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SANHE AND ITS COUSIN SANYUAN

7/31/2014

0 Comments

 
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Any different between SanYuan DaGua 三元大卦 and XuanKong DaGua 玄空大卦? It is the same question pertaining to the different between YangGong Fa 杨公法 with SanHe Fa 三合法? They may look the same but in techniques they are far apart. 

ABOUT SANYUAN...

XuanKong 玄空 is a subset of the larger school of SanYuan 三元. SanYuan is a school heavily annexed to the system of calendric sciences one being known as SanYuan QiMen DunJia 三元奇门遁甲. As time passes, the authentic art of SYQMDJ has been watered down. With the emergence of master liked Jiang DaHung notably bastardizing the work of grandmaster Yang YunSong as in DiLi BianZhen, XuanKong DaGua 玄空大卦 emerged to replace SanYuan DaGua 三元大卦.

The late Chen BeiSheng 陈倍生 of HongKong was the acclaimed master of XuanKong DaGua 玄空大卦 while the late Zheng ZiNan of Taiwan was the acclaimed master of SanYuan DaGua 三元大卦. Both are known to merge QiMen DunJia 奇门遁甲 and DaGua 大卦 simultaneously but yet they are so far apart. Ultimately what is so different between XuanKong and SanYuan?

At one level, SanYuan is able to merge with SanHe. SanHe has remained to be the fore runner of YangGong method. All FengShui methods come from Qing WuZi before GuoPu and subsequently Yang YunSong. There is only one method – YangGong method or probably known also as GanZhou method. Subsequently, splinter group forms and SanYuan school was born and probably known also as FuJian method. SanYuan school is developed upon SanHe theories and at certain level, it merges. They differ most likely as: -

  1. SanHe ride ShengQi from where Qi begins, SanYuan tap ShengQi from where Qi ends.
  2. SanHe arranges dragons based on the peak, while SanYuan arranges dragons based on the velleys.
  3. SanHe measures Qi from StemBranch while SanYuan measures Qi from the Hexagram.
  4. SanHe formations are pivoted upon the 4 frames while SanYuan formations are pivoted upon the 3 spirits.
  5. SanHe point of reference is the seating, SanYuan point of reference is the facing.
  6. SanHe take dragon as Yang, water as Yin while SanYuan takes dragon as Yin, water as Yang.
  7. The lists continue…

The similarities are: -
  1. Discerning YinYang is still the first layer in application.
  2. Both schools also discern the 2 YinYang to the 4 structures, 8 formations and 16 permutations.
  3. SanHe LuoPan comprises of Earth, Heaven and Human Plate but the SanYuan LuoPan also comprises of Earth and Heaven Plate with the lesser known Human Plate also called mid-Heaven Plate.
  4. Both schools employ the system of NaJia and NaYin – by the same token their YinYang are the same… surprise, surprise!
  5. SanHe emphasis on Dragon, Embrace, Spot and Water which are the same as SanYuan Dragon, Mountain, Facing and Water.
  6. SanHe uses Direct Five Elements while SanYuan uses HeTu elements.
  7. SanHe measures the horizontals and SanYuan measures the verticals.
  8. The lists continue…

What we see today, SanYuan comprises of: -
  1. BaZhai 八宅 or 8 mansions method with its subsidiaries such as DaYuNian, BaZhai MinJing 八宅明镜, YangZhai SanYao 阳宅三要 and HuangDi ZhaiJing 黃帝宅經 for internal applications
  2. QuanKun GuoBao 乾坤国宝 or LongMen BaDaJu 龙门八大局 meaning QianKun National Treasure and Dragon Gate 8 Formations are SanYuan method on Land Form FengShui.
  3. JiuXing ShuiFa 九星水法 or 9 Stars Water Method and AiXing Fa 挨星诀 or Leaning Star method with some called Purple White or ZiBai JiuGong Jue 紫白決 furthered watered down to ShenXue XuanKong FeiXing Fa 沈氏玄空學 or the popular known Flying Star method and the subsequent splinter of XuanKong LiuFa 玄空六法 or the Six Method.
  4. DaGua 大卦 or Huge Hexagram methodology with XianTian XuanKong DaGua QiMen DunJia 先天玄空大卦奇门遁甲 hybrids and the sort.

These are fragments of the complete system of SanYuan method systematically concealing the secret of YangGong FengShui. Even the distorted DiLi BianZhen has been cleverly crafted to conceal the application of the real SanYuan water method. 

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The SanYuan Core System

All SanYuan methods must conform to this arrangement. It is how SanYuan measures the Heaven. If one is not able to discern its core configurations, any application of SanYuan method will be futile and one is not able to merge SanYuan to SanHe. In fact, SanHe is so predominantly fundamental that only SanYuan is able to achieve miracles. There is wisdom in saying first class master looks for the stars, second class master look for the water mouth and third class master run around the mountains seeing nothing. It shows to say the fundamental of water mouth SanHe FengShui is still very valid before one able to discern the stars and the constellations. Sadly, such has been omitted in most modern schools of Chinese Metaphysics.

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The SanYuan XKDG LuoPan

The LuoPan is an indispensable tool for the FengShui practitioners - This is a fact. However, how many of us actually goes beyond the 24 mountain plate? 

In the SanHe LuoPan, there is a distinctive rings called the the Earth plate, the Heaven plate and the Human plate. The only common things between the SanHe and the SanYuan LuoPan is the Earth plate. What if in the SanYuan LuoPan there is also the Heaven and the Human plate? Does the SanYuan practitioners also do what is done by their SanHe counterparts?

To the XKDG addicts, any reason for a 22.5 degree shift of the DaGua rings from the Earth plate? Perhaps the conpendium of LuoPan needs some overhaul?

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… After all the heavy weights, let us come back to FengShui 101.

There are a few good books in English explaining about LuoPan, including the Compendium. However, it never dwell deep into the origin of YinYang of the 24 mountain plate of the so called, SanYuan LuoPan. It only prescribed that 24 mountain is further categorized into Heaven, Man and Earth subsector or Yuan Dragon in the manner of Yin-Yang-Yang or Yang-Yin-Yin configurations. Thereafter… nothing mentioned.

To the ONE RING masters, especially from the Flying Star School, these Yin-Yang-Yang or Yang-Yang-Yin configurations are how the 9 stars “fly” forward or backward in the LoShu chart. Beyond that… nothing mentioned.

So, before one worries about 明师盘线, loosely translated as Great Master’s LuoPan Line, emmm… what say if one try to find out, why do of the so called, SanYuan LuoPan has the YinYang configuration such as this?

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SANYUAN YINYANG DRAGONS

Apparently the compendium of LuoPan is incomplete without the explanation as to where does the YinYang of the 24 mountains of the SanYuan LuoPan originated. We take for granted that it is always there in that fashion. How the PurpleWhite stars fly are all depends on its YinYang. That is already inaccurate. The Chinese source has more details.

One common source is from the Shen's Classic stipulates that all the Yang stems are Heaven numbers for example, HeTu heavenly number 1 takes Ren water Qi and therefore Yang in nature. Earthly 6 takes Gui water Qi and therefore Yin by nature. By the same token, Yin stems are Earth numbers and assigned Yin nature.

Therefore, Jia Bing Geng Xin are all Heavenly Numbers Odd Yang in nature.
Yi Ding Xin Gui are all Earthly Numbers Even Yin in nature.

The same classic stipulates that all the Ordinal Trigrams namely Xun, Qian, Kun and Gen are all Yang in nature. The principle is annexed to the LoShu. Within the LoShu, there are HeTu. The ordinals take the following sequence:

Qian (6) and 1-6 HeTu water, 1+6=7, Odd number Yang nature.
Xun (4) and 9-4 HeTu metal, 9+4=13, Odd number Yang nature.
Kun (2) and 7-2 HeTu fire, 7+2=9, Odd number Yang nature.
Gen (8) and 3-8 HeTu wood, 3+8=11, Odd number Yang nature.

The branches are classify under the following groups:

The stable, Yin Si Shen Hai are the 4 beginning of every season. Their main Qi are respectively, Jia Bing Geng and Ren, the sub Qi are respectively Bing Geng Ren Jia with Wu in all the stables. These are all Yang stems. When each of the main Qi and sub Qi added up for each stables, it does not form combination of 10. Therefore they are Yang in nature.

The cardinals, Mao Wu You Zi are the middle of every season. Their main Qi are Yi Ding Xin and Gui respectively. All Yin stems. They forms combination of 10. Therefore they are Yin in nature.

The graveyards, Chen Wei Xu Chou are the end of every season. Their main Qi are either Wu or Ji earth. However their sub Qi are all Yin stems and therefore by virtue the graveyards are Yin in nature for its sub Qi are combination of 10 respectively.

Such is believed to have been the reasons behind the YinYang classification for the 24 mountain in the SanYuan Luopan. in reality, if you believe this is the true reason, your SanYuan applications are incomplete.

Fact, YinYang does not stem from pure numerical permutations. They are the reflections of Heaven Man and Earth. Knowing thus you will understand what a SanYuan LuoPan is designed to measure. Without a throughout understanding of such, all the other Hexagram plates are nothing more then pure decorations.

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THE ASTRONOMY OF XKDG

Some articles that we have written have invited many feedbacks. One notable response is as the followings: -

“…Out of all systems of Chinese metaphysics that I have seen and tried so far, this XKDG is the one I am most convinced that it is nothing but a useless superstition, no substance at all in it. The system itself had too much of an artificial feel to me. And when it put it to some test on a few thousand data, I couldn't find even the slightest indication that there is any truth in it… Danny VdB”

There is very little written on this subject in the English medium. However, whatever that is written in the Chinese medium is ought to have been taken with a pinch of salt as these are only personal opinion of the writer. The only single source is from the original classic of this matter called DiLi BianZheng (DLBZ) or nicknamed, Earth Study Discern Truth of which of which Zeng YongXin has given an excellent rendition to it as a verbatim translation without commentary. 

