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三元龍虎門 - SANYUAN DRAGON TIGER DOOR

4/11/2017

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This paper attempt to examine the “birth” of SanYuan. It is a common understanding that SanYuan is the offspring of SanHe but very little is known of the bridge of how SanYuan is born out of SanHe. Both mainstream schools share closely knitted fundamentals where the 60 JiaZi, notably the hallmark of SanHe, at one point became the 64 Gua, the hallmark of SanYuan. Historically speaking, YangGong, being the forefather of KanYu only has one school. As time passes by, schism arises and this One School is separated into GuFa Pai 古法派 or Old School and XingFa Pai 新法派 or New School. Unlike the former, the later has been generally known as SanHe. This later school includes many other forms of techniques and methodologies not found in GuFa 古法 to a degree it is so confusing and complicated that a new form of KanYu is consolidated, not invented, and was branded as SanYuan, predominantly the birth of the 64 DaGua Ring 大卦盤.
 
Looking at the revival of XingFa 新法 predominantly practice in HongKong, the use of 72 Penetrating Mountain Dragon 穿山龍 and 60 Penetrating Earth Dragon 透地龍 are at large. Some XingFa 新法 school notably the Liu JiangDong sect adopted technical jargons that are unique and seldom heard of before. A glossary of terminologies are as the followings: -
 
1.       6 Yao NaJia 六爻纳甲 is Obscure Heaven NaJia 渾天纳甲
2.       Penetrating Mountain Dragon 穿山龍 is Penetrating Mountain Tiger 穿山虎
3.       Principal Gua 本卦 is Obscure Heaven Gua 渾天卦
4.       LuoPan 羅盤 is Precious Mirror 寶鏡
 
Many modern academies especially one in Bolehland called, the Money squeezing Academy of Chinese metaphysics (MsAocm) cannot reconcile the theories and application behind the 60 Penetrating Earth Dragon 透地龍. It just show that the level of FengShui understanding of the “Master Trainer” is so much inferior when he attempted to bluff his way through module – 03, teaching this specific methodology. In essence, besides examining the “birth” of SanYuan in a larger context, this paper for the first time and in a narrower context, discloses the intricate work of Penetrating Earth Dragon 透地龍 and its relation to the 60 Obscure Heaven Gua 渾天卦 in English.
 
Continue from these two writings: -
 
穿山透地 - PENETRATING TIGER AND RESURFACING DRAGON
紅鸞水法 - HONGLUAN WATER METHOD
 
We have to revisit the poem by Zhang JiuYi 張九儀 as such: -
先識穿山虎,
方行透地龍,
渾天開寶鏡,
金水月相逢。
​First observe penetrating mountain tiger,
Directional moving earth surfacing dragon,
Obscure Heaven opens the precious mirror,
Golden Water moon meet by chance.
​Contemplate this - First observe penetrating mountain tiger, Directional moving earth surfacing dragon… New Method 新法 termed the commonly called Penetrating Mountain Dragon 穿山龍 as Penetrating Tiger 穿山虎. This is an attempt to differentiate between Penetrating Mountain Tiger 穿山虎 and Penetrating Earth Dragon 透地龍. The terms – Dragon 龍 and Tiger 虎 have to be used in pair. That is why it is said that first, use the Penetrating Mountain Tiger 穿山虎 to determine the True Incoming Dragon 真龍入首. Then, to seek out the true Vein 龍脉 use Penetrating Earth Dragon 透地龍. Dragon 龍 and Tiger 虎 have to mutually match just like the spirit 魂 and the soul 魄.   These relationships between the Dragon 龍 and the Tiger 虎 are based on the 5 NaYin elemental interplay 納音五行生克.
 
Honestly speaking, it sounds fantastic in theory but faulty in application, especially in YangZhai 陽宅. To say, it is applicable in YinZhai 陰宅, is also very force fitting. The operative word, is this term - true vein 龍脉, what does it actually measure and how do you measure in YangZhai 陽宅 condominium?
 
Complications come in the following passage - Obscure Heaven opens the precious mirror 渾天開寶鏡. Precious Mirror 寶鏡 is a term, New Method 新法 use to mean – the LuoPan 羅盤 (Gosh, can’t they think of something simpler?). Obscure Heaven 渾天, on another hand, is something even more complex… 
​First, it refers to its connection with the entire 24 JieQi 二十四節氣.

