DAVIDYEK
  • Home
  • About
    • Professional Registration
    • Qualifications
    • Engagements
    • Private Practice
    • SIF Fellows
  • Practice
    • Our Approach >
      • S:Scale [Artefacts]
      • M:Scale [Building]
      • L:Scale [Urban]
    • Large Projects >
      • Highrises >
        • SSM International School
        • JBio
        • UKIH
        • Vertigo Residency
        • Diorama
        • Resi-Hub
        • SunMed
        • Medini
        • Palmspring Damansara
        • Blink
      • Lowrises >
        • Data Center
        • Garden Homes
        • XIN
        • Albient
        • Hillcourt
    • Small Projects >
      • Rustic Raphsody
      • MCM >
        • Estate House
        • Uniform Annex
        • Kitchen Extension
        • Sixth Form Center
      • Putrajaya Boulevard >
        • LOO
        • BOO
        • DOO
        • 5 Elements Tower
      • Detached Houses >
        • Batu Residence
        • Malaqa Residence
        • ParkCity Residence
        • Sierramas Residence
      • Commercial >
        • Albion Club
        • QuanYuan
        • Nippon Go
    • Interior Designs >
      • Spartan Minimalism
      • Neo Retro
      • Reflective Modern
    • UBBL 1984
    • Newsletter
  • DYA + C
    • Our CV
    • Adjudication >
      • CIPAA Procedure >
        • Scope of CIPAA
    • Arbitration >
      • Appointment of Arbitrator >
        • Terms of Appointment >
          • Preliminary Meeting Agenda
      • PAM Arbitration Procedure
      • Arbitration Costs Breakdowns >
        • Drawdown
      • Award Writing Blog >
        • Expert Evidence in Arbitration
    • Mediation >
      • Appointment of Mediator
      • Mediation Process
      • Skill Set Lev 01 & 02
    • Expert Determination >
      • Expert Rules - PAM
      • Expert Determination Processes
    • Building Inspection Services
    • Courses & Training >
      • Contract Administration
    • ADR & Construction Law
  • Consultant
    • QuanYuan 泉緣 Story
    • Review
    • QuanYuan >
      • Why QuanYuan?
      • Modus Operandi
      • Consultancy Services
    • Our Lineage
    • Workshop >
      • Teacher's Profiles
      • Message
      • SanYuan 01 - Introduction
      • Community
      • Registration of Interest
    • QiMen DunJia 奇門遁甲 >
      • QMDJ - Shifting Palace
    • Audit & Cases >
      • Cases - REA Hotel
      • Cases - Childless Couple
      • Cases - Childless Couple 02
    • Yifengshui
    • Newsletter >
      • MBS FengShui Reinvestigated
    • FAQ
    • E-Store
  • Educator
    • Author I am...
    • Speaking Engagement >
      • International Contract
      • PAM cpd UNLIMITED 2.0
      • Arch Edu Practice Paper - 3Ds Pedagogy
    • Attempting Law School
    • Journey in USM(Arch) >
      • Thesis >
        • Site Analysis
        • Urban Design Approach
        • Sketch Design
        • Model Based Paradigm
        • Technical Studies
      • Studio 01
      • Studio 02
    • Discourse in Studio 6 >
      • Ideation
      • The Production Model >
        • The Actors
        • The Stage
        • Urban Mass
        • The Box
        • The Play
        • The Break
        • The Newsletter
        • The Document
        • The Presentation
    • d:KON 4 >
      • Actors >
        • Chua LiCheng
        • Ng KenHong
        • Sean Tan
        • Peggy Chai
        • Elliotte Teoh
        • Vincent Tow
        • TzeLer
        • Elaine
        • Ng SongChun
        • Carissa Foong
        • Ng WeiMun
        • Ng ChenYin
        • Nicol Ong
        • Adron Liang
        • Ivan Sung
        • Lau HuiJew
      • Acts >
        • Portraiture
        • A Slice of Space Time
        • Box of Installation of Lights
        • Radio Misreading
        • Grid of Destinies
        • Shelter
        • Anatomy of Pain
        • Tensigrity of Ego
        • Of Prisons and Walls
        • Forest of Nails
        • Curtain of Fears
        • Dissolution of the Ego
        • If it's Ain't Broken it's Ain't Worth Mending
        • Flight of Freedom
        • Cross of Complexity and Contradiction
        • interrogation
      • Stage >
        • Soap Box
      • Play
      • Approach
      • Galleria >
        • Martial Gallery
        • Drive Through Gallery
        • Clinique Gallery
        • Cafe Gallery
        • MACC Gallery
        • Haunted Gallery
        • Backpacker Hotel
        • Audio Bookshop Gallery
        • Funeral Parlour
        • Extreme Game Gallery
        • Play Ground
        • Wedding Gallery
        • Meditation Gallery
        • Water Tower
        • Photography Studio
        • Chapel Gallery
    • External Critique >
      • Discourse in Sem 06
      • Discourse in Sem 05 >
        • The Site - KB
        • The Rectilinear
        • The Paired Kidneys
        • The Boat
        • The Decepticon
        • The Curvature
      • EnviroDesign MasterClass 2015
    • Philosophy
    • Codes Regulations & Standards >
      • Building Codes
      • Fire Codes
      • QAQC & Building Inspection
      • Critics
  • Photo Essays
    • Shanghai
    • Siemreap
  • Contact

THE CENTER OF TIANYI'S 天乙 HEAVEN - 天乙中天

12/18/2014

1 Comment

 
Picture
Where is the center of Heaven? Which part of the Heaven are we measuring, in XuanKong 玄空,  QiMen 奇門, DaGua 大卦? Why is locating the central palace, Heavenly Heart 天心 so important?  Remember this Poem?
方圓圖實窺天心之竅。
至微者理也,
至著者象也。
體用得之一源,
顯微於以無間。
Square and Circular map truly a gap to pry into the Heaven’s Heart.
The profound are the principles,
The obvious are the imagery.
Body and Application comes from the same source,

Gap cannot be seen between them.
Most of the techniques in Chinese Metaphysics take the reference point of the center of the Heaven as the ultimate datum. Therefore, for the method to works, one has to establish the TaiQi based on the center of the TaiQi - Heavenly Heart 天心. How do you measure Heavenly Heart 天心, that is the undisclosed secret of applications. 

More importantly, to locate the Heavenly Heart 天心, one must look upon the sky and determine where is the Heavenly Heart 天心 of the entire Heaven? In modern terminology, where is the Pole Star? 
Picture
Here is the problem... First, our planet wobble. This is called the axial precession. Wikipedia defines it as, "In astronomy, axial precession is a gravity-induced, slow, and continuous change in the orientation of an astronomical body's rotational axis. In particular, it refers to the gradual shift in the orientation of Earth's axis of rotation, which, similar to a wobbling top, traces out a pair of cones joined at their apices in a cycle of approximately 26,000 years. The term "precession" typically refers only to this largest part of the motion; other changes in the alignment of Earth's axis – nutation and polar motion – are much smaller in magnitude." For that reason alone, through times, we have many pole stars. So where is the Heavenly Heart 天心 of the entire Heaven?

Compared to the birth of the universe, the Chinese Metaphysics are not so "old", fortunately. The earliest method, notably QiMen SanShi 奇門三式 drawn upon the pole star Thuban also known as 右樞 YouShu (Right Pivot) and it is located at ZiWei Right Enclosure 紫微右垣. To be precised it can also be construed as the Celestial Great One 天乙 that sits so close beside it. 

First, let's take a detour and see what exactly is TianYi  天乙?

天乙

Picture

奇門遁甲

Picture
In QiMen DunJia 奇門遁甲, it is also called 值符 ZhiFu or the Lead Deity. It is the highly auspicious and benevolent Deity and with its presence every obstacles will be diminished and even Dreadful Deities will turn benevolent in his presence. With all the stars presence, he is able to even utilize negative stars to its benefit. Here it is technically referred to as TianYi Deity  天乙之神.