DLBZ is a compilation of commentaries of the 4 classics of FengShui literatures by the late Grandmaster Jiang DaHong (JDH) and his disciple. He is well known of the followings: -

1. Heaven Will shall not be disclosed, therefore he is lip tied. 
2. Parted with 6 known disciples, each been endowed with a treasure from him such as, one was given his LuoPan, one with his written book, another with verbal instruction and so on so forth.
3. None of his disciple has a complete transmission of knowledge.
4. Among his disciples, Grandmaster Zang ZhongShan was claimed to have stood out to be the most accomplished XuanKong masters. 

A close inspection on these, it may seem that: -

1. JDH will never disclose what he knew.
2. Even his LuoPan has no XKDG rings.
3. All that is said and practice as prescribed in books are “new” inventions with many unresolved “controversies”.

Does it mean to say that XKDG is just another hoax?

XKDG, liked many others is just a name. If one doesn’t like to call it XKDG, just call it by another name such as DiLi DaGua or alike. Likewise, XuanKong is only a subset of SanYuan. Search within SanYuan, one is able to distill out the significant of the SanYuan DiLi principles, which is surprisingly an extension of SanHe.

Perhaps, there is truth that the macro view of DaGua is in the principles of the Eight Mansions yet the roots are in the Astronomy. Why on earth are the QianKun does not belong to any of the 12 Zodiac palaces as shown in the above diagram?

Clue is given and Happy Hunting!
Oh my God! 

Flying Star is at the bottom of the “food chain”!  Joke aside; let us contemplate a little…

During the Big Sister era, 8 Mansions was the known basic of the basic FengShui taught in kindergarten. In those days, it was the easiest  method. So simple that practitioners graduated to advice couples of different Gua to sleep separately. 8 Mansions were actually at the bottom of the “food chain”.

Not satisfied, they opted to primary level – Flying Star. Those days, Hoo-Ha of period 8 was as staggering as the Y2K. Some Chinese literati grandmasters started off very much earlier in the 70’s HongKong where huge classes were organized.

Period 8 passed by and NOTHING happened. So, FlyingStar must have been a flaw! They enrolled into LiuFa. Tan’s School is not the one and only. Read our FengShui history. LiuFa is still out of bound reserved to the elitist Daoist cult.

Then, some opted to do “A” level instead. Entry into University of FengShui takes up 2 routes, Pre-U Matriculation  - XKDG and “A” level - SanYuan LongMen BaJu LMBDJ. Surprising, it had never crossed their mind is that - XKDG is actually kindergarten stuff - the so called 8 Mansions!

What???

SanYuan is NOT XuanKong. XuanKong is only a very small subset, thus it is the most confused system among the arts of SanYuan. Cloaked in secrecy, a complete system must contain prediction, application and activation. Strangely, XuanKong that we knew of today, is almost a standalone system with different and conflicting fundamentals.

SanYuan is the continuation of SanHe. The most valuable part of SanYuan is in its application of water method.
On and off there will be mysterious standalone method in the market. While XieZi is almost forgotten, another emerged in the light of the revival of LianShan GuiChang Gua 连山归藏卦. Can we call it by another name such as SanYuan DaGua?

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ABOUT SANHE...

A new English source on water method is now available, thanks to the painstaking effort of Master Hung HC. This book is by far, quite a complete genre of SanHe water method. Within it encompasses the 2 well known antagonistic camps of SanHe. One originated from the typical YangGong approach of 12 phases water method while the other the FanGua or Flipping Trigram, which was believed to have been in existence pre-dating YangGong himself.

Reading HHC’s lucid rendition of such heavy loaded classics with some strokes of humour, clearly justify the author’s ability in a self-confessed style of a YangGong convert.  This very book may even be a revival of interest in SanHe methodology.

It is whimsical to note that the ideation of GuTuo and CheYing, both monks, are illiterate and yet they are the masters of SanHe. It must be truly the work of hidden hands such as fairies with the collective of authors that we, today learnt about the Assitant Star Water Method and the 4 Major Water Mouths. Literati FengShui master like Zhao JiuFeng refined CheYing’s work further into a compendium of SanHe, called Earthly Principles 5 Verses. This classic laid the foundation for the Water Dragon method popularized by our modern writers liked Big Sister and a famous Grandmaster.

Yet no known author expanded on GuTuo’s work, leaving RuDiYan as the most “corrupted” classic with many later days addition with no citation whatsoever. Even HHC admitted that he has no idea where the sequence of the stars in the transformation comes about. 

With the passing of the YangGong Old Method Grandmaster Li at the ripe age of 100, some secret techniques of the YangGong School may have lost. Yet, HHC believes that the essence is preserved within another SanHe method by Ye JiuShen, called whatsoever name water method, published almost the same time with CheYing’s book. Being whatsoever, HHC took the liberty to call it Early and Later Heaven water method but it has nothing to do with Dragon Gate 8 Formations or QianKun National Treasure water methods.

Ye JiuShen took a “rocket-science” of his days approach in deploying 4 major water mouths where the Later Heaven components are similar to CheYing’s approach but the Early Heaven components are mind-boggling. So archaic is this Early Heaven that later day author dropped it altogether and named it simply as Later Heaven Water Method.

It is a good read...

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THE SANHE EARTH PLATE

The common SanHe approach in utilizing the 3 rings namely: - 

1. Earth Ring – utilized to establish facing 
2. Human Ring – utilized to evaluate embrace 
3. Heaven Ring – utilized to evaluate water 

Are rather incomplete or to a certain degree, inaccurate as in accordance to the 3 classics of YangGong. 

The common understanding is to use the Earth Ring to establish sitting based on the concept of Pure Yin Pure Yang. This concept is commonly understood as “a Yang incoming dragon must match Yang water establishing a Yang Facing”. How to measure the Yang incoming dragon?

Landform wise, the classics say, “The Dragon has come a thousand miles, but look only at the EIGHT FEET arriving at the Head”. The term “feet” in Chinese is also means “ruler”. Here is where the common interpretations go so wrong, as in 8 feet means “distance of 8 feet”. 

Assuming that the “distance of 8 feet” is correct, the 24 Earth Ring is used to determine its YinYang. The next obvious question is where does these YinYang originated? Beforehand, one must understand that there is such thing as the followings: - 

1. The mutual relation between the opposite Trigram within the Early Heaven sequence. So for example, Qian and Kun mutually unobstructed Qi. Because Qian is Yang, therefore Kun is also Yang. 
2. While Qian is Yang, Qian receives Jia, Kun receives Yi, so both Jia and Yi are also Yang. This is called the rule of NaJia (another mind boggling concept reserved for other discussion). 

As a result, the Earth Ring has inconsistent YinYang Mountains, not because they are mistakenly assumed to be based on Pure Yin Pure Yang, but they are assigned based on the concepts of Early Heaven Gua and NaJia. 

In application, a Qian incoming Dragon is Yang warranted to be matched with a Yang Facing. Subsequently, if one look at the Earth ring which is also called 24 Mountains Correct Needle because it follows the magnetic “North”, only the sitting Branch mountains match its facing Branch mountains in accordance to Pure Yin Pure Yang principle while the other stems and trigrams are mismatched. Contradictions arise when for apparently no concrete reasons, it is forbidden to actually use the sitting Branch mountains for fear that: - 

1. Qi is overly strong. 
2. Branch Facing would risk being afflicted by annual TaiSui, PoSui and SanSha. 

With such, how do we achieve the concept of Pure Yin Pure Yang by means of “a Yang incoming dragon must match Yang water establishing a Yang Facing”? Furthermore, this very novel idea contradicts one of the most fundamental indisputable doctrine, how can pure Yang or pure Yin ever grow ShengQi? As for the validity of SanHe method based on pure Yin pure Yang, your guess is better then mine…

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SANHE HEAVEN PLATE

Pure Yin Pure Yang continues… 

Assuming that the sitting mountain is set against the incoming dragon, SanHe school people will establish facing to match outgoing water. SaHe concerns about outgoing water. By establishing facing, water is exiting correctly at the inauspicious sector based another approach called Later Heaven Water Formula and the remains are good Qi. Among the classics, only RuDiYan suggested that water shall exits at the auspicious sector instead. 

Later Heaven Water Formula stipulates the use of Heaven Ring, whereby it is another set of 24 mountain rings offset by 7.5 degree, presumably measuring the True North, another invention by YangGong. It is called Heaven because it is used to evaluate water base on the two mountains approach, sometimes called double mountain or ShuangShan. Water is the gifts of Heaven. Only 12 pairs of mountain are in used. The same water formula also stipulates the doctrine of 12 growth phases, which we will not discuss here, to evaluate the 12 pairs of Double Mountain, classifying them auspicious or otherwise. 

Conforming to Pure Yin Pure Yang, dragon matching sitting, facing matching water principles are derived from here. All those YiGua ChunQing or One Singular Pure Gua formations are also borrowed from here. Pure Gua here means, Pure Yin and Pure Yang. By the same token, a Yang Facing must match a Yang water exit or ingress and this call for the Heaven Plate to have its own YinYang. By the same token, it borrows from the Earth Ring’s YinYang, believing that such is in compliance to Pure Yin Pure Yang and this is where it has gone so very wrong! 

By extension, Earth Principles 5 Verses stipulates YinYang flow will determine the manner in which 12 growth phases are assigned to the 12 double mountains thus rendered the YinYang of Heaven Plate not applicable. Thus the YinYang of Heaven plate refers to the Yin or Yang flow and not the YinYang double mountains. Onegrandmaster of GanZhou often uses this classic example to mock inexperience master who had attempted to design their own LuoPan. He advocated that Heaven Plate has no YinYang and this is also where it has gone so very wrong! 

