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三元二十四山阴阳盘 - SANYUAN YINYANG 24 MOUNTAIN PLATE 3

3/30/2016

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The secret of SanHe 三合 and SanYuan 三元 LuoPan are within the writing of TianYu Jing 天玉經 - a single classic that can be interpreted according to both schools. TianYu Jing itself has a number of versions. But for the purpose of  discussion we shall inspect the YangGong Old Method's version and DiLi BianZhen's version. Listed herewith is the YangGong Old Method's version proudly brought to you by the late Grand Master Li SanSu, uncle to the late Grand Master Li DingXin. This version of the classic can be sub divided into the following grouping, for the ease of understanding: -
  1. 72 Dragon Leaning Star 七十二龙挨星
  2. Dragon Water Convergence 龙水交会
  3. Investigating Dragon Riding Qi 格龙乘气
  4. Differentiation of Formations 分局
  5. Establishing Facing 定向
  6. Pushing Sha Receiving Water 消砂纳水
  7. Classification of Descendent's Luck 分公位

天玉經

TIANYU JING (YANGGONG GUFA)

(七十二龙挨星)
江东一卦从来吉,八神四个一,
江西二卦排龙位,八神四个二,
南北八神共一卦,端的应无差,
二十四山管三卦,莫与时师话,
忽然知得便通仙,代代鼓骈阗,
天地父母三般卦,时师未曾话,
东西父母三般卦,算值千金价。
天卦江东掌上寻,知了值千金,
地画八卦谁能会,山与水相对。

 (龙水交会)
倒排父母荫龙位,山向同流水。

十二阴阳一路排,总是卦中来。
分却东西两个卦,会者传天下,
分定阴阳两路行,顺逆推排定,

甲庚丙壬俱属阳,顺推五行详,
乙辛丁癸俱属阴,逆推论五行。
识得阴阳两路行,富贵达京城,

不识阴阳两路行,万丈火坑深。

(格龙乘气)
先定来山后定向,联珠不相放,
须知细觅五行纵,富贵结全龙。
五行山下问来由,入首便知丛,
穴上八卦要知情,穴内卦装清。
先人秘密定阴阳,便是正龙冈,
学取仙人经一宗,切莫乱谈空,
二十四路出高官,绯紫入长安。
 
(分局)
五行位中缺一位,仔细秘中记。
倘若来龙骨不真,从此误千人。
乾山乾向水流乾,乾峰出状元。
卯山卯向卯源水,骤富比石崇。
午山午向午来堂,大将镇边疆。
坤山坤向坤水流,富贵永无休。
识得阴阳两路行,五星要分明,
泥鳅浪里跳龙门,渤海便飞身。
 
(定向)
父母阴阳仔细寻,前后相兼定,
前后相兼两路看,分定两边安。
前兼龙神前兼向,联珠莫相放。
后兼龙神后兼向,排定阴阳算。

 
(消砂纳水)
关天关地定雌雄,富贵此中逢。
翻天倒地对不同,秘密在玄空。
三阳水口尽远流,富贵永无休。
三阳六秀二神当,立见入庙堂。
阴阳顺逆不同途,须向此中求,
九星双起雌雄异,玄空真妙处。
依得六神为第一,官职无休竭。

甲庚丙壬四龙神,俱属阳干行。
乾巽艮坤水向同,富贵足兴隆。
辰戌丑未一路行,骤富振家声。
寅申已亥水来长,五行向中藏,
辰戌丑来叩金龙,富贵永不穷,

若还借库富后贫,自库乐长春。
识得父母三般卦,便是真神路。
卦内八卦不出位,代代人尊贵。
向同水流一路行,到处有声名。
只把天医福德装,未曾见荣光。
大都星起何方是,五行长生旺。
火X相对起高冈,职位在学堂。
捍门官国华表起,山水亦同例。
水秀峰奇出大官,六位一般看。
坎离水火中天过,龙墀移帝座。
宝盖凤阁四维朝,宝殿登龙楼。
金枝玉叶四孟装,金箱玉印藏。
帝释一神定州府,紫微同八武。
倒排父母养龙神,富贵万年春。
 
(分公位)
逐男位上算经由,富贵容易收,
胎沐养生贪狼长,冠临衰旺仲,
季子排来病死位,墓绝亦皆是。
向定阴阳顺水装,三子一齐昌。
世人不识天机秘,泄破有何益。
汝今传得地中仙,玄空妙难言。
更有收山出煞法,亦兼为汝说。
相逢大地能几人,个个是知心。
若还求地不种德,隐口深藏舌。