八字命理

Picture
In BaZi 八字, it is called 天乙贵人 or TianYi nobleman, in accordance to the following formula, based on the Day Master: -
甲戊庚牛羊(丑未),
乙己鼠猴鄉(子申),
丙丁豬雞位(亥酉),
壬癸兔蛇藏(卯巳),
六辛藏馬虎(午寅),
Jia, Wu and Geng, the Tian Yi is Chou and Wei;
Yi, Ji the Tian Yi is Zi and Shen;
Bing and Ding, the Tian Yi is Hai and You;
Ren and Gui, the Tian Yi is Mao and Si
Xin, the Tian Yi is Wu and Yin

Picture
《八字金书》

论贵神,又分优劣,即前六十甲子吉凶,其归要与禄、马同窠,不犯交退,伏神,支干相合为贵,紧要在月日时支干相合。


BaZi Golden Book

Speaking of Noble God, has good and bad. Namely through the 60 JiaZi auspicious and inauspicious. Such to return demand partaking fortunes. Horse combined, not violate to hand retreat, assisting god, stem branch combo is noble, crucially has month day hour branch stem mutually combined. 

《三命提要》

以天乙在贵神六合上,如甲戊庚在子午,则子合丑,午合未。乙己在丑巳,丙丁在寅辰,壬癸在申戌,辛在未亥,皆主大福,遇两合以上尤贵。
Three Fates Abstract

TianYi coming as Noble God in Six Combinations has Jia Wu Geng in Zi Wu, Zi combines Chou, Wu combines Wei. Yi Ji arrives at Chou Si. Bing Ding in Yin Chen. Ren Gui in Shen Xu. Xin in Wei Hai. All (day) master prosper. Meeting 2 combinations or more has nobility.

神煞風水

ShenSha FengShui is a branch of FengShui that utilized BaZi concepts in the application for FengShui. How true is this method is subject for argument but since the idea of TianYi Nobleman is within the concept of BaZi it is also applied here: -
此是貴人方。

為吉,主聰明智慧,出入近貴,為坐生旺之地,福力倍增,一生少病,如合為喜神,更得眾人擁戴,富者益富,貴者益貴,即普通人亦百事順遂,不犯科作姦。

但畏刑、沖、穿、害、或坐死、絕、病、衰,則生平多困窘勞苦,福淺力薄矣。

辰戌為魁罡之地,天貴不臨,故天貴遇辰戌,即迴避無效。

This is the Nobleman Direction.

It is auspicious, Host bright and intelligent, produces noble people, When sitting growth prosperous location. The fortune is increased, healthy with very little illness; In combination with auspicious star, Getting support from everyone; For wealth increases the wealth, for nobility increases the nobility; For ordinary people meeting, will be smooth in every undertaking.

But if punish, clash, pierce, 
harm, perhaps sitting death, extinct, sickness, conform with one's life very much live in disgrace and hard work, fortune little and weak, 

Chen and Xu being the land of KuiGang, TianYi don't face, if TianYi has ChenXu, it will be redundant.

Commentary:

There are 5 formations, but actually 4 if you insist to conform to YangGong 4 structures. All the nobleman direction 貴人方 are incoming water directions from either growth, bath, youth or prosperous. Establishing sitting location of the Stem. Wonder, why the stem only and not the branch also? From here you will notice 2 out of 4 structures are receiving "reversed water" which actually make sense as you receive water you are receiving the nobleman. However, what happened when you face water exit in the Fire and Wood structure? You are actually sitting on Nobleman!

Next, the imperative 12 growth phases. There are 2 different sets of 12 Growth. See HERE for detail. Assuming, Wood structure, if Sitting Gui and Ren are favorable, wouldn't the Ren sitting would be receiving a Mao nobleman in a Death Qi phase based on the Pure Yin Pure Yang principle? Receiving  Death means conform with one's life very much live in disgrace and hard work, fortune little and weak,  則生平多困窘勞苦,福淺力薄矣。

TianYi Nobleman Location 天乙貴人方 concealed the secrets to the YinYang 24 mountains if you discern carefully, since it is the Heavenly Heart 天心. Some SanYuan school will used these locations as water locations while I know of one school teaches these as a Sign Board placement techniques to increase customer. For whatever purposes, the one technique that bring results are the best and True technique.

Back to the Heavenly Heart 天心...  beside the Celestial Great One 天乙 there is another great star called the Supreme Great One 太乙. TaiYi 太乙 is one of the QiMen SanShi 奇門三式 too complicated to discuss here. Because it is not the pole star, it travels and such occasion  brings about great tidings or great calamities befalling a nation. 
After 4500 years later, due to the effect of the precession of the earth, the pole star is no longer TianYi  天乙. The current pole star is the Polaris 勾陳一 located at the North Dipper. The LiuRen 奇門六壬 astrolabe or the ShiBoard 式盤 is referring to this pole star as the Heavenly Heart 天心. Could it be correct?

All the classics of XuanKong 玄空 is referring to the Polaris as the Heavenly Heart 天心. When the Dipper moves through its pivot of the Polaris, all the fates of the world has been decided. The secret to change the future lies within the understanding of this Pivot. Here is what XuanKong 玄空 masters of the old is trying to say: -
Picture
大元空  妙无穷
排六甲  运九龙
来何地   落何宫
颠颠倒   顺逆从


坤壬乙   是巨门
巽辰亥   武曲名
艮丙辛   是破军
甲癸申   贪狼行


天心动   九宫更


是巨门   非巨门
非巨门   是巨门
双双起   无定名
通变化   都是春


Huge YuanKong, perpetually amazing,
Arrange the Six Jia, turn the Nine dragons,
Come which place, leave which palace,
Topsy turvy, forward reverse flow, 

Kun Ren Yi, is JuMen.
Xun Chen Hai, WenQu place.
Gen Bing Xin, is PoJun.
Jia Gui Shen, TangLang moves.

Heavenly Heart moves, Nine Palaces altered.

Is JuMen, not JuMen.
Not JuMen, is JuMen.
Both mutually rise, never establish location.
Know this change, everyday is spring.
To conclude, how would you want your Qi to move if you have not established your Heaven Heart 天心? Where is your Heaven Heart 天心?
1 Comment

DISCUSSING SANYUAN DAGUA 三元大卦 SECRET TECHNIQUES?

12/15/2014

0 Comments

 
Picture
Apparently some claimed that the following YinYang, as available in most Chinese medium books, are wrong: -

  1. YinYang of the 64 Hexagram
  2. YinYang of the 24 mountains for Eight Mansions technique (BaZhai)
  3. YinYang of the 24 mountains for SanHe school
  4. YinYang of the 24 mountains for SanYuan LuoPan (This is what I added)

It seems that whoever has the answer to these 4 items knows the true teaching of Grand-master Yang 楊筠松. I quote, "都天大卦总阴阳,玩水观水有主张,能知山情与水意,配合方可论阴阳。DaoTian DaGua (Celestial City Huge Hexagram) is always about Yin and Yang, it is how it analyzes the water. To understand the affection and meaning of the mountain and water, matching the directions using YinYang. Do you know the relation between Yin Yang and 山情与水意 (passionate mountain with desirous water)?"

I quote again, "有乙辛丁癸之妇,宜配甲庚丙壬之夫,夫夫妇妇,雌雄牝牡。The reason why there is Yi, Xin, Ding, Gui as wives to match Jia, Geng, Bing, Ren as husbands. The husbands and wives, male and female. Do you know why they are considered husband and wife?"

Again, I quote, "甲庚丙壬是阳位。乙辛丁癸是阴位。Do you know what is the rest for 乾坤艮巽 and 寅申巳亥? Why Grand-master Yang 楊筠松 only specify 8? ".

These questions may look simple but the explanation are lengthy... I attempt to answer some.
Commentary:

都天大卦 DaoTian DaGua (Celestial City Huge Hexagram) is the system of Hexagram based on the celestial stars that in ancient time were classified liked an imperial city with the ZiWei or the purple star enclosure as the King's chamber. Not sure what I am talking about, read HERE. Therefore, it is important to understand which part of the Heaven you are measuring if you use XKDG techniques. It divides the Heaven into YinYang. 
Picture
As above, so below - above has stars, below has mountains. Mountains are formed by the "pull" of the stars and as it displaces, rivers are formed. Yin is born out of Yang. The celestial stars are stationary. They are Yin. The nearest celestial bodies that "moves" like the Sun and the Moon are Yang. These are the 7 governors that influence waves (did I say NaYin?) on earth and thus governs water. Qi is the mother of water. 

Mountain and water is itself YinYang. The entire LienShan 连山 talks about mountain being Yang in appearance, Yin in qualities, while the entire GuiChang 归藏 talks about water being Yin in appearance, Yang in qualities. If you look at Gen Gua 艮 ☶ representing mountain, it has more Yin Yao but it takes the gender of Yang. A closer look at Gui Gua 兌 ☱ representing river, it has more Yang Yao but it takes the gender of Yin. 

