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NAKED EYE FORM SCHOOL METHOD - 形家長眼法

9/22/2018

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NAKED EYE 長眼法 AT A GLANCE ​

You may have heard about a technique called – Naked Eye Method 長眼法. This Form School 形家 YinYang Methodology 陰陽法 enable a practitioner to determine the auspiciousness 吉 or calamity 凶 of a site without the use of LuoPan 羅盤 by employing Dragon 龍, Tiger 虎, Phoenix雀 and Turtle 武 to evaluate landform and uses form 形 to remedy any shortcoming.

According to one school founded in Taiwan by the Mud Eel Master 泥鳅師, it has nothing to do with Qi flow 氣流法 and it is a standalone technique. However, one LiuFa 六法 school claimed otherwise that it is originated from a fixed Gua 定卦 perspective and Mud Eel Master 泥鳅師 school only have divination technique 斷絕 and did not have the Yi principle 易理, therefore not a complete transmission.

In fact, both the Mud Eel Master 泥鳅師 and LiuFa 六法 school incorporated this technique once called YangGong’s 楊公 Heavenly Heart Methodology 十道天心法 that uses the Cross Line 十道 reference of a human body 人體 as a mean to measure landform 形家 with the aid of a walking stick 長.   That is where the name Naked Eye Method 長眼法 comes about.

Unlike the Golden Lock Jade Portal 金鎖玉關, it does not really based on the entire eight trigram 八卦 and LoShu 洛書. Instead it is based on the Four Imagery 四象, YinYang 陰陽 and HeTu 河圖 numerology. Therefore it is sometimes called Four Imagery YinYang Techniques 四象陰陽法.
​
Coupled with Passerby YinYang 過路陰陽 that has a close proximities to XuanKong Gua 玄空卦, Naked Eye Method 長眼法 can be incorporated with the permutation of the eight trigram 八卦 to determine Who, When and How an event would occur based on landform. 

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​EEL MASTER 泥鳅師

​A short introduction of this school originated from the Monk Master 和尚師, rather an absolute generic name for a founder of a great school of FengShui. Zheng QingFeng 鄭清風, as a young turd has been spending his youth in the mountain attending to goats and cows and having the affinity to meet this Monk Master 和尚師, that was famed to have been following the retinue of Chiang KaiShek 蔣介石 at that time, defeated by the Communist to retreat to Taiwan. In a sunny morning Monk Master 和尚師 has taught Zheng QingFeng 鄭清風 the art of Naked Eye Method 長眼法 through the various burial grounds around that area. With confident, the young Zheng QingFeng 鄭清風 approached other masters that have been dotting graves around the area, while providing accurate and sharp predictions to the many grave sites, he managed to carve his name in the industry at his time. He was later known as Snail Master 泥鮴師 owing to his casual habits of catching eels in the countryside. This school was survived by the current contemporary lineage holder in Taiwan and due to the quick nature of summing up the FengShui of a grave or a premise, it was widespread through Singapore, Malaysia but not HongKong, surprisingly. 

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REFERENCE POINT OF NAKED EYE

The followings are the reference point as the common terminology in reference to the directions: -
​
  1. Your Left is known as Green Dragon 青龍,
  2. Your Right is known as White Tiger 白虎,
  3. Your Back is known as Black Tortoise 玄武
  4. Your Front is known as Red Phoenix 朱雀

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THE YI PRINCIPLE OF NAKED EYE ​長眼法易理

The numerology of HeTu is divided into the followings:

  1. The Number of Origins 生数 – 1,2,3,4. These numbers are perceived as Yin Body 隂体.
  2. The Number of Completions 成數 – 6,7,8,9. These numbers are are perceived as Yang Qi 陽氣.

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THE FOUR IMAGES YINYANG TECHNIQUES ​四象陰陽法

​HeTu Combination – YinYang Balance.

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THE NAKED EYE COMPOSITION 

The IDEAL set up:

  1. Back having a wall as support.
  2. Left cluttered.
  3. Right having open space.
  4. Front having unobstructed Bright Hall.

