUAN 穿龍虎元 – OBSCURE HEAVEN PRINCIPAL HEXAGRAM 渾天本卦
Not many people heard of HongLuan JiaZi 紅鸞甲子. Even lesser people know of Obscure Heaven Hexagram 渾天卦. Other contemporary scholars believed that this arrangement were created much later by Zhang JiuYi 張九儀, through his writing such as Earth Principle Penetrating Mountain and Earth True Transmission 地理穿山透地真傳, is the so called - Middle Heaven 中天卦, only known by people of that school. Most of the Hexagrams were repeated and were assigned throughout the 60 Penetrating Earth Dragon 透地龍 taking the Penetrating Mountain JiaZi 穿山甲子 instead, where JiaZi 甲子 raised Kan Gua 坎卦. In some school, this Penetrating Tiger and Dragon Yuan Obscure Heaven Principal Gua Penetrating Earth Dragon 穿龍虎元渾天本卦透地龍 is an extension to YangGong Heaven Plate, TianPan 天盤. Very strange that such was never mentioned in the 3 collections of YangGong classics, wonder if it is really the genuine teaching of YangGong FengShui?
THE THREE YUAN 三元
In conclusion, because ZhouYi 周易 is not used in the art of KanYu, therefore 3 out of 4 rings namely: -
These 3 sets of 60D rings form the foundation of the Great SanYuan 大三元. Later days masters, probably as the first generation of SanYuan schools, restructure these Great SanYuan 大三元 and assigned what is probably known as the LianShan GuiZang Gua 連山歸藏卦 into the Circle and Square Diagram 方圓圖, where it became the basis of the 64 DaGua Ring 大卦盤. Only the Heaven and Earth Plate was shown. There is the “missing” Human Plate of the SanYuan DaGua. The true application is in the “missing” Human Plate of the SanYuan DaGua. This is another story for another time…
TO BE CONTINUE, MAYBE…
ZhenShen 正神. LingShen 零神. ZhaoShen 照神, some called them Direct, Indirect and Sub-direct Spirit principles are the backbone of the Huge SanYuan 大三元, that these conditions must be fulfilled for these techniques to bring results. This is almost liked the True Commandment. However, different schools, different strokes, especially XuanKong schools 玄空派. It was so corrupted these days that we were so familiar with the Flying Star school approach 玄空飛星學, we thought that it is the only true method.
The classic said, “The real key to understand LingShen and ZhengShen is that water is considered prosperous when it is declining and mountain is considered prosperous when it is timely”. Unfortunately, it does not define what water is and what mountain is. Most of the XuanKong schools 玄空派 will take mountain and water almost literary. Mountain is immovable therefore Yin, Water flowing therefore it is Yang. No argument about that. Where there must be mountain, XuanKong schools 玄空派 will advise you to build a building or to put heavy furniture. Where there must be water, XuanKong schools 玄空派 will advise you to build a water feature or to dig a pond. These are also among the pet methods of XuanKong DaGua 玄空大卦.
LOSHU ESTABLISHES DIRECT/INDIRECT 雒書定零正
The first approach – is a fixed pattern based on the LuoShu. It is also known as the Static Plate.
Generally, the LoShu is made out of period 1-9 having the period-5 in the centre. Collectively, period 1-4 is known as the Upper Cycle and period 6-9 is known as the Lower Cycle. What is deemed to be a place to see mountain in the Upper Cycle may change to be a place to see water in the Lower Cycle. The same is true for the place to see water in the Upper Cycle may change to be a place to see mountain in the Lower Cycle. This is called, FengShui forever changing… wonder when it will reach my turn 風水輪流轉, 何時到我家?
Specifically, in Period-8 the ZhengShen 正神 is in the NE-8 GenGua. Because in Period-8, Gen location is timely, therefore vibrant. Overly Yang will not produce. Therefore it cannot see water, which is Yang in nature. It must see mountain, which is Yin in nature. The opposite direction, SW-2 KunGua, is untimely and it is the LingShen 零神 where it should see water, which is Yang in nature to make it vibrant once more. The HeTu of 8 is 3, therefore E-3 is known as ZhaoShen 照神. Because it is untimely, it should see water, which is Yang in nature.