In summary the Two Mountains are in reference to the Heaven Plate. Together with the Earth Plate, it completes the SanHe LuoPan according to the orthodox YangGong School. By the same token, establishing sitting is based on magnetic north while establishing facing is based on true north. Some years ago, the similar question has raised heated arguments among “egg heads” resulted in this article, click HERE. Thus, Yang Facing matching Yang water,  the sacred Pure Yin Pure Yang is conformed. This is absolutely crap!

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SANHE HUMAN PLATE

As Pure Yin Pure Yang is concerned, nothing is ever mentioned about embrace. Out of the 5 verses of Dragon, Embrace, Mountain, Spot and Water, only 3 items are of the concerns. If we assumed that RuDiYan is the forerunner of SanHe, way back before the Song Dynasty predated YangGong himself, something is very wrong when among the scripts, it mentioned that theuse of the 28 asterisms as in accordance to Urging Officer, ChuiGuan, the only classics that has survived from being adulterated because it really means nonsense consumed raw and credited to LaiBuYi who lives in the Song era. He is also the inventor of this so called Human Ring. 

Known also as seam needle, apparently seaming the Heaven ring to the Earth ring, it is based on the Polaris north. This ring is used extensively to govern human behavior and opportunities thus it is used to evaluate embraces with response to the spot. Historically speaking it is also known as the outer Heaven Plate. 

The LuoPan is also a tool to measure the Lateral. In this case, the fixed star of the 28 asterisms known as the lunar station is narrowed down to each singular degree representing each day. Regrouped as 60 expended and contraction dragons and be matched with another set of 24 mountains called outer Heaven Plate. Consistent with RuDiYan, this ring is annexed to theprinciple of “as above, so below”, an extension of Pure Yin Pure Yang. Naturally, below the asterisms, there is a set of corresponding mountains, resulted from the gravitational pull of these asterisms and the valleys are the rivers. 9 Stars school or JuiXing Pai’s flipping trigram methods or FanGua (where its offspring of 5 Ghost Carry Treasure)are born within this broad principle. 

Must the Human Ring have YinYang? For completeness, the same Earth Ring YinYang is also applied to the Human Ring and that is where it has gone so very wrong. Objectively, Human Ring has no YinYang is also incomplete. Very little has been written about this Ring. Some go to an extend to market it as another FengShui secret as YuHanJing, apparently the only book which YangGong took from the imperial library via escaping later to be handed down to his grandchildren and now inherited by another GanZhou lineage called the Lineage of YangJiuPing for a very expansive fee. YangGong being a monk has offspring is a fact needed validation. Even so, none of his other works referred to this very ring. So, again, your guess is better than mine. 

The entire collections of this article called The SanHe “Lord of The Rings are in fact, contents of some very expansive FengShui life courses. The beauty of it is it can be summarized in 3 A4 pages with font 12 now available for Free. Yet, in reality, it can be applied and it is SanHe but not the true method. Knowing this, one will understand what are taught in the west under the pretext of water methods. In reality it is just purely academic. One way to find out its authenticity is to check the so called “inherited” LuoPan. If it is not marked and corrected accordingly, it is as good as some old antics. One GanZhou grandmaster has a point, when he said, “LuoPan post Qing Dynasty are all rubbish”. 


A gentleman poured over his query as the followings: -

“…While trying to compare these two methods one may face the contradictions. In BaLu HuangQuan methodology it is said that it is disastrous to have for instance outgoing water at DING or GENG while facing KUN, in the same time the FuXing ShuiFa appoints Po Jun Star at DING while facing KUN and it is said that outgoing water in this case is auspicious. How would you explain this…”

I presumed this is a problem when the formula is taught in piecemeal. Upon looking into the query itself, 2 methods stem out. Firstly we had the so-called eight roads of destruction (8RD) (Ba Lu Huang Quan), an offset of the principle SanHe Four Major Water Mouths. Lastly, the Assistant Star Water Method (ASWM) (Fu Xing Shui Fa), that stem out from the Assigning the Dragon (Water) based on Gua Transformation coupled with the 3 Auspicious, 6 Elegances (3A6E) are the basis of as above, so below principle, of assigning the 24 heavenly star unto the 24 mountains. These are 2 entirely different method from 2 entirely different school of taught within the SanHe fraternity.

The Old School, Grand Master Yang Jun Song, also called YangGong Gu Fa, propagated the Four Major Water Mouth (4MW) techniques as a complete system based on the solar inclination affecting the movements of earth and water ways. This is the basis that the Earth Ring and the Heaven Ring were included in deploying such methodology. Later variation and simplification on this method into 8RD, proven to be a fallacy.

For instance, facing Kun with outgoing water mouth at Ding and Geng. A wood frame structure with Birth at Qian, Prosperous at Jia and Grave at Ding. Taking reverse, we had facing Kun as facing Death. A violation of 4MW. However, if outgoing water mouth at Kun (Repose), with facing at Ding (Death) or Geng (weakening), one will notice that Facing Geng with water exiting at Kun does not violate the 4MW. Such reverse engineering proves that the 8RD deemed to have been a fallacy.

The New School, Ge Fa, Grand Master Lai Bu Yi, also called YangGong Xin Fa, propagated that the asterism has a great influence to the land formation and watercourses. This became the basis of as above the sky, so below the landforms are the manifestation of the stars. An additional ring called the Human Ring was in paced to measure the embrace. Saying thus, the assignment to stellar constellations were grouped into star streams and assigned to the 24 mountains based on these streams of star. Notably the terms 3 auspicious were born, coupled with the related Najia, thus derived the 6 elegances. With this concept, encapsulated unto the Gua transformation, there derived what is known as the (minor) wandering 8 Tri-grams, or Di Mu Fan Gua Jiu Xing Fa, used to measure stars within the embrace or Ge Long Fa. A complementary system employing the same concepts were deployed for water method that start from the assistant star and was called Assistant Star Water Method.

No doubt, some claimed that the new school has its fallacy, for example, we know that the universe is ever expending and the positions of these stars are not static. Therefore, the theoretical framework based on as above, so below does not hold the test of time and probably it is a forced method deploy by Bazi expert to measure the earth.

Coming back to the query and let say, sitting Gen and facing Kun with water outgoing in Ding and Geng. In Najia, Dui received Ding and Zhen received Geng, Dui is Por Jun and Geng is Lien Zheng. Water outgoing at these positions are considered auspicious.

On this basis, we note that there is a contradiction between the findings using 4MW and ASWM, both SanHe methodologies, for reasons that the basic principles are indeed different. Choosing between the 2 methods, I may only recommend the use of 4MW to establish a spot in relative to ASWM to gauge the general auspiciousness of the entire site in question.

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QINGNANAOYOU - XUANKONG YINYANG DRAGON

7/29/2014

2 Comments

 
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左行为阳,子丑至戌亥。
右行为阴,午巳至申未。 
雌与雄,交会合玄空,
雄与雌,玄空卦内寻。 


Translation (YangGong GuFa): -

Left Turning is Yang, Zi – Chou and Xu – Hai.
Right Turning is Yin, Wu – Si and Shen – Wei.
Female and Male to marry in XuanKong;
Male and Female to find in XuanKong Gua.

Commentary: -

The classics state that 一生二兮二生三,三生萬物是玄關, in the beginning there is nothing, 1 begets 2, 2 begets 3, 3 begets the myriad things. TaiXu 太虛 – is where the great emptiness is. TaiYi 太一 is where the genesis begin. TaiQi 太極 is where duality triumphs and finally TaiXuan 太玄 is where the myriad things manifested. These TaiXu 太虛, TaiYi 太一, TaiQi 太極, TaiXuan 太玄 are classics on their own rights and yet the nature of duality TaiQi 太極 is used to first discern YinYang.

ZhangShu states: -

土者,气之母,有土斯有气。气者,水之母,有气斯有水。

Earth is the mother of Qi, have earth will have Qi. Qi is the mother of water, have Qi will have water. Therefore when Qi moves water moves. When Qi halt, water coagulates. Since earth follows water, incoming dragon is considered Yang and outgoing water mouth is considered Yin. This is known as Male and Female 雄雌.

In order to match the correct male to the correct female, one must be able to first discern where Qi flows. Here it denotes left turning as Yang meaning the rivers flow from left to right crossing bright hall dictates a Yang formation. It must therefore receive a Yang incoming Qi thus conforming Pure Yin, pure Yang  纯阴纯阳 principles – the cornerstone of all SanHe theories.

However the classics state: -

純陽不生,純陰不長。陰陽交錯,萬物生之。

Pure Yang don’t give birth, pure Yin don’t grow. YinYang copulate give birth to the myriad things. The copulation takes place in XuanKong and that can only happen when the real water mouth is formed.  

QNAY furthers elaborate: -

金龙一经一纬义不同,动不动,只待高人施妙用。 

Golden Dragon latitude and longitude although originates from different meanings, moves or not depends on the master to use. It means to say, golden dragons are all the water mouths. When 2 rivers conjoin, it forms a water mouth. When the said water mouth belongs to the same incoming dragon, there is where copulation takes place in XuanKong. The Yang dragon takes clockwise and the Yin water dragon takes anticlockwise and they meet in XuanKong. This is where copulation takes place -陰陽交錯,萬物生之。To discern the male and female, it is where such right/left turning is called XuanKong Gua. Example, Jia Dragon matching its wife Gui being one structure of Zhen (XuanKong Gua) and so forth.

左为阳,子癸至亥仁,
右为阴,午丁至巳丙, 
雌与雄,交会合玄空,
雄与雌,玄空卦内推, 


Translation (DLBZ): -

Left is Yang, Zi – Gui arriving at Hai – Ren,
Right is Yin, Wu – Ding arriving Si – Bing
Female and Male to copulate in XuanKong;
Male and Female XuanKong Gua internal push.

