龍門八大局乾坤國寶 - DRAGON GATE EIGHT FORMATIONS QIANKUN NATIONAL TREASURES WATER METHOD, A DISCOURSE BY HHC
Master HC Hung has recently concluded his maiden course in Dragon Gate Eight Formations (LMBDJ) 龍門八大局 or QianKun National Treasure (QKGB) 乾坤國寶 that took him only half a day to conclude. Well, according to him, it is rather a simple water method of FengShui compared to the others liked SanHe. However, reviewing what had been said, apparently, there are plenty of 'potholes'to be filled making such a discourse rather good on theory but useless in application. In other words, it simply can't be applied and at such, one keeps wondering, what is the point of knowing this method, apparently the most popular in Taiwan, yet cannot be used? One student, while listening to the discourse was paled when he found out to his horror that the apartment unit he bought was not in formation to QKGB or LMBDJ caused he failed to find a solution to altered the formation. While the discourse suggested to him to use the technique of blocking or diverting but it is more easy to say then to be done.
This paper attempt to dig a little further on this technique and hopefully fill up more 'potholes' along the way.
HOW IT ALL BEGINS
Apparently, this method was claimed to have been the original Classics of Jade Envelope 玉函經. Due to the imperial stature of Classics of Jade Envelope 玉函經, it was elevated to the name of National Treasure 國寶. However, the birthplace of this method was in FuJian instead of GanZhou and therefore, it took a SanYuan approach and was renamed Dragon Gate Eight Formations (LMBDJ) 龍門八大局. The Classics of Jade Envelope 玉函經 was largely attributed to Qiu YanHan 丘延翰 lived around 650CE and both served and insulted the Tang Emperor Yang XuanZhong (712-756CE).
The FuJian School of FengShui claimed that the Great Grand master Yang JungSong 楊筠松 was never be found in the official historical records of the Historian. There was however, a very small position held by him as a prison warden. Fate has brought him to encounter a prisoner who is a well versed FengShui master known as Qiu YanHan 丘延翰. In an attempt to help this prisoner to escape, he was taught YuHan Jing, the Classics of Jade Envelope 玉函经. The Great Grandmaster Yang JungSong 楊筠松, as the warden, later shown a partly decomposed corpse to the Emperor, convincing his majesty that the deceased is indeed the FengShui master Qiu YanHan 丘延翰 that has been condemned to death. Predicting that his deception may not last forever, he took an incident in the palace to flee to FuJian. Therefore, LMBDJ or QKGB was born in FuJian. However, the Great Grand master Yang JungSong 楊筠松 was born in 843CE and to some account Qiu YanHan 丘延翰 must have lived at least 200 years before he could tutor him.
This method of LMBDJ or QKGB was made popular in Taiwan by the so claimed direct descendant of YangGong, the grand master Yang CangHua 陽藏華 circa 1860. He wrote the one and only book titled QianKun National Treasure (QKGB) 乾坤國寶 and became and FengShui Idol in the 19 century Taiwan with a large following. Modern schools started to mushroom taking the pages out of his work while some deliberately added other fringe techniques into it to make it even more complicated. Some even conducted FengShui tour taking iconic FengShui places liked the original shop of Ding TaiFung 鼎泰豐 to showcase the real application of LMBDJ or QKGB.
With regards to the shady history of this technique, this masterpiece by Yang CangHua 陽藏華 apparently it was written taking the pages of YiLong Jing 疑龍經 and HanLong Jing 撼龍 經 to be expended with a whole loads of other jargon to make up the bulk.
MOUNTAIN GOVERNS PEOPLE, WATER GOVERNS WEALTH 山管人丁水管財
The discourse started with the phrase - Mountain governs people, Water governs wealth. The immediate question is Why? Hung explained from the point of view in Qi flow, where Qi in the mountains runs deep underground and the only way to tap into it is through burial. Consistent with the idea by GuoPu 郭璞 in his Burial Classics ZhangShu 葬書 that state In Bury is to Store; is to ride on ShengQi 葬者，藏也，乘生氣也. Therefore by burying the dead, the living will be endowed with benevolent blessings, thus the so called people luck or Early Heaven luck.