East River (江东) one Gua is always auspicious, Eight Gods Four are one. West River (江西) one Gua arranges dragon positions, Eight Gods Four are Two. South and North both Eight Gods sharing one Gua, there is no different between them. 24 Mountains  belong to 3 Guas, do not disclose to anyone. If somebody knew for who he communicates with the Deity, he will take it as valuables and keep it for generations. [24 Dragons]. Heaven and Earth Parents SanBan Gua, time master has not yet disclosed. East West Parent SanBan Gua, will worth a thousand teals of gold.  Heaven Gua East River can be calculated with the Palm Method, if anyone understood it is worth thousand gold. Earth surface drawn 8 Trigram, mountain and water are opposite each other. Detail read HERE.
Topsy turvy Parents to array Dragon position, Mountain facing and corresponding Water. 12 YinYang all the way has within the incoming Gua. Divide into East and West two Gua, those who understood will announce to the world. Divide establish YinYang 2 different ways, left turning and right turning to arrange them. Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure. Knowing YinYang 2 ways with nobility and prosperous reaching the Capital. Do not know YinYang ways, will face ten thousand depth of fire pits, 

First establish incoming Mountain then establish Facing, of the same Gua cannot ignore this, Key instruction conceals within this 5 elements, the fruition of nobility and prosperity is within this Golden Dragon. 5 elements mountain incoming terminate at the head of the Parent Mountain. Xue within 8 Gua must discern clearly, Xue inside Gua be adorned clearly. Our ancestor way of establishing YinYang is based on the correct Dragon ridge. Learning from the ancestor this classic, must not confuse and speak vainly. 24  mountain produce Officer noble all the way to ChangAn.
Front twice yielding Dragon God front  twice yielding Facing, pearl string do not face to release.  Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts.
Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity. Chen Xu Chou Wei one way move, sudden prosperity shake the family. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, Chen Xu Chou Wei  knock against Golden Dragon,  Wealth and prosperity never cease to expire.

TianYu Jing 天玉經 - Dragon Water Convergence 龙水交会 is relevant to our topic of discussion - YinYang 陰陽 of the 24 mountains 二十四山 of the SanYuan LuoPan. There are 24 mountains. In fact, there are only 12 pairs of YinYang Dragons 十二陰陽龍. 12 YinYang all the way has within the incoming Gua 十二阴阳一路排,总是卦中来.  These 12 pairs must be aligned to form Dragon, Mountain, Facing and Water 龍山向水 (DMFW). The classics state, Topsy turvy Parents to array Dragon position, Mountain facing and corresponding Water, 倒排父母荫龙位,山向同流水. This is the structure of SanYuan (or SanHe?) in Qi connections 三元氣圖.  

Structure aside, there are only two ways to spin your YinYang. The classics state, Divide establish YinYang 2 different ways, 分定阴阳两路行. The left turning is Yang, the right turning is Yin. The classics state, left turning and right turning to arrange them, 顺逆推排定. However, left or right would only make sense from a fixed point of observation, the datum (天心). This datum is then referred to as the west or the east side of the river bank, resulting in the East River and West River sides. The classics state, divide into East and West two Gua, those who understood will announce to the world, 分却东西两个卦,会者传天下. These are the 2 different Gua – Grouping? In summary, the 12 pairs of YinYang Dragon is to identify left (Yang) or right (Yin) turning. Observe how your Qi flow is the foundation of YinYang. Others are just - crap. 

TianYu Jing also identify that the Yang Stems are all left turning - Yang (these are called Dragon God 龍神. The classics state, Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, 甲庚丙壬俱属阳,顺推五行详. Dragon God 龍神 can be construed as an entire independent topic by itself... however, TianYu Jing - Establishing Facing 定向 has this to say, Front twice yielding Dragon God front  twice yielding Facing, pearl string do not face to release.  Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts, 前兼龙神前兼向,联珠莫相放。后兼龙神后兼向,排定阴阳算. In other word, Leaning Star polarity depends on the Dragon God 龍神.

The Yin Stems are all right turning - Yin (these are called Water Dragon). The classics state, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure, 乙辛丁癸俱属阴,逆推论五行. The classic did not, however, identify explicitly the rest of the 16 dragons - the 4 ordinal Gua, 4 growth branches, 4 stable branches and 4 graves branches. 