1.       Penetrating Earth Dragon 透地龍 comprises of 30 pairs of JiaZi 甲子.
2.       Each JiaZi 甲子 supposing, controls 1 Hou 候.
3.       However, there are 6 pairs controlling 2 Hou 候 each.
4.       Thus, made up the entire 72 Hou 候 of the 24 JieQi 二十四節氣.

​That is where the 60 Dragon 龍 has a closely knitted connection with the 72 Tiger 虎 through these 72 Hou 候.
​Second, it refers to its connection with the Hexagram to form the 60 Principle Gua 本卦. As a result, there are 4 rings of 30 pairs of JiaZi 甲子 with its assigned hexagram as the following: -

1.       Obscure Heaven Gua 渾天卦, whereby JiaZi 甲子 raised Kan Gua 坎卦.
2.       GuiZang 歸藏, whereby JiaZi 甲子 raised Shen Gua 頣卦.
3.       LianShan 連山, whereby JiaZi 甲子 raised Xie Gua 解卦.
4.       ZhouYi 周易, whereby JiaZi 甲子 raised Bi Gua 比卦.

​These are the predecessors to the commonly known 64 DaGua Ring 大卦盤.  

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​HEAVEN YUAN 天元 – LIANSHAN PRINCIPAL HEXAGRAM 連山本卦

​LianShan 連山 is the oldest form of Gua arrangement, believed to have been from the Xia Dynasty through the scripture of LianShan, now extinct. LianShan 連山 is pictorially mountain above mountain, represented by the Gen Gua 艮卦 nested within the Qian sector. Gen takes over Qian – the same arrangement to what is known as the Early Heaven sequence. Therefore, it is also known as the Heaven Yuan Principal Hexagram Order 天元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Xie Gua 解卦. In some school, this 60 Heaven Yuan LianShan Principal Gua Penetrating Earth Dragon 天元連山本卦透地龍 is an extension to Lai BuYi 賴布衣 Human Plate Middle Needle, RenPan ZhongZhen 人盤中針.

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​HUMAN YUAN 人元 – ZHOUYI PRINCIPAL HEXAGRAM 周易本卦

​ZhouYi 周易 is the “latest” form of Gua arrangement, believed to have been created by Zhou WenWang  周文王, that we commonly called YiJing . ZhouYi 周易 is modelled against the Later Heaven sequence with Qian Gua as the principal Gua, with 4 cardinal Gua removed namely Li, Kan, Zhen and Dui. Because ZhouYi 周易 is modelled against the natural order, it is also known as the Human Yuan Principal Hexagram Order 人元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it also takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Bi Gua 比卦. Surprisingly, this is not use in KanYu. Now, you know the pedigree of “Master Trainer” from Money squeezing Academy of Chinese metaphysics (MsAocm) of Bolehland teaching ZhouYi 周易 as the principal Hexagram for 64 DaGua 大卦. Where he gets this idea from?

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​EARTH YUAN 地元 – GUIZANG PRINCIPAL HEXAGRAM 歸藏本卦

​GuiZang 歸藏 is the second oldest form of Gua arrangement, believed to have been from the Shang Dynasty, now extinct. GuiZang 歸藏 means return to the concealment or containment, represented by the Kun Gua nested within the Qian sector. Kun takes over Qian – the same arrangement to what is known as the Middle Heaven sequence. Therefore, it is also known as the Earth Yuan Principal Hexagram Order 地元本卦. In the order of the 60 Penetrating Earth Dragon 透地龍, it takes the HongLuan JiaZi arrangement 紅鸞甲子, where JiaZi 甲子 raised Shen Gua 頣卦. In some school, this 60 Earth Yuan GuiZang Principal Gua Penetrating Earth Dragon 地元歸藏本卦透地龍 is an extension to YangGong Earth Plate, DiPan 地盤.

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​PENETRATING TIGER AND DRAGON YUAN 穿龍虎元 – OBSCURE HEAVEN PRINCIPAL HEXAGRAM 渾天本卦

​Not many people heard of HongLuan JiaZi 紅鸞甲子. Even lesser people know of Obscure Heaven Hexagram 渾天卦. Other contemporary scholars believed that this arrangement were created much later by Zhang JiuYi 張九儀, through his writing such as Earth Principle Penetrating Mountain and Earth True Transmission 地理穿山透地真傳, is the so called - Middle Heaven 中天卦, only known by people of that school. Most of the Hexagrams were repeated and were assigned throughout the 60 Penetrating Earth Dragon 透地龍 taking the Penetrating Mountain JiaZi 穿山甲子 instead, where JiaZi 甲子 raised Kan Gua 坎卦. In some school, this Penetrating Tiger and Dragon Yuan Obscure Heaven Principal Gua Penetrating Earth Dragon 穿龍虎元渾天本卦透地龍 is an extension to YangGong Heaven Plate, TianPan 天盤. Very strange that such was never mentioned in the 3 collections of YangGong classics, wonder if it is really the genuine teaching of YangGong FengShui?