In the same Qi flow theory, Hung has taken a passage from the same classic that state, Riding Wind Will Disperse, Entering the Boundary of Water It Stops 氣乘風散，界水則止. Therefore when you see water you are readily able to tap to create opportunity to make money or Later Heaven luck.
Problem: Can you see that they never tell you how to tap? Another stray question was when people gathers the population increase demands more high rise buildings resulted in packed living conditions. This is what the SanYuan terms Direct Spirit which is a manifestation of a mountain, Yin nature. In such condition of living, people are less affection with one another 無情. How can that sort of 'mountain' benefits people luck?
TAPPING QI 收氣
Hung attempted to explain that QKGB or LMBDJ as a FengShui technique constituted both land form LuanTou 巒頭 and formula LiQi 理氣. Land form must always take precedents over formula 理氣無真，巒頭無假. So, the method tells you:
Now, here are the points of contention: -
QI FLOW 氣流
The name Dragon Gate Eight Formations (LMBDJ) 龍門八大局, derived from the fact it is from the SanHe Four Big Water Formations 四大水局 with its YinYang sequence, resulted in the eight formations 八大局, is originally designed for Yin FengShui and to apply it to Yang abode, stock load and barrel is utterly uncalled for. The entire understanding of YinYang in LMBDJ or QKGB has to be correctly understood before even measuring your Qi flow. This was not highlighted in Hung's discourse. Failure to understand the context of YinYang, one would only assumed that you need a big Bright Hall to apply QKGB or LMBDJ. This is never the truth. There is such a thing called Yin Bright Hall 陰明堂.
Qi flow establishing formations had been the crux of LMBDJ or QKGB. Where the water mouth definitions and understanding are crucial. It is not just about water flowing in or going out. These water mouth was also 'mistakenly' referred to as Middle Heaven Water 中天水. Is this the same as Heavenly Robbery Position 天劫位? By the way, why a Qi mouth is measure on a 45 deg and not 15 deg? A sitting is establish in a 15 deg and not a 45 deg? There are reasons for these.
Another more pertinent inconsistency with LMBDJ or QKGB is the Qi mouth, that is supposed to be a universal land form acceptance. When a formation is established, there is no mistake as to which Qi mouth belongs to which formation. In other words, you can't be sleeping with other people's wife, can you? Some of the formation presented absolutely disregard land form principles. Therefore, where is such principle of Land form must always take precedents over formula 理氣無真，巒頭無假 be seen in this methodology?
Although Hung's discourse on this subject was considered an intermediate level FengShui programme, in reality it was only an introduction to this method without the concerted effort to apply them in a practical context. Not surprised if there are students who left with a confused after taste. As usual, Hung always has the ability to make difficult concepts digestible and never fail to entertain his audience to stir the grey matters. For sure our approach will differ significantly if we were to take up this subject as a discourse in a true SanYuan water method, the mother of LMBDJ or QKGB. Truly looking forward if Hung decided to write a book on this subject too. Keep tab.
氣流 - QI FLOW
FengShui can never be an exact science. To be science, Qi has to be first observable. Yet, there are plenty of things that are not observable per se. For example, light, sounds, wave and so forth. Yet, these are science, material physics and so forth. FengShui on the other hand is bluff-ology, fake, superstition, meta-physics and so forth. When Qi is not observable, it cannot be measurable. Without a unit of measurable Qi, no quantifiable data could be established. Without such data, no hypothesis could be derived from and therefore, the art of manipulating Qi liked FengShui is therefore not science but meta-sciences, a more diplomatic way to say, it is pure bullshit. Yet, science itself has its expiry date. Thomas S Khun described it in his seminal work – the Structure of Scientific Revolution, by introducing the word paradigm shift.