The four Ordinal Gua (surprisingly that YangGong referred to the Later Heaven BaGua) were paired respectively as the followings – GenYin 艮寅, XunSi 巽巳, KunShen 坤申, QianHai due to the double mountain and because Yin Si Shen and Hai 寅巳申亥 are the four growths of the Dragon God 龍神, they take Yang 陽.  In the method of Pushing Sha and Receiving Water, Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity, 甲庚丙壬四龙神,俱属阳干行。乾巽艮坤水向同,富贵足兴隆. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, 寅申已亥水来长,五行向中藏.

The four Graves were paired in the similar double mountain fashioned such as GuiChou 癸丑, YiChen 乙辰, DingWei 丁未, XinXu 辛戌 with the respective 4 Yin Stems and therefore they are Yin 陰. The four Stables were implied as Yin 陰. The classics state, Chen Xu Chou Wei one way move, sudden prosperity shake the family, 辰戌丑未一路行,骤富振家声. Chen Xu Chou Wei  knock against Golden Dragon,  Wealth and prosperity never cease to expire, 辰戌丑来叩金龙,富贵永不穷.

Therefore the YinYang grouping of the 24 Mountains, taking reference from the 4 Cardinal Gua and the 4 Ordinal Gua, the different grouping of the 24 Mountains is as follows: -
  1. Zi, Wu, Mao, You, the 4 stables belong to Yin.
  2. Qian, Xun, Gen, Kun, the 4 ordinal Gua belong to Yang.
  3. Ren, Bing, Jia, Geng, the 4 Yang stem belongs to Yang.
  4. Chen, Xu, Chou, Wei, the 4 graves belong to Yin.
  5. Gui, Ding, Yi, Xin, the 4 Yin stems belong to Yin.
  6. Yin, Shen, Si, Hai, the 4 growth belongs to Yang.

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三元二十四山阴阳盘 SANYUAN YINYANG 24 MOUNTAIN PLATE 2

3/15/2016

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OLD FOX'S TALE...

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We posted in our FB page, detail HERE and we found that not many people knows about SanYuan... 

Therefore, This is the FIRST TIME the secret of the HEAVEN YUAN PLATE has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!

One OldFox has this to say, “To answer your question posted at the beginning of this thread, the original SanYuan YinYang is the one on the right, the B version, because the YinYang allocation is based on the YinYang of the SanYuan of the Tian Yuan, Di Yuan and Ren Yuan. The version on the left, the A version, was promoted by Master Shen JuReng used in his Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement.  They are two different ways to express the same philosophical idea of ‘Early Heaven being the Ti or the Principle and Later Heaven being the Yong or the Application 先天为体, 后天为用. IMHO, to really appreciate the different Yin YangYang and Yang YinYin configurations, one has to realize that the different FengShui methods, and there are many, are the result of different ways to express a philosophical preference 'mechanically', to say that 'ShenJuReng's postulation is not quite there yet', shows you and David have yet to reach this point of understanding, but this is just my personal opinion, no offence is intended. May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us! Either way it is a good thing, it keeps us thinking. Thank you for your contribution… Where are the 3 rings of the SanHe and SanYuan LuoPan? There you go again, 'the pot calling the kettle black' ´by JT the Just Teasing, who is really David Yak the architect with a fake name. Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring, you will only waste your time looking for the other two rings in a San Yuan LuoPan. Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”
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EH AS PRINCIPLE LH AS APPLICATION 先天为体后天为用

Let’s investigate these craps a little…
​
The original version of SanYuan’s YinYang Dragon is not the B version. It is definitely not based on Tian Yuan, Di Yuan and Ren Yuan. These came very much later. They have another meanings to them. The A version is the original SanYuan’s YinYang Dragon. This is the Tian Yuan Dragon and its YinYang is derived from the LoShu, Early Heaven as the body or the Principle, 先天为体. Shen JuReng derived such as his basis for Shen’s Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement (detail read HERE). This is a typical text-book answer. 
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ONE GUA CONNECTS QI NAJIA ONE QI  一挂同氣納甲一氣.