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​THE THREE YUAN 三元

​In conclusion, because ZhouYi 周易 is not used in the art of KanYu, therefore 3 out of 4 rings namely: -
​
  1. Earth Yuan GuiZang Gua 地元歸藏卦, JiaZi 甲子 raised Shen Gua 頣卦, Earth Plate 地盤,
  2. Heaven Yuan LianShan Gua 天元連山卦, JiaZi 甲子 raised Xie Gua 解卦, Human Plate人盤,
  3. Penetrating Tiger and Dragon Yuan Obscure Heaven Gua 穿龍虎元渾天卦, JiaZi 甲子 raised Kan Gua 坎卦, Heaven Plate 天盤.

These 3 sets of 60D rings form the foundation of the Great SanYuan 大三元. Later days masters,  probably as the first generation of SanYuan schools, restructure these Great SanYuan 大三元 and assigned what is probably known as the LianShan GuiZang Gua 連山歸藏卦 into the Circle and Square Diagram 方圓圖, where it became the basis of the 64 DaGua Ring 大卦盤. Only the Heaven and Earth Plate was shown. There is the “missing” Human Plate of the SanYuan DaGua. The true application is in the “missing” Human Plate of the SanYuan DaGua. This is another story for another time…

​TO BE CONTINUE, MAYBE…

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紅鸞水法 - HONGLUAN WATER METHOD

4/5/2017

2 Comments

 
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​“七十二龍是用於穿山,並非用於水法,用於水法的是紅鸞甲子” - 江靜川大师

“72 Dragon is use as Penetrating Mountain, not use as water method. Use in water method is called HongLuan JiaZi”- Master Jiang JingChuan.

PENETRATING MOUNTAIN AND EARTH 穿山透地

​This is also sometimes called, Mountain Method  山法.

Penetrating Mountain 穿山, comprises of the word Penetration 穿 or sometimes also referring to as Penetrating Earth 透地.  Penetration is a verb meaning forcing a way into or through, in this case a Mountain or Earth. It deals with a force that are pushed through from beneath the earth as the unit measurement of Earth Qi 地氣.

​GuoPu’s Burial Classics state: - 
葬者,藏也,乘生气也。
To Bury, is to Conceal, Ride ShengQi this. (Read HERE for more)
In SanHe, 60 Earth Penetrating Dragon 透地龍 and 72 Penetrating Mountain Dragon 穿山龍 are to measure the incoming veins/ incoming dragon.

WATER METHOD 水法

It is a method to evaluate the quality of water. Water here means the exiting water denoted as the “Water Mouth” 水口. It is an assessment of the Water Mouth.

​Water method enable one to determine the Formation 局 of a given site through the following mantra (Read HERE for more).

  1. Water Mouth 水口 determine Formation 局.
  2. Formation 局 establish Facing.
  3. Facing establish Sitting.

Water Method 水法 is independent from the Mountain Method  山法.

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JIAZI DRAGON 甲子龍

SanHe measures Qi as JiaZi 甲子, totalled 30 pairs. Each pair take a unit of NaYin element 納音五行 (Detail read HERE). According to the Book of Burial, every direction has 5 elements. As SanHe measures lateral Qi, every single Branch has 5 elements, totalled 30 pairs. Therefore, each Branch controls 5 JiaZi 甲子, in 2 distinctive orders: -

  1. Penetrating Mountain 穿山 – Dynamic Stem Arrangement
  2. HongLuan 紅鸞 – Static Stem Arrangement

​HongLuan is the arrangement of stem in a static order. Each group of Yang stem shall be led by Jia甲, while the Yin stem shall be led by Yi乙, in a fixed order. In the arrangement of every controlling branches, after Jia is Yi, followed by Jia and Yi and repeat the same. In the 60 JiaZi arrangement, each and every opposite direction of the JiaZi will give you the same NaYin element. This is because only the branch differ but the stem remains the same - Heaven repeat Earth clashes 天伏地反. Location changes but Heaven is unmoved - it is used to measure Heaven Qi.

