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氣流 - QI FLOW

1/16/2017

3 Comments

 
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FengShui can never be an exact science. To be science, Qi has to be first observable. Yet, there are plenty of things that are not observable per se. For example, light, sounds, wave and so forth. Yet, these are science, material physics and so forth. FengShui on the other hand is bluff-ology, fake, superstition, meta-physics and so forth. When Qi is not observable, it cannot be measurable. Without a unit of measurable Qi, no quantifiable data could be established. Without such data, no hypothesis could be derived from and therefore, the art of manipulating Qi liked FengShui is therefore not science but meta-sciences, a more diplomatic way to say, it is pure bullshit. Yet, science itself has its expiry date. Thomas S Khun described it in his seminal work – the Structure of Scientific Revolution, by introducing the word paradigm shift.

By looking at FengShui, not as a science but a paradigm, GuoPu has this to say, Earth is the mother of Qi, Qi is the mother of Water and when Qi moves, water moves and when Qi stops, water coagulates. This is what he called FengShui. We cannot observe Qi but the Khunian paradigm prescribed that we could observe an assumption, that Qi has the characteristic of water. By observing water, we could observe Qi. Qi movement has since become the sole criteria of FengShui evaluation, as in according to GuoPu. Therefore, the moon, the sun, the Coriolis Effect, Bernoulli Effect and the sort are all the integral part that effect Qi movements.

These enable Qi to be observable. It brings the observer the pattern cognition, as in forms, spaces, solids and voids. In FengShui, Qi flow becomes the first manner to acquire, failing so, it is called bad FengShui. The entire corpus of YangGong through his writing such as YuChe Jing, QingNan AoYou and TianYu Jing are but the textbook telling you the precise paradigm of acquiring Qi.
Qi itself is universal. It is the same that make the entire universe tick, your heart beep and your blood flows, your organs rejuvenate, your plant grows and so forth. In FengShui, there is only one concern, the unit of Qi called ShengQi. Like anything in the universe, Qi has its YinYang.

Qi appears as solidify or fluid. Solidify Qi is earth, taking forms of mountains and when it moves liked the mountain veins, they are called dragon. Solidify Qi seems to be moving, therefore, fluidity in nature. They are Yang but yet Yin. To receive such Qi, you ride on it. Yet, how do you ride when the “horse-back” is relatively moving? You never ride a dragon. Textbook solution, would warrant you to search for one that is “still” and not moving. You will never find one! The real art, after Qi flow is to understand stillness and movement. This is rarely taught…

Qi that is not solidify, fills the universe. Yet, the text tell us that it is liked water. This unit of Qi fills your lungs. It require a vessel to contain. We coined it as tapping Qi. Liked a human being, the body is the vessel, the mouth/nose is the receptacle to receive Qi. In a house, as in Zhai, the mansions, the four walls form the vessel and the main door, receptacle to receive Qi. Would the windows or any aperture be of the same as the main door? That you will have to find out for yourself. There is no different between people acquiring Qi, NaQi with a house acquiring Qi. Only you will find teachers in the west advocating that ChangQi or riding Qi is for earth Qi, ShouQi or receiving Qi is for Heaven Qi and NaQi, or acquiring Qi is for Human Qi. If that is true, body odour also becomes a unit measurement of Qi. Liked traditional Chinese medicine, heat and dampness become another domain that is also rarely taught…
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Coming back to the first principles, what made these restaurants such as DingTaiFung 鼎泰豐 and Go Noodle House 有間麵館 tick? The auspicious syllabus that they picked up from the 64 Hexagram to make up their brands? Each and every branch of these FnB retails embodied the pattern cognition, as in forms, spaces, solids and voids in FengShui as in Qi flow that becomes the first manner to acquire ShengQi. These outlets therefore enjoy good FengShui. Riding or tapping is only the way we prescribed the art. In reality, landform always come first, 理氣無真,巒頭無假. Forms allow Qi to be observed but how do you measure one? Interesting to note that thinker liked Nassim Haramein provoked one to think that sound waves also affecting droplet of water creating what is probably called, water's surface tension resonates in alignment with sound waves of various frequencies creating increasingly complex geometries through each harmonic until the structure eventually loses its coherency (Full video clip HERE). If sounds can influence water, by the same token, it can also influence Qi? Being, Qi the mother of water? Qi may moves because of wind? Sound, in this case? How does sound in Chinese metaphysics affect Qi? 五音, the 5 pentatonic melody? How to apply in FengShui?
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The true art of FengShui is vested not only in the theory, but in application. How does Qi moves? Some says it vibrates, oscillates, spirals and so forth. What if Qi movement resembles the Golden Section? Anyone agree or disagree? If you don't understand how Qi moves, how do you draw a Qi map of a place? Worse, where to measure Qi? The recent clips showing how your Wifi spread in your house (full video clip HERE), demonstrated at least how Qi may vibrate, oscillate, spiral and so forth within the four walls or enclosures. It also shows the potency of the Heavenly Heart. Someone asked, “Sir, with all due respect. Would you kindly please also put in your analysis of how you assessed and improved the FengShui of the area? This would be very helpful to us when you SHARE your discoveries. On the other hand, I also admit to the fact that as meagre as my FS application is, it is not to say I depend on the crumbs of FengShui AUDIT knowledge given by well-meaning FengShui practitioners. But it will make a world of difference if YOUR person does truly share please.” And we only responded, “Analysis of such nature will be covered in our BASIC FUNDAMENTAL COURSE. Surprisingly not many schools take such Qi flow seriously... If you are keen, do visit us HERE”. Do you want to find out more?