Similar to its SanHe forerunner, SanYuan has its peculiar way to subscribe to Early Heaven as the body or the Principle and Later Heaven as the Application, 先天为体, 后天为用. Both SanHe and SanYuan subscribed to the same method of decoding Heaven’s secret called NaJia. SanHe is well known to adopt what is known as One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣. One Gua here referred to Early Heaven Qi connection to formulate their YinYang dragon, detail read HERE. Therefore, it has mislead many that SanHe NaJia is based on Early Heaven as Principle.
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HEAVEN YUAN NAJIA PLATE 天元纳甲盘

SanYuan subscribed to NaJia to allocate the 8 Gua into the 24 mountains. Instead of using One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣 principle liked its predecessor, SanYuan uses LoShu matching the Later Heaven BaGua as Application, 后天为用. Therefore, these sets of the 9 stars (comprising the LaterHeaven BaGua) form what is probably known as 天元纳甲盘. Each star is repeated 4 or 2 times forming 6 mountain groups within the 24 mountains such as the followings: -

1 - 子辰申癸, 6 - 甲乾, water
2 - 乙坤, 7 - 酉丑丁巳, fire
3 - 卯未亥庚, 8 - 艮丙 wood
4 - 辛巽, 9 - 午戌寅亥 metal
​
With each of the 4 elements balanced, these form the original SanYuan 9 stars ring within the 24 mountains. Again, you will notice that it is the LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 and not the LoShu matching Early Heaven BaGua as the body or the Principle, 先天为体. Saying thus in application, the HeTu GuaQi is still accounted for.
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EARTH YUAN PLATE 地元盘

We recap, from this version A we derived the NaJia 9 stars ring 天元纳甲盘. There is also a subsequent Earth Yuan Plate 地元盘, that we shall not disclose. From here, the next layer, we shall discuss about the different Yin YangYang and Yang YinYin configurations that form the so called modern SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 as shown in version B (we shall discuss about it in detail some other time). 

SANYUAN 3 NEEDLES 三元三​盘

One SanYuan school advocated that there are 3 needles in the SanYuan LuoPan just liked its counterpart SanHe. These needles are the Heaven Human and Earth needles. They are meant to measure different things. As mentioned above, the original SanYuan YinYang Dragon is called the Heaven Needle as in version A while the contemporary SanYuan YinYang Dragon is called the Human Needle as in version B. What is absent is known as the Earth Needle. Without knowing this Earth needle, one will not able to measure earth Qi, thus not able to do FengShui… This SanYuan School in particular reckoned that the current known SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 is not really the earth plate but the HUMAN plate instead…

OLD FOX SEE OLD FOX DO...

So, when OldFox says, “May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us!”, reflects truly that the OldFox knows nuts about this subject, especially true when he says, “Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring…”. As it is OldFox needs to - “Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”
​
As for the other friend from Indonesia, you will be glad to hear that SanYuan people also advocated LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 but it is used in other unique ways.

SANYUAN YUANKONG GEOMANCY 三元元空風水

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SanYuan is a school heavily annexed to the system of calendric sciences one being known as SanYuan QiMen DunJia 三元奇门遁甲. As time passes, the authentic art of SYQMDJ has been watered down. With the emergence of master liked Jiang DaHung notably bastardizing the work of grandmaster Yang YunSong as in DiLi BianZhen, XuanKong DaGua 玄空大卦 emerged to replace SanYuan DaGua 三元大卦. At one level, SanYuan is able to merge with SanHe. SanHe has remained to be the fore runner of YangGong method. All FengShui methods come from Qing WuZi before GuoPu and subsequently Yang YunSong. There is only one method – YangGong method or probably known also as GanZhou method. Subsequently, splinter group forms and SanYuan school was born and probably known also as FuJian method. SanYuan school is developed upon SanHe theories and at certain level, it merges. ​
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THE 3 HEAVENS OF YELLOW STONE 2 - 黄石公三天

3/6/2016

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Continue from HERE
One person said, “The funny thing, Yang YunSong, SanHe forerunner came from Tang dynasty. There is no evident of the arrangement of LoShu at Tang. A wise speculation, he did not knew LoShu arrangement. As a direct descendant of LoShu, Later Heaven and Earth plate, it does not inherit a feature called four season. Earth plate is "a living fossil". It is derived from LoShu and Later Heaven. TianGan DiZhi respond LoShu arrangement (four season). Four elements divide into Yin part and Yang part, and each part has Heavenly Numeral and Earthly Numeral. This is the basis of Earth Plate. Take an example Summer (Li & Kun Gua). 9 is Li (Yang) and 2 is Kun (Yin). Li is divided into 3 division (Bing Wu Ding) all represent Summer or Fire Element. What is the connection between Najia and 3 Harmony, to LoShu and Later Heaven? Why they divide Earth Plate base on a different thing? LoShu, Later Heaven and Earth Plate, talk at the same frequency, namely four season as macro-cosmos and four element as micro-cosmos. NaJia base on moon phase of Early Heaven, there is no connection between both. My interpretation, based on the above old classic.”
Another person said, “This diagram below posted up by Jay Tee shows how the 24 Mountains (the outer most ring) are made of 8 of the 10 Heavenly Stems (the third ring), 12 earthly Branches (the fourth ring) and 4 of the 8 Trigrams (the fifth ring before the 24 Mountains ring) with the HeTu numbers in the inner two rings. There is nothing special about this diagram, it shows the derivation and the construction of the 24 Mountains. It is not called an Earth Plate by any school, it can be called the 24 Mountain Plate for the want of a name.”
​
Very confusing indeed…