Penetrating Mountain, however, is takes the arrangement of stem in a dynamic “rotational” order. Each group of Yang stem shall be led by Jia甲 and subsequently rotate among itself. Same is to be said for Yin stem shall be led by Yi乙 and subsequently rotate among itself. in a dynamic order. In the arrangement of every controlling branches, after Jia is Yi, followed by Bing and Ding and repeat the same in a descending order. Penetrating Mountain 穿山 – In the 60 JiaZi arrangement, each and every opposite direction of the JiaZi will not give you the same NaYin element. This is because both the branch and the stem are in total opposite - 天地反吟. Location and Heaven move - it is used to measure Earth Qi.

In the modern LuoPan, these JiaZi are used in the following Rings: -
  1. Penetrating Mountain 穿山 – 72D Penetrating Dragon  穿山龍, 60D Earth Penetrating 透地龍, 60D Expanding and Contracting Dragon 盈縮龍.
  2. HongLuan 紅鸞 – 120D 百二龍, 64 DaGua Hexagram 64大卦.

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WHAT IS HONGLUAN JIAZI 紅鸞甲子 ?

​What is HongLuan JiaZi 紅鸞甲子 or some may call HongLuan Water Method 紅鸞水法? Here is the explanation…
紅鸞水法,乃以紅鸞七十二龍五行為主,洪範五行為用,論其五親與吉凶。 何謂紅蠻七十二龍?即是二十四山各分為三而成七十二,與穿山七十二龍相同,但因穿山用錯排,紅變用順排,故七十二龍配合六十甲子之位置稍不相同。
 
穿山與紅鸞,兩者皆由壬山起甲子,然甲子、丙子、戊子、庚子、壬子五子,乙丑、丁丑、己丑、辛丑、癸丑五丑之後,天干之排法即不相同。
 
如圖一為穿山七十二龍,五寅之天干不由甲始,而由丙始,乃丙寅、成寅、庚寅、壬寅、甲寅五寅,五卯之天干不由乙始二 由于始,乃丁卯、己卯、辛卯、癸卯、乙卯五卯,五辰、五巳之天干再順椎一位,五辰由戊始、五已由已始,其餘類推,故謂之錯排。圖二為紅蠻七十二龍,其六十甲子之天干皆為甲丙戊庚壬、乙丁己辛癸之順序,故曰順排。紅鸞七十二龍專用以消水,用時須配合洪範五行以辨吉凶
HongLuan Water Method 紅鸞水法, is based on 72D 5 elements as the principle, HongFan 洪範 (HeTu) 5 elements as application. Discourse such 5 kinship to determine auspicious or inauspicious. What is this HongLuan 紅鸞 72D? Namely, 24 mountains each divide forming 72 subsectors. Very similar to 72D penetrating mountain 穿山. However, penetrating mountain use the wrong sequence, while HongLuan uses the forward sequence. This 72D matches 60 JiaZi positions differed from one another.

Penetrating Mountain 穿山 and HongLuan 紅鸞 both have Ren mountain 壬山 rise JiaZi 甲子, follow by 丙子、戊子、庚子、壬子, these 5 Zi 五子. 乙丑、丁丑、己丑、辛丑、癸丑, these 5 Chou 五丑. Thereafter Stems arrangement are entirely different.

One picture above shows 72D penetrating mountain 穿山. 5 Yin 五寅 this stem has no Jia 甲 to begin with but have Bing 丙 to begin thus 丙寅, 庚寅、壬寅、甲寅, these 5 Yin 五寅. 5 Mao 五卯 this stem has no Yi 乙 to begin with but 丁卯、己卯、辛卯、癸卯、乙卯, these 5 Mao 五卯. 5 Chen 五辰 and 5 Si 五巳 this stem are forward arrangement last position. 5 Chen 五辰 has Wu 戊 to begin with 5 Si 五巳 has Ji 己 to begin with. The rest will fall into position. This is a wrong sequence.