SOME OLD THOUGHTS ON QI MOVEMENT


FengShui Basic - Locating A Succesful Retail Outlet

 - 04092011

In a series of articles to come, we shall discuss about the fundamental of FengShui as a per-cursor to our maiden workshop on FengShui. Lets look at the simple unsophisticated ways of selecting a successful retail outlet... Locating a successful retail outlet is an art. Entering Earth Eye 入地眼 stipulates the characteristic of Qi. Those who misunderstood such thought that water placements are the only answer.  By so doing what is generally known as water lizards as though they are water dragons were created. Pity that they also could not differentiate between jade belt and sickle formations. At the end,one succumb to other sorts of voodoo methods to make things work. Is this FengShui? Not really. They are magician by professions. One of the pet techniques in locating successful outlets is to receive incoming Qi through a vertical Qi map. Yet both cases presented herein showed otherwise. One successful Japanese outlet with patrons queue up just to grab a chair while the other well known "Gui LingGao" stall vacant for the lack of patron. Both are receiving prosperous incoming Qi. Something must be really wrong, isn't it? There are fundamental basic knowledge a FengShui practitioner must have devoid of the hocus-pocus stuff. 
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​FengShui Basic - 8 Aspirations

- 20112011

In the discourse of Internal FengShui, you will term with 8 aspirations school: there will be sector for academic, wealth, health, romance and so forth. The 8 aspirations school is a modified method. If there is a basis for Life Palace analysis in XuanKong, there must also be the basis of Wealth, Health, Academic, Romance and so forth. These are the specific purpose. The problem is we seldom ask beyond what has been given. While we spoke about specific purpose, the 8 aspirations are the common needs within a household. The question is, have we not achieved the aspirations after investing our hard earned money into learning FengShui? Is it the theory we learnt is faulty or the teacher simply doesn’t bother to teach the correct applications? Such, I leave it for you to contemplate. Aspiration is personal. Unfortunately, in modern times, money is the yardstick. Predecessors liked Yang - the Savior of the Poor to Lai - the Wanderers in Cotton Robe, live in low profiles and avoid glamor. Maverick Jiang – the Keeper of Heavenly Secrets has to have his disciple sponsor his retirement home. By the same token, if honest masters were to walk their forefather’s path, wouldn’t they too end up in such a situation? Contrary, the “CON-sultants” who will live a posh life from Giorgio to Armani, while promoting FengShui as expansive hobbies. We came across a place dedicated to a FengShui "extremely low profile" grandmaster of the past. He conceals himself as a beggar and helps the poor to have better lives based on the principles of affinity. One question remains, why wouldn’t he use his knowledge to make himself fabulous? Would a rich client come to him for FengShui advice? Such, I also leave it for you to contemplate. Look around us today. If one takes FengShui as a career, the good one will end up liked their forefathers - childless, die-young or ultimately, live a pauper. If one takes FengShui to prosper oneself then to help others to achieve the same, it is no longer a career but a charity. Charity must always stem from education. So, why shy away from teaching others the correct path and learn from our past mistakes? In doubt, affinity is always the guiding principles – that is what QuanYuan is all about.
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FengShui Basic - To Move or Not Move

- 08112011

Movement and Stillness, these are the two words that are simple yet complicated. 

"It begins with movement; hardly can see a thing, when it comes to stillness, all begin to understand. When one sees stillness as the essential marvel, how may one knows that movement is the foundation?"