JDH’s Commentaries: -

此節言大五行,
陰陽交媾之例如,
陽在子癸至亥壬則,
陰必在午丁至巳丙矣,
自子至壬自午至丙,
路路有陽路路有陰,
以此為例須人自悟也,非,
拘定左邊為陽,
右邊為陰,
若陰在左邊則陽又在右邊矣,
亦可雲,
左右亦可雲,
東西亦可雲,
前後亦可雲,
南北皆不定之位,
雌雄交媾,非,
有死法,
故曰元空舊註自,
子醜至戌亥左旋,為陽,
自午至申未右旋,為陰,謬矣。

Translation: -

These explains XuanKong Huge Elements,
YinYang copulate is for example;
Yang is from Zi Gui to Hai Ren,
Yin is from Wu Ding to Si Bing,
From Zi arrived at Ren, from Wu arrived at Bing,
Every road has Yang, every road has Yin,
Everyone must understand – Discern!

To establish Left as Yang, right as Yin,
In Left there has Yang and Right there has also (Period Luck),
Left Right also has (Period Luck),
East West Period Luck,
Front Back Period Luck,
North South all cannot determine CiXiong copulation – Discern! 

There is death method,
XuanKong old comments –
Zi Chou arriving Xu Hai – left revolve is Yang,
Wu arriving in Shen Wei – right revolve is Yin,
Absurd!

Commentaries: -

The SanYuan perspectives differ. It does not recognised Left turning as Yang and Right turning as Yin. It attempt to explain that this passage talks about XuanKong Period Luck elements. From Zi to Ren, Wu to Bing comprises of both Yin and Yang period luck. If one takes the river East, West and parent Gua’s YinYang, there will not be any conclusion to establish CiXiong. There is an implication that CiXiong can only be achieved if one understand the direct and indirect spirit principles of Real Yin, real Yang  真阴真阳, but it was not mentioned in this chapter.

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CASE STUDY - SETIAWALK AND WATER WATER EVERYWHERE

Drop by at Setiawalk recently for a FengShui audit. I cannot keep my eye away from the lush landscape with extensive use of water elements. Indeed coincident to the very notion of water-water everywhere. There are more to meet the eye but I would just disclose a little.

The center boulevard is high with F&B and very happening especially during the evening where pubs come alive and the opposite is observed for the shops facing outward, almost starving. The vibrant side is located along the Yin side of the man-made river and the Yang side takes a longer to peak.

Indeed the design of the river has YinYang almost unseen for an untrained eye. Some of the practitioners I brought along were surprised as all they see was water features and lush landscapes. They had missed the real ingredients besides saying, “Ah… the river is meandering, so it is sentimental water”. Those fans of HHC  should use this life example for their trainings based on his book on SanHe water formula. I must admit it is purely land form befitting into the context of both SanHe and SanYuan methodology. Wonder if it is the work of “JayWhy”?

While you don’t have to do much on each of the F&B outlets but to decide on the location of the main door, the office lots were a little disappointing with many vacant lots desperately to be filled up. Upon visiting, the answer is obvious. The design has not taken FengShui into consideration. Maybe the master’s work does not include such.

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POSTSCRIPT - CONTRADICTING YANGGONG METHOD

I had a brief discussion with some YangGong practitioner on this case. He pointed out that the greater formation is wood but the internal formation is metal. Water exiting in Shen being the prosperity palace of metal frame. True enough, the vibrancy of the area could not last.

This shows that both SanHe and SanYuan methods have to conform to YangGong method although someone else may think otherwise.
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BASTARDIZING YANGGONG PRACTITIONER

SanHe FengShui is not necessary Grandmaster Yang Method. One book by HHC actually summarized the method available in the SanHe stream and it is a testimonial that how corrupt the modern day SanHe has became. There is a great distinction between YangGong Fa and SanHe Fa. 

SanHe emphasis on Structure to establish Facing of the tomb or property is not wrong. Water exit determines the Structure and in return establishes the facing of the tomb or property. In this manner, the incoming dragon has been accounted for. The opposite of water exit is the incoming dragon and the opposite of facing is the sitting. Therefore, Dragon determines Sitting and Water determines Facing. It works in pair and it is the basis of SanYuan XuanKong DaGua. Bastardizing SanHe will not make a SanYuan practitioner any greater as they are the different faces of the same coin. 

Qi originated from the 8 locations, not knowing these the vessels are emptied. Mao mountain doesn't mean wood element only. Each mountain has its own 5 elements. Beyond the earth plate, you will find the 72 Earth Penetrating Dragon measuring Earth Qi. SanHe proponent uses it to measure incoming Qi or Dragon. If the 72 dragon element matches the water exit, it is an auspicious site. In theory one has to climb mountains to measure such and it is extremely troublesome to use SanHe for property which is unfortunately a terrible misconception. Bastardizing SanHe on such account will only show how weak a person's understanding of landform. 

Another misconception of the 72 Dragons are the jewel line. It is believed that only 4 specific stems JiaZi are ShengQi. The YiJing proponent comes with its own set of explanation and come to term with Turtle Shell Emptiness while the YangGong proponent explained that such comes from the use of 240 dragons. It is about the balanced of Heaven and Earth Qi. If ever someone said, earth Qi is only for graveyard FengShui and Heaven Qi for properties, it is confirmed, he knew nuts about FengShui. Even SanYuan has its own set of Heaven, Man and Earth Qi considerations.

A person's BaZi is the middle heaven that are able to unlock the effectiveness of the jewel. Most SanHe classics differ in terms of YinYang and the 24 Mountains. Without the oral secret, one cannot decipher the difference between fire pit and jewel. If your YinYang is not right, jewel can turn to fire pits and these are the apparent danger of becoming a half cooked SanHe or SanYuan master. There is really nothing wrong of using BaZi to unlock the potential in FengShui.

The most important thing in Yang Property FengShui is not to tap auspicious air flows. There is no such thing as auspicious air flows. SanHe rides on Qi in where it begins and SanYuan receive Qi in where it ends. Without knowing such, please shut up and go back to school to learn your fundamentals.

In summary there is nothing wrong with SanHe or SanYuan and if you understand both they are all YangGong method. The problem is with the applications. There is really no point of belittling others to make oneself looks great. It is never the spirit of the mysterious school of Chinese metaphysics. 


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FAULTY CURE BY A YANGGONG PRACTITIONER?

One case study in question is about a Factory's FengShui located at the southern bank of the Klang river with its water mouth miles away towards the WestPort. This factory was audited by a Female YangGong trained practitioner apparently from the GanZhou lineage. 

Her findings are consistent to the YangGong's approach. The external formation suits Fire or Wood frame. However, the formation of the factory with its office block takes a metal structure instead. Therefore water exiting Prosperous would see that the factory would not able to prosper in a long run. It correspond well with the finding of YangGong method. 

The practitioner decided to restructure the property by establishing Fire Frame as such is accordance to the owner's BaZi, lacking Fire element. This remedy is also not wrong.

Now since everything is in accordance to YangGong method, why the results are not seen? From a YangGong perspective, there are other factors one in particular, speed in manifestation. It is a subject that hardly been disclosed among the lineage itself. The outsiders had no clue whatsoever. 

It is not compulsory to restructure the property's formation without first establishing the YinYang components. As at the moment, its YinYang is imbalance and no matter what has been done, it takes longer for its positive effect to manifest. There is really no problem with the method. The problem is with the application itself. So, please don't blame the floor of being so hard, if you cannot shit due to constipation - Chinese Proverb.


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ZHANGSHU 葬书 - HOW REAL AND PURE IS YOUR YINYANG?

7/28/2014

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Pure Yin, pure Yang  纯阴纯阳 is the polarity of Qi – for example, Yang incoming dragon matching Yang structure, facing Yang direction. A continuously uninterrupted flow of Qi of the same polarity - It tells the mechanism of Qi transfer. It has nothing to do with the same polarity cannot give birth to ShengQi 生气. YinYang intercourse is called CiXiong 雌雄 and it is addressed in another concept called real Yin, real Yang 真阴真阳.

Real Yin, real Yang  真阴真阳 is the interval when Yang produces Yin and vice versa. What it really means is when the old Yang die, the new Yin is born, the real Yin and real Yang principle 真阴真阳 and it also reflects how Qi transformed from one body to another. In SanHe this principle was embedded within the structure of birth, prosperous and death formation to receive ShengQi 生气. Another name is 12 ChangShen 十二长生 or LiuQi 六氣.

ZhangShu states: -

葬书

葬者,藏也,乘生气也。
夫阴阳之气,噫而为风,升而为云,降而为雨,行乎地中,谓之生气。
生气行乎地中,发而生乎万物。人受体于父母,本骸得气,遗体受荫。
盖生者,气之聚。

疑结者成骨,死而独留。
故葬者,反气纳骨,以荫所生之道也。
经云:气盛而应,鬼福及人。
是以铜山西崩,钟灵东应。

木华于春,粟芽于室,气行于地中。
其行也,因地之势。
其聚也,因势之止。
古人聚之使不散,行之使有止,故谓之风水。


Translation: -

In Bury is to Store; is to ride on ShengQi.
YinYang Qi is wind, rises as clouds, descends as rain, and moves underground as ShengQi. ShengQi in underground, grows and gives life to the all things. Man, received their form from their parents, his bones receive Qi, when the remains of the parents are endowed. Life is an accumulation of Qi. Qi forms bones and in death only the bones remained. Therefore to bury is to acquire Qi into the bones and it is the path to benefit the living. The classic says: Qi prosperous and responds. Ancestral fortune benefits man.” It is like when the Copper Mountain collapsed in the West, The bronze bell spiritually responded in the East. Wood prospers in the season of spring, Millet sprouts in the room, Qi moves underground. Its movements is the terrain of the ground. Its accumulation is the cessation of terrain. The ancients regarded this as accumulation without dispersion, Qi movement that has halt is FengShui.