By looking at FengShui, not as a science but a paradigm, GuoPu has this to say, Earth is the mother of Qi, Qi is the mother of Water and when Qi moves, water moves and when Qi stops, water coagulates. This is what he called FengShui. We cannot observe Qi but the Khunian paradigm prescribed that we could observe an assumption, that Qi has the characteristic of water. By observing water, we could observe Qi. Qi movement has since become the sole criteria of FengShui evaluation, as in according to GuoPu. Therefore, the moon, the sun, the Coriolis Effect, Bernoulli Effect and the sort are all the integral part that effect Qi movements.
These enable Qi to be observable. It brings the observer the pattern cognition, as in forms, spaces, solids and voids. In FengShui, Qi flow becomes the first manner to acquire, failing so, it is called bad FengShui. The entire corpus of YangGong through his writing such as YuChe Jing, QingNan AoYou and TianYu Jing are but the textbook telling you the precise paradigm of acquiring Qi.
Qi itself is universal. It is the same that make the entire universe tick, your heart beep and your blood flows, your organs rejuvenate, your plant grows and so forth. In FengShui, there is only one concern, the unit of Qi called ShengQi. Like anything in the universe, Qi has its YinYang.
Qi appears as solidify or fluid. Solidify Qi is earth, taking forms of mountains and when it moves liked the mountain veins, they are called dragon. Solidify Qi seems to be moving, therefore, fluidity in nature. They are Yang but yet Yin. To receive such Qi, you ride on it. Yet, how do you ride when the “horse-back” is relatively moving? You never ride a dragon. Textbook solution, would warrant you to search for one that is “still” and not moving. You will never find one! The real art, after Qi flow is to understand stillness and movement. This is rarely taught…
Qi that is not solidify, fills the universe. Yet, the text tell us that it is liked water. This unit of Qi fills your lungs. It require a vessel to contain. We coined it as tapping Qi. Liked a human being, the body is the vessel, the mouth/nose is the receptacle to receive Qi. In a house, as in Zhai, the mansions, the four walls form the vessel and the main door, receptacle to receive Qi. Would the windows or any aperture be of the same as the main door? That you will have to find out for yourself. There is no different between people acquiring Qi, NaQi with a house acquiring Qi. Only you will find teachers in the west advocating that ChangQi or riding Qi is for earth Qi, ShouQi or receiving Qi is for Heaven Qi and NaQi, or acquiring Qi is for Human Qi. If that is true, body odour also becomes a unit measurement of Qi. Liked traditional Chinese medicine, heat and dampness become another domain that is also rarely taught…
Coming back to the first principles, what made these restaurants such as DingTaiFung 鼎泰豐 and Go Noodle House 有間麵館 tick? The auspicious syllabus that they picked up from the 64 Hexagram to make up their brands? Each and every branch of these FnB retails embodied the pattern cognition, as in forms, spaces, solids and voids in FengShui as in Qi flow that becomes the first manner to acquire ShengQi. These outlets therefore enjoy good FengShui. Riding or tapping is only the way we prescribed the art. In reality, landform always come first, 理氣無真，巒頭無假. Forms allow Qi to be observed but how do you measure one? Interesting to note that thinker liked Nassim Haramein provoked one to think that sound waves also affecting droplet of water creating what is probably called, water's surface tension resonates in alignment with sound waves of various frequencies creating increasingly complex geometries through each harmonic until the structure eventually loses its coherency (Full video clip HERE). If sounds can influence water, by the same token, it can also influence Qi? Being, Qi the mother of water? Qi may moves because of wind? Sound, in this case? How does sound in Chinese metaphysics affect Qi? 五音, the 5 pentatonic melody? How to apply in FengShui?