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DRAGON CROSSING ​龍過堂

External formation matching Desk Setting:

  1. The Cubicle Walls as Embrace.
  2. Preferred Door located at Tiger Side.
  3. This is Called Dragon Crossing  龍過堂

CONCLUSION

There are more to these techniques. Shown here are the basic principles based on Yi principle 易理, YinYang 陰陽 and Four Imagery 四象.  The other aspects not discussed here are as the followings: -

  1. Form school  形家 land form techniques including urban analysis. Identification of the meridian 穴位​based on form 形 itself. 
  2. The YinYang 陰陽 principles are absolutely different. Knowing the true Yi principle 易理 way of understanding YinYang 陰陽 you will look at things differently. This is the best kept secret that one has to pay to earn it.
  3. Distribution of Auspiciousness or Calamities 分房法 based on Naked Eye  長眼法.
  4. Which Generation to prosper 旺代. How to identify that the Father need to pass away before the following generation will prosper?
  5. Prediction of Health Issue 健康問題 such as Cancer, Diabetics, Heart Attack and others. Who, What and When to occur.
  6. Prediction of Wealth issue 財富問題 such as Poverty, Robbery and Legal Entanglement. Who, What and When to occur.
  7. Prediction of Calamities such as Accident, Fire and so forth.
  8. Technique of House, Office, Shop Selection Landed or Otherwise without LuoPan and without knowing how Qi Flow.
  9. Obtaining the 3 Jewels 三寶 in a household . Treasure of the Stove 爐寶, Treasure of the Room 房寶 and Treasure of the Joss Urn 甕寶.
  10. Extended Naked Eye  長眼法 form school  形家 into Face Reading  面象, Palm Reading 掌象 and Name Selection 名學.


​This current standalone Naked Eye  長眼法 is a subset to the entire YangGong method  楊公法. Similarly the LiuFa 六法 people that cannot see eye to eye with Mud Eel Master 泥
鳅師 school will say that they had borrowed the entire concept of divination technique 斷絕 without the Yi principle 易理 attached to it. With the absent of Qi flow 氣流法 how would they understand the principle of NaQi 納氣?  Similarly YangGong method  楊公法 has an entire set of 60 JiaZi 甲子 that can even penetrate through the grave, liked a pair of X-Ray Eye. That is the True Naked Eye  長眼法.

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三元二十四山阴阳盘 SANYUAN YINYANG 24 MOUNTAIN PLATE 2

3/15/2016

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OLD FOX'S TALE...

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We posted in our FB page, detail HERE and we found that not many people knows about SanYuan... 

Therefore, This is the FIRST TIME the secret of the HEAVEN YUAN PLATE has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!

One OldFox has this to say, “To answer your question posted at the beginning of this thread, the original SanYuan YinYang is the one on the right, the B version, because the YinYang allocation is based on the YinYang of the SanYuan of the Tian Yuan, Di Yuan and Ren Yuan. The version on the left, the A version, was promoted by Master Shen JuReng used in his Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement.  They are two different ways to express the same philosophical idea of ‘Early Heaven being the Ti or the Principle and Later Heaven being the Yong or the Application 先天为体, 后天为用. IMHO, to really appreciate the different Yin YangYang and Yang YinYin configurations, one has to realize that the different FengShui methods, and there are many, are the result of different ways to express a philosophical preference 'mechanically', to say that 'ShenJuReng's postulation is not quite there yet', shows you and David have yet to reach this point of understanding, but this is just my personal opinion, no offence is intended. May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us! Either way it is a good thing, it keeps us thinking. Thank you for your contribution… Where are the 3 rings of the SanHe and SanYuan LuoPan? There you go again, 'the pot calling the kettle black' ´by JT the Just Teasing, who is really David Yak the architect with a fake name. Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring, you will only waste your time looking for the other two rings in a San Yuan LuoPan. Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”
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EH AS PRINCIPLE LH AS APPLICATION 先天为体后天为用

Let’s investigate these craps a little…
​
The original version of SanYuan’s YinYang Dragon is not the B version. It is definitely not based on Tian Yuan, Di Yuan and Ren Yuan. These came very much later. They have another meanings to them. The A version is the original SanYuan’s YinYang Dragon. This is the Tian Yuan Dragon and its YinYang is derived from the LoShu, Early Heaven as the body or the Principle, 先天为体. Shen JuReng derived such as his basis for Shen’s Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement (detail read HERE). This is a typical text-book answer. 
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ONE GUA CONNECTS QI NAJIA ONE QI  一挂同氣納甲一氣.