A competent practitioner would utilize an unfavorable sector to his advantages. A competent BaZi consultant would also use the negative gods. Beginners’ mistake is to equate the use of Eight Mansions with Flying Stars. These are two methods with different fundamentals. Eight Mansions stem from Early Heaven while Flying Stars stem from Later Heaven. Not surprising if someone were to asked, “What if the sector has a JueMing but yet a favorable 8 wealth star?”

Eight Mansions talked about Gua Qi, elemental relationship. Flying Stars talked about GuaXiang, imagery. The Classics state, “The Gua imagery is established on the basis of their meanings; understand the images and forget the words – the idea is clear of itself. The whole world delusively clings to the imagery; uses GuaQi and rise in levitation.” The elusive meaning of GuaQi remains the key, which many teachers refused to depart.

Evaluating internal spaces, GuaQi remains an important factor. What would be the reference for the interior? Such is called the YinYang boundary. It is the point to distribute the stars. The strangest thing is why must the reference be located at the center? Why must the Wedge be placed at the center? Why must one even smack the 9 Grids forcefully into the house plan as though there is a physical boundary between Qi? What if the physical demarcation of architectural walls differs from the 9 Grids? Why must there be even Grid Vs Wedge? Such reflects the lack of understanding in FengShui fundamentals.

The grid and wedge are simultaneously deployed. The wedge referred to the art of LiPan, establishing the LuoPan. The Grid is an aid of accessing Qi maps. While drawing up Qi maps and establishing the LuoPan became the integral part of a competent practitioner, many were not taught the proper way of doing such. To convince one that Qi moves as LoShu would not guarantee one’s application of eight mansions or FlyingStar is correct. The key is not with LoShu, but to understand how Qi spirals in 3 dimensions and work thereof. Such will work perfectly with whatever given architectural plans.

Only then, would the knowledge of stillness and movement work within the misconstrued Direct/Indirect Spirits, another malicious subject. In summary, Internal FengShui is all about the art of identifying internal Qi maps, activating, receiving or transforming  through the various essentials of a Yang Dwelling.
Saying thus, the success rate is still within its external!
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​FengShui Basic - Specific Purpose In Generic

- 03112011

It is very common for householders to suggest generic needs such as the well-being of the family while residing in the house. I would say it is generally accepted norms to prioritize well-being as the first criteria in residential FengShui. However, the notion of well-being is far too generic and it became the burden to the practitioner of not defining such in the onset of their audits. So, as a prudent measure, seasoned practitioners would qualify further assuming: -

1. Family Harmony ranks priority
2. Health Improvement for the Elderly
3. Wealth opportunity for the Bread Winner
4. Academic achievement for the school going children

These became the so called “specific purpose” which may have been silent in the pretext of “good health and good wealth” generic needs. Saying thus nothing is deemed to have been cast in stone, as this is a living art, best demonstrated by the following example.

We audited a small family where the gentleman is living with his mum while his dad had passed away. So, we only have 2 variables to deal with, one, the bread earner and two, the elderly mother. The gentleman is single and working in a multinational company. Needless to say, opportunity for promotions and meeting the opposite sexes would automatically be the priority while for his mum, health improvement ranks supreme. At this juncture, we are able to narrow down to a specific purpose and with very simple alteration using the so called “kindergarten” 8 mansions, he was promoted. We also observed there is a better change in his attitude towards other which results in him attracting the opposite sexes. His mother, on the other hand, has less sleepless night and less worry. We could not believe such a simple method would bring about good results and more importantly his dad has a permanent place within his blessed home. When identifying water mouth became difficult, use Heaven Qi approach, as this art is a living art.

Residential FengShui is more challenging in that forms as compared to Commercial FengShui, where the bottom line is profitability. As we grew wiser in our practices, we noticed that a good practitioner is able to intervene in any given situation. He does not run away when situation does not present upon him an ideal situation such as what if the Killing Forces in the area is overly strong? Move away? What if he cannot afford to do so? What will be the better alternatives? Drop the case and ask him to look for other practitioners instead? 

Any competent practitioners would have made mistake. More importantly, he must be humble enough to learn from it. The Chinese Ideal of first Destiny, second Luck, third FengShui, fourth Meritorious Deed and fifth Education had been greatly misunderstood. For example, Education is a reserved privilege for the male gender in the aristocratic Chinese community. Does it means to say, female is devoid a chance to improve on their Destinies, for not being given the opportunity for education? No, education in the simple Chinese nuance means learning from one’s mistake and takes step to improve oneself. This is the very basis of doing meritorious deed to oneself and others will naturally comes its way. 