The true art of FengShui is vested not only in the theory, but in application. How does Qi moves? Some says it vibrates, oscillates, spirals and so forth. What if Qi movement resembles the Golden Section? Anyone agree or disagree? If you don't understand how Qi moves, how do you draw a Qi map of a place? Worse, where to measure Qi? The recent clips showing how your Wifi spread in your house (full video clip HERE), demonstrated at least how Qi may vibrate, oscillate, spiral and so forth within the four walls or enclosures. It also shows the potency of the Heavenly Heart. Someone asked, “Sir, with all due respect. Would you kindly please also put in your analysis of how you assessed and improved the FengShui of the area? This would be very helpful to us when you SHARE your discoveries. On the other hand, I also admit to the fact that as meagre as my FS application is, it is not to say I depend on the crumbs of FengShui AUDIT knowledge given by well-meaning FengShui practitioners. But it will make a world of difference if YOUR person does truly share please.” And we only responded, “Analysis of such nature will be covered in our BASIC FUNDAMENTAL COURSE. Surprisingly not many schools take such Qi flow seriously... If you are keen, do visit us HERE”. Do you want to find out more?
SOME OLD THOUGHTS ON QI MOVEMENT
In a series of articles to come, we shall discuss about the fundamental of FengShui as a per-cursor to our maiden workshop on FengShui. Lets look at the simple unsophisticated ways of selecting a successful retail outlet... Locating a successful retail outlet is an art. Entering Earth Eye 入地眼 stipulates the characteristic of Qi. Those who misunderstood such thought that water placements are the only answer. By so doing what is generally known as water lizards as though they are water dragons were created. Pity that they also could not differentiate between jade belt and sickle formations. At the end,one succumb to other sorts of voodoo methods to make things work. Is this FengShui? Not really. They are magician by professions. One of the pet techniques in locating successful outlets is to receive incoming Qi through a vertical Qi map. Yet both cases presented herein showed otherwise. One successful Japanese outlet with patrons queue up just to grab a chair while the other well known "Gui LingGao" stall vacant for the lack of patron. Both are receiving prosperous incoming Qi. Something must be really wrong, isn't it? There are fundamental basic knowledge a FengShui practitioner must have devoid of the hocus-pocus stuff.
In the discourse of Internal FengShui, you will term with 8 aspirations school: there will be sector for academic, wealth, health, romance and so forth. The 8 aspirations school is a modified method. If there is a basis for Life Palace analysis in XuanKong, there must also be the basis of Wealth, Health, Academic, Romance and so forth. These are the specific purpose. The problem is we seldom ask beyond what has been given. While we spoke about specific purpose, the 8 aspirations are the common needs within a household. The question is, have we not achieved the aspirations after investing our hard earned money into learning FengShui? Is it the theory we learnt is faulty or the teacher simply doesn’t bother to teach the correct applications? Such, I leave it for you to contemplate. Aspiration is personal. Unfortunately, in modern times, money is the yardstick. Predecessors liked Yang - the Savior of the Poor to Lai - the Wanderers in Cotton Robe, live in low profiles and avoid glamor. Maverick Jiang – the Keeper of Heavenly Secrets has to have his disciple sponsor his retirement home. By the same token, if honest masters were to walk their forefather’s path, wouldn’t they too end up in such a situation? Contrary, the “CON-sultants” who will live a posh life from Giorgio to Armani, while promoting FengShui as expansive hobbies. We came across a place dedicated to a FengShui "extremely low profile" grandmaster of the past. He conceals himself as a beggar and helps the poor to have better lives based on the principles of affinity. One question remains, why wouldn’t he use his knowledge to make himself fabulous? Would a rich client come to him for FengShui advice? Such, I also leave it for you to contemplate. Look around us today. If one takes FengShui as a career, the good one will end up liked their forefathers - childless, die-young or ultimately, live a pauper. If one takes FengShui to prosper oneself then to help others to achieve the same, it is no longer a career but a charity. Charity must always stem from education. So, why shy away from teaching others the correct path and learn from our past mistakes? In doubt, affinity is always the guiding principles – that is what QuanYuan is all about.
Movement and Stillness, these are the two words that are simple yet complicated.