To understand the affection and meaning of the mountain and water 山情与水意, there are 2 aspects to look at. In form, the sentimental flow of water 意 and the nobility of the mountains 情 are the affectionate mountain embracing the water. In formula, mountain and water 山情与水意 matching the directions using YinYang. The key is direction, referring to facing and location, referring to sitting. That is where the understanding of YinYang 24 mountains become crucial. Can FengShui works without the formula but just with forms? My take is - YES!

夫夫妇妇 Husband and Wife is all talking about - formation. Without the formation, there is no 都天大卦 DaoTian DaGua (Celestial City Huge Hexagram). The physical or form aspect, if you don't know read HERE! The formula aspect Dragon is always referring to the male and therefore Yang while the rivers are Yin therefore female. Here is where the normal SanHe and SanYuan clashes, just by this simple and innocent question, "Which is more important, Incoming or Outgoing Qi?"

SanYuan school will just look for the incoming Qi and tap into it 旺. SanHe school will just look into the outgoing Qi 衰 and tap into whatever that is leftover. Such understanding is terribly wrong! Both schools reckoned that in order to know the  incoming Qi 旺, you have to identify the outgoing Qi 衰.  Furthermore, it is the concubines that arrive first before the emperor. Therefore, formation becomes important. 
In the absent of forms, 有乙辛丁癸之妇,宜配甲庚丙壬之夫,are the premise of the HeTu  where 甲庚丙壬 are the Yang and 乙辛丁癸 are the Yin. When they come together it is where the 4 formations are born. Based on this premise alone, YangGong 楊筠松 derived its own "BaGua" and set the tone using the idea of the 12 growth phases that is entirely different from the set based on Real Yin Real Yang principle. If you again, cannot understand what Real Yin Real Yang are, read HERE! YangGong 楊筠松 only specify 8 for a reason that there are only 4 structures with its YinYang pairs. He also specify stems for the same reason of HeTu Qi.
Picture
By now you would have realized that the 12 growth phases applied to SanHe 4  formations differ greatly from the 12 growth phases applied to Real Yin Real Yang principle 真阴真阳. It is for an undisclosed reason as to why it has to be liked that. The answer is that YangGong 楊筠松 is using HeTu to be his basis. Ironically, most SanHe LuoPan 24 mountain rings are based on Real Yin Real Yang principle 真阴真阳. That is why for a true YangGong practitioner, the YinYang 24 mountain rings are different! If you care to chart out all the possible frames you will also get the answer for the rest of the 16 mountains. 
Picture
Knowing this is nothing great, if you don't know how to apply it. In fact it is there in Hung HinCheong's book. Click HERE if you want to know. Yet, many still comfortably uses 12 growth phases applied to Real Yin Real Yang principle 真阴真阳 in BaZi reading? In fact, the entire Ru DiYan (入地眼) is based on this Real Yin Real Yang principle 真阴真阳 YinYang 24 mountain rings and it is also the forerunner of our modern day XuanKong DaGua!

Picture

SanYuan, in the beginning do not even have the 24 mountains ring. It was adopted much later and its YinYang are entirely different from what we could see today with its Tian YuanLong, Di YuanLong and Ren YuanLong. It has its origin from the SanHe's Human Plate. This is talking about the Huge SanYuan 大三元 embraces all the sub schools of 8 mansions and DaGua 大卦, not to mention QianKun GuoBao (乾坤國寶) or LongMen BaJu (龍門八局). 
Picture
There are many masters who are not aware about that the Huge SanYuan 大三元 YinYang. All they know and were teaching is how to fly the Flying Star forward backward based on the SanYuan 24 mountains ring's YinYang and it is exactly what has been taught based on the popular Shen's XuanKong Flying star method. Trust me, most of them is still believing it is the only way to do SanYuan.
Picture
All SanYuan formulas fall within this structure of YinYang. It shows to say that the YinYang threshold are within the "cross" 十道 and further splits into Old/Young YinYang right up to the 64 hexagram. It fits perfectly well with YangGong 楊筠松 "BaGua" with its basis in HeTu. Therefore its emphasis is on GuaQi or HeTu Qi and it became the fundamental tenets for eight mansions. 一六行龍四九去,三八入脈二七向;1-6 moving dragon 4-9 exiting, 3-8 incoming veins 2-7 facing and this is how the YinYang threshold of 8 mansions are derived from.



三元大卦要訣



三元大卦要訣

子午卯酉乾坤艮巽為天元父母卦,

乙辛丁癸寅申巳亥為人元順子卦,

甲庚丙壬辰戌醜未為地元逆子爻。

三元卦氣為元空大卦之妙用,

楊公以此收山出煞,惟有此三卦之用,妙而難言。


SanYuanDaGua Key Secret

Zi Wu Mao You Qian Kun Gen Xun are Heavenly Yuan Father Mother Gua. 
Yi Xin Ding Gui Yin Shen Si Hai are Human Yuan forward children Gua. Shen Geng Bing Ren Chen Xun are Earth Yuan reverse children Yao. SanYuan GuaQi are SanYuan DaGua mystical application. YangGong receiving  Yin pushing Sha, are these 3 Gua application. So mystical thus speechless.

訣曰:

甲庚丙壬俱是陽,陽從左旋是正宗;
乙辛丁癸是屬陰,陰從右路轉相通;
乾坤艮巽天然山,水來當面是真龍;
寅申巳亥騎龍走,若言有逆則無凶
;
子午卯酉四位達,究竟橫局可隨從;
辰戌醜未必 順水,合襟頂龍亦相逢;
乙辛丁癸既屬右,辰戌醜未不可兼;
甲庚丙壬俱是左,寅申巳亥莫兼同;
兼逆有逆始斷吉,兼順見順發無窮;
癸丁不能兼子午,午子癸丁不兼用;
兼出兼入誰認識,兼左兼右世顓蒙;
乙辛丁癸加四墓,甲庚丙壬加四德;
世人若知其妙訣,奧秘學問在掌中;
若無明師來點撥,費盡心機總成空;
橫局著然見逆水,結作之中亦有凶;
龍水山向皆合十,合五數十亦當然
;
識得五十數十訣,妙法自然得相逢;
小吉之中不在此,龍水相交結重重;
總要立身分左右,分清界水分貪狼;
左旋龍水倒右向,若有倒左殺來龍;
大膽斷他山不吉,總無遇堂吉後凶;
原起定止足四卦,乾午巽子造化宮;
丙戌壬辰妙無窮,血脈何恐不在中;
一六行龍四九去,三八入脈二七向;
龍水既通尋坐向,即在坐向別雌雄;
龍水不通論轉氣,轉氣交水吉也同;
須要細心從體察,不可妄然斷吉凶;
龍配坐山向配水,奇偶數目皆合十;
先天後天均可用,其中取出理正通;
風水山地天然合,天澤火雷八卦通;
子午卯酉配四維,辰戌醜未四墓同;
吾師講明三配合,天時地利人和妙;
來去會向尋十道,對定天心取正中;
陽中有陰陰換陽,俱可借用配雌雄;
或有雙局排雙氣,內有左右要兼通;
當針發福一當百,有處單針不可用;
此訣若然世人識,寶貴榮華在囊中;
得人不傳謂失道,傳非其人天不容。
Scripts (Translation)

Jia Geng Bing Ren are Yang, Yang left turning is the correct way. Yi Xin Ding Gui are Yin, Yin right turning and meet together. Qian Kun Gen Xun Natural Mountain, water flows right at the frontal hall are real dragon. Yin Shen Si Hai riding dragon left, seems to say have opposite not without inauspicious.

Zi Wu Mao You four location obtain, After all horizontal frame can accompany. Chen Xu Chou Wei water flows forward, combine meeting the dragon's head by chances. Yi Xin Ding Gui are to the right, Chen Xu Chou You cannot see. Jia Geng Bing Ren are to the left. Yin Shen Si Hai do not come together.

Simultaneous to not obtain not begin decidedly auspicious. Forward seen to follow has no poverty. Gui Ding cannot bind Zi Wu, Wu Zi Gui Ding cannot be applied. Incoming outgoing who to say, left or right is a good assumption. Yi Xin Ding Gui are plus graves, Jia Geng Bing Ren add 4 virtues

Common people comes to know of these mysterious saying, mysterious knowledge are within grasp. Seems like master of no name came to explain, to beat ones brain out cast into emptiness. Horizontal formation meets the reverse water, in the midst has inauspicious.

Dragon water mountain facing must combine 10, combine 5 said as 10 ia also natural. Knowing 50 numerals 10 scripts, the mystical method naturally will meet.