Commentary: -

The first tenet prescribed receiving ShengQi is to bury. Second tenet, ShengQi originates from heaven and sips underground liked water. ShengQi moves underground. Chinese believe that the corpus of Jing Qi Shen 精神气. Jing 精 being the corpus is the result of intercourse between male and female – birth of a child. After death, the carcass is buried underground to receive ShengQi. Energy Qi 气 is preserved as ShengQi benefiting its descendant 神. It is such as the collapse of the Bronze Mountain in the West, toll is the Bronze Bell in the East. This imply that the Qi is transform in a continuous flux.


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Musing - What is Qi in FengShui?

Qi originates from the external and be collected to the internal of a house or a grave. There are the external Qi that flows from the Heaven, so called riding with the wind, and an internal Qi that moves in subterranean that so called collects at the boundary of water. When these external meet the internal, it forms what called Xuan Kong. Mysterious subtleties when Yin mixed with Yang to give birth to Sheng Qi.

The external Qi moves along the mountains from a higher plain to a lower plain. Similar to water flows from a higher level to a lower level and these Qi always meet at a point of XuanKong. Liken to a birth, there must first be a womb. This womb as a vihicle of birth is the bright hall or ming tang. In XuanKong methodology, these bright halls again has its qualities defined as ZhenShen or LingShen to factor in the time dimensions in accordance to the Loshu.

For the external, as quoted in translation in the Burial Classic, Qi rides with wind collects at the boundary of water (The YangGong GuFa ZhangShu has this phrase completely taken out). This translation is absolutely misleading. It should be phrase as Qi moves, wind moves. Qi stops water coagulates. The next question, how to collect Qi? This is an art. "Shou Shan Chut Sha" or Set back mountain and extrude the embrace, is one of a method. In other word, first encase wind then channel water. What Qi to collect? Sheng Qi! True indeed for a house, but not a grave! In a grave, we ride Sheng Qi.

Assuming the external has been taken care of, apply the same polarity notion of encase wind then channel water principle into the interior. The Loshu is only there to give one an idea how these Qi moves along the principle of 5 elements. If one take the 5 elements as element per se, one is a "dead fish". It only means 5 transformation and these transformations must occur for it to work! How to be sure, again it is an art.

Now, in the interior reads the walls and voids as mountains and water, we called structure. Apply encase wind then channel water principle, read against the Loshu to determine its qualities, one should understand how Qi moves.

I will keep the notion of storing Qi for another day.
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Musing - Another Doses of QingNanAoYou

ZhangShu noted, to ride ShengQi courses through the earth, expands and give rise to the myriads things. Meaning earth is made up of Yin and Yang Qi that contains 5 elements. 5 elements itself also contained ShengQi. How do one see ShengQi?

ZhangShu states, Earth is the mother of Qi. Qi is the mother of water. Where there is Qi there is water. Therefore Earth has 5 elements, called 5 elements Earth or WuTu. (This verse is only appearing in SanHe versions)

Qing Nan Jing states, heaven depends on form, earth depends on Qi. Heaven Qi has images, Earth Qi has form. The classics also stipulate, HETU which is the principle and LOSHU the application conforming the 8 Gua. 4 cardinals and 4 ordinals.

The cardinals of ZHEN (wood), DUI (metal), LI (fire) and KAN (water) is HETU, principle governing the 4 elemental frames. Matching mountain with water according to these frames form the tenets of Fengshui application – XIAO SHA NA SHUI, blocking and bringing in water. Based on these principles come the followings: -

Kun Ren Yi also referred to its double mountain of Shen Zi and Chen. Wen Qu is water element, thus referring to water frame structure of the 4 major water gates, with birth at Kun Shen, prosperous at Ren Zi and Grave at Yi Chen.

Gen Bing Xin also referred to its double mountain of Yin Wu and Xu. Lian Zheng is fire element, thus referring to fire frame structure of the 4 major water gates, with birth at Gen Yin, prosperous at Bing Wu and Grave at Xin Xu.

Xun Geng Gui also referred to its double mountain of Si You and Chou. Wu Qu is metal element, thus referring to metal frame structure of the 4 major water mouths, with birth at Xun Si, prosperous at Geng You and Grave at Gui Chou.

Qian Jia Ding also referred to its double mountain of Hai, Mao and Wei. Tan Lang is wood element, thus referring to wood frame structure of the 4 major water mouth, with birth at Qian Hai, prosperous at Jia Mao and Grave at Ding Wei.

These verses established the matching water to mountain, in the establishment of the sitting of the XUE. Notice that there is no mention of the Earth frame. Earth being at the center has no direction. When there is Qi there is water, implied that Earth follows the son, which is water. Earth frame takes the water frame

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The Primary and the Secondary of Wind

Riding Wind Will Disperse, Entering the Boundary of Water It Stops”, these are the definition of FengShui, the genesis of the term wind and water from the burial classic. One important keyword is to ride wind and the question is how?

Perhaps reading the same notion as when wind moves, Qi moves, when Qi stops, water coagulates may bring about entirely different meaning… 

First, to receive water, second, is to store wind. These are the two most important aspects of FengShui. Coincidentally this is also the two slices of the same TaiQi. To ride wind, is to first ride Qi. Similar to ride a horse, one has to sit on the horse. The notion of riding could not be possibly be opening the legs and allowing the horse to pass through. By the same token to ride on Qi, the property or grave has to sit on the source of Qi itself. Opening of the door to received Qi is not riding Qi, but of storing Qi. This is one great misconception that had plagued many… 

Receiving Qi is secondary. To receive and to store Qi, the formation must be in placed such as the embraces, Parent Mountain, Table Mountain and bright hall are all coming together. The Chinese term this formation, as the four guardian paying attention. However, this is not necessary or warranted for riding Qi. Imagine, how many places have the four guardian paying attention? Not many indeed and yet within such common places there are still good Qi.

It is true that many well to do personalities do not originate from the so called, premium FengShui vicinity where the guardians are present. Many come from a humble beginning, yet most FengShui theory disseminated to date state otherwise that good FengShui vicinity must only be premium locations where the formations must be present to support the coagulation of Qi. Such is again, another great misconception and should this be the much prized FengShui techniques, the battle would have been half lost.

To store wind is secondary, to ride wind is primary. Yet many modern day advocates propagate the manner of storing wind as primary. The much heard notion of tapping Qi is in fact, storing Qi. To tap Qi, the formation must be present of which the table mountain must be at the correct height, which enable the practitioner to tap his hand against the tip apex of the Table Mountain, in the horizon. This process to tapping is known as to tap Qi. The entire phenomenon of measuring the environment or precisely measuring the embrace and table mountain by means of the human anatomy is to establish the quality of the bright hall. Failure to determine the two slices of the bright hall, any attempt to establish facing to tap Qi will be greatly compromised. 

To ride wind, is to ride internal Qi, to store wind is to receive external Qi. Any property that is build must have a sitting and a facing. The definition of sitting and facing is varied, yet its crust meanings of sitting and facing stem from two more important notions of location and direction. Every entity that is placed on ground has a location as a reference point, datum or in the FengShui term, is a TaiQi spot. This TaiQi spot is independent on its own accord and yet dependent with the rest of the TaiQi spots, to form its centre of the greater TaiQi. In this dependency, the direction comes into play. 

Qi is everywhere and every direction has Qi, similarly every direction has the 5 elements. These 5 elements are not static element. To say East has only wood element is grossly erred. To be précised, East direction refers to the eastern arm of the HeTu has the property of wood and this notion is entirely different from the actual direction of the East which has all the properties of the 5 elements in transition and motion… 

To ride wind is to locate a spot that will receive internal Qi. Such is called establishing the sitting. The term to sit is corresponding to a seat. A seat is a location on the ground extracting the internal Qi and is called a Xue. Because there are 5 elemental internal Qi, there are only 5 types of Xue of wood, water, earth, fire and metal. Riding Qi is to establish these 5 types of Xue. This is primary. 

To store wind is to face towards the external environment to receive external Qi. Such is called the establishing of the facing. The term to face is corresponding to a view. A view is a vector derived from the rebounding Qi of the environment inwards. The key of receiving such external Qi greatly depends on the quality of the bright hall. The interstices of the two slices will marry in the bright hall.

There is a saying that bright hall eliminates killing Qi. This may not be true if the quality of the bright hall is bad, as one may be swallowed by the bright hall. Such constituency of bright hall and the environment is called external structure. Because there are only 4 structures of external rebounding Qi, there are only four structures of wood, water, fire and metal. Storing Qi is to establish the correct facing in corresponding to the spot. This is secondary. 

Because the nature of external Qi is rebounding, it takes time to tap into rebounding Qi and could be greatly weakened. Therefore, it becomes secondary. Otherwise it will be wiser to tap directly into the internal Qi. This is primary. So, next time when one decide to move along SanHe or XuanKong, asked oneself which has the primary and which has not. 

This is FengShui…


Conclusion: -

In SanHe, to accumulate ShengQi without dispersion is to conform to pure Yin, pure Yang 纯阴纯阳 and to ride ShengQi is to bury in where real Yin, real Yang 真阴真阳 is formed in CiXiong 雌雄.
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QINGNANAOYOU - NAJIA 纳甲 VERSUS NAYIN納音

7/27/2014

3 Comments

 
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青囊奥语

明玄空,
只在五行中,
知此法,
不须寻纳甲。


Translation: -

Understand XuanKong, it is all in the 5 elements, 
know this method no need to seek NaJia.