The other picture shows 72D HongLuan. This 60D JiaZi is stem all assigned to:

甲丙戊庚壬、
乙丁己辛癸
​
This sequence, so to speak forward arrangement. HongLuan 72D particularly used in assessing water 消水. In use must match HongFan 洪範 (HeTu) 5 elements to determine auspicious or inauspicious.
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WHAT IS HONGLUAN JIAZI 紅鸞甲子 -  BASED ON 《古今圖書集成》

​作用以坐山消水,紅鸞用甲丙戊庚壬乙丁己辛癸順排,以納音為用。如:甲子乙丑海中金,丙寅丁卯爐中火,戊辰己巳大林木,……若干維無龍之處,即以其所屬之山洪範五行為用。以納音與砂水為吉,如土生金,金生水,金比旺為吉,剋我者如火剋金,如丙寅火見甲子金為凶,及合陽龍向陽龍,陰龍向陰龍為吉,犯駁為凶。而此紅鸞七十二龍與穿山七十二龍雷同。七十二龍者,一年十二月每月一辟卦管之,六爻乘十二,為七十二龍。另一解說,一年二十四節氣,分上中下三候,三乘二十四,為七十二。其主要作用穿山,用之以坐穴應地氣之用。
To be used in establishing seating judging water, HongLuan uses, 甲丙戊庚壬、乙丁己辛癸, forward arrange. With NaYin as its application. Such as; 甲子, 乙丑 as Metal from the Sea, 丙寅,丁卯 as Fire from the Stove, 戊辰,己巳 as Wood from the Forrest, 

... Stem has no Dragon (Qi) namely this HongFan WuXin (HeTu Element) as application. Use NaYin as embracing water as auspicious denomination such as: -

Earth produces Metal, Metal produces Water, Metal (with Metal) are Friends mutually Prosper as Auspicious, Clashes me such as Fire controls Metal, as 丙寅 <Fire>  meeting 甲子 <Metal> is inauspicious. 

With sitting Yang Dragon matching Facing Yang Dragon. Yin Dragon matching Facing Yin Dragon as Auspicious. Not conforming as Inauspicious. And this HongLuan 72D and Penetrating Mountain 72D are mirroring one another. 

72D junkies, 1 year has 12 months, each month is govern by one BiGua  辟卦 - 6 Yao forms the 12, as such 72D.  In other words, 1 year 24 JieQi, separate into Upper, Middle, Lower, 3 Hou. 3 times 24 begets 72 where it forms the basis for Penetrating Mountain. Use such to establish Xue obtaining Earth Qi such applied.  

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SO, WHAT IS THE ISSUE?

YangGong may have been the forefather of both SanHe and SanYuan. Within SanHe School itself, known as the gentlemen of GanZhou 赣州, there are 2 antagonistic methods. One called themselves as Old Method 古法 the other, the New Method 新法. 

Old Method 古法 do not need to define Mountain Method 山法 or Water Method 水法. Their approach is simple based on two 24 mountain rings. Besides the spot, everything else is measured using the Heaven Plate. New Method 新法 is complex as it also employs other later days grand-master's theories. This school is represented by Hu ShunShen 胡舜申 through his writing – Earth Principle New Methods 地理新法.

The Old Method 古法 School shuns Earth Principle New Methods 地理新法. as it is believed to have been lost. Only a hand copied version was known to have been kept in Korea. The pedigree of this copy is debatable as any FengShui manuscripts deported to alien states outside Imperial Tang are all fabricated false knowledge.
​七十二龍是用於穿山,並非用於水法,用於水法的是紅鸞甲子。李定信的风水學理錯漏百出,根本不是正统风水,你們不信,可看看李定信做壞别人风水的墓穴,在江西派风水師心目中,江西风水師的面子全给李定信全丢,簡直羞恥。- ​江靜川
​Jiang JingChuan 江靜川, a contemporary practitioner of HongKong who follows the New Method lineage 新法, mooted this phrase that 72 Dragon is use as Penetrating Mountain, not use as water method. Use in water method is called HongLuan JiaZi. He further claimed that the late Li DingXin 李定信, the kingpin of Old Method 古法 did not understand FengShui.  The late Li DingXin 李定信 uses the 72D Penetrating Dragon  穿山龍 and screwed up one significant FengShui grave job big time. It is known as the YangGong Old Method 古法 watershed, a shame to all JiangXi practitioners. Detail read HERE.
Saying that  the late Li DingXin 李定信 doesn't know his stuff is very untrue, not at a theoretical level, as he was also the first who explained the meaning of 3-7, 7-3 gold division by interpolating 240D ring into what is probably known as the 120D 百二龍 that uses the HongLuan 紅鸞 order (Detail read HERE). 72D HongLuan 紅鸞 dragon is utterly rubbish...
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楊公古法分叉水 - THE WATERSHED OF YANGGONG OLD SCHOOL

12/7/2016

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THE YANGGONG OLD SCHOOL WATER SHED...