Small auspicious within has not arrive. Dragon water in copulating. Nevertheless establishing the body divide left right, divide purity boundary of water divide TangLang. Left turning dragon water comes to the front from the right. Seems like falling broken left incoming dragon. Portend that such mountain is inauspicious. In any case do not have a good hall thereafter inauspicious.

The original rises established the 4 root Gua, Qian Wu Xun Zi are the mother palace. Bing Xu Ren Chen mysteriously with no limits, blood veins that carry fear are not centralize.

1-6 moving dragon 4-9 exiting, 3-8 incoming veins 2-7 facing. Dragon water already gone through seek sitting facing, here come sitting facing depart CiXiong.
Dragon water not flow well speaks of turning Qi, turning Qi intersects water auspicious also same. Must have carefully investigate source, cannot rush to establish auspicious and inauspicious.

Dragon match sitting mountain facing match water, odd even combines 10. Early heaven later heaven also applicable, include among these the principle of outgoing also justly taken into consideration.

Wind Water Mountain Earth naturally combines, heaven marsh fire thunder BaGua connected. Zi Wu Mao You matched 4 ordinal, Chen Xu Chou Wei four graves together.

Me old teacher explains 3 matching together. Heaven time earth place people coming together mystical. Incoming outgoing matching facing established by the 10 degree (Luopan). Matching the heaven heart exactly at the center.

Within Yang has Yin Yin harbor Yang, entirely can borrow an apply to use in CiXiong. Possibly has double frames arranging double Qi. Internally has left right connecting through.

When the seam prosper one as a hundred, has variate single needle cannot use. This script if know by common people, prosperity inherited in loads within. People will know will not pass this on, transmitting this person heaven must forbade.
0 Comments

SANYUAN 三元 WAY OF HIDING THE JIA 遁甲

12/14/2014

0 Comments

 
SanYuan 三元 is one of the system of keeping track of an event occur in the space-time continuum 時空. The term 元 implied space-time continuum 時空. The notion of 三 implied upper, middle and lower - the trilogy of early, later and middle Heavens (past, current and future events). Each of the 元 has its own layers. In simple term, 三元 is a space craft travels in the space time continuum.

As SanYuan developed on its very own in conjunction with the existence of the early calendric systems, it has borrowed many existing knowledge notably the idea of Li, Qi and Xiang 理气象. Li 理 specify its method, Qi 氣 adopting its five elemental 五行 units as 甲子 and Xiang 象 encoding of both into a system of Gua 卦 binary. SanYuan   Method works in a rotation or spirals. A continuum spiraling space-time has no gap in between that is why it is continuum.


In reality, SanYuan operates beyond our 3D existence. However, due to the limited crude technology available to our forefathers, space 空 has been compressed into 2D space fondly known today as the 9 palaces grid 九宮. This became the hall mark of SanYuan. When Time 時 is induced within the 9 palaces, it takes the form as JiaZi 甲子. Technically space-time in SanYuan is measured via the JiaZi running about within the 9 palaces grid.


Within JiaZi, let’s look at the stem 干 itself. There are 10 stems but there are only 9 palaces. So, at any one time, only 9 stems will be shown array within the 9 palaces. If you need to count from the first stem, 甲 all the way to 癸, it is always the Jia 甲 that will be gone missing. This is how the term DunJia 遁甲 came about.
Picture
DunJia always work as a rotation within the SanYuan enclosure of 360 days a year. The remaining days are calibrated via a method called ZhiRun Fa 直闰法. However, it is not always easy for common people to keep up with the intercallaration of this method. Therefore, they improvised another method called  ChaiBu Fa 拆补法, meaning dismantle and patch back again. However, this method is a little arbitrarily and not truly the pedigree of DunJia.

DunJia 遁甲 is further developed into its own method notably, the art of war 兵法. By resembling Jia 甲 as the King 君, YiBingDing 乙丙丁 as the 3 nobles and the rest of the 6 stems as the 6 crescents or warlords, it has manifested itself into an art governing human affairs. That is what it is famously known today by literatures of the 3 Kingdoms and so forth. So hiding the Jia or 遁甲 becomes, hiding the King.


However, it is always not necessary true. DunJia is also a system enable one to peep into possible future resembling Quantum Mechanics where the anthropic effects do not necessary bring about a fix definite outcome, 1 plus 1 is never equal 2. This is later commercially termed forecasting. In fact, many of the forecasting system we use such as 六爻, 八字, 玄空 and so forth are based on DunJia. Strangely the work of BoWen, DiTianSui 滴天髓 Drips of Heavenly Marrow laid the foundation of DunJia.


With forecasting, it is then applied to FengShui forecasting. It is never meant to be a FengShui method. It is deemed to have been a FengShui method by practitioners who had never been trained in true YangGong FengShui or DiLi 地理. So, technically it should not have been use as a FengShui technique but a FengShui forecasting instead. It gives you a glimpse of where Qi is coming from, going to and its apparent Sha 煞. You still need to adopt 收山出煞 Receiving Yin, Protruding Sha to ride Qi. Ironically, BaZhai 八宅, ZiBai 紫白 and XuanKong 玄空 are all the offsprings of DunJia 遁甲. So, how on earth are these techniques used to 收山出煞 Receiving Yin, Protruding Sha to ride Qi? Strange isn't it?


Even more strange when there are people who says BaZhai 八宅 using the 甲子 JiaZi is never a true method because in the olden days, it simply cannot be that complicated. How on earth could an offspring do not contain the DNA of its parent? How do you think all the Gua numbers 命卦 comes about if it is not from DunJia? If you cannot discern these, please go back to the fundamentals.


With forecasting also, it is applied to Fate calculation 命理. It cannot replace BaZi but it could point out a way to go against destiny, because with forecasting, the end result is not fixed. Some use BaZi as the diagnosis and DunJia as a prescription.

Collectively, art of war cum destiny cum forecasting are sexily termed strategy execution coupled with QiMen, it is now known as QiMenDunJia 奇门遁甲. Aptly, SanYuan QiMenDunJia 三元奇门遁甲. It adds many layers to QiMen to make it more complex now having the dimensions of deities, stars, doors, heaven and earth Qi, PurpleWhite, 9 palaces and Gua.

Not sufficient? Wait till you encounter this species called XianTian SanYuan XuanKong DaGua QiMen DunJia 先天三元奇門遁甲玄空大卦. What a mouthful of jargons. Strangely, this is not yet the material for XieZiFa 些子法.

Picture

CHINESE CALENDER 

CALENDER & DIVINATION

The historical account of the Chinese Calendric sciences are both interesting and intriguingoften laden with puzzles, hypotheses and dogmas. On one hand, it needs to account for the evolutions of the GanZhi 干支 system of Heavenly Stem and Earthly Branches while on the other, the all embracing system of Yi in the forms of Hexagrams and Trigrams 卦. As commonly understood, there are 60 GanZhi as opposed to 64 Hexagrams. So technically, a complete cycle of the GanZhi 干支 system may not match the complete cycle of the system of Yi in the forms of Hexagrams and Trigrams 卦. However through the centuries, there are many attempts to consolidate both systems into a workable model and through 3 generations of Chinese Calendars was born:-

1. The first was known as TaiChu Li or the Calendar of the Great Beginning.
2. The second was known as SanTong Li or the Calendar of the Three Concordance.
3. The third was known as SiFen Li or the Calendar of the Four Remainders.

These are models based on a LuniSolar attempt or the combination of:-

1. Lunar – Calculation based on Lunation of the moon around the Earth.
2. Solar – Calculation based on Sun path in relation to Earth rotation commonly known as the Yellow Path.

Where both GanZhi and YiGua are used. In Chinese Metaphysics, both GanZhi and YiGua are equally important: -

1. SanHe – Emphasis on GanZi
2. SanYuan – Emphasis on YiGua

Are these systems measuring the same Qi? What sort of calendar does the system employ? Better, what areGanZhi and YiGua measuring to? 

If one look at the SYSTEM itself, starts from 1 WuQi, 2 Slices of YinYang, 3 Components of SanCai, 4 Seasons, 7 Luminaries, 8 Guas, 9 Stars, 10 Stems and all through 24 sub seasons and 30 pairs of NaYin to 64 Hexagrams. How would one consolidate such into ameaningful working model? 