Commentaries: -

NaJia 纳甲 means receiving stem element out of the Gua. It is an idea borrowed from WenWang 文王卦. Originally derived from the observation of the waxing and waning of the moon, it is incorporated in reading the Yao lines of the Gua 卦. Later to be incorporated into FengShui and as a result, the 24 mountains are assigned with various NaJia elements 纳甲五行 and no longer depends on the directional elements. It is also a method whereby the YinYang of the 24 mountains earth plate is assigned. Based on the method prescribed in RuDiYan 入地眼 or entering Earth Eye Classics, this YinYang of the 24 mountains earth plate is employ to form pure Yin, pure Yang  纯阴纯阳 formations such as assistant star water method or FuXin ShuiFa 辅星水法.
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NaYin 納音 means receiving elements out of the stem-branch. The SanHe School deemed the 24 mountain’s Zhen WuXing 正五行 is insufficient. YangGong created the 72 Dragon ring just outside of the earth plate to address such and it is well documented in Heaven Jade Classics 天玉经.  As a result a single mountain can be further divided into various NaYin WuXing 納音五行. The orthodox YangGong School will read the 5 elements as NaYin 5 elements 納音五行. So, knowing such one can safely discard NaJia, implying also the YinYang of the 24 mountains earth plate.
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Close inspection revealed that NaJia originally only applied on Stem and not Branches in the WenWang 文王 method. Subsequently when it is force fitted into FengShui, the branches are applied. This is where it has gone so terribly wrong. WenWang NaJia 文王纳甲 revealed that all Yang Gua matches Yang stem. It is consistent with pure Yin, pure Yang  纯阴纯阳 principle. However, with the branches - Qian Early Heaven is in Li, Qian also NaRen therefore Li NaRen, whereas Kun Early Heaven is in Kan, Kun also Na Gui therefore Kan Na Gui. How could Kan (Yang) takes Gui (Yin) and Li (Yin) takes Ren (Yang)?
九星五行大卦之法,
只明元空二字之義,
則衰旺生死瞭然指掌之間,
不必尋乾納甲,
坤納乙,
巽納辛,
艮納丙,
兌納丁,
震納庚,
離納壬,
坎納癸之天父地母
一行所造卦例矣。

Translation: -


9 Star 5 Elements DaGua method,
Just understand XuanKong 2 words meaning,
Then weaken prosper, growth, death, clearly see, altogether grasp among,
Needless to seek NaJia,
Kun NaYi,
Xun NaXin,
Geng NaBing,
Dui NaDing,
Zhen NaGeng,
Li NaRen,
Kan NaGui are Heaven Father Earth Mother,
YiXing who created Gua model!

Commentary: -

In XKDG, Jiang DaHung interpreted 5 elements as XuanKong Elements 玄空五行. Therefore, one does not have to use Yao change 抽爻換象 to achieve YiGua ChunQing 一卦純清. Yao change 抽爻換象 is NaJia 纳甲.By the same token XKDG does not use NaYin 納音 also. There are XK School out there that subscribed XKDG to NaYin and it is terribly wrong. JDH also imply the error to YiXing, the astrological monk.
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Musing - Plain Rubbish Version of XKDG
Yes, you read it right! There are plenty of plain rubbish versions of XKDG available in the market. If you search the net, you will be greeted with some form of rosy chart claiming to be the complete course of XKDG. Yet, the rosy charts like the one attached are nothing close to the truth. It only represents the current level of Master Practitioners out there in the market of English speaking community. I can’t blame them as it is a highly guarded secret among the real practitioners. 

Using XKDG together with QMDJ is another sugar coated scheme that is highly marketed these days. It is made popular by the late Zheng ZiNan (ZZN) coined with a mouthful - SanYuan DiLi XianTian XuanKong DaGua QiMen DunJia, in the late 1970s. All the sudden, you see fresh young Master Practitioners having claimed to have a piece of ZZN now offering such to the masses. If truly QMDJ is about asking favor from the Dieties, there is always a cheaper version to seek out consultation from the temple medium… 

Please get real!

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Points in mind – SanHe School Modern Fallacy

Five years ago, there was a query stating that since 4 major water mouth and assistant star water method are both SanHe, what happened if they contradicted each other? Which take precedent? 

Reviewing back my writing then, I put the blames on different schools, different interpretations. In fact, it is actually different part of the same “elephant” as viewed by the “blind men”, in accordance to YangGong true method. It may also be the problem of categorization. First, one has to discern that not everything to do with YangGong method is SanHe.

SanHe, loosely translated as 3 combinations have many interpretations from the obvious Dragon, Embrace and Facing to the Three Stooges, you watch in TV. What this school strength is that the believed of having the 3 positions fortified, any collapse of one portion, 2 of the others will able to hold the fort. In order to seamlessly combine the three, a Yang incoming dragon must match Yang water establishing a Yang Facing. This is believed to be what is known as Pure Yin Pure Yang. 

This so called Pure Yin Pure Yang forms the basis of assistant star water method or FuXing ShuiFa, originated from Entering Earth Eye, Ru DiYan (入地眼) by GuTuo (辜托). Therefore, it is assumed to have been a very old method of SanHe since it is believed that GuTuo is a monk lived in the Zhou Dynasty. At that time, the Heaven’s Plate of the SanHe LuoPan is unheard of. On such account and unlike modern application, FuXing ShuiFa is never measured using the Heaven’s Plate.

Qing Dynasty witnessed the following methods: - 

1. 4 Major Water Mouths
2. Later Heaven Method 
3. Earthly Principle 5 Verses 
4. QianKun National Treasure 

These methods were categorized under SanHe and were claimed to have been YangGong’s method, employing the Heaven’s Plate. Heaven Plate is a 24 mountains ring correcting the “original” Earth Plate to mark the True North based on the Sun path for measuring of Water. 

Even within these methods, there are sheer inconsistencies, often mocked around by pure YangGong practitioners such as LiDingXin. YangGong is believed to have been the forefather of FengShui lived in the Tang Dynasty. 

Strangely, the copy of Ru DiYan (入地眼) by GuTuo (辜托) as it is available today contain text which mock the usage of the Heaven’s Plate while the 3 YangGong classics of Green Satchel Profound Saying, Heavenly Jade Classic and Jade Ruler Classic, clearly dispel the inconsistency of flipping Gua method or FanGua as sheer divination without valid compliance to GuoPu’s Burial Classic therefore, not genuine FengShui.

Furthermore with the last chapter of Ru DiYan (入地眼) dedicated to 8 Mansions, it is even glaring that this very classic has been adulterated beyond recognition, most likely during the Qing Dynasty. GuTuo (辜托) may even have been a monk living in the Sung or Ming Dynasty instead. Even one chapter dedicated to evaluation of the embrace dedicated to Lai BuYi's urging officer scroll.This is one classic example of the "Death becomes Alive" and the "Living becomes Deceased".

Subsequent works revealed that assistant star water method or FuXing ShuiFa is further adulterated to include piecemeal methods such as Five Ghost Carry Treasure, 8 Mansion Five Ghost methods, FlyingStar, Water Dragon Classics and so forth with some part of it blended into SanYuan and XuanKong as well. Not surprising if you can find special RuDiYan LuoPan these days.

A genuine YangGong method discerns all these and therefore cannot be classified as a pure SanHe school -  

Note this FACT!
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EIGHT KILLING FORCES 八煞 - THE VARIANTS

7/24/2014

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Eight Killing 八煞 as the name suggests is a standard textbook entry level for FengShui practitioners. Derived from SanHe School, it is a watered down version of YangGong method. It comes in many forms such as: -

Sitting Mountain 8 Killing - 坐山八煞
8 Killing Yellow Stream - 八煞黄泉

However, one SanYuan School - QianKun GuoBao/LongMen BaDaJu 龍門八大局 / 乾坤國寶 also incorporated the same into their techniques. It is extremely strange that as a SanYuan version require to use a SanHe method unless within SanYuan there is SanHe and such secret has been interwoven so deeply that it requires a genuine master to enlighten?

Saying so, there is also a SanYuan version of 8 Killing forces called: - 

Sitting Mountain Robbery Killing - 坐山劫煞

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Sitting Mountain 8 Killing - 坐山八煞

坎龙(狗)坤兔震山猴,
巽鸡乾马兑蛇头。
艮虎离猪为八煞,
宅墓逢之一齐休。


Translation:

Kan Dragon Kun Rabbit Zhen Mountain Monkey. Xun Chicken Qian Horse Dui Snake Head. Gen Tiger Li Pig are 8 Killer. House Grave together perish.

Commentary: -

The keyword is sitting mountain, meaning how your building sits. Genuine YangGong people will measure the Seat instead of the Sit. 

The original method is to first determine the incoming Qi based on the BaGua 8 directions and the sitting of the house or grave must not be located at the specific animal sign according to the 24 mountains, as in accordance to the above poem. Failing so bloodshed will manifest. 

By the same token, if you are born in a specific year according to the animal sign as specify as above, your personalized Killing Force is the direction as mentioned. For example, a person born in Pig year will have his Killing Force in the Xun location. In 8 Mansion method, this Pig year born person must not live in a Gua 4 house. Gua 4 is Xun sitting house.

The alternative method as procured in QianKun GuoBao/LongMen BaDaJu 龍門八大局 / 乾坤國寶, is to use the sitting Gua of the house must not face Sha or Killing structure at the specific animal sign according to the 24 mountains, as in accordance to the above poem. Failing so bloodshed will manifest. This is known as the direct killing forces.

Whereas the indirect killing forces depend on the early and later heaven configuration of the sitting Gua of the house to determine the specific results of bloodshed or otherwise material lost.

Example, Kan house must not see ShaQi in the location of Dragon (Chen) and Dog (Xu). Early Heaven of Kan is Dui. Dui killing forces is Snake (Si). So if there is ShaQi at Si location - there will be bloodshed. Later Heaven of Kan is in Kun. Kun killing forces is Rabbit (Mao). So if there is ShaQi at Mao - there will be robbery and material lost.