No school is perfect. The Bolehland Conmaster loved to use this very case to demonstrate how bad is his former teacher's YinZhai skill. Apparently this very tomb has been much talked about in the Chinese Metaphysics websites in Chinese and often then not, many other masters would take up this case to bash up the Godfather of YangGong GuFa especially so, from the so called SanYuan proponent. What goes around comes around as the Chinese saying goes, as the Godfather of YangGong GuFa did not mince his words when bashing up other schools within the region of GanZhou including those living in the SanLiao village. Append herewith is part of an example of the sheer criticism lambasted towards the Godfather of the YangGong GuFa...

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GANZHOU PREFECTURE DEPUTY MAYOR LIU'S ANCESTRAL TOMB

2007年戌月,笔者与门徒雅浩、昱坤去赣州考察李定信大师的扦地杰作——赣州市刘副市长之祖坟,此地扦于2003年,戌山辰向坐丙戌穴,李大师花了三年才寻得此穴,据说此地穴非常漂亮,让笔者不胜向往之。
2007, October - The author has disciple seeking to rush to GanZhou to study (the late) grandmaster Li DingXing's masterpiece - the GanZhou prefecture, deputy mayor's Liu ancestral tomb. This tomb stated year 2003 sitting Xu facing Chen seats BingXu Xue. (the late) grandmaster Li DingXing spent 3 years to locate this spot. It is said that this meridian is absolutely splendid. The author finds it difficult to imagine.

CRITICISM OF GRANDMASTER LI'S WORK

此地位于赣州市郊红旗水库尾部(哈湖村附近),登穴一看大失所望,用我们客家人的话说:“看低了自己的水平”。如此花假之地,有几个非常明显的缺点,只要稍具相地功夫之人都能看的出来(见简图)。

1、水反弓无情,前山余气铺毡直至刘氏墓前,河水随坚实地块流动反弓射穴,必主子孙忤逆,退败家财。

2、此墓本身很低弱,前山高而凌压,令人窒闷不畅,案朝主官星,今近而高压无情,主官星受制,无升迁之望,子孙难以出头。从山形中,笔者还 看出了一股阴邪之气,不禁笑言:“此坟必荫生偷窥女人之癖的子孙。”因为本身低而似趴在地上,侧头仰视前山,其山形如女人双脚交叉,中突一面如女人之私 处,又处巽宫女人之方位,组合起来就是一幅趴在地上偷窥女人“穴位”的图像。

3、青龙低陷,远而不护穴,两边山体形成癸丑方位的凹风,主男女丁口有难矣!

4、整体形峦又似一只饥渴欲死之鸟,踉踉跄跄地抢到水边,只想饱饮一腹,那里还顾得上外面有什么猎人弓箭?!其龙势为禄文相衬之体,既是凶神又不开面,何曾有穴!
This location comprises of GanZhou prefecture HongQi resevoir (close to the lake and river nearby). Reaching the spot one look deeply dissapointed. Based on the Hakka's way of saying, it overlooked on's standard. This is just but one ordinary location. Have such obvious defects. Ordinary level master would have easily observed.

1. Reversed bow water unsentimental. Front mountain have unstable Qi flowing to the front of the tomb. Stream water flow like a reverse bow shooting the Xue resulted in descendent not obedient, wealth diminishes.

2. The tomb was constructed too low with front mountain too high, supressing. Causing human affair not smooth. Based on host officer star, it is supressed not sentimental. Host officer star point of view, there will be no promotion, descendent very hard to posper. Based on mountain form, observed one breath of demonic Qi, cannot be fooled around. This grave certainly produce peeping woman’s habitual descendants. This is because the body is very low like ling on the floor, lifting the head to peep above seeing the mountain. The mountain forms look like a crossed leg woman with her private part exposed. Have locate Xun as female palace. Combined like lying on the floor to peep at woman’s underskirt.

3. Green dragon sink do not protect the Xue. Both mountains GuiChou direction sunken gaps. Host and children have difficulties.

4. The entire form is a thirsty almost dying bird. Jugged water edge liked a drunken belly. The place behind looked like a hunter’s arrow? This dragon is LuChun and WenQu in contrast this form, both inauspicious deities once not openly face. Where got Xue!

The rest of the commentaries were gibberish and we shall not repeat here... We just let our readers to have a feel of the sort of bombardment by others regarding this masterpiece by the late Godfather of YangGong GuFa.

WHAT HAS ACTUALLY GONE WRONG...