"It begins with movement; hardly can see a thing, when it comes to stillness, all begin to understand. When one sees stillness as the essential marvel, how may one knows that movement is the foundation?"
A competent practitioner would utilize an unfavorable sector to his advantages. A competent BaZi consultant would also use the negative gods. Beginners’ mistake is to equate the use of Eight Mansions with Flying Stars. These are two methods with different fundamentals. Eight Mansions stem from Early Heaven while Flying Stars stem from Later Heaven. Not surprising if someone were to asked, “What if the sector has a JueMing but yet a favorable 8 wealth star?”
Eight Mansions talked about Gua Qi, elemental relationship. Flying Stars talked about GuaXiang, imagery. The Classics state, “The Gua imagery is established on the basis of their meanings; understand the images and forget the words – the idea is clear of itself. The whole world delusively clings to the imagery; uses GuaQi and rise in levitation.” The elusive meaning of GuaQi remains the key, which many teachers refused to depart.
Evaluating internal spaces, GuaQi remains an important factor. What would be the reference for the interior? Such is called the YinYang boundary. It is the point to distribute the stars. The strangest thing is why must the reference be located at the center? Why must the Wedge be placed at the center? Why must one even smack the 9 Grids forcefully into the house plan as though there is a physical boundary between Qi? What if the physical demarcation of architectural walls differs from the 9 Grids? Why must there be even Grid Vs Wedge? Such reflects the lack of understanding in FengShui fundamentals.
The grid and wedge are simultaneously deployed. The wedge referred to the art of LiPan, establishing the LuoPan. The Grid is an aid of accessing Qi maps. While drawing up Qi maps and establishing the LuoPan became the integral part of a competent practitioner, many were not taught the proper way of doing such. To convince one that Qi moves as LoShu would not guarantee one’s application of eight mansions or FlyingStar is correct. The key is not with LoShu, but to understand how Qi spirals in 3 dimensions and work thereof. Such will work perfectly with whatever given architectural plans.
Only then, would the knowledge of stillness and movement work within the misconstrued Direct/Indirect Spirits, another malicious subject. In summary, Internal FengShui is all about the art of identifying internal Qi maps, activating, receiving or transforming through the various essentials of a Yang Dwelling.
Saying thus, the success rate is still within its external!
It is very common for householders to suggest generic needs such as the well-being of the family while residing in the house. I would say it is generally accepted norms to prioritize well-being as the first criteria in residential FengShui. However, the notion of well-being is far too generic and it became the burden to the practitioner of not defining such in the onset of their audits. So, as a prudent measure, seasoned practitioners would qualify further assuming: -
1. Family Harmony ranks priority
2. Health Improvement for the Elderly
3. Wealth opportunity for the Bread Winner
4. Academic achievement for the school going children
These became the so called “specific purpose” which may have been silent in the pretext of “good health and good wealth” generic needs. Saying thus nothing is deemed to have been cast in stone, as this is a living art, best demonstrated by the following example.
We audited a small family where the gentleman is living with his mum while his dad had passed away. So, we only have 2 variables to deal with, one, the bread earner and two, the elderly mother. The gentleman is single and working in a multinational company. Needless to say, opportunity for promotions and meeting the opposite sexes would automatically be the priority while for his mum, health improvement ranks supreme. At this juncture, we are able to narrow down to a specific purpose and with very simple alteration using the so called “kindergarten” 8 mansions, he was promoted. We also observed there is a better change in his attitude towards other which results in him attracting the opposite sexes. His mother, on the other hand, has less sleepless night and less worry. We could not believe such a simple method would bring about good results and more importantly his dad has a permanent place within his blessed home. When identifying water mouth became difficult, use Heaven Qi approach, as this art is a living art.
Residential FengShui is more challenging in that forms as compared to Commercial FengShui, where the bottom line is profitability. As we grew wiser in our practices, we noticed that a good practitioner is able to intervene in any given situation. He does not run away when situation does not present upon him an ideal situation such as what if the Killing Forces in the area is overly strong? Move away? What if he cannot afford to do so? What will be the better alternatives? Drop the case and ask him to look for other practitioners instead?