Also note that there is a hidden Dog marked in red. Olden day master purposefully drop one or two of their techniques so that they will remain relevant and always better then their disciples. 
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8 Killing Yellow Stream - 八煞黄泉

庚丁坤上是黄泉,坤向庚丁不可言;
巽向忌行乙丙上,乙丙须防巽水先;
甲癸向上忧见艮,艮向须知甲癸嫌;
乾向辛壬行不得,辛壬水路怕当乾。


Translation:

Geng ding Kun up is Yellow Stream, Kun face Geng Ding cannot be said; Xun face avoid moving Yi Bing up. Yi Bing must protect Xun water first; Jia Gui face up see Gen, Gen face prelude Jia Gui suspiciously; Qian face Xin Ren move not get, Xin  Ren water flow afriad meeting Qian.

Commentary:

Sitting mountain deals with branch while Yellow Stream deals with Stem and Gua location. The caveat is there must be "Pulling Nose" Sha drawing Qi away from the Main Door. So the reference point is the House Facing or Door Facing.

Example, Kun facing must not have road or water flowing out at Geng or Ding mountains. Similarly, Geng/Ding facing must not have Kun water flowing outward.

Here, another contentious issue with diverting opinion is: -
  1. Measuring using the Heaven Plate as it is used in SanHe for measuring water.
  2. Measuring using only the Earth Plate as it is one method specify in the classic RuDiYan 入地眼 or entering Earth Eye Classics.

Strangely, RuDiYan 入地眼 has never advocated the use of Heaven Plate and it is believed that this classic predates YangGong and having roots in Huang ShiGong 黃石公.

For a genuine YangGong practitioner, they are less bother with this method.
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Sitting Mountain Robbery Killing - 坐山劫煞

巽未申山癸劫藏; 辛戌居丑庚马乡
震艮逢丁甲见丙; 壬猴乾兔丙辛方
坎癸缝蛇巳午鸡; 丁酉逢寅坤亥乙
龙虎遇羊乙猴劫; 梨牛龙位永不立


Translation: -
Xun Wei Shen Mountain Gui robbery conceal; Xin Xu reside Chou Geng horse native. Zhen Gen meet Ding jia see Bing; Ren monkey Qian rabbit Bing Xin direction. Kan Gui stich snake Si Wu chicken; Ding You meet Yin Kun Hai Yi. Dragon Tiger meet goat Yi monkey robbery; one ox dragon position cannot place.

Commentary: -
This is a SanYuan version of 8 Killing Forces using the sitting as the reference point. Example property sits Gui cannot see broken structure at Shen, Wei and Xun mountain. Its origin remains illusive and some account to it having taken from the asterism.  
Conclusion: -
Illustrated here are just some of the mainstream 8 Killing theories. There are countless other sub variants liked XuanKong DaGua Killing Forces and so forth. For the genuine practitioner, these are just end-users' techniques. All complete sets of SanHe or SanYuan methods had such being incorporated into their applications notably from the text Heaven Jade Classics -  天玉经.
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QINGNANXU - FLYING STAR 玄空飛星 GOLDEN DRAGON

7/23/2014

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先看金龙动不动,次察血脉认来龙。

Translation: -
First observe Golden Dragon stirring not stirring, next examine blood vein identify incoming dragon.

Commentaries: -
The XuanKong Flying Star 玄空飛星, will interpret these 2 liners as the way Flying Star 飛星, supposed to fly. Note that the meaning of Golden Dragon represents Qian sector. In the Later Heaven BaGua, Qian is assigned to the northwest and receive the element of Metal and in Chinese means 金. Qian is also related to Dragon 龙 based on the notion of Yao change. Together one must observe if the Golden Dragon 金 龙 moves or not. If the star take flight it must start from the Qian palace. In the event of a missing sector in Qian, the entire Flying Star 飛星 chart cannot work! It also means if there is a vertical missing sector in Qian, Flying Star 飛星 chart also cannot work. The reason being the LoShu 洛书 flight takes 3 dimensional along the 3 dimensional of the Later Heaven BaGua.
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Perception of the BaGua: -
We are familiar with BaGua, LoShu 洛书 and the interaction of Qi in a 2 dimensional perspective. What happened when in fact Qi is 3 Dimensional? Stacking above one another? As a simple illustration (not true fact), these imagery can be well illustrated as a cube in horizontal and vertical interlocking sequence. That is where the path of right and left turning originates as oscillation. A single unit of BaGua can then be further expended to the 64 Gua. To the DaGua enthusiasts, how does one apply DaGua when we have no room to arrange the BaGua? Food for thought!

On another note, the TaiQi spot or the heavenly heart is deemed as important as it gels the rest of the “cubes” together. As the saying goes, when the heavenly heart activates, 9 palaces alter. Do we constantly need to activate it with the placement of fountain at the center?



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LoShu in 3D: -
When we perceived Li, Qi and Xiang 里气象 as 3 Dimensional entities, our view will change entirely. The way we perceived LoShu 洛书 is no longer the 9 grids smack artificially against the floor plans, just liked most Flying Star method advocated by the commercial schools or books. We need to explode the Later Heaven BaGua cubes and  connect the flow as in accordance to the LoShu path in 3D, we noticed that Qi actually spirals up and down in a vortex of stacked arrangement through the medium of 3D space. Assuming when we say Flying Star, with stars that fly, it isn't that way in a 3D point of view, as liked a pin ball effect, the Qi vibrates and transform through a medium from one form to another. This is called WuYun 五運. That is one very reason why many Flying Star and Eight Mansions method does not bring consistent results, which stem from the right theory, wrong application. Yet, many continue to advocate it. Similarly so, if we learn ZiBai Jue 紫白诀 or the Purple White without knowing this very fundamental, can we actually put it into practice? 

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HeTu in 3D: -
The early Chinese  does not concern so much as to the sitting and facing of their homes. Their main concerns are the community. So, the EH is use to assist them in locating prosperous spots. It is all location, location and location.

EH BaGua is imagery, Xiang of the cosmos. To understand its attributes, EH Numerology is invented. This is another component called Li (method). So HeTu is derived to interpret the EH BaGua. HeTu is derived from the understanding of Qi, the 5 elements. As the saying goes, Heaven bestow, Earth receives, Qi originates from Heaven and settle underground as in the forms of mountain (Gen) and rivers (Dui). Such manifestation is called as above, so below. As above there are asterisms. As below there are mountains and rivers which we called Dragons. So, it is believed that the working mechanism of Qi must follow an order. This order is HeTu. So, Li, Qi and Xiang 里气象 are complete.

However, have we ever thought that HeTu is also in 3D?

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ZHANGSU 葬书 - THE FOUR GUARDIANS

7/18/2014

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ZangShu 葬书 is believed to have been written by GuoPu 东晋郭璞原著, although there is no record that he has done so. Again as at to date there are various version of ZhangShu and 2 versions stood out to be one an account for SanHe school, duly rectified and edited by the YangGong old school patriarch, the late Li DingXin,  while the other for the rest, notably SanYuan school.

On this chapter we are investigating the notion of the 4 Guardians land form as best contradicted the very land form of China being the birth place of FengShui.

葬书 (李定信修正)

地有四势,气从八方,故砂以左为青龙,右为白虎,前为朱雀,后为玄武。
玄武垂头,朱雀翔舞,青龙蜿蜒,白虎顺俯。
形势反此,法当破死。
故虎蹲谓之衔尸,龙踞谓之嫉主,玄武不垂者拒尸,朱雀不舞者腾去。


Translation: -

ZangShu (Editted by Li DingXin)

Land has 4 forms, Qi originates from 8 locations,
Thus, land form on the left is Green Dragon and right is White Tiger,
In-front is Red Phoenix, back is Black Tortoise.
Black Tortoise lay with sunken head,
Red Phoenix rising,
Green Dragon hovering,
White Tiger coaching.
If forms and contours are reversed, burial will result in devastation.
Therefore Tiger on guard is like holding the corpse in its mouth;
Dragon on guard is like an envious master;
Black Tortoise that stood up rejects the corpse;
If Red Phoenix that does not dance will fly away.”

Commentary: -

In geography, there are 3 dragons coming into China from west to the east, before branching into 5 branches namely Qian, Kun, Kan, Li and Dui. Thus the western side of China is always higher than the eastern side. If South is taken as the facing, we would end up having the white tiger higher than the green dragon. This is a geographical fact. It is also said that all veins has its origin from the KunLun Mountain. 

KunLun range is at about 13,000 ft. or higher at the region of the Tibetan Plateau, running along sides the Himalayas, branching out to Karin Basin, Gobi and Greater Khingan Range back dropping the Manchurian Plains, whereas the others bordering the great Yangze, Yellow and Xi Rivers. Apparently this is the source of all major rivers from Brahmaputra and the Chinese Great Rivers. Apparently only Yangze, Yellow and Xi Rivers flow down the fertilized Sichuan Plains before exiting to the North China Sea and Yellow Sea at the Eastern region of China and Brahmaputra turns into the region of Bhutan and Bangladesh. 

At this juncture, it does not fit well into the prescription of good land form in accordance to ZhangShu? The issue is with our understanding of ZhangShu as it never say that the green dragon has to be higher than the white tiger. It merely states the nature of these guardian land form should be in terms of spatial vastness.

One other point, green dragon is associated with male therefore Yang and white tiger is female therefore Yin. If the dragon side is higher than the tiger side, water will flow from the dragon side to the tiger side ultimately enriching the female rather than the male and such is a big taboo in traditional Chinese family. Similarly if the tortoise side is higher than the phoenix side, the presumed good FengShui formation will be sitting Yang facing Yin yet we call the bright hall as facing Yang?

Such cannot be true!

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QINGNANXU - FORBIDDEN CITY FENGSHUI

7/17/2014

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青囊序
杨公养老看雌雄,天下诸书对不同,
先看金龙动不动,次察血脉认来龙。


Translation:

QingNanXu 青囊序

YangGong old age observes male female, all under heaven various book say differently.
First observe Golden Dragon stirring not stirring, next examine blood vein identify incoming dragon.