As demonstrated this tomb was FengShui(ed) by the late grandmaster Li DingXing for the Liu's family. After the burial it was said that the Liu's family undergone sheer bad luck with the bread winner demoted and one of his new born suffered from birth defect. All these was accounted to the late grandmaster's sheer incompetence and thereafter it was known as the YangGong GuFa watershed that has invited all sorts of sacasms and insults from the other various schools of FengShui, with one stated as an example, from the XuanKong school.

One biggest landform defects as mentioned is what probably known as the Reverse Bow Water 反弓水. Back in 2007, one will notice that the river splits with one crossing the bright hall as Reverse Bow Water 反弓水. We do not think that this is the cause of the problem. The root issue is the water split as its incoming water thus receiving watershed formation. What is a watershed, this we shall contemplate later. In the googlemaps of 2016, it is noticed that this defect has been rectified, most likely by another master.

This is also a case that the late grandmaster Li DingXin, wanted to demonstrate his confidence in selecting the earth Xue, among the rest of the elements. He is very confidence that the earth element follows water. Unfortunately, he failed to observe that the formation is receiving Mao water instead of Zi water, thus receiving Death instead of Prosperous water formation...

So, the late grandmaster Li DingXing can also be wrong? Well, who is him, after all?

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SOMETHING ABOUT THE LATE GRANDMASTER LI DINGXIN

The late grandmaster Li DingXing, was the head of the GanZhou largest school of YangGong FengShui establishment. He coined the word YangGong GuFa or YangGong Old Method as a branding to distinguish his teaching from the rest of "merry man" FengShui masters earning their livings in SanLiao villages nearby, whom he unapologetically called  JiangHu masters (similar to our Bolehland Conmasters). He received his art from his uncle, whom inherited the arts from a long lineage of YangGong practitioners back to the Qing Dynasty as the Imperial FengShui masters. He published a number of books notably the 49 rings of the Chinese LuoPan Explained, where within it, he disclosed, censored and sarcastically bombarded others as JiangHu masters. It is also from his writing that most of us outside the circle of the GanZhou school came to know about YangGong method and one of the Bolehland Conmaster actually begged under his feet to be taught only, later to become the traitor of his own school… If you need the detail please PM us…

WHAT IS A WATERSHED KILLING FORMATION? 分叉水

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Confronting Y? - 08052012

A common account of Land form is the challenge to deal with the “Pulling Nose” and the “Piercing Heart” afflictions (ShaQi). Similarly so when we deal with buildings sitting or facing the “Y” configure road, either with Pulling Nose or Piercing Heart effect. Classics are mutually contradicting on these accounts. Their contradictions, however, is consistent if one understand the overall concepts it ought to explain. Here is where applications differ so much from mere theory. 

A “Y” configuration is either a road splits into two or both roads connect into one. The former is known to be a water mouth and the latter is known as the water shed. The question is always; will a building facing the water mouth be as auspicious to a building facing a water shed, or vice-versa? Next, a pulling nose effect will happen when the road is flowing outward from the house facing while the piercing Heart effect will happen when the road is flowing inward from the house facing. Compounding both effects to the water shed or water mouth; you end up having a cocktail of “ShaQi” to deal with. Worse, if the setting is within an urban area where the roads are defined by rows of building creating what is probably known as Heavenly Chop afflictions or wind gaps. This is why it is FengShui taboo for a house to face a road or Y junction. 

Many case studies revealed that houses in such a location are either vacant or dilapidated. If strictly by the books, it calls for avoidance and probably what is the point of doing FengShui in the first place if there is no cure? However, it is not necessary to be true. There are houses and shops prosper. The question is always – Why? In such doing, it is a land form issue; require a land form solution and probably not the over rated XKDG Fighting Afflictions formula based method.

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Confronting Y again? - 25052014

Reflecting one of the article in the now, defunct blog - 13Voices, about Property located on a WaterShed will sure to meet its doom, many of the observations revealed otherwise. It is a FengShui External Taboo no-1 that state, NEVER locate your property in a watershed. For us in QuanYuan, there is a way to go about it - fortunately. 

A “Y” configuration is either a road splits into two or both roads connect into one. The former is known to be a water mouth and the latter is known as the watershed. Our article entitled "Confronting Y" is a good reflection of such that it is never Bad FengShui if a property is located in a watershed subject that you know how to position your entrance. The HongKong master always refer to such as "Confronting SanSha".
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A case in reference, Shop-A is located in a location that fulfilled its YinYang structure. Used to be a good F&B shop and it was audited by a YangGong master. Few years down the road, it ceased to operate due to high rental.