Similar to its SanHe forerunner, SanYuan has its peculiar way to subscribe to Early Heaven as the body or the Principle and Later Heaven as the Application, 先天为体, 后天为用. Both SanHe and SanYuan subscribed to the same method of decoding Heaven’s secret called NaJia. SanHe is well known to adopt what is known as One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣. One Gua here referred to Early Heaven Qi connection to formulate their YinYang dragon, detail read HERE. Therefore, it has mislead many that SanHe NaJia is based on Early Heaven as Principle.
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HEAVEN YUAN NAJIA PLATE 天元纳甲盘

SanYuan subscribed to NaJia to allocate the 8 Gua into the 24 mountains. Instead of using One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣 principle liked its predecessor, SanYuan uses LoShu matching the Later Heaven BaGua as Application, 后天为用. Therefore, these sets of the 9 stars (comprising the LaterHeaven BaGua) form what is probably known as 天元纳甲盘. Each star is repeated 4 or 2 times forming 6 mountain groups within the 24 mountains such as the followings: -

1 - 子辰申癸, 6 - 甲乾, water
2 - 乙坤, 7 - 酉丑丁巳, fire
3 - 卯未亥庚, 8 - 艮丙 wood
4 - 辛巽, 9 - 午戌寅亥 metal
​
With each of the 4 elements balanced, these form the original SanYuan 9 stars ring within the 24 mountains. Again, you will notice that it is the LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 and not the LoShu matching Early Heaven BaGua as the body or the Principle, 先天为体. Saying thus in application, the HeTu GuaQi is still accounted for.
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EARTH YUAN PLATE 地元盘

We recap, from this version A we derived the NaJia 9 stars ring 天元纳甲盘. There is also a subsequent Earth Yuan Plate 地元盘, that we shall not disclose. From here, the next layer, we shall discuss about the different Yin YangYang and Yang YinYin configurations that form the so called modern SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 as shown in version B (we shall discuss about it in detail some other time). 

SANYUAN 3 NEEDLES 三元三​盘

One SanYuan school advocated that there are 3 needles in the SanYuan LuoPan just liked its counterpart SanHe. These needles are the Heaven Human and Earth needles. They are meant to measure different things. As mentioned above, the original SanYuan YinYang Dragon is called the Heaven Needle as in version A while the contemporary SanYuan YinYang Dragon is called the Human Needle as in version B. What is absent is known as the Earth Needle. Without knowing this Earth needle, one will not able to measure earth Qi, thus not able to do FengShui… This SanYuan School in particular reckoned that the current known SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 is not really the earth plate but the HUMAN plate instead…

OLD FOX SEE OLD FOX DO...

So, when OldFox says, “May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us!”, reflects truly that the OldFox knows nuts about this subject, especially true when he says, “Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring…”. As it is OldFox needs to - “Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”
​
As for the other friend from Indonesia, you will be glad to hear that SanYuan people also advocated LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 but it is used in other unique ways.

SANYUAN YUANKONG GEOMANCY 三元元空風水

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SanYuan is a school heavily annexed to the system of calendric sciences one being known as SanYuan QiMen DunJia 三元奇门遁甲. As time passes, the authentic art of SYQMDJ has been watered down. With the emergence of master liked Jiang DaHung notably bastardizing the work of grandmaster Yang YunSong as in DiLi BianZhen, XuanKong DaGua 玄空大卦 emerged to replace SanYuan DaGua 三元大卦. At one level, SanYuan is able to merge with SanHe. SanHe has remained to be the fore runner of YangGong method. All FengShui methods come from Qing WuZi before GuoPu and subsequently Yang YunSong. There is only one method – YangGong method or probably known also as GanZhou method. Subsequently, splinter group forms and SanYuan school was born and probably known also as FuJian method. SanYuan school is developed upon SanHe theories and at certain level, it merges. ​
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太一生水 - ULTIMATE ONE PRODUCES WATER

3/2/2016

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太一生水

太一生水,
水反辅太一,
是以成天.
天反辅太一,
是以成地.
天地复相辅也,
是以成神明.
神明复相辅也,
是以成阴阳.
阴阳复相辅也,
是以成四时.
四时复相辅也,
是以成凔热.
凔热复相辅也,
是以成湿燥. 

ULTIMATE ONE PRODUCES WATER

​The Ultimate One gives birth to water,
Water in return assisting the Ultimate One,
Therefore establishing Heaven.
In return establishing Earth.
Heaven and Earth, assisting thus,
Therefore establishing Gods,
In return establishing YinYang
YinYang (Duality), assisting thus,
Therefore establishing the four seasons,
In return establishing cold and warmth.
Cold and warmth, assisting thus,
Therefore establishing wet and dry,
In return establishing birth and dead 

ALSO READ HERE


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THE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)

The Supreme Ancient HeTu Lineage 太古河圖代姓 is very close to the description of The Ultimate One gives birth to water, water in return assisting the Ultimate One 太一生水,水反辅太一.