Questions: -

1. Has any of  the basis of Yarrow Stalks Divination method has to do with calendric sciences?
2. Why would one group the 24 sub seasons into the group of three instead of two as commonly understood?
3. A trigram is made of 3 Yao (3 lines comprising the composition of solid or broken line). Why a Yang Yao (solid line) must take the value of 9 as opposed to Yin Yao (broken line) which take the value of 6 as the basis of measuring time?

If these fundamentals are not sorted out, how would one understand the working mechanism of DaGua date selections and confronting SanSha? How would one understand the use of GuaYun and GuaQi? What are these units measuring to in the first instance?
Picture
Using YiGua for divination purposes is a very common practice. The casting of the Hexagram is based on the age old practice of heating up the tortoise shell until it cracks to casting of the yarrow stalk, flipping copper coins by shaking the tortoise shell and the more up to date, iPhone Apps. These are techniques of seeking an answer from Heaven through a randomly casting medium such as yarrow stalks and tortoise shell which are believed to have contained spiritual Qi, LingQi.

What interests me most is the fundamental basis of the Yarrow Stalk method which conceals the will of Heaven annexed to the numerology in the science of the calendrics. It cannot just be a random or simply numbers pluck from thin air. For example, why there are 216 divination sticks for Qian and 144 divination sticks for Kun?

The answers can be found in the HeTu, LoShu and the Seasonal Nodes, the very fundamental building blocks of Chinese calendar. Understanding such one will continue to be puzzled that a simple method liked the Yarrow Stalks are beyond just mere superstitions of the commonly known, street fortune telling but also the basis of computing the rotation of the 7 luminaries as close to our modern astronomical calculations.

YEAR SEASON DAY

A Tropical Year is calculated on the basis of the Earth moving around the Sun. The equinoxes and the solstices demarcating Earth’s distance, nearest or furthest away from the Sun marking the 4 seasons where the extreme Yin begins in Zi and the extreme Yang begins in Wu month. 

Of the 4 seasons, the 24 seasonal nodes are referred to as solar markers. One season governs 6 seasonal nodes. Therefore, each portion governs 3 seasonal nodes, thus vernal equinox in spring becomes an important marker where wood Qi is at its optimum. 

The Stables Qi is at its infancy (growth), the Cardinals Qi is at its peak (prosperous) and the Graves Qi is at its tomb (storage). These are the basis of SanHe’s 12 growth phases, measuring the “HouQi” or vital Qi which implies that influence between 2 gravitational forces at its strongest and weakest. It takes 15 days for a revolution of HouQi. Multiply by 24 seasonal nodes, a year contains 360 days.

But our Modern Day calculation state that it takes about 365 1/4 days for a year. Would such make the Calendar obsolete?


Picture

HOUQI, LIUJIA, NAYIN

ANCIENT TIME PIECE

Since Shang Dynasty, a 10 days week module was introduced, led by a particular GanZi making the 6 Jia (LiuJia) cycles of Stem and Branch. 60 JiaZi  obtained 360. Each  day is assigned to a JiaZi.

HouQi is the Vital Qi measurement of the  resonance forces of nature. It is an interaction between stem and earth branch, some called  Acquired Melody. 

Although 60 JiaZi is individually unique, it undergoes its own YinYang resonance. A competent practitioner will able to discern its YinYang attributes  to determine its timing and its medium. Therefore, it is common to say there are only 30 pairs of Acquired Melody coincidentally give one a rotation of 360 per year.

A rough idea to demonstrate such will be the resonance emitted from the interaction between Earth orbiting the Sun while the moon orbiting the Earth. The gravitational stretch among these planetary masses through the medium of water and earth “vibrates” creating wave liked effects liked “sound”. It is also known as penetrating “melodic” of the 5 elements as it has to pass on through a medium liked earth. Modern comparison would like “ultra-sound”, seeing the imagery through the lens of vibration. Therefore, the ancients equal it as Vital Qi.

As to equate such Vital Qi with radioactive properties such as Radon is again, subject to debate. Although in ancient time, radioactivity is not so much apparent compared to the use of other substances such as mercury. That is one reason Vital Qi equals radioactivity may not be entirely True. Read Playing GOD.

So to speak spring begins in the arrival of spring may not necessary meant wood Qi has arrived. It has to wait until its vital Qi arrives and that is measurable.  So, 360 rotation a year compared with 365 ¼ days a year may result in 5 ¼ days off grids. So a certain devise to calibrate its differences is required. The question is what it is?

There is a reason that this portable ancient time piece is invented. Very useful for Yin FengShui Burial, Earth Breaking, Moving In and the sorts that related to date selections. Comprising of a Sundial and a Compass of 24 mountains resurrected by a back-piece to adjust according to the 24 seasonal nodes for solar casting, it is an expansive hand made tool, price around SGD400. Anyone interested may drop me a mail for bulk order. May even think of mass production using plastic casing.

Picture
Come to think of it, when we are so accustomed to using the Solar Calendar to plot our Destiny Chart, what happened when someone said, it is more accurate if we use the Lunar Calendar instead? Well, then this very time piece will not be so important anymore. We need the water clock instead. By the same token, apart from issue relating to the intercalary, JieQi and Branches, the Lunar Calender is important for matters relating to the White Path of the Lunar Mansions as a contributory method. That is one reason why some old masters in HongKong is mocking about. 

Picture
0 Comments

THE HIDDEN PLATE OF XKDG - 无形玄空大卦人盘

12/12/2014

4 Comments

 
Picture
Most book revealed that XKDG LuoPan ring consists of the Inner Plate that is the Earth Ring and the Outer Plate that is the Heaven Ring. Yet nobody really take a good look at what is in between the Inner and the Outer Plate. This invisible Plate is also called the Human Ring or the Middle Plate of the XKDG LuoPan. 

The Oral transmission said: -

方圓圖實窺天心之竅。

至微者理也,

至著者象也。

體用得之一源,

顯微於以無間。
Square and Circular map truly a gap to pry into the Heaven’s Heart.
The profound are the principles,

The obvious are the imagery.

Body and Application comes from the same source,
Gap cannot be seen between them.
Commentary: -

Besides the obvious commentary, here is another view on this...

Square and Circular map truly a gap to pry into the Heaven’s Heart. It is only through the gap between the Square and Circular map that one can establish the Heaven's Heart 天心. In this case it can meant Xue location. Gap cannot be seen between them. The Heaven and Earth Plate are so tightly knitted that one cannot find the gap between them. So it is rendered the Human Ring or the Middle Plate invisible. 
A website called YiGlobe dedicated to explain the 64 Hexagram in great detail. Among the research topic it is stated that there are indeed 8 missing Hexagrams within the 64 that are constructed according to the law of Geodesic or Tensegrity very similar to the work of Richard Buckminster "Bucky" Fuller. So, technically there are only 56 hexagram, one can used, at any one time.
Picture
Knowing these 8 Hexagrams of the middle plate or human ring will opens up another layer of YinYang and Family within the Hexagrams. Illustrate herewith are the supposing "missing" Hexagrams.  Happy Hunting!

WHAT IS YOUR WORLD VIEW?

Every year the fortune teller tell us story of the fortune of the world based on a sequence of numerology in the grid formation of 9 squares called the LoShu annual visiting PurpleWhite star map. 

XinMao Purple White chart has the 7 red stars residing in the center palace. On the same basis many fortune tellers are telling us because of the nature of the 7 red star which is untimely, it causes havoc and unrest to the center region and in this case, middle east. Just take a look at the fall of Mubarak and now, Gaddafi is in the line of fire even before LiChun (beginning of spring) steps in. What is next? This prompted a very serious question as to what is the Chinese's world view and I remembered vividly, at least 3 models as in accordance to Wan Burhanuddin's RAG132 introduction to the built environment.

Picture
One, the euro-centric model. If this is how the hypothesis of the 7 red star residing in the center, then we must also admit that the Chinese way of thought is the same as the westerner. No wonder it is said that Marco Polo borrowed from the Chinese Yuan Dynasty! Perhaps also, FengShui has its root in the West? It can't be true???
Picture
Two, the Buckmister's model. Creator of the Geodesic Dome and credited of placing the entire world map into the political Eastern and the Western Block. Here middle East is no longer the palace where the 7 red star resides. Therefore it is a modern interpretation of the world view and has nothing to do with FengShui. More importantly as described in Wikipedia, "More unusually, the Dymaxion map does not have any "right way up". Fuller argued frequently that in the universe there is no "up" and "down", or "north" and "south": only "in" and "out". Gravitational forces of the stars and planets created "in", meaning 'towards the gravitational center', and "out", meaning "away from the gravitational center". He attributed the north-up-superior/south-down-inferior presentation of most other world maps to cultural bias."
Picture
Three, the sino-centric model. China is called the Middle Kingdom, ZhongGuo for a reason as it may represents a middle Kingdom for the descendant of the dragon as opposed to the upper Kingdom of the Jade Emperor and the Lower Kingdom of the Underworld. More likely then not, it represents a reference point as being the center of the Chinese Universe. Now, based on the same logic, China being centered is visited by the 7 red star, should be at least in turmoil with political bloodshed? So, is either our Chinese world view is freaking wrong or the theory of the PurpleWhite is wrong and we continue to see it appearing in the almanac or ThongShing without fail every year.