Shop-B is located in a location of the so called watershed. Many operators failed that include F&B operators. The last tenant rope in another not very well known master. The rest is history. It prosper liked nobody business. You practically have to queue up to get a seat.

The morale of the story, watershed FengShui is salvageable and if you know what to do it brings you windfall.

WHAT IS REVERSE BOW WATER? 反弓水

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The Principle of Cul De Sac And Sucking Egg - 06042009

The Neo Urbanism movement has in favour of bringing back the community to scale, opposite of the megalomaniac principle of modernism where size does matter. In the discourse of modern urban design principle, we toyed around the 2 principle ideas of urban form one called the fine grain and the other as the coarse grain. Fine grains are found mostly in traditional town such as Kyoto and ShengYang where the fine grains are reflected to the scale of the roof against the height of the built forms which centralised on the human scale as a reference point. Whereas the coarse grains are modern solutions to our modern problem of congestion, over population and scarcity of land, in which these fine grain towns are stacked up vertically in forms of high rise mega structure with complex networks of roads, flyovers and vertical mapping, called plugs in and plugs out.

The failure of modern urban design principle in addressing the issue of human scale has paved way to the ideology of Neo Urbanism, where the human scale becomes the vital yard stick in examining urban design components such as landmarks, gateways, plaza, edge, nodes and paths are instituted to the right size of a human scale before it is implemented. One product that has signified such an arrival in Malaysia is reflected in Putrajaya, the new administrative capital to Kuala Lumpur.

In the course of my work in Valencia Sungai Buloh, one principle of Neo Urbanism that I find practical is cul-de-sac which give birth to clustered residential with ample parks and pathways clustered liked organic cells, hugging the contours, each manifesting its own identity as a community beacon with huge potentials to grow itself to another community as an entire organism of human inhabitants. In reality only the rich can afford such a dwelling in such a community. It is only the non Architectural trained FengShui master that makes an issue to such wonderful urban solutions by saying it is a sickle formation, therefore very bad Sha Qi – what a disgrace!

What is a sickle formation? Roads that wrap around the cul-de-sac are similar to rivers that wrap around an island and at the concave side of the roads or rivers are deemed to be cut by the sickle, where this is called sickle formation. This is crap!

Second, if there are fewer vehicles, the sickle formation will be less effective. This is another crap! Qi does not travel in car, as Qi does not have a valid driving license. When wind moves, Qi moves. When Qi stop, water coagulates.

Third, in the cul-de-sac formation, there may be a bright hall as the island park. The classics say, bright hall eliminate Sha Qi. So where is the sickle formation?

Fourth, if the sickle is nowhere to be found, how about the pulling nose or piercing heart ShaQi for the unit facing the incoming road that either flow out or flowing in? A pulling nose formation is where water is flowing outward from the main door of the unit in question. Whereas, piercing heart is where water is flowing in directed towards the main door of the unit in question. Answer, these are craps again as the bright hall filters out the unnecessary ShaQi, if any. So what is wrong with a cul-de-sac clustered community, FengShui wise?

Fifth, units facing the water gates are deemed less auspicious based on the premise that water gates must be locked, so that Qi will not disperse. Another less noble saying is that, it is not pleasant to face a property at the ass of the neighbourhood. However such minor concerns can easily be taken cared of by placing what designer called neighbourhood beacons as gateways. So, there is really no fuss at all.

Imagine, getting a FengShui master to teach Architect and Urban Designer to deal with the sickle ShaQi problem is liked teaching them to suck eggs? This is absolutely unwarranted. Worst, if one has to pay a premium for the art of egg sucking, such notion is unimaginable.

Good luck to the egg suckers…


Egg Sucking Jade Belt - 19042010

Strange, wonder what is the different between a Sickle and a Jade Belt formation? That is why there are some suck-eggs practitioners who claimed that all cul-de-sacs are just bad FengShui and yet some claimed island site with roads wrapping around are liked the jade belt around the officer's waist. Very novel indeed.

These brought to mind 2 distinctive developments, namely the KL Sentral at the upper stream and Mid Valley at the lower stream. What makes Mid Valley stands apart from KL Sentral although in terms of logistic, KL Sentral stood to be superior then Mid Valley?

Perhaps the answer is in the Jade Belt Formations or otherwise, egg sucking formation?
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    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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