A recent rendition of the “Origin of Life” by Dato Dr. Victor Wee was inspiring. The opening premise such as: -
"Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)."

What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One.

Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum.

The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) .

The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects.

If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”.

This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.).

Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa. 

Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life. 

The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles. 
​
Saying thus, it laid the foundation of HeTu.

COMPLETE TEXT

 大一生水,
 水反輔大一,
 是以成天。
 天地反輔大,
 是以成地。
 天地[復相輔]也,
 是以成神明。
 神明復相輔也,
 是以成[陰陽。
 陰陽復相輔也,
 是以成]四時。
 四時復相輔也,
 是以成寒然。
 寒然復相輔也。
 是以成濕澡。
 濕澡復相輔也,
 成歲而止。
 古歲者,
 濕澡之所生也。
 濕澡者,
 寒然之所生也。
 寒然者,
 四時者,
 陰陽之所生也。
 陰陽者,
 神明之所生也。
 神明者,
 天地之所生也。
 天地者,
 大一之所生也。
 是古大一藏於水,
 行於時。
 周而或
 [始,以己為]
 萬勿母。
 能塊能盈,
 以忌為萬勿經。
 此天之所不能殺,
 地之所不能埋,
 陰陽之所不能成。
 君子知此之胃{謂}。
 [□□□□□□□。]
 天道貴弱,
 雀成者,
 以益生者。
 伐於強,
 貴於[剛;
 助於弱.
 益於柔.]
 下,土也,
 而胃之地。
 上,氣也,
 而胃之天。
 道亦其字也。
 青昏其名。?
 以道從事者,
 必托其名,
 古事成而身長。
 聖人之從事也,
 亦托其名,
 古功成而身不剔。
 天地名稱並立,
 古化其方,
  不田相[當。
  天不足]。
 於西北,
 其下高以強。
 地天不足東南,
 其上[底以強]
 [不足於上]者,
 又餘於下;
 不足於下者,
 又餘於上
The Great One Gave Birth to Water,
 Water returned and assisted “Taiyi”,
 in this way developing heaven.
 Heaven returned and assisted “Taiyi”,
 in this way developing the earth.
 Heaven and earth [repeatedly each other assisting],
 in this way developing (the “Spiritual” and the “Numinous”) “above and below”.
 “above and below” repeatedly each other assisting,
 in this way developing Yin and Yang.
 Yin and Yang repeatedly each other assisting,
 in this way developing the four seasons.
 The four seasons repeatedly each other assisting,
 in this way developing cold and hot.
 Cold and hot repeatedly each other assisting,
 in this way developing moist and dry.
 Moist and dry repeatedly each other assisting,
 they developed the (circle of ) the year, and the process came to an end.
 Therefore, the year
 was produced by moisture and dryness;
 moisture and dryness
 were produced by cold and hot.
 Cold and hot
 and the four seasons
 were produced by Yin and Yang.
 Yin and Yang
 were produced by  above and below.
 Above and below:
 were produced by  heaven and earth.
 Heaven and earth
 were produced by the Great One.
 This being so, the  Great One is concealed in water
 and  moves with the four seasons.
 It completes a cycle, but just
 [to start thereby to make itself]
 the mother of the ten thousand things;
 first it is depleted, then it is full;
 so to make the beginning as the guiding principle of the “ten thousandthings.”
 This is something that heaven cannot destroy,
 (something that) the earth cannot conceal,
 and Yin and Yang are there not able to bring to closure.
 The gentleman knows this is referred to as
 (unreadable) ...[“the Way?”]
 The Way of Heaven values softness.
 It pares away at what has culminated,
 in order to benefit new life;
 it attacks the strong
 and punishes the (hard;
 it aids the soft
 and benefits the weak.)
 What is below is soil;
 yet we refer to it [wei zhi] as the “earth”;
 what is above is air;
 yet we refer to it as “heaven”.
 In the same way, “the Way” is its designation [zi, 字 ].
 “But, may I ask, what is its name?” [ming 名]
 One who uses the Way to work at his tasks certainly  
 certainly he relies on its name;
 for this reason his tasks are completed and he endures.
 When the Sage works at his tasks,
 he also relies on its name;
 as a result his deeds are accomplished and he suffers no harm.
 With heaven and earth, “name” and “designation”: together stand both of them.
 Therefore: when we move beyond these domains,
 we can think of nothing that would fit [as its name] (“yet”).
 Heaven is in-complete ...]
 ... in the west-north.
 What is below it (i.e., the earth) is high [“and firm”] as the result of violence.
 The World [“earth and heaven”] is in-complete in the east-south.
 What is above it (i.e., the sky) is low [“and soft”] as a result of violence. 
 [when something is not there (in) above]
 there is a surplus (in) below,
 when something is not there (in) below,
there is a surplus (in)  above
​
Source: ​http://www.tao-te-king.org/taiyi_shengshui.htm
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河圖 - HETU