Well, the sino-centric model is always the basis of the reference point. If the way we interpreted the PurpleWhite chart correctly, middle east should be at least Northwest or West side of the Middle Kingdom, currently visited by the number 8 and 9 prosperous stars! Perhaps neither the Chinese world view is wrong or the PurpleWhite theory is wrong. Only our current understanding of its application is grossly mistaken.

Need another Metaphysics Overhaul? 

At times, overhaul may be good. With a noble heart we explored all possibilities and take the workable model as the guiding principles while the unworkable model as a seed for our future exploration. We really do not know where is the end to the tunnel of knowledge especially the ancient ones. Even at times we wanted to break new grounds and yet we must realized your new grounds are also meant to be broken by others, that is where the notion of Geodesic comes in to replace the notion of Pi (22/7). When one places Change or Yi as  to replace the principle, just move on with what is thoughtfully the right way to do, hopefully without ulterior motives, back stabbings and bickering, we would be able to be in the company of good souls without the burden of being called a master. Heaven always have mercy on man.
4 Comments

HEAVEN'S HEART 天心 OF 玄空大卦口訣 

12/10/2014

0 Comments

 
Picture
玄空大卦口訣

方圓圖實窺天心之竅。

至微者理也,

至著者象也。

體用得之一源,

顯微於以無間。

其吉凶消長之理、

進退存忘之道,

達其義自能通乎其數,

而氣運蘊乎其中,


學者有會于心。

大可大用,

小有小用,

無乎不貫,

無所不宜。

Translation: XuanKong DaGua Oral Transmission

Square and Circular map truly a gap to pry into the Heaven’s Heart.

The profound are the principles,

The obvious are the imagery.

Body and Application comes from the same source,

Gap cannot be seen between them.

Auspicious and Inauspicious to diminish or to grow are its principles,
Advancing and Retreating, to exist and to neglect are the paths,

Comprehend the meanings and understand their numbers,

With Qi period accumulate into them,

Leaner to heeds in mind.

Huge has huge use,

Small has small use.

Not have no pass through,

Not have no contain.



Picture
Commentaries: -

方圓圖 FangYuan Tu is derived from the understanding that Heaven is round 天圓 and the Earth is square 地方. Round 圓 is talking about the enclosure of “fixed stars”. Square 方 is referring to the “imperfect orbital” movements around the Sun. It demarcates YinYang and generates “vibration” to form 五运六气 liked a ShiPan 式盤, It simply meant to say a divination tool just like using a ShiPan 式盤.

Many defines 方圓圖 FangYuan Tu as the circular FuXi’s early heaven and square WenWang’s later heaven diagram of the 64 Gua arrangements, a predecessor to JingFang’s 64 Gua arrangement one find in the XKDG rings. It is for you to use for divination.

實窺天心之竅 truly a gap to pry into the Heaven’s Heart means to know the Heaven’s Will. 天心 here has nothing to do with a Xue 穴 location. It simply meant divination.  The profound are the principles, the obvious are the imagery simply means Heaven has mystical way to answer your question through imagery. Imagery referred to the Gua 卦.  Body and Application comes from the same source, gap cannot be seen between them. Body being the principle is profound. Gua 卦 is profound and has many meanings. Application is to pluck a Gua 卦 and it is an answer to your question. No question, no answer and a moment a question is asked, a phenomenon arises and that is a Gua imagery 卦象 – your answer in a seamless gap. This is meant by gap cannot be seen between them.

Auspicious and Inauspicious to diminish or to grow are its principles, Advancing and Retreating, Gua imagery 卦象 – your answer determines Auspicious and Inauspicious of the situation and influence your action - Advancing and Retreating. To exist and to neglect are the paths simply put the options available for you to choose.

Comprehend the meanings and understand their numbers, with Qi period accumulate into them, these phrases simply tell you the importance of Li Qi and Xiang 理气象 and not about timeliness. Huge has huge use, small has small use – is a Chinese expression to say it can be used for all matters small and big. Not have no pass through, not have no contain – is only a closing statement that no question, no divination.

I am speechless when someone said it has anything to do with 抽爻換象, Transforming Yao Changing Hexagram through door tilting. 

What a joke…

0 Comments

EARLY, LATER AND MIDDLE HEAVEN 先后中天 OF QIMEN 奇门遁甲

12/2/2014

2 Comments

 
QiMen 奇门 unlocks the portal 门 of XuanKong 玄空. XuanKong 玄空 only exists because the mind 心 existed. This is probably known as the Seal of XuanKong 玄空心印. Scientifically, the QiMen 奇门 portal is the space-time 4th dimensions and the single consciousness mind 心 is the single event, a slice within the spectrum of space-time continuum. 
XuanKong 玄空, mysterious subtleties comprising emptiness 空 and mysterious 玄 are the origins of the creative power of Qi 气. During the time of the Primal Chaos 混沌 a single event sparks the creation of the universe and it is called the Supreme Beginning 太始. Within it the Original Fetus 元胎 begin to sprout and this is the Essence 精 Jing. With the essence coming into being, it is now called the Supreme Ultimate 太極, creating Heaven and Earth 天地 are the father and mother 父母. A slice of event within the spectrum of space-time continuum multiplies churning the Supreme Yi 太易 thus reality 现实 existed as the Two Slices 兩儀.

The Two Slices 兩儀 are the space-time continuum of the past and the future and only a non-physical matter could travel between the past and the future with the absent of mass. The portal of XuanKong 玄空奇门 can thus be unlocked by the entity called the mind 心. Human is not the only reality 现实 that has existed. There are other consciousness within the same universe that has existed alongside with human. These realities are thus called 神 Shen. It influences the mind 心 and thus govern our intention and effect our realities.
Picture

先天 I 后天 I 中天



The realities of the past effect our present mind 心 (intention) governs our current action to mold the future reality. These realities of the past are called Early Heaven 先天. The reality of the future is called Later Heaven 后天. The present as in “Now” is called the Middle Heaven 中天. Yet, the mind 心 (intention) is continuously haunted by our past and the same mind 心 (intention) is continuously feared of the future. So, our minds travel through these spectrums of past and future without stop. The negative mind is called the evil mind 心魔. 

Picture
Suppressing the evil mind 心魔 takes a little bit of a challenge. That is where religions come in handy and it marks the dawn of QiMen 奇门 merging with LiuRen ShenGong 六壬神功 to become what it is today, the “hocus pocus” Fa QiMen 法奇门.  The Daoist Scripture 道法本無多, DaoFa Ben WuDuo is very relevant in suppressing the evil mind 心魔. If you don’t quite sure what it is, read HERE. In a nutshell suppressing the evil mind 心魔 is to be in a state of mindset of undifferentiated self or commercially known as the “alpha state” consciousness, 定心. 

中天法


Fa QiMen 法奇门 helps the mind 心 to suppress the evil mind 心魔 via the Seal of XuanKong 玄空心印 to reach a state of mindset of undifferentiated self 定心. Only through this stage of undifferentiated self 定心 that the mind 心 is able to control the unchangeable past 先天 and to affect the changeable future 后天. This method is also called Middle Heaven method 中天法. It is through such intervention that bad vibes or bad luck are broken.

Picture
The Middle Heaven 中天 is also a single slice of event in space-time that the law of physics cannot work as it is deemed to be an event horizon. This “event horizon” is the YinYang threshold that is the “wormholes” for other dimensional beings or realities, known as 神 Shen, to response to your needs (intention). Therefore beside the mysterious 8 doors 奇八门, there are also the 10 gods 十神 in QiMen 奇门. 