Commentary based on SanHe perspective: -

ZhenGong implied that YangGong method of his time is already so corrupted especially in the fundamental understanding of CiXiong (雌雄).The first thing to do in FengShui is the ability to discern YinYang but yet many schools may take such differently. Such follow by the 2 important tenets: -

  1. First, observe Golden Dragon stirring or not stirring. What constitute a Golden Dragon? The source Qi coming into China originates from KunLun Mountain on the Northwest or Qian location. Qian in the later heaven BaGua is Metal therefore it is called Golden Dragon. Stirring or not stirring is referring to movement or stillness. This is another form of YinYang. If there is movement, stillness exist and vice versa. So when the mountain dragon moves it is Yang but Yin in form. When the river moves it is Yang in form, Yin in stature as it accompany the dragon. So, for the SanHe people, Mountain is Yang and depressed land form or river is Yin. Gen Gua is Yang and Dui Gua is Yin.
  2. Examine blood vein identify incoming dragon. Blood vein is another name for river or commonly known jargon – water dragon. In land form, one will see the river first then to identify the incoming Qi source which is the mountain. So, technically SanHe people say that the river is the concubine and the dragon is the King. The concubine arrives first only to be followed by the King. This is also the reason why mountain is Yang and water is Yin.

More importantly, this text qualify that a real water dragon has to be accompanied by the incoming dragon, without such it will not form a meridian. Yet, upon close scrutiny it set the following method: -

  1. Arrange YinYang as the top priority.
  2. Determine the incoming Qi flow as opposed to identifying the outgoing Qi mouth being the most important aspect in SanHe School.
As a conclusion, the orthodox YangGong GuFa School does not reckon this classic as their text book.

Musing: -

On the same account of Golden Dragon, do you know that the FengShui of the Forbidden City, after being designed by top notch SanHe masters are the worst FengShui monument in China?

If you are going to understand FengShui, one must not lose sight of the Forbidden City. Some believes that Forbidden City has the best of the best FengShui such as “…been constructed to the best level of FengShui with the application of the theory of YiJing, YinYang and BaGua…”, is going to be cursed as the unfolding events related to Forbidden City is otherwise related by lightning strike, bloodshed, tyranny and all that can be accounted for - the worse FengShui in town. Yet, we still believed in the soothsaying new age masters. 

Forbidden City is “designed” to be total FengShui failure, when the time comes. It is not the dragon and the phoenix (4 heraldic beasts) that is going to save Forbidden City’s FengShui; it is the conscious attempt of the then, FengShui masters to include an operative obsolescence devise that will purge the entire Imperial family into the gutter. The so called, mysterious glitch at the Northwest sector (Qian), where the incoming water dragon is engineered to be carrying the so-called JadeBelt formation with the Golden River is but an “automated switch” of obsolesces. The Qian as imagery of the leader is again, imagery only. The real Qi is still the depressed conduits, in this case, manmade streams or Gutter, incoming from the Officer palace. Ancient master do know how to rectify a missing corner when they have the tendency to even move mountains.

The “barbaric” Yuan Dynasty moved the capital of China to Beijing. The Ming Emperor discarded it for Nanjing and they have a solid reason to do so, not until the megalomaniac Emperor returned to expand it, perhaps based on the “misinformation” of FengShui knowledge his forefathers help to screwed up for the use of the then perceived “barbaric” neighboring countries like Korea and Japan, later suffocating defeats from the then Qing Invader and partly due to the ripening of their own bad Karmas. Even Qing Emperor KangXi and QianLong, Empress Dowager Ci Xi opted to live somewhere else. The post-revolutionary Chairman Mao too, has decided not to make such as “wonderful” FengShui Forbidden City into his living abode. Yet, we were again being told that Forbidden City has a very good FengShui!

On a separate note: -

Perhaps there are truth that the Imperial master of that time were not taught the genuine art of KanYu, we knew Emperor QianLong has had a hard time convincing the masses to contribute books for the compilation of Siku Quanshu. We also know that he hired guns from the Jesuit Priests to "correct" the Chinese measurements of space and time. Would he able to convince the Han to easily dispose of their knowledge in KanYu for the benefits of the Qing? The most inner rings of any SanHe LuoPan called the BaSha HuangGuan and the BaLu HuangGuan is the testimonies of such a watered down method handed over to the Qing for posterity. We salvage these rotting ideas again from the later generations of Ming or Qing imperial master lineages without question! So, beware if someone were to tell you if he or she is from the imperial lineages. You do not know what they are going to offer and better don't trust them to the fullest as you may not know what sort of obsolescence devise they may installed for you...

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FACIAL LANDFORM - RENZHONG XUE 人中

7/17/2014

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The human face is the reflection of land form as in the study of FengShui or DiLi 地理. In the event there are darken Qi surfacing in any part of the face it is usually associated with Killing Forces incurred at that very location of the living abode or ancestral grave. 

The forehead is where the Qi source originates diverting from the point on top of the head in the BaiHui Xue flowing down the nose bridge. The sunken part of the nose bridge in between the eye brows is the crossing of the gap or probably known as Angle's Bridge. Qi rises again in point 44 as officer/ghost mountain before apex on the nose tip as the parent mountain, drops vein onto the meridian spot also called RenZhong Xue 人中 among one of the most important acupuncture point in a human body that resuscitate life. Embraced by the cheek and fronting the chin as the table mountain, the mouth represents the Bright Hall or MingTang. The quality of your health depends on what you consume into your mouth just liked the quality of the water in front of your bright hall. Coupled with the QiMen or BaZi chart, one's reading will be absolutely accurate.

One event using RenZhong Xue 人中 as one of the most important acupuncture point in a human body that resuscitate life - While discussing some urgent matter with a friend over dinner in a restaurant, an old man suddenly dropped off his chair and in a stiff fit lying motionless with everyone panicking and in a loud thud like a heavy sack of potatoes thrown to the floor. Some try to hold him but none dare to move towards him. Being an architect, not a doctor but strangely the lady boss was yelling for a helping hand as though architect is a miracle worker or some sort of shaman healer, pressing the acupuncture point of Ren zhong xue does help. With a solemn prayer, he is back from being unconscious to conscious. He was breathing and there is no sign of death on his face after he collapsed so it is a good indication that he will regain consciousness. Apparently his daughter shower her thankfulness for the wholesome deed. It is a wonderful experience that I wish to share. Some basic knowledge of Traditional Chinese Medicine could save life in an unexpected way. For sure there is also some Devine intervention on such account. 

Here is more to be said about RenZhong Xue http://www.facebook.com/l.php?u=http%3A%2F%2Fwww.med-vetacupuncture.org%2Fenglish%2Farticles%2Fgv26.htm&h=eAQFG4Tey, according to  medical terms. The highest level of Face Reading or MianXiang 面相 is by reading the Qi surfacing on your face and not just some moles surfacing here and there. May the merits be shared among all beings, seen or unseen and may all be well and happy. 
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GREEN SATCHEL PROFOUND SAYINGS - WHICH KUN REN YI?

7/16/2014

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QingNanAoYou 青囊奥语, is another text book of FengShui believed to have been written by YangGong and yet 2 apparent versions from 2 different schools of thought.
青囊奥语 (杨筠松著)

坤壬乙, 文曲从头出,
艮丙辛, 位位是廉貞,
巽庚癸, 俱是武曲位,
乾甲丁, 贪狼一路行。


Translation: QingNanAoYou (SanHe version)

Kun, Ren, Yi, WenQu appears from the head,
Gen, Bing, Xin, every position represent LianZheng,
Xun, Geng, Gui, everyone is WuQu location.
Qian, Jia, Ding, TangLang travelling along the same road.

Commentary:

 The first version belongs to the SanHe school that stressed that: -

  1. Water (WenQu) Formation  consists of Kun, Ren and Yi , implying also Shen, Zi and Chen mountains.
  2. Fire (LianZhen) Formation consists of Gen, Bing and Xin, implying also Yin, Wu and Xu mountains.
  3.  Metal (WuQu) Formation  consists of Xun, Geng and Gui , implying also Si, You and Chou mountains.
  4. Wood (TangLang) Formation consists of Qian, Jia and Ding , implying also Hai, Mao and Wei mountains.

These verses form the basis of Double Mountains in the SanHe Heaven Plate.
青囊奥语 (地理辨正)

坤壬乙,巨门从头出;
艮丙辛,位位是破军;
巽辰亥,尽是武曲位;
甲癸申,贪狼一路行。

Translation (Terrence Chan): QingNanAoYou (SanYuan version)

Kun, Ren, Yi, JuMen appears from the head,
Gen, Bing, Xin, every position is PoJun,
Xun, Chen, Hai, all is WuQu positions.
Jia, Gui, Shen, TangLang same road travel.



Commentary:

The second version belongs to the SanYuan school that stressed that: -

  1. Kun, Ren, Yi, - XKDG Special Formation, JuMen Star 2 appears from the head,
  2. Gen, Bing, Xin, - XKDG Special Formation, every position is PoJun Star 7,
  3. Xun, Chen, Hai, - XKDG Special Formation, all is WuQu Star 6 positions.
  4.  Jia, Gui, Shen, - XKDG Special Formation, TangLang Star 1 same road travel.

Implying if these 3 XKDG structures are obtained, FengShui capacity will increased many folds.
In summary, classical texts are often distorted beyond recognition. YangGong did not write any of these classics. It was written by his students. Jiang DaHung commentaries on this classic is a sheer attempt to distort it further to his inclination and understanding. Often than not, he is labeled as a con-artiste instead. Yet, contemporary observation of masters from both schools showed tremendous results. What is your say?

PS: Graphics from  http://bazifenshui.blogspot.com/2013/09/ching-nan-au-yo.html
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    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
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    XuanGuan ThongQiaoGe 玄關同竅歌
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    XuanKong 4 Classics 玄空四经
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    XuanKong DaGua 玄空大卦
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    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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