8/5/2015

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太古河圖代姓紀 - LIENSHAN 连山 CHRONICLES

7/7/2015

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The term LienShan 連山 may have been originated from the period of LienBu 連逋. Based on the evolution of ancient Chinese civilization, there is a period called the chronicles of LienBu (連逋). LienBu (連逋) comprises of 2 words one known as Lien 連 meaning "to come together" while the other means Bu 逋, meaning is "to flee". It is a period where the combination of 3 huge clans are separated into 4 clans caused by population growth within the scarcity of natural resources. Within these 4 clans, fighting for survival are very common thus power struggles gave rise to clan’s wars. A good reflections of the Saga among the Chinese "Titans" predating ChiYou, ShenNong and HuangDi, more likely FuXi, NuWa, GongGong and ShuiShen.

If you Google the history of China, you will be greeted by the fact that The Yellow River is said to be the cradle of Chinese civilization. The known Xia Dynasty 夏朝 is believed to be the known first dynasty of China. LienBu (連逋) is way before the first Dynasty of China. It may also predates HuangDi, ShengNong and ChiYou. 

Within its chronicles, it is recorded the Supreme Ancient HeTu Lineage  太古河圖代姓.

SUPREME ANCIENT HETU LINEAGE CHRONICLE 
(太古河圖代姓紀)

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This piece of chronicle comprises of at least 3 doctrines of: -

1. Supreme Ancient 太古
2. River Map 河圖
3. Lineage 代姓

Supreme Beginning (太始) is born out of the Primal Chaos (混沌) singularity, to form the Original Fetus (元胎) which is the Supreme Ultimate (太極). It is the Heaven and Earth (天地) or the father and mother (父母) to the Supreme Yi (太易). Supreme Yi (太易) is never constant and ever changing. Such movement give rise to the Two Slices (兩儀) of YinYang (陰陽). Its dynamism is creation called the Supreme First (太初) who in return generates the 4 imageries (四象). These 4 imageries (四象) are HeTu (河圖) that is also called  the Supreme Essence (太素) of all creations, notably Heaven, Man and Earth Three Talents (三才). Human's existence between Heaven above and Earth below are the chronicles of its lineage called Supreme Ancient (太古) where the maternal lineage are the order.

Supreme Beginning (太始)

清 气 未 升 ,
濁 气 未 沉 , 
游 神 未 靈 , 
五 色 未 分 , 
中 有 其 物 ,
冥 冥 而 性 存 , 
謂 之 混沌 。
混 沌 為 太 始 。 
Pure Qi (清气) levitates,
Putrid Qi (濁 气) sinks,
Have gods (神) not yet spirited (靈),
5 colors (五色) not yet separated,
Center has such matter,
Abyssal darkness natural exist,
Therefore Primal Chaos (混沌). 
Primal Chaos (混沌) as Supreme Beginning (太始).

Supreme Ultimate (太極)

太 始 者 , 
元 胎 之 萌 也 。
太 始 之 數 一 ,
一 為 太 極 。 
太 極 者, 
天地 之 父 母 也 。
Supreme Beginning (太始) who is, 
Original Fetus (元胎) begin to sprout.
Supreme Beginning (太 始) counts as one,
One as Supreme Ultimate ( 太極). 
Supreme Ultimate (太極) who is, 
Heaven and Earth (天地) are father and mother (父母).