In layman terms, in Period-8 (2004-2024), NE will see prosperity. So much vibrant that the concentration of people will see development of high-rises of high densities in a cramp spaces. High densities and cramp spaces are the signifier of mountain. Because of over population, the opposite SW which is less vibrant would see people expanding outward occupying the “empty” space of SW. This is the signifier of water. The neighbor of SE which is E will also benefited from it – potential growth center, signifier of water. Based on this “layman terms”, do you still see mountain as mountain and water as water?
Wherever you see mountain it denotes, the prosperity has reached its pinnacle and in the progress of declining. Wherever you see water it denotes, the growth potential of that place is picking up and it is going to be the future development for that area. These are the 2 barometers in forecasting the timing of growth of a particular space in SanYuan space time continuum.
THE LITMUS TEST – KLANG VALLEY
Bolehland’s Kuala Lumpur’s prosperity is annexe to the Klang River. It flows from the northeast to the southwest. This river exits through the Klang harbour. Klang has been a town since the 14 century before the tin mining revolution. It was the capital of Selangor in an earlier era prior to the emergence of Kuala Lumpur and the current capital, Shah Alam.
The birth of Kuala Lumpur was due to the water mouth known to be the confluence of Gombak and Klang River as the growth catalyst through the 1820s. By 1950s Kuala Lumpur is already congested.
A new town called Petaling Jaya was born. Petaling Jaya became the satellite town of Kuala Lumpur, as an industrialised township. By 1960s Petaling Jaya itself is congested. More water mouths along the Klang River has been locked by then.
Fast-forward another 30 years, Shah Alam was born. It takes over Petaling Jaya as an industrialised township. Unfortunately Shah Alam has many water mouths unlock. In the midst of expansion, another town is created called Subang Jaya around 1970s, supporting Petaling Jaya. Therefore since the 1980s to 2000, growth centres had been slow reaching the western part of Shah Alam towards Klang itself.
THE PROOF OF THE PUDDING IS IN THE EATING
KL circa 1920s – Period-4. By 1950s Kuala Lumpur is already congested. In Period 5, for the first 10 years it follows Period-4. So, the first 10 years SE-4 would have been congested. SE of KL is Kajang. Unfortunately, Kajang has not been developed since! What about the next 10 years that follows Period-6, NW-6 would be congested? NW of KL is Sungai Buloh. This area is use to be the known as the town for the leprosy because of its seclusion… Reverse engineer, looking at the LingShen 零神, opposite of SE is NW and in fact, both are secluded areas. Sungai Buloh, now being part of PJ prosper around 2000s – Period-8.
PJ circa 1960s – Period 6. NW-6 should have been congested by then, SE-4 should have been the new growth centre. SE of PJ is Puchong and Sri Kembangan. It is true that urban spiralling has reached the SE of PJ, but this only happened in the 1990s when the ex-mining and dumpsite has been reclaimed. Instead it was Subang Jaya, SW of PJ that is booming during the 1970s.
SJ circa 1970s – Period 6. NW-6 should have been congested by then, SE-4 should have been the new growth centre. SE of SJ is Puchong and Sri Kembangan. It is true that urban spiralling has reached the SE of SJ, but this only happened in the 1990s, Period-7. Instead, the W part of PJ proper developed into SA.
SA circa 1990s – Period 7. W-7 should have been congested by then, E-3 should have been the new growth centre. E of SA is PJ, already a congested place.
PutarJaya circa 2000 – Period 8. NE-8 should have been congested by then, SW-2 should have been the new growth centre. SW of KL is Puchong and Sri Kembangan. Instead the government of Bolehland decided to move to PutarJaya which is the S of KL.
The application of Direct/Indirect Spirit or ZhenShen 正神. LingShen 零神. ZhaoShen 照神 based on the current understanding available in the market FAILED miserably in this litmus test. It is NEVER to be applied in this manner... Timeliness is also not meant to be applied in this manner...