“The cosmos lies in one’s hand, the ten thousand transformations are born from oneself.”
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​FengShui Basic - Learning To Unlearn

- 04112011

When comes to learning FengShui, one of the most regrettable aspect is to hastily put to test what one has learned and easily discard it when good results are not seen. Sometimes it is always the hype that what is learnt is always better then what has already known. Doubt is always the best teacher as it is the devil and angel in the same package. For instances, internal Qi manipulations will not work if one does not know how to receive or acquire Qi from the greater external. That is why FlyingStar, 8 Mansions and the sorts are just as good theory on paper. A Qi container (house) will always remain empty unless one put something into it. It reminds me of the following sayings: -

“Swallowing saliva and acquiring breath are human actions; only when one knows the Way, one is able to form and transform, just liked in a Ding (tripod) there is no True Seed, liken to use water and fire to boil an empty pot”

So, when one fails to see result, we blame the method that was taught was incorrect and we fails to see that it is the reluctant of the teacher to pass on the “key”, for whatever reasons. It is only upon seeing and watching carefully of how a teacher executes his work in real life audit, would then one able to know the conditions for a method to work. Such will traditionally comes with a bucket load of insults and intimidations from being a coolie to someone holding the teacher’s bag and umbrella. In the modern context, it will be par on material gains which is nothing to be surprised of.

The complexities of residential FengShui is such that if nothing could be done to the Main Door and the Bedroom or even the Kitchen Stove such as a portable stove over a fixed stove so as to get a “perfect” XKDG hexagram, what else could be done? One friend from France suggested that to take a hammer to activate all the good SanSha points and at the same time digging all the relevant parts in the yard to challenge the 5 yellow. Such is not always the way. 

Another case in example, a gentleman passed his prime and ended up retrenched with a family to feed. What would be the specific purpose in this case? Food on the table is the priority. Does one go about tilting doors, tables, stoves and maybe beds? This family has not enough money to do the necessary and one strange thing was even the bed was built-into the wall. A simple intervention of changing the joss urn made it possible for the gentlemen age 50 to be employed. Can such be considered simple achievement for a specific purpose? 

A competent practitioner never stop learning and practicing. By practicing on the fields he learns something new and unlearns something old. Every case has its own set of challenges and limitations, if it is not carefully dealt with, it may haunt you forever. Yet, when you know that the FengShui methods you used, improve the lives of the many such as healing the sick, putting enough food on the dining table, getting childless couple to finally have children and helping your peers and students to have a decent promotions, the satisfactoriness of such meritorious deeds are far better than creating the number of millionaires. 

Perhaps, such wisdom  may appease our doubtful minds: -

"It begins with movement; hardly can see a thing, when it comes to stillness, all begin to understand. When one sees stillness as the essential marvel, how may one knows that movement is the foundation?"
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​FengShui Basic - The Alchemy of FengShui

- 04112011

Internal FengShui is modified from FengShui of the external. A grave has only one room but a House has many rooms. Does it translate into many sittings and facings? Each and every room has its own “Flying-Star” chart? Each door leading to the room is the reference point? 

Observing SanHe practitioner at work is thought provoking. He spends his time measuring every inch of the walls while a XKDG practitioner may just measure door. Wouldn’t these two diverse methods bore different results?

Chinese nuances may differ in its meaning of “sit” and “seat”. So the question of measuring the sitting of the house, door, et-cetera may eventually differ from that of measuring seating of the house, door, et-cetera. So, when we look at FlyingStar chart, do we consider sitting mountain as “seating” mountain instead? But, most importantly, how do you define a “seating mountain”?

Perhaps seating is confusing, let us investigate facing instead. Searching the internet for methods of establishing facing, one will be amazed that there are many ways to go about it, from the main door as facing to the main facade as facing. What if all the 4 facades are identical facing an empty land? I guess, that will be the nightmare for FlyingStar practitioners. 

The onset is fundamentally simple. Each has its own Taiji. Before that, How to establish the Taiji spot? How Qi flows? The intricate part, how to receive Qi or acquiring Qi. Both differ depending on techniques. Worse of the lot is to believe that this element grows this element, If I am this element, then it grows me, this is call ShengQi! I call it BullShit!