Supreme Yi (太易)

一 極 易 , 
天 高 明 而 清 , 
地 博 厚 而 濁 ,
謂 之 太 易 。
太易 者 , 
天 地 之變 也 。
太 易 之 數 二 ,
二 為 兩 儀 。
One pole Yi (易), 
Heaven highly placed radiantly and pure, 
Earth thicken and putrid. 
Therefore is Supreme Yi (太易).
Supreme Yi (太易) who is, 
heaven and earth are changing.
TaiYi (太易) counts as two, 
two as Two Slices (兩儀).

Supreme First (太初)

兩 儀 者 , 
陰 陽 之 形 也 , 
謂 之 太 初 。
太 初 者 , 
天地 之 交 也 。
Two Slices (兩儀) who are, 
YinYang (陰陽) thus confine, 
Therefore is Supreme First (太初).
Supreme First (太初) who is, 
heaven and earth thus integrates.

Supreme Essence (太素)

太 初 之 數 四 , 
四 盈 易 , 
四 象 變 而 成 万 物 ,
謂 之 太 素 。
太 素 者 , 
三 才之 始 也 。
太 素 之 數 三 ,
三 盈 易 ,
天 地 孕 而 生 男 女 ,
謂 之 三 才 .
三 才 者 ,
天 地 之備 也 。
Supreme First (太初) counts as fourth, 
Four completes Yi (易), 
4 imageries transform into the myriad things, 
this is Supreme Essence (太素).
Supreme Essence (太素) who is, 
Three Talents (三才) there are.
Supreme Essence (太素) counts as three, 
Three surplus Yi, 
heaven and earth produces son and daughter (男女). 
This is Three Talents (三才).
Three Talents (三才) who are, 
Heaven Earth are prepared.

Supreme Ancient (太古)

游 神 動 而 靈 , 
故 飛 、 走 、 潛 、 化 、 動 、 植 、 虫 、 魚 之 類 , 
必 備 于 天 地 之 間 , 
謂之 太 古 。
太 古 者 ,
生 民 之 始 也 。
太 古 之 人 皆 壽 , 
盈 易 始 三 男 三 女 , 
冬 聚 夏 散 ,食 鳥 、 獸 、 虫 、 魚 、 草 、 木 之 實 ,
而 男 女 构 精 , 
以 女 生 為 姓 。 
始 三 頭 ,
謂 之 合雄 紀 。
Have God (神) move therefore spirited (靈), 
causes fly, walk, submerge, dilute, move, plant, insect, fish of such. 
Certainly prepared by Heaven Earth, 
thus Supreme Ancient (太古).
Supreme Ancient (太古) who is, 
produces the commoners thus begin.
Supreme Ancient (太古) thus people all lifespans,
fill Yi begins 3 male 3 female, 
winter assemble summer scattered, 
eats bird, beast, insects, fish, grasses, wood definitely, 
and male female copulate essence. 
Female to be born followed lineage (姓), 
begins 3 livestock , 
combines affirmatively recorded.

THE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)

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The Supreme Ancient HeTu Lineage 太古河圖代姓 is very close to the description of The Ultimate One gives birth to water, water in return assisting the Ultimate One 太一生水,水反辅太一.
A recent rendition of the “Origin of Life” by Dato Dr. Victor Wee was inspiring. The opening premise such as: -
"Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)."

What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One.

Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum.

The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) .

The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects.

If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”.

This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.).

Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa. 

Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life. 

The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles. 
Saying thus, it laid the foundation of HeTu.

RIVER MAP HETU 古河圖

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In HeTu, the Odd number forms a Yang enclosure. While the other Even number forms another Yin enclosure. This enclosure establishes the left or the right turning cycles. 

Why must Yang takes left to right and Yin takes right to left? A matter of coriolis effects? 

Perhaps, in the Northern Hemisphere, the compass is pointing South and an adjustment must be made while in the Southern Hemisphere instead, as the compass ought to have pointed North! All our known SanYuan theory must have been reversed and screwed up for the reference point is always in the context of the Northern Hemisphere... OMG! Is that why the application goes so wrong?
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This perhaps is the most confused lots in the Chinese astronomy pertaining to the HeTu principle applied in FengShui resulting in among others, why even XKFX stars fly forward, odd XKFX stars fly backward? Why counts from the left first and not the right? Why XKDG uses the outer plate and not the inner one? 
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What may seen to be a displaced disc of enclosures are actually stacking above one another. What does this imply?

In the another words, mountain is construe as Yin or mountain is construe as Yang? Water is construe as Yin or water is construe as Yang? Better, when XieZi changes, Mountain are not construed as Mountain, Water is not construe as Water. Mountain can be taken as Water; Water can be taken as Mountain. 