Any competent practitioners would have made mistake. More importantly, he must be humble enough to learn from it. The Chinese Ideal of first Destiny, second Luck, third FengShui, fourth Meritorious Deed and fifth Education had been greatly misunderstood. For example, Education is a reserved privilege for the male gender in the aristocratic Chinese community. Does it means to say, female is devoid a chance to improve on their Destinies, for not being given the opportunity for education? No, education in the simple Chinese nuance means learning from one’s mistake and takes step to improve oneself. This is the very basis of doing meritorious deed to oneself and others will naturally comes its way.
“The cosmos lies in one’s hand, the ten thousand transformations are born from oneself.”
When comes to learning FengShui, one of the most regrettable aspect is to hastily put to test what one has learned and easily discard it when good results are not seen. Sometimes it is always the hype that what is learnt is always better then what has already known. Doubt is always the best teacher as it is the devil and angel in the same package. For instances, internal Qi manipulations will not work if one does not know how to receive or acquire Qi from the greater external. That is why FlyingStar, 8 Mansions and the sorts are just as good theory on paper. A Qi container (house) will always remain empty unless one put something into it. It reminds me of the following sayings: -
“Swallowing saliva and acquiring breath are human actions; only when one knows the Way, one is able to form and transform, just liked in a Ding (tripod) there is no True Seed, liken to use water and fire to boil an empty pot”
So, when one fails to see result, we blame the method that was taught was incorrect and we fails to see that it is the reluctant of the teacher to pass on the “key”, for whatever reasons. It is only upon seeing and watching carefully of how a teacher executes his work in real life audit, would then one able to know the conditions for a method to work. Such will traditionally comes with a bucket load of insults and intimidations from being a coolie to someone holding the teacher’s bag and umbrella. In the modern context, it will be par on material gains which is nothing to be surprised of.
The complexities of residential FengShui is such that if nothing could be done to the Main Door and the Bedroom or even the Kitchen Stove such as a portable stove over a fixed stove so as to get a “perfect” XKDG hexagram, what else could be done? One friend from France suggested that to take a hammer to activate all the good SanSha points and at the same time digging all the relevant parts in the yard to challenge the 5 yellow. Such is not always the way.
Another case in example, a gentleman passed his prime and ended up retrenched with a family to feed. What would be the specific purpose in this case? Food on the table is the priority. Does one go about tilting doors, tables, stoves and maybe beds? This family has not enough money to do the necessary and one strange thing was even the bed was built-into the wall. A simple intervention of changing the joss urn made it possible for the gentlemen age 50 to be employed. Can such be considered simple achievement for a specific purpose?
A competent practitioner never stop learning and practicing. By practicing on the fields he learns something new and unlearns something old. Every case has its own set of challenges and limitations, if it is not carefully dealt with, it may haunt you forever. Yet, when you know that the FengShui methods you used, improve the lives of the many such as healing the sick, putting enough food on the dining table, getting childless couple to finally have children and helping your peers and students to have a decent promotions, the satisfactoriness of such meritorious deeds are far better than creating the number of millionaires.
Perhaps, such wisdom may appease our doubtful minds: -
"It begins with movement; hardly can see a thing, when it comes to stillness, all begin to understand. When one sees stillness as the essential marvel, how may one knows that movement is the foundation?"
Internal FengShui is modified from FengShui of the external. A grave has only one room but a House has many rooms. Does it translate into many sittings and facings? Each and every room has its own “Flying-Star” chart? Each door leading to the room is the reference point?
Observing SanHe practitioner at work is thought provoking. He spends his time measuring every inch of the walls while a XKDG practitioner may just measure door. Wouldn’t these two diverse methods bore different results?