神 Shen is not a body of Qi 气 and therefore they are not afraid of emptiness or void 空. In fact they dwell in void 空, to be précised in XuanKong 玄空. Because their original spirit 元神 has no intention, Qi 气, they are neither good nor bad and their attributes are derived from the Hexagram 挂. Being in XuanKong 玄空, they also have no original position within the 8 directions. It is only a single movement of event within the space-time continuum determines the positive or the negative aspect of the 10 gods 十神. A single movement of event within the space-time continuum alters reality and each of these realities cast a Hexagram 挂. Each Hexagram 挂 defines the attributes of the gods 神. Reality 现实, Hexagram 挂 and Gods 神 are but a single undivided event within the space-time continuum. 
Gods 神 Shen will not intervene with your karma. There is a cardinal rule that if you asked from the gods, you shall receive but you shall also give something back in return. This is commercially called “equilibrium exchange” or neutral karma. So, technically the gods are not supposed to download upload directly into your mind 心, instead the gods hinge upon the 9 stars 九星 as their multipurpose vehicle or to put it bluntly, their minions to alter your realities.  

Picture
9 stars 九星 are minions that perform the “dirty work” of the gods. These are the body of Qi 气 that has its residue imprinted in the DNA or every person on earth. They are the medium of the mortal communicating with the immortals. Being in the body of Qi 气 they resides in their respective home palaces and they very sensitive of being countered, punished, weakened or harmed. In short, they are just a bunch of minions that sometimes couldn’t get along too well with one another. When the 9 stars 九星 felt into void or emptiness, they simply couldn’t exert their full potentials and the gods could no longer utilize them.

The 9 stars 九星 exert their influences the way Qi 气 influence us through the space-time continuum. The ancient Chinese depict them as the nine “emperor” but they are more likely to be the sacred tools of the gods. Use it wisely it cures. Use it carelessly it hurts. If it is used by the vengeful gods it brings forth punishment. If it is used by the benevolent gods it brings forth blessings.

Later development of the 9 stars 九星 in QiMen 奇门, witnessed the birth of the Purple White Stars 紫白九星. This can be an entirely standalone techniques that are the forerunner of Flying Star 飞星. In XuanKong ZiBai 玄空紫白 divination techniques itself, to pluck a Gua 挂 to foretell an event of the future is exactly the same modus operandi of Middle Heaven method 中天法 where XuanKong 玄空 opens up its mysterious window of opportunity for your mind 心 to seek an answer through the portal of space-time continuum and to draw an answer from it within split seconds.

Further developments of Purple White Stars 紫白九星 witnessed the integration of DunJia 遁甲 into a broader spectrum of QiMen 奇门. Together it forges QiMen DunJia 奇门遁甲. In a nutshell, Fa QiMen 法奇门 allows the mind to be indifference 定心. In this states of mind, you enter into a distorted reality fields that allow you to ask from the gods 神, you shall receive from the gods 神. That is where you alter reality!
2 Comments

JINGQISHEN 精气神 OF QIMEN 奇门

12/1/2014

2 Comments

 
Picture
In Chinese Metaphysics the very backbone of existence is 精气神. These matter can be applied to a wide spectrum of things that also include the model of production. Model of production is a model of how and why we create things. It is the very act of creation and creativity. Details read HERE. The result of such creation is a product. The product in itself is a reality.

Before a product becomes a reality, it undergone the process of creation that usually comes from an idea. Idea is not real or unreal. It is virtual. Details read HERE. It is something that plays in the mind of its creator. Everyone has a mind 心 and therefore has the ability to create. The mind is the forerunner of all evils. It is also the forerunner of everything good. Good and Evil is the creation from the mind and it is duality. The mind existed without a form. It clings to any forms that our consciousness rest upon. It is formless and nowhere to be found in the physical body. It think it existed, therefore it exist!  

Picture
Mind 心 in the spectrum of existence is the Qi 气 that is flowing in our body. This Qi is the intention. Intention is vested in our needs. Our needs form our wants. With wants we become selective and we know what we don’t want. With such selections, we set standards and goals. We no longer look at the presence, we telescope to the future. In psychoanalysis, it is known as the displaced self. Detail read HERE. 

Picture
With the intention of either to improve ourselves or making a better self, we take action. Action is the act of making a possible product a reality. It is turning “raw materials” into a product based on our design which is the “intention”. To some it is called manufacturing. To manufacture you need something physical like strength. In other word, you need to be in good health to have a strong body 体 Ti for you to execute your plan. This body is in the corporeal form 精 Jing. The states of 精 Jing or essence is important as it dictates your product which is 神, the reality.

Picture
Bad intention Qi 气 leads to bad action, the states of 精 Jing and bad action ultimately leads to bad product which is the 神, the reality. Similarly good intention ends up with good action and leads to good product. The downward spiral are called Bad Luck and the upward spiral is called Good Luck. In Chinese metaphysics, if you are in good luck – every action taken will be good. If you are in bad luck, every action taken is bad. Therefore, people with bad luck will need a third party to break the bad luck spell.

In Chinese Metaphysics, there is a tool called 奇门遁甲 QiMen DunJia or Mysterious Door Hiding the Jia techniques  to manage such situation. In times to come more will be disclosed.  

2 Comments
    QUANYUAN ​​
    ​HOMEPAGE
    Quan Yuan

    Promote Your Page Too

    Archives

    January 2022
    August 2020
    July 2020
    February 2020
    November 2019
    October 2019
    September 2019
    July 2019
    December 2018
    September 2018
    July 2018
    June 2018
    November 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    March 2015
    February 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014


    Categories

    All
    120 Dragon 百二龍
    13 Ming Tomb 明十三陵
    240 LongFenJing ​二百四+龍分
    24 Mountains 二十四山
    3 Yi 三易
    60 TouDiLong 60透地龍
    60 YinSo Long 60盈縮龍
    6Jia 六甲
    72 ChuanShanLong 72穿山龍
    7 Star Robbery Method 七星打劫法
    8 Killing Yellow Stream 八煞黄泉
    AiXing 挨星
    AnJing FuDuan 暗金伏斷
    AnJing FuDuan 暗金伏斷
    AnXingJue 安星訣
    BaChunGuaGongWei 八純卦宮位
    BaGongWei 八宮位
    BaGongXiaGua 八宮下卦
    BaGua FenJing 八卦分金
    BaGua LoShu Fa 八卦洛書法
    BaGua ZhiZhu 八卦为主
    BaiJiShan 白雞山
    BaSha HuangQuan 八煞黃泉
    BaZhai MingJing 八宅明镜
    BaZhai MingJing - 八宅明镜
    BaZiFEngShui 八字風 水
    BaZi XingGe FenLei Fa 八字性格分类法
    BaZi 八字
    BaZi 八字
    BenGua 本卦
    Betraying Master 欺師滅祖
    BianYi 變易
    BiJian 比肩
    BoSha AiXing Fa 撥砂挨星法
    Butcher's Grave
    BuYi 不易
    CaiGuanYin 财官印
    CanShi JiYe 蠶食幾葉
    Case File
    ChanShi JiYe 蠶食幾葉
    ChaoYaoHuanXiang 抽爻換象
    ChenMen 城門
    Chen WenGuo 陳文國
    ChuanShan DouDi 穿山透地
    ChuanShan TouDi 穿山透地
    ChuGua 出卦
    ChunNiu Tu 春牛图
    ChunNiu Tu 春牛图
    ChunYin ChunYang 纯阴纯阳
    CiTang 祠堂
    CiXiong 雌雄
    Community Service
    CuiGuanPian 催官篇
    DaoFaBenWuDuo 道法本無多
    DaSanYuan 大三元
    DaZhuan 大傳
    DiLi BianDanZi 地理鉛彈子
    DiLi BianZhen 地理辨證
    DiLi BianZhen 地理辨證
    DiLi XinFa 地理新法
    DiMu Jing 地母经
    DingChaiGui 丁財貴
    DingGua JingKou Jue 定卦金口诀
    DingJu 定局
    DingYaoFa 定爻法
    DingYou 丁酉
    DiTianSui 滴天髄
    DongDa GuoNian 冬大如年
    DongJing 動靜
    DongZhi 冬至
    Dragon God 龍神
    DunXingTaiBaiZhiShu 遁行太白之書
    Earth Xue 土穴
    Eliminate Sha Acquire Water 消砂纳水
    ErShi Ba TianXing 廿八天星
    ErShi BaXiu 廿八宿
    ErSi TianXing Fa 廿四天星法
    ErYuan BaYun 二元八運
    ErYuan 二元
    Eulogy Of QiuGong 丘公頌
    FanFu Yin 反伏吟
    FanGong Shui 反弓水
    FanGua ZhiZhu 反卦为主
    FangYuan Tu 方圓圖
    Fang ZhiZhu 房为主
    FaQiXiang 法器象
    FeiGong 飛宫
    FeiXing 玄空飛星
    FeiXing 玄空飛星
    FeiYao Fa 飛爻法
    FeiYaoFa 飛爻法
    FenChaShui 分叉水
    FenFangFa 分房法
    FengShui Canopy 天篷
    FengShui LunLui Zhuan 風水輪流轉
    Feng 风
    Fibonacci
    FuGuiZhaiTian 富贵在天
    FuHuiTang 福惠堂
    FuMu ChaiGuan 子父財官
    FuMuSanBanGuaWei 父母三盤卦位
    FuTou DingGong Fa 符頭定宮法
    FuTou TuiGua 符頭推卦
    FuTou 符頭
    FuXing ShuiFa 輔星水法
    Genting FengShui 云顶風水大師
    GePan 格盘
    Golden Section
    Gong 工
    Guan Clan Ancestral Shrine 管氏宗祠
    GuanLu 官祿
    GuanWang Zhi Qi 关旺之气
    GuaYun 卦運
    GuBenLungShuiJing 古本龙水经
    GuiChang 归藏
    GuiRen 貴人
    GuiShiNi 鬼食泥
    GuLau FangFa 古老方法
    GuoLuYinYang 过路阴阳
    GuSanFen 古三墳
    GuSanShi 古三式
    HanLong Jing 撼龍經
    Heavenly Heart 天心
    Heavenly Secret Important Saying 天機要語
    HeHua 合化
    HeShang Shi 和尚師
    HeTu 河圖
    HongFan 洪範
    HongLuan JiaZi 紅鸞甲子
    HongLuan ShuiFa 紅鸞水法
    HouTian Pai Yang Zhai 后天派阳宅
    HouTian Pai 后天派
    HuangDiZhaiJing 黃帝宅經
    Huang ShiGong 黄石公
    HuangShi Gong 黄石公
    HuaSha NaShui 消砂納水
    HuaShuo QiFen LiuSan Fen 话说七分留三分
    HunTian NaJia 渾天納甲
    HunTian 渾天
    HunYi 渾儀
    Hu ShunShen 胡舜申
    JeRi DeXin 幾日得辛
    Jiang JingChuan 江靜川
    Jiang TaiGong 姜太公
    JianYi 簡易
    Jiao RenShan 焦仁山
    JieChai 劫财
    JieQi 節氣
    Jie 界
    JiGu BaChan 幾姑把蠶
    JiGu BaChan 幾姑把蠶
    JiLong JuShui 幾龍治水
    JiLong JuShui 幾龍治水
    JinFangBaGongGua 京房八宮卦
    JingKou Jue 金口訣
    JingLong 金龍
    JingQiShen 精气神
    JingShui ReYue 金水日月
    JingShuoYuGuan 金锁玉关
    Jing 静
    JiNiu GengDi 幾牛耕地
    JiNiu GengDi 幾牛耕地
    JiRe DeXin 幾日得辛
    JiuXingGongWei 九星宮位
    JiuXing ZhiZhu 九星为主
    KongWang 空亡
    Lai BuYi 賴布衣
    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