​THE MAKING OF THE 24 MOUNTAINS

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QingNanJing 青囊经 or the Green Satchel Classic as some would call, is believed to have been authored by the legendary Yellow Stone Master or Red Pine Master, even some may also considered him as Great Immortal Huang or Huang DaXian, the patron saint of Divination and the art of the occult largely revered in HongKong. It states the fundamental of FengShui, that is considered a source code for Yang YunSong to write his masterpiece - QingNan AoYou, the Mysterious Saying of the Green Satchel. This classic comprises of three scroll. Upper Scroll prescribed the fundamental of HeTu and LoShu with the prescription of the Early Heaven BaGua arrangement. This is where SanYuan school's fundamentals are enshrined. It also prescribed how the TaiJi turns. Middle Scroll prescribed which part of the Heaven it measures. and how the Heaven YinYang is construed. It is the basis as to how SanYuan define its YinYang. Read HERE for detail. The Lower Scroll prescribed the application where all these come together. It may be a subject for another discussion... 

​《青囊经》- QINGNANJING

(上卷)

天尊地卑,
阳奇阴耦,
一六共宗,
二七同道,
三八为朋,
四九为友,
五十同途,
阖辟奇耦,
五兆生成,
流行终始,
八体洪布,
子母分施。
天地定位,
山泽通气,
雷风相薄,
水火不相射,
中五立极,
临制四方,
背一面九,
三七居旁,
二八四六,
纵横纪纲,
阳以相阴,
阴以含阳,
阳生于阴,
柔生于刚,
阴德洪济,
阳德顺昌,
是故,
阳本阴,
阴育阳,

天依形,
地附气,
此之谓化始。

(UPPER SCROLL)

​Heaven exalted, earth humbled.
Yang odd, Yin even.
One Six same clan.
Two Seven same way.
Three Eight are friends.
Four Nine are companions.
Five Ten same route.
Shut open, odd even.
Five signs birth complete.
Spreading finish begin.
Eight bodies vastly spread.
Child mother share bestow.
Heaven Earth Settle position.
Mountain Marsh connect QI.
Thunder Wind mutually close.
Water Fire not shooting each other.
Center 5 establish pillar.
Controls 4 directions.
Back 1 facing 9, 3, 7 occupy sides.
2,8,4,6 crisscross arrange net.
Yin complements Yang.
Yin contains Yang.
Yang born from Yin.
Soft born from firm.
Yin energy vastly benefits.
Yang energy favorably flourish.
Exist from start Yang root Yin.
Yin nourishes Yang.
Therefore,
Yang embodied Yin,
Yin embodied Yang,

​Heaven depends on form,
Earth relies on Qi.
This speaks of changes at the beginning.


COMMENTARY

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It is the will of Heaven to bestow the gifts to Earth revealing the treasures within the humbled Earth. QIAN and KUN, with QIAN the source, KUN the recipient. Yang refers to the male component. Yin refers to the female components. Together it assigns the 10 Heavenly Stem against the HETU configurations. This becomes the basis Grand Master Yang designing the Earth Plate of both SanHe and SanYuan Luopan.

1 odd takes the sign of REN water begins or birth. 6 even takes the sign of GUI water finishes or completes.1&6 same clan of water. 7 odd  takes the sign of BING fire finishes or completes. 2 even takes the sign of DING fire begins or birth. 2&7 same way of fire. 3 odd takes the sign of JIA wood begins or birth. 8 even takes the sign of YI wood finishes or completes. 3&8 are friends of wood. 9 odd takes the sign of GENG metal finishes or completes. 4 even takes the sign of XIN metal begins or birth. 4&9 are companions of metal. 5 odd takes the sign of WU earth begins or birth. 10 even takes the sign of JI earth finishes or completes. 5&10 same route of earth.
 