The FORTUNE of a place is dependable on its WATER MOUTH. First – look at the water mouth! If it is locked – you PROSPER. If it is not lock – you PAUPER. Prosperity of a place, begins with the river – source of transportation. Where two rivers meet, people from different places would gathered and trade. Trade is the foundation of Prosperity. When trade occur, a market place will exist. Store houses will be built close to the water mouth. These are the “mountain locking the water mouth”. A market place would grow into town and eventually, city.
FengShui theories state, Heaven bestow; Earth receive. The source, stream and the water mouth are the “Blood Vein” of the land. The idea of a “Dragon” is referred to this “blood vein”. Whenever it is locked, a meridian will form. This place will prosper. Every Prosperity is not perpetual. The theory specify a cycle of JiaZi – a Yuan 元, where the 3 Cycles 9 Periods 三元九運 are derived. To be perpetual, the key is in – reactivation, similar to the application of BaZhai 八宅.
The true application of ZhenShen 正神. LingShen 零神. ZhaoShen 照神, are water mouth dependent. LoShu establish Direct Indirect 雒書定零正 already tell you this. LoShu 雒書 is the General Principle of the movements of Rivers. Again - such opens up to another argument called - the Dynamic Plate of ZhenShen 正神. LingShen 零神. This will be yet another story for another time.
OLD SPIRITS TASTE GOOD...
The Spirits Of Mutiara Damansara & Mount Kiara - 29112009
The way the landforms are being crafted with roads, by the days, is astonishing. Where there are roads, there are opportunities. Similarly with the notion of Ling and Zhen Shen or Direct and Indirect Spirit. Very much useful for site selection and to know when a site selected will actually boom. The following tales may knock some sense out of these spirits: -
Prior to 2000, an area known as Kota Damansara was actually called Sungai Buloh. Not a Soul would want to live at this area. Post 2004, saw a mega make over with the enclave of what is now known as Mutiara Damansara. This very location is a sunken landforms embraced by the incoming mountains originated all the ways from Rawang. This location is currently enjoying the boom that the period 8 has brought in exactly at the Southwest location of Kun.
Similarly, on the reverse side of the embrace, an area part of Mount Kiara witnessed the rises of the residential towers, so cluttered, it becomes the so called Direct Spirit. The location is Northeast, Gen. Not so much of commercialization activities at this very location as it is the fringe development radiated from the Mount Kiara town center.
This very case demonstrated that when period 8 comes in, Gen (Northeast) location is being too Yang, it cannot see water. What does it means as being too Yang? Seeing water means really seeing physical water? So this Yang location is called Direct spirit of period 8.
Opposite of period 8 is the Indirect spirit in the Kun (Southwest) location. Being too Yin, it must see water. Yet there is no physical water in Mutiara Damansara! And it is booming by the days. Why?
We have a series of mountain that virtually separate these two locations, not otherwise the highway called Penchala Link would not need to go through the tunnel to link the other sides. As the case demonstrated, where is the location of the center 5? Is there a smaller TaiQi within the larger one? Or a larger TaiQi within a smaller one? Is the water mouth for both areas are locked? Which area is conforming to the direct and indirect spirit and which area are not?
So, instead of putting the spirit in the bottle and be drunken for the whole days, lets keep sober and see things through a different lens. Perhaps we may spot on the spirits one day!
The Question Of Subtleties - 25112009
In view that SanYuan rested on timing. YinYang Qi map is the fundamental of where to locate water and where to locate mountain. All this is term direct and indirect spirit, LingZhen.
2 cycles 8 periods referred to the Heaven Qi. There are only upper and lower cycles. Upper cycle governs period 1, 2, 3 and 4. Lower cycle governs period 6, 7, 8 and 9. There is no period 5. In the 2 cycles 8 periods, each period governs an unequal number of years. Each Yang Yao within the ruling Gua governs 6 years and the Yin Yao within the ruling Gua governs 9 years. For example in the upper cycle of period 1, the governing Gua is Kan Gua. Kan Gua has 2 Yin Yao and 1 Yang Yao. Therefore, the period 1 will last for 24 years.