Chinese nuances may differ in its meaning of “sit” and “seat”. So the question of measuring the sitting of the house, door, et-cetera may eventually differ from that of measuring seating of the house, door, et-cetera. So, when we look at FlyingStar chart, do we consider sitting mountain as “seating” mountain instead? But, most importantly, how do you define a “seating mountain”?
Perhaps seating is confusing, let us investigate facing instead. Searching the internet for methods of establishing facing, one will be amazed that there are many ways to go about it, from the main door as facing to the main facade as facing. What if all the 4 facades are identical facing an empty land? I guess, that will be the nightmare for FlyingStar practitioners.
The onset is fundamentally simple. Each has its own Taiji. Before that, How to establish the Taiji spot? How Qi flows? The intricate part, how to receive Qi or acquiring Qi. Both differ depending on techniques. Worse of the lot is to believe that this element grows this element, If I am this element, then it grows me, this is call ShengQi! I call it BullShit!
Internal FengShui is similar to Internal Alchemy. Contemplate such: -
Jing (Essense), Qi (Energy) and Shen (Spirits) affect one another. When it follows the flow it forms the Coporeal Form; when they invert the flow, they generate the Elixir. The flow is the one begets two, two beget three, three beget the ten thousand things…inverting the flow, the ten thousand things return to the three, the three returns to the two and the two returns to the ultimate one. Those who know the way, look after their Coporeal Form, they nourish their corporeal form to refine their Essense, accumulates it and transmuted it into Energy, refining such to merge it into their Spirits to revert to Emptiness.
Now, the question is what is the Jing (Essense), Qi (Energy) and Shen (Spirits) of your living abode?
三元飛星 - LA VIVA D'ETOILES VOLANTES
VH is set on becoming a lifestyle shopping centre that is aimed at rejuvenating the 'dead' Jalan Loke Yew area in Cheras. This latest retail landmark in the KL landscape is part of the KSC’s aim to redevelop UE3 building, as part of a 2-phase mixed development with a RM70 million makeover in the first round… If you believe in the ancient art of FengShui being the reason that Plaza Uncang Emas UE3 has not been successful despite its location, you may be correct… Hopefully with this revamp …it will make it this time, as reported by propwall.my in 2010. Unfortunately, the fact is that it failed to deliver what has been promised. Has this got to do with the wrong FengShui again?
This mall sits on a small hill, receiving the vein from Gen direction with water exiting Kun direction favoring wood formation. However, the biggest problem vested on its location – the water shed. A water shed is a case in which outgoing water is from every direction, therefore this piece of property will bleed financially. Observing both of the entrances, one will notice that Qi is leaking everywhere…
As reported by propwall.my, there will be renovating to make it more 'open' and removed and re positioned some of the escalators. Yet, shops facing the so called - incoming Qi escalator have yet to see any improvement as the entire mall is devoid of people. Without a good external, would a good internal Qi map plays a part? I doubt so…
Interesting enough, the main lobby was located at the upper level instead of the natural ground. If you notice carefully there is an inbuilt killing Qi called drenched head water 淋头水 just above the main entrance. If truly, this property has been FengShui-ed, the practitioner has failed in many counts to discharge his obligation. Looking at this “masterpiece”, it can be safely said that he knows nut about what FengShui is all about.
XKDG APPROACH 玄空大卦
The market driven XKDG 玄空大卦 do not concern much about the steps of defining YinYang. Most XKDG 玄空大卦 junkies go about doing the door tilting going straight to XKDG 玄空大卦 64 hexagram omitting the rest of the 8 Gua to 24 mountains and so forth. On this basis, we narrow down to just the 64 hexagram techniques.
The standard XKDG 玄空大卦 structure is to align Dragon Mountain Facing Water 龍山向水 to achieve YiGua ChunQing 一卦純清 by virtue of Dragon matching Facing, Mountain matching Water in the combination of HeTu, 10, 15, 5 or the same. Once you achieve these sacred combinations, it is deemed that Qi is able to communicate. Some school uses the period number called period luck whereas other uses the XuanKong 玄空 5 elements.