Shut and open refers to origin and completion. With the 5 elements (signs) this completes the birth and completion of every HETU. - This is the First and Second Ring (HeTu)
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Spreading denotes to radiate. Finish is to complete and begin is to undertake. 8 bodies refers to 8 directions. Radiating vastly from the center. Liken to the mother attending to her child, producing nurturing and upbringing completing the cycle of life. Heaven (QIAN) and Earth (KUN) establish its rightful position, one on top of the other as Heaven above, Earth below acknowledging its rightful place in the spectrum of 8 directions in Early Heaven sequence. Mountain (GEN) and Marsh (DUI) connect QI, these GUA has mutually penetrating QI in the spectrum of 8 directions in Early Heaven sequence. Thunder (ZHEN) and Wind (XUN) mutually covering each other in the spectrum of 8 directions in Early Heaven sequence. Water (KAN) and Fire (LI) will not conflict each other in the spectrum of 8 directions in Early Heaven sequence.
 
These verses established and assigning the 8 GUA to the 8 directions in the sequence of Early Heaven as principle. They are also the actual "Family" grouping in SanYuan DaGua. The so called original "Family". Jiang DaHung borrowed the same notion when he applied such to XuanKong DaGua, which is not accurate. The Later Heaven sequence of the Nine Stars borrowed from the component of JingFang's 8 Palaces BaGua were way too remote as it hasn't been found in the first place. The original SanYuan predates all these... 
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5 as the center, commanding 5 establishing the 4 cardinals. Commanding and controlling the 4 cardinal directions. With back 1 facing 9 establishing begins and completes as prescribed in the earlier verse. 3,7 occupy sides with the rest establishing a criss and cross  arrangement forming net. The net is the operative word. Here it denotes application of the HeTu numerology into a LuoShu arrangement, 1 and 9 has its position facing and backing one another, whereas the rest takes flight to arrange into a net sequence.
 
This net sequence establish polarities of YIN and YANG, as complementary, containment, producing. Therefore in the LuoShu sequence it also contain the HeTu pairs with YIN YANG mutually producing, complementing and containing. It is the Yang Qi flourish through the vastness of the land, but the Yin Qi that benefits with benevolent, producing. Reading in context of ZhangShu, Yang Qi  being external, Yin Qi being internal, matching mutually producing.
 
Therefore with the LuoShu sequence mapping into the Early Heaven BaGua arrangement, Yang YunSong was able to obtain the LuoShu arrangement, as the forwarding component to the 10 stems. This is not only the fundamental of SanYuan Leaning Star, it is also the Third Ring (Stem)
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Heavenly stems depend on elements. Earthly branches relies on seasonal Qi. Water begins from HAI, prosper in ZI and completes in CHOU. Winter QI water reign. Wood begins from YIN, prosper in MAO and completes in CHEN. Spring QI wood reign. Fire begins from SI, prosper in WU and completes in WEI. Summer QI fire reign. Metal begins from SHEN, prosper in YOU and completes in XU. Autumn QI metal reign. These complete the seasonal nodes of the earthly branch giving directions to the LoShu configurations. Adding another layer to the Earth Plate. In ZhangShu, it is noted that Heavenly QI, being external cannot be established. Therefore the QI in every stems cannot be established. Earth QI, being internal established as seasonal nodes can be established. This is the Fourth Ring (Branches).
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These speaks of changes in the beginning, where the 8 Heavenly QI from stems matching 12 Earthly QI from the branches, matching with the 4 ordinals GUA make up the 24 subsectors of the BaGua of a Later Heaven arrangement for application. This is the Fifth Ring (Later Heaven BaGua).
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CONCLUSION...

There are plenty of craps being taught out there... Some teachers especially in the west teaching this subject, yet they know nuts about basic fundamentals liked how your YinYang turns? How the 24 mountains are constructed? Where does the YinYang Heaven Man Earth Dragons come about? Where are the 3 rings of the SanHe and SanYuan LuoPan? It is very easy to say, the founder of FengShui Qing WuZi or Yang YunSong know nuts about Later Heaven but in truth it is our own handicapped...
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太一生水 - ULTIMATE ONE PRODUCES WATER

3/2/2016

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太一生水

太一生水,
水反辅太一,
是以成天.
天反辅太一,
是以成地.
天地复相辅也,
是以成神明.
神明复相辅也,
是以成阴阳.
阴阳复相辅也,
是以成四时.
四时复相辅也,
是以成凔热.
凔热复相辅也,
是以成湿燥. 