LIENBU 連逋

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生 子 三 世 。合 雄 氏 沒 , 子 孫 相 傳 , 記 其 壽 命 , 謂 之 敘 命 紀 。通 紀 四 姓 ,

生 子 二 世 。 男 女 眾 多 , 群 居 連 逋 , 從 強 而 行 , 是 謂 連 逋 紀 。

生 子 一 世 , 通 紀 五姓 , 是 謂 五 姓 紀 。天 下 群 居 , 以 類 相 親 , 男 女 眾 多 , 分 為 九 頭 , 各 有 居 方 , 故號 居 方 氏 。


沒 , 生 子 三 十 二 世 , 強 弱 相 迫 , 欲 生 吞 害 。 中 有 神 人 , 提 挺 而 治 ,故 號 提 挺 氏 。
提 挺 氏 生 子 三 十 五 紀 , 通 紀 七 十 二 姓 , 故 號 通 姓 氏 。有 巢 氏 生 ,太 古 之 先 覺 , 識 于
Third generation, the clans has yet to be united with its descendants’ history proclaimed in narration. Thus recorded are the 4 clans.  

Second generation, population increased. The clans unite and disperse [thereafter called LienBu 連逋]. Moving forward such is the chronicle of LienBu 連逋.

First generation, thus recorded 5 clans. It is called 5 clans chronicles. All gathers below Heaven, they are of same siblings, population increase, separate in 9 tribes, each has its own location, hence has its own name.

Nay,

Thirty second generation, strong and weak mutually clashed, have ingest harm. Come human and gods to establish and to rule. Set rightly the clan’s name.

Thirty fifth chronicles, same records 72 surnames, similar clan’s name comes together to settle. Supreme Ancient 太古 previously made known that there are 
天 
地 
草 
木 
虫 
魚 
鳥 
獸 

Heaven, 
Earth, 
Grass, 
Wood, 
Insect, 
Fish, 
Bird, 
Beast 
俾 人 居 巢 穴 , 
積 鳥 獸 之 肉 聚 草 木 之 實 , 
天 下 九 頭 咸 歸 有 巢 始 君 也 ,
 動 止 ,
 群 群 相 聚 而 尊 事 之 。
Enable population to set up settlement. Bird and beast provide meat, Grass and wood are for planting. 9 tribes under heaven return. Those who has shelter are lord capable to lead. 

壽 一 太易 , 本 通 姓 氏 之 后 也 。燧 人 氏 , 有 巢 子 也 , 生 而 神 靈 , 教 人 炮 食 , 鑽 木 取 火 ,天 下 生 靈 尊 事 之 。始 有 日 中 之 市 , 交 易 其 物 , 有 傳 教 之 台 , 有 結 繩 之 政 ,

壽 一太 易 , 本 通 姓 氏 之 后 也 。伏 羲 氏 , 燧 人 子 也 , 因 風 而 生 , 故 風 姓 。 末 甲 八 太 七 成 , 三 十 二 易 草 木 , 草 生月 , 雨 降 日 , 河 泛 時 , 龍 馬 負 圖 , 蓋 分 五 色 , 文 開 五 易 , 甲 象 崇 山 。
The age old Supreme Yi, by itself thereafter transcend the clans and used to name names and to build shelter yet to induce spirituality. Teaching people to cook before eating. Light up wood to build fire. These are the spiritual aspect all under heaven. When happened changes and be handed over one generation after another, people are able to lead (govern).


The age old Supreme Yi, by itself thereafter. FuXi 伏羲 reckoned, whoever rises the wind and stating the names, the armored soldiers’ eight mighty seventh accomplishments, and thirty two Yi straw wood (could also mean 32 days of transformation in that area). Straw (day) give rise to month (moon), rain controls day (sun), river floats hour, Dragon Horse holds emblem (HeTu). Enclose and distinguish the 5 colors. Literary opens the 5 Yi, the image of Jia (armored elephant) embraced mountain (piled up liked a mountain). 