The absent of period 5 is called the invincible period. It is the igniting element that will propel the cure throughout the 180 years and therefore are known as The SanYuan BuBai. So highly mysterious that it is also annexed to the method of XieZi.
On the other hand, XuanKong DaGua (XKDG) is annexed to the 2 cycles 8 period principle. It is therefore, a Heaven Qi manipulation method befitted as a date selection technique.
Whereas, 3 cycles 9 periods referred to Earth Qi. There are Upper, Middle and Lower Cycles. Upper cycle governs period 1, 2 and 3. Middle cycle governs 4, 5 and 6. Lower cycle governs 7, 8 and 9. Each period governs an equal 20 years. Thus, a cycle consists of 60 years.
One postulation suggests that 5 yellow exist in earth Qi because the 5 yellow is the center of the earth with the operative method rested on AiXing, Leaning Star with the quest to move the center of the Earth in sync with the Heaven Qi.
The Purple White Script, ZiBai Jue, is one of the fragments dislocated from the entire body of knowledge within this SanYuan framework. Similarly so with XuanKong FeiXing (Flying Star), BaZhai (8 Mansions) and LongMen BaDa Ju (Dragon Gate 8 Formations), are just subsets of the entire framework. These piece-meals methods are called, end user methodology.
The pretext state, Heaven has 9 stars, Earth has 8 Gua and Human (Man) has 8 doors. If we see SanYuan as Heaven, Earth and Man, the valid method must encompass of matching the Heaven Qi with the Earth Qi to unlock the gateways within so that the parallel dimensions between the human realm and the supernatural realm is open. Does it sound “hocus-pocus”?
As above so below is an alternative view of how Heaven Qi influences the Earth Qi and in return, how Earth Qi influence Human Being. This postulation is annex to the asterism above influence the gravitational pull that result in having mountains, the solid and rivers, the void shape the landforms that we know today. This is however, a single dimensional point of view.
What that is not explained is at every point on Earth, there is a portal ready to be opened where scripts liked the leaning, expanding, contracting, hugging, replacement are all the essence to open up the portals so that an affinity with the other side is established.
The key to these, again, are the Yi TaiQi that spins in one direction in order to open the Dao TaiQi that spin the reverse order. This is where the understanding of landforms via LingZhen spirit becomes largely important and it is the backbone of the Greater SanYuan.
Ling and Zhen as a principle is static apply for both 2 cycles and 3 cycles respectively. But the dynamic part for Earth Qi is largely governed by landforms. If the theory of as above so below is valid, then the reflections of the landforms must correspond to the asterism as above. It must works in both ways. This is to inform that by plainly accepting XKDG as a date selection without looking the actual star that present and the governing Qi respectively, SanYuan portal will not be opened. This is where results are inconsistent as sometimes it works and sometimes it doesn’t.
When we stacked the multi layers of SanYuan AiXing against the dimension of time with the arrangement of the doors, what is present to us is a stacking of multi-dimensional model, where stars lean against one another locking and unlocking the multi dimensional portals.
Is this mysterious subtleties?
Why My Spirits Cannot Work - 30062010
We came across the term – TaiJi spot. Others called it by many names such as Heaven’s Heart, center of the TaiJi or simply the threshold of Yin and Yang. In any circumstances it is the first layer of the many FengShui method of applications. Some called it arranging YinYang (Pai YinYang).Failure to establish such may results in the wrong applications of Direct/Indirect Spirits, the back bone of the huge SanYuan principles and arranging the dragons (Pai Long) for the SanHe principles. Forget about the method of establishing measurement using the LuoPan (LiPan) for the various methods if the fundamental of establishing the TaiJi spot is not first established. Next time when you play XuanKong FeiXing, DaGua and the sorts while busy measuring the facing and the sitting as in the tilt of the door, foot or headboard or even tomb stones, think about it – where is your TaiJi spot? The center of the 64 Gua or the center of your house?