In this case, Dragon Bi 賁 matching Facing Sheng 升 – 1-6 HeTu combo DaGua element or combo-10 period luck, Mountain WuWang 無妄 matching Water Kun 困 4-6 combo-10 DaGua element or 8-8 same period luck. Shouldn’t it be prosperous? How come it does not work that way?
Some may say that because these hexagram comes from different families, therefore they are not able to communicate? In the market driven teaching, the idea of Out-of-Gua (OOG) 出卦 has many interpretations. One approach is to employ JinFang BaGong Gua 京房八宮卦 as the point of departure. In this approach, Bi 賁, WuWang 無妄, Sheng升 and Kun 困 are all from different families. Dragon Bi 賁 matching Facing Sheng 升, has the incompatible Out-of-Gua (OOG) 出卦 of Gen, Li and Kun. Whereas Mountain WuWang 無妄 matching Water Kun 困, has the incompatible Out-of-Gua (OOG) 出卦 of Kan, Dui and Qian. So technically they are not able to communicate. Such cannot be the case.
SANYUAN FLYING STAR APPROACH 三元飛星
This school advocated that one has to first arrange the 8 Gua. This is achieve by having a set of natal chart that correspond to the incoming dragon Qi and outgoing water. Having said so, you will derive the mountain and facing stars based on the natal chart. If the mountain or the facing star correspond to the period star in the manner of combination of HeTu, 10, 15, 5 or the same, it means to say there is Qi connection to achieve YiGua ChunQing 一卦純清.
Based on this case, the element number of sitting Gua should match sitting star and facing Gua should match facing star as in the same manner of combination of HeTu, 10, 15, 5 or the same. Unfortunately, the facing Gua cannot be established because the facing star do not have any active connection with the period Qi. That explain as to why this property is not favorable in terms of monetary gain… However, there are other possible means that is beyond the scope of this paper.
Foremost, the saying that landform do not lie and formula do not necessary tells the truth 峦头无假,理气无真 has its merits. When we said landform do not lie it simply means to say, landform is recognizable and shall be the first thing to be considered. Formula do not necessary tells the truth simply means to say, the true application of formulas are seldom readily available and it has to be employed correctly with the landform. The above case demonstrated that it fails on both counts of landform and formulas. Even with formulas, the XKDG 玄空大卦 that is known in the masses may not necessary be the real applications. It fails in many counts. Similarly so with the commonly known Shen’s Flying Star 沈氏玄空飛星 techniques. What we learn from books and knowledge out there are a small fragment of the corpus of knowledge, sad to say often biased towards false techniques.
Landform do not lie and formula do not necessary tells the truth 峦头无假, 理气无真 is only the first limb. What comes after is that both SanHe and SanYuan have their very own unique method for LuanTou 巒頭 and LiQi 理氣. Landform within cannot devoid of Formula, Formula within cannot devoid of Landform 巒頭中不離理氣, 理氣中不離巒頭. The question remains as to why would the LoShu period star takes flight based on the direction of the incoming dragon and not any arbitrary Qian palace and why would you want to build up the facing and mountain stars based on the Period star instead?
SANYUAN NINE STARS METHODOLOGY 三元九星法
Calling for interest to overseas students to master the ancient Chinese knowledge that has been kept only for the selected few. SanYuan regards as one of the oldest and most respective school of FengShui predating XuanKong and has been around for thousands of years. SanYuan Nine Stars 三元九星法 is a FengShui system under the SanYuan School and regard as a fast, effective and powerful technique that has a complete system of Heaven, Earth and Man on its own. Perhaps you may have heard of the popular XuanKong Flying Stars 玄空飛星 and think it is the same subject, this is absolutely WRONG! The SanYuan Nine Stars 三元九星法 is the original, the oldest and mother of all other so-called flying stars systems. It yields 30 times more effective than XuanKong Flying Stars 玄空飛星 and produce the results in hours, however it is difficult to master and but easy to apply.
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