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君臣民物陰陽兵象

天 皇 始 畫八 卦 , 皆 連 山 , 名 《 易 》 。

君 
臣 
民 
物 
陰 
陽 
兵 
象 

始 明 于 世 。
Heavenly Monarch 天皇 drew BaGua 八卦 LienShanYi  連山易 : -


Monarch
Minister
Commoner
Matter
Yin
Yang
Soldier
Elephant

Enlightening and posterity

圖 出 后 二 成 三 十 二易 草 木 , 木 枯 月 , 命 臣 飛 龍 氏 造 六 書 。


后 草 木 一 易 , 木 王 月 , 命 臣 潛 龍 氏 作 甲歷 。

The map (HeTu) produces 2 former and constructs 32 Yi (changes) straw wood (could also mean a vast area), wood controls month, the fate of the minister is liked the flying dragon produces six documents (could mean promoted to 6th level).

Later straw wood one Yi [It sounds rather illogical], it may mean in the later changes to the vast area which may due to season, wood prosperously rule month, fate of the minister is liked the hidden dragon produces Jia (leader) in history.
伏 制 犧 牛 , 治 金 成 器 , 教 民 炮 食 。 易 九 頭 為 九 牧 , 因 尊 事 為 禮 儀 , 因 龍 出而 紀 官 , 因 風 來 而 作 樂 。

Assisting regulating sacrifial cow, alter metal to form utensils. Teaching the commoner husbandry, transforming 9 (kinds of) livestock into 9 herds. From noble affairs come ceremonial rites, from the dragon comes the scroll of officer. From the winds come the composition of sounds.
命 降 龍 氏 何 率 万 民 , 命 水 龍 氏 平 治 水 土 , 命 火 龍 氏 炮治 器 用 , 因 居 方 而 置 城 郭 。
The fate of the subdued dragon rules the thousand commoner, the fate of the water dragon levels the land and water (could also mean climate), the fate of the fire dragon combusting utensil to use, these are the way to form city wall.
天 下 之 民 號 曰 

天 皇
太 昊 
伏 犧
有 庖 
升 龍 

氏 ,本 通 姓 氏 之 后 也
Commoner all under heaven proclaim the: -

Heavenly Monarch,
Grand Vastness
Sacrificial Assistant
Kitchen Chief
Ascending Dragon

Thereafter thus record.

天皇伏羲氏皇策辭昔在天皇, 

居于君位,
咨 于 將, 
咨于相, 
咨于民, 

垂皇策辭。
Heavenly Monarch FuXi is the emperor of Heaven, taking: -

The Supreme Commander,
The Generals,
The Ministers,
The Commoners

Bow upon him, the monarch.

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河圖合化之五行 - HETU COMBINES TRANSFORMED ELEMENT

6/24/2015

1 Comment

 
We are very familiar with HeTu. When we see 16, it is water, 27, fire, 38, wood and 49 metal. What say if the same were to apply to combination and transformation of the Heaven Stems. 16 becomes earth, 27 becomes metal, 38 becomes water, 49 becomes wood and 5 10 becomes fire. So, which is correct and which is wrong?

Picture
天一、
地二、
天三、
地四、
天五.
Heaven 1,
Earth 2,
Heaven 3,
Earth 4,
Heaven 5.
水北、
火南、
木東、
金西、
土中.
Water North,
Fire South,
Wood East,
Metal West,
Earth Center.

有耦有配、故:
Has Odd has Even, example:
天一生水、
地二生火、
天三生木、
地四生金、
天五生土、
地六成水、
天七成火、
地八成木、
天九成金.
Heaven 1 produces water,
Earth 2 produces fire,
Heaven 3 produces wood,
Earth 4 produces metal,
Heaven 5 produces earth,
Earth 6 forms water,
Heaven 7 forms fire,
Earth 8 forms wood
Heaven 9 forms metal.

Picture

尚書大傳五行傳云
Shang Dynasty Record said:-
天一生水、
地六生水、
地六成之、

甲己、合陰陽、合化、生土.
JiaJi, combine YinYang, transform, produces earth.
地二生火、
天七生火、
天七成之、

乙庚、合陰陽、合化、生金.
YiGeng, combine YinYang, transform, produces metal.
地八生木、
天三生木、
地八成之、

丙辛、合陰陽、合化、生水.
BingXin, combine YinYang, transform, produces water.
天九生金、
地四生金、
天九成之、

丁壬、合陰陽、合化、生木.
DingRen, combine YinYang, transform, produces wood.
地十生土、
天五生土、
地十成之、

戊癸、合陰陽、合化、生火.
WuGui, combine YinYang, transform, produces fire.
成數爲功、故合化之後、土金水木火.

Transformed numeral as completion, thus combine transform thereafter, earth, metal, water, wood, fire.
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