    RSS Feed


Powered by Create your own unique website with customizable templates.
  • Home
  • About
    • Professional Registration
    • Qualifications
    • Engagements
    • Private Practice
    • SIF Fellows
  • Practice
    • Our Approach >
      • S:Scale [Artefacts]
      • M:Scale [Building]
      • L:Scale [Urban]
    • Large Projects >
      • Highrises >
        • SSM International School
        • JBio
        • UKIH
        • Vertigo Residency
        • Diorama
        • Resi-Hub
        • SunMed
        • Medini
        • Palmspring Damansara
        • Blink
      • Lowrises >
        • Data Center
        • Garden Homes
        • XIN
        • Albient
        • Hillcourt
    • Small Projects >
      • Rustic Raphsody
      • MCM >
        • Estate House
        • Uniform Annex
        • Kitchen Extension
        • Sixth Form Center
      • Putrajaya Boulevard >
        • LOO
        • BOO
        • DOO
        • 5 Elements Tower
      • Detached Houses >
        • Batu Residence
        • Malaqa Residence
        • ParkCity Residence
        • Sierramas Residence
      • Commercial >
        • Albion Club
        • QuanYuan
        • Nippon Go
    • Interior Designs >
      • Spartan Minimalism
      • Neo Retro
      • Reflective Modern
    • UBBL 1984
    • Newsletter
  • DYA + C
    • Our CV
    • Adjudication >
      • CIPAA Procedure >
        • Scope of CIPAA
    • Arbitration >
      • Appointment of Arbitrator >
        • Terms of Appointment >
          • Preliminary Meeting Agenda
      • PAM Arbitration Procedure
      • Arbitration Costs Breakdowns >
        • Drawdown
      • Award Writing Blog >
        • Expert Evidence in Arbitration
    • Mediation >
      • Appointment of Mediator
      • Mediation Process
      • Skill Set Lev 01 & 02
    • Expert Determination >
      • Expert Rules - PAM
      • Expert Determination Processes
    • Building Inspection Services
    • Courses & Training >
      • Contract Administration
    • ADR & Construction Law
  • Consultant
    • QuanYuan 泉緣 Story
    • Review
    • QuanYuan >
      • Why QuanYuan?
      • Modus Operandi
      • Consultancy Services
    • Our Lineage
    • Workshop >
      • Teacher's Profiles
      • Message
      • SanYuan 01 - Introduction
      • Community
      • Registration of Interest
    • QiMen DunJia 奇門遁甲 >
      • QMDJ - Shifting Palace
    • Audit & Cases >
      • Cases - REA Hotel
      • Cases - Childless Couple
      • Cases - Childless Couple 02
    • Yifengshui
    • Newsletter >
      • MBS FengShui Reinvestigated
    • FAQ
    • E-Store
  • Educator
    • Author I am...
    • Speaking Engagement >
      • International Contract
      • PAM cpd UNLIMITED 2.0
      • Arch Edu Practice Paper - 3Ds Pedagogy
    • Attempting Law School
    • Journey in USM(Arch) >
      • Thesis >
        • Site Analysis
        • Urban Design Approach
        • Sketch Design
        • Model Based Paradigm
        • Technical Studies
      • Studio 01
      • Studio 02
    • Discourse in Studio 6 >
      • Ideation
      • The Production Model >
        • The Actors
        • The Stage
        • Urban Mass
        • The Box
        • The Play
        • The Break
        • The Newsletter
        • The Document
        • The Presentation
    • d:KON 4 >
      • Actors >
        • Chua LiCheng
        • Ng KenHong
        • Sean Tan
        • Peggy Chai
        • Elliotte Teoh
        • Vincent Tow
        • TzeLer
        • Elaine
        • Ng SongChun
        • Carissa Foong
        • Ng WeiMun
        • Ng ChenYin
        • Nicol Ong
        • Adron Liang
        • Ivan Sung
        • Lau HuiJew
      • Acts >
        • Portraiture
        • A Slice of Space Time
        • Box of Installation of Lights
        • Radio Misreading
        • Grid of Destinies
        • Shelter
        • Anatomy of Pain
        • Tensigrity of Ego
        • Of Prisons and Walls
        • Forest of Nails
        • Curtain of Fears
        • Dissolution of the Ego
        • If it's Ain't Broken it's Ain't Worth Mending
        • Flight of Freedom
        • Cross of Complexity and Contradiction
        • interrogation
      • Stage >
        • Soap Box
      • Play
      • Approach
      • Galleria >
        • Martial Gallery
        • Drive Through Gallery
        • Clinique Gallery
        • Cafe Gallery
        • MACC Gallery
        • Haunted Gallery
        • Backpacker Hotel
        • Audio Bookshop Gallery
        • Funeral Parlour
        • Extreme Game Gallery
        • Play Ground
        • Wedding Gallery
        • Meditation Gallery
        • Water Tower
        • Photography Studio
        • Chapel Gallery
    • External Critique >
      • Discourse in Sem 06
      • Discourse in Sem 05 >
        • The Site - KB
        • The Rectilinear
        • The Paired Kidneys
        • The Boat
        • The Decepticon
        • The Curvature
      • EnviroDesign MasterClass 2015
    • Philosophy
    • Codes Regulations & Standards >
      • Building Codes
      • Fire Codes
      • QAQC & Building Inspection
      • Critics
  • Photo Essays
    • Shanghai
    • Siemreap
  • Contact