Internal FengShui is similar to Internal Alchemy. Contemplate such: -

Jing (Essense), Qi (Energy) and Shen (Spirits) affect one another. When it follows the flow it forms the Coporeal Form; when they invert the flow, they generate the Elixir. The flow is the one begets two, two beget three, three beget the ten thousand things…inverting the flow, the ten thousand things return to the three, the three returns to the two and the two returns to the ultimate one. Those who know the way, look after their Coporeal Form, they nourish their corporeal form to refine their Essense, accumulates it and transmuted it into Energy, refining such to merge it into their Spirits to revert to Emptiness.

Now, the question is what is the Jing (Essense), Qi (Energy) and Shen (Spirits) of your living abode?
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    DiTianSui 滴天髄
    DongDa GuoNian 冬大如年
    DongJing 動靜
    DongZhi 冬至
    Dragon God 龍神
    DunXingTaiBaiZhiShu 遁行太白之書
    Earth Xue 土穴
    Eliminate Sha Acquire Water 消砂纳水
    ErShi Ba TianXing 廿八天星
    ErShi BaXiu 廿八宿
    ErSi TianXing Fa 廿四天星法
    ErYuan BaYun 二元八運
    ErYuan 二元
    Eulogy Of QiuGong 丘公頌
    FanFu Yin 反伏吟
    FanGong Shui 反弓水
    FanGua ZhiZhu 反卦为主
    FangYuan Tu 方圓圖
    Fang ZhiZhu 房为主
    FaQiXiang 法器象
    FeiGong 飛宫
    FeiXing 玄空飛星
    FeiXing 玄空飛星
    FeiYao Fa 飛爻法
    FeiYaoFa 飛爻法
    FenChaShui 分叉水
    FenFangFa 分房法
    FengShui Canopy 天篷
    FengShui LunLui Zhuan 風水輪流轉
    Feng 风
    Fibonacci
    FuGuiZhaiTian 富贵在天
    FuHuiTang 福惠堂
    FuMu ChaiGuan 子父財官
    FuMuSanBanGuaWei 父母三盤卦位
    FuTou DingGong Fa 符頭定宮法
    FuTou TuiGua 符頭推卦
    FuTou 符頭
    FuXing ShuiFa 輔星水法
    Genting FengShui 云顶風水大師
    GePan 格盘
    Golden Section
    Gong 工
    Guan Clan Ancestral Shrine 管氏宗祠
    GuanLu 官祿
    GuanWang Zhi Qi 关旺之气
    GuaYun 卦運
    GuBenLungShuiJing 古本龙水经
    GuiChang 归藏
    GuiRen 貴人
    GuiShiNi 鬼食泥
    GuLau FangFa 古老方法
    GuoLuYinYang 过路阴阳
    GuSanFen 古三墳
    GuSanShi 古三式
    HanLong Jing 撼龍經
    Heavenly Heart 天心
    Heavenly Secret Important Saying 天機要語
    HeHua 合化
    HeShang Shi 和尚師
    HeTu 河圖
    HongFan 洪範
    HongLuan JiaZi 紅鸞甲子
    HongLuan ShuiFa 紅鸞水法
    HouTian Pai Yang Zhai 后天派阳宅
    HouTian Pai 后天派
    HuangDiZhaiJing 黃帝宅經
    Huang ShiGong 黄石公
    HuangShi Gong 黄石公
    HuaSha NaShui 消砂納水
    HuaShuo QiFen LiuSan Fen 话说七分留三分
    HunTian NaJia 渾天納甲
    HunTian 渾天
    HunYi 渾儀
    Hu ShunShen 胡舜申
    JeRi DeXin 幾日得辛
    Jiang JingChuan 江靜川
    Jiang TaiGong 姜太公
    JianYi 簡易
    Jiao RenShan 焦仁山
    JieChai 劫财
    JieQi 節氣
    Jie 界
    JiGu BaChan 幾姑把蠶
    JiGu BaChan 幾姑把蠶
    JiLong JuShui 幾龍治水
    JiLong JuShui 幾龍治水
    JinFangBaGongGua 京房八宮卦
    JingKou Jue 金口訣
    JingLong 金龍
    JingQiShen 精气神
    JingShui ReYue 金水日月
    JingShuoYuGuan 金锁玉关
    Jing 静
    JiNiu GengDi 幾牛耕地
    JiNiu GengDi 幾牛耕地
    JiRe DeXin 幾日得辛
    JiuXingGongWei 九星宮位
    JiuXing ZhiZhu 九星为主
    KongWang 空亡
    Lai BuYi 賴布衣
    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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