ULTIMATE ONE PRODUCES WATER

​The Ultimate One gives birth to water,
Water in return assisting the Ultimate One,
Therefore establishing Heaven.
In return establishing Earth.
Heaven and Earth, assisting thus,
Therefore establishing Gods,
In return establishing YinYang
YinYang (Duality), assisting thus,
Therefore establishing the four seasons,
In return establishing cold and warmth.
Cold and warmth, assisting thus,
Therefore establishing wet and dry,
In return establishing birth and dead 

ALSO READ HERE


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THE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)

The Supreme Ancient HeTu Lineage 太古河圖代姓 is very close to the description of The Ultimate One gives birth to water, water in return assisting the Ultimate One 太一生水,水反辅太一.

A recent rendition of the “Origin of Life” by Dato Dr. Victor Wee was inspiring. The opening premise such as: -
"Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)."

What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One.

Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum.

The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) .

The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects.

If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”.

This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.).

Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa. 

Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life. 

The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles. 
​
Saying thus, it laid the foundation of HeTu.

COMPLETE TEXT

 大一生水,
 水反輔大一,
 是以成天。
 天地反輔大,
 是以成地。
 天地[復相輔]也,
 是以成神明。
 神明復相輔也,
 是以成[陰陽。
 陰陽復相輔也,
 是以成]四時。
 四時復相輔也,
 是以成寒然。
 寒然復相輔也。
 是以成濕澡。
 濕澡復相輔也,
 成歲而止。
 古歲者,
 濕澡之所生也。
 濕澡者,
 寒然之所生也。
 寒然者,
 四時者,
 陰陽之所生也。
 陰陽者,
 神明之所生也。
 神明者,
 天地之所生也。
 天地者,
 大一之所生也。
 是古大一藏於水,
 行於時。
 周而或
 [始,以己為]
 萬勿母。
 能塊能盈,
 以忌為萬勿經。
 此天之所不能殺,
 地之所不能埋,
 陰陽之所不能成。
 君子知此之胃{謂}。
 [□□□□□□□。]
 天道貴弱,
 雀成者,
 以益生者。
 伐於強,
 貴於[剛;
 助於弱.
 益於柔.]
 下,土也,
 而胃之地。
 上,氣也,
 而胃之天。
 道亦其字也。
 青昏其名。?
 以道從事者,
 必托其名,
 古事成而身長。
 聖人之從事也,
 亦托其名,
 古功成而身不剔。
 天地名稱並立,
 古化其方,
  不田相[當。
  天不足]。
 於西北,
 其下高以強。
 地天不足東南,
 其上[底以強]
 [不足於上]者,
 又餘於下;
 不足於下者,
 又餘於上
The Great One Gave Birth to Water,
 Water returned and assisted “Taiyi”,
 in this way developing heaven.
 Heaven returned and assisted “Taiyi”,
 in this way developing the earth.
 Heaven and earth [repeatedly each other assisting],
 in this way developing (the “Spiritual” and the “Numinous”) “above and below”.
 “above and below” repeatedly each other assisting,
 in this way developing Yin and Yang.
 Yin and Yang repeatedly each other assisting,
 in this way developing the four seasons.
 The four seasons repeatedly each other assisting,
 in this way developing cold and hot.
 Cold and hot repeatedly each other assisting,
 in this way developing moist and dry.
 Moist and dry repeatedly each other assisting,
 they developed the (circle of ) the year, and the process came to an end.
 Therefore, the year
 was produced by moisture and dryness;
 moisture and dryness
 were produced by cold and hot.
 Cold and hot
 and the four seasons
 were produced by Yin and Yang.
 Yin and Yang
 were produced by  above and below.
 Above and below:
 were produced by  heaven and earth.
 Heaven and earth
 were produced by the Great One.
 This being so, the  Great One is concealed in water
 and  moves with the four seasons.
 It completes a cycle, but just
 [to start thereby to make itself]
 the mother of the ten thousand things;
 first it is depleted, then it is full;
 so to make the beginning as the guiding principle of the “ten thousandthings.”
 This is something that heaven cannot destroy,
 (something that) the earth cannot conceal,
 and Yin and Yang are there not able to bring to closure.
 The gentleman knows this is referred to as
 (unreadable) ...[“the Way?”]
 The Way of Heaven values softness.
 It pares away at what has culminated,
 in order to benefit new life;
 it attacks the strong
 and punishes the (hard;
 it aids the soft
 and benefits the weak.)
 What is below is soil;
 yet we refer to it [wei zhi] as the “earth”;
 what is above is air;
 yet we refer to it as “heaven”.
 In the same way, “the Way” is its designation [zi, 字 ].
 “But, may I ask, what is its name?” [ming 名]
 One who uses the Way to work at his tasks certainly  
 certainly he relies on its name;
 for this reason his tasks are completed and he endures.
 When the Sage works at his tasks,
 he also relies on its name;
 as a result his deeds are accomplished and he suffers no harm.
 With heaven and earth, “name” and “designation”: together stand both of them.
 Therefore: when we move beyond these domains,
 we can think of nothing that would fit [as its name] (“yet”).
 Heaven is in-complete ...]
 ... in the west-north.
 What is below it (i.e., the earth) is high [“and firm”] as the result of violence.
 The World [“earth and heaven”] is in-complete in the east-south.
 What is above it (i.e., the sky) is low [“and soft”] as a result of violence. 
 [when something is not there (in) above]
 there is a surplus (in) below,
 when something is not there (in) below,
there is a surplus (in)  above
​
Source: ​http://www.tao-te-king.org/taiyi_shengshui.htm
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    ErShi Ba TianXing 廿八天星
    ErShi BaXiu 廿八宿
    ErSi TianXing Fa 廿四天星法
    ErYuan BaYun 二元八運
    ErYuan 二元
    Eulogy Of QiuGong 丘公頌
    FanFu Yin 反伏吟
    FanGong Shui 反弓水
    FanGua ZhiZhu 反卦为主
    FangYuan Tu 方圓圖
    Fang ZhiZhu 房为主
    FaQiXiang 法器象
    FeiGong 飛宫
    FeiXing 玄空飛星
    FeiXing 玄空飛星
    FeiYao Fa 飛爻法
    FeiYaoFa 飛爻法
    FenChaShui 分叉水
    FenFangFa 分房法
    FengShui Canopy 天篷
    FengShui LunLui Zhuan 風水輪流轉
    Feng 风
    Fibonacci
    FuGuiZhaiTian 富贵在天
    FuHuiTang 福惠堂
    FuMu ChaiGuan 子父財官
    FuMuSanBanGuaWei 父母三盤卦位
    FuTou DingGong Fa 符頭定宮法
    FuTou TuiGua 符頭推卦
    FuTou 符頭
    FuXing ShuiFa 輔星水法
    Genting FengShui 云顶風水大師
    GePan 格盘
    Golden Section
    Gong 工
    Guan Clan Ancestral Shrine 管氏宗祠
    GuanLu 官祿
    GuanWang Zhi Qi 关旺之气
    GuaYun 卦運
    GuBenLungShuiJing 古本龙水经
    GuiChang 归藏
    GuiRen 貴人
    GuiShiNi 鬼食泥
    GuLau FangFa 古老方法
    GuoLuYinYang 过路阴阳
    GuSanFen 古三墳
    GuSanShi 古三式
    HanLong Jing 撼龍經
    Heavenly Heart 天心
    Heavenly Secret Important Saying 天機要語
    HeHua 合化
    HeShang Shi 和尚師
    HeTu 河圖
    HongFan 洪範
    HongLuan JiaZi 紅鸞甲子
    HongLuan ShuiFa 紅鸞水法
    HouTian Pai Yang Zhai 后天派阳宅
    HouTian Pai 后天派
    HuangDiZhaiJing 黃帝宅經
    Huang ShiGong 黄石公
    HuangShi Gong 黄石公
    HuaSha NaShui 消砂納水
    HuaShuo QiFen LiuSan Fen 话说七分留三分
    HunTian NaJia 渾天納甲
    HunTian 渾天
    HunYi 渾儀
    Hu ShunShen 胡舜申
    JeRi DeXin 幾日得辛
    Jiang JingChuan 江靜川
    Jiang TaiGong 姜太公
    JianYi 簡易
    Jiao RenShan 焦仁山
    JieChai 劫财
    JieQi 節氣
    Jie 界
    JiGu BaChan 幾姑把蠶
    JiGu BaChan 幾姑把蠶
    JiLong JuShui 幾龍治水
    JiLong JuShui 幾龍治水
    JinFangBaGongGua 京房八宮卦
    JingKou Jue 金口訣
    JingLong 金龍
    JingQiShen 精气神
    JingShui ReYue 金水日月
    JingShuoYuGuan 金锁玉关
    Jing 静
    JiNiu GengDi 幾牛耕地
    JiNiu GengDi 幾牛耕地
    JiRe DeXin 幾日得辛
    JiuXingGongWei 九星宮位
    JiuXing ZhiZhu 九星为主
    KongWang 空亡
    Lai BuYi 賴布衣
    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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