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太古河圖代姓紀 - LIENSHAN 连山 CHRONICLES

7/7/2015

0 Comments

 
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The term LienShan 連山 may have been originated from the period of LienBu 連逋. Based on the evolution of ancient Chinese civilization, there is a period called the chronicles of LienBu (連逋). LienBu (連逋) comprises of 2 words one known as Lien 連 meaning "to come together" while the other means Bu 逋, meaning is "to flee". It is a period where the combination of 3 huge clans are separated into 4 clans caused by population growth within the scarcity of natural resources. Within these 4 clans, fighting for survival are very common thus power struggles gave rise to clan’s wars. A good reflections of the Saga among the Chinese "Titans" predating ChiYou, ShenNong and HuangDi, more likely FuXi, NuWa, GongGong and ShuiShen.

If you Google the history of China, you will be greeted by the fact that The Yellow River is said to be the cradle of Chinese civilization. The known Xia Dynasty 夏朝 is believed to be the known first dynasty of China. LienBu (連逋) is way before the first Dynasty of China. It may also predates HuangDi, ShengNong and ChiYou. 

Within its chronicles, it is recorded the Supreme Ancient HeTu Lineage  太古河圖代姓.

SUPREME ANCIENT HETU LINEAGE CHRONICLE 
(太古河圖代姓紀)

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This piece of chronicle comprises of at least 3 doctrines of: -

1. Supreme Ancient 太古
2. River Map 河圖
3. Lineage 代姓

Supreme Beginning (太始) is born out of the Primal Chaos (混沌) singularity, to form the Original Fetus (元胎) which is the Supreme Ultimate (太極). It is the Heaven and Earth (天地) or the father and mother (父母) to the Supreme Yi (太易). Supreme Yi (太易) is never constant and ever changing. Such movement give rise to the Two Slices (兩儀) of YinYang (陰陽). Its dynamism is creation called the Supreme First (太初) who in return generates the 4 imageries (四象). These 4 imageries (四象) are HeTu (河圖) that is also called  the Supreme Essence (太素) of all creations, notably Heaven, Man and Earth Three Talents (三才). Human's existence between Heaven above and Earth below are the chronicles of its lineage called Supreme Ancient (太古) where the maternal lineage are the order.

Supreme Beginning (太始)

清 气 未 升 ,
濁 气 未 沉 , 
游 神 未 靈 , 
五 色 未 分 , 
中 有 其 物 ,
冥 冥 而 性 存 , 
謂 之 混沌 。
混 沌 為 太 始 。 
Pure Qi (清气) levitates,
Putrid Qi (濁 气) sinks,
Have gods (神) not yet spirited (靈),
5 colors (五色) not yet separated,
Center has such matter,
Abyssal darkness natural exist,
Therefore Primal Chaos (混沌). 
Primal Chaos (混沌) as Supreme Beginning (太始).

Supreme Ultimate (太極)

太 始 者 , 
元 胎 之 萌 也 。
太 始 之 數 一 ,
一 為 太 極 。 
太 極 者, 
天地 之 父 母 也 。
Supreme Beginning (太始) who is, 
Original Fetus (元胎) begin to sprout.
Supreme Beginning (太 始) counts as one,
One as Supreme Ultimate ( 太極). 
Supreme Ultimate (太極) who is, 
Heaven and Earth (天地) are father and mother (父母).

Supreme Yi (太易)

一 極 易 , 
天 高 明 而 清 , 
地 博 厚 而 濁 ,
謂 之 太 易 。
太易 者 , 
天 地 之變 也 。
太 易 之 數 二 ,
二 為 兩 儀 。
One pole Yi (易), 
Heaven highly placed radiantly and pure, 
Earth thicken and putrid. 
Therefore is Supreme Yi (太易).
Supreme Yi (太易) who is, 
heaven and earth are changing.
TaiYi (太易) counts as two, 
two as Two Slices (兩儀).

Supreme First (太初)

兩 儀 者 , 
陰 陽 之 形 也 , 
謂 之 太 初 。
太 初 者 , 
天地 之 交 也 。
Two Slices (兩儀) who are, 
YinYang (陰陽) thus confine, 
Therefore is Supreme First (太初).
Supreme First (太初) who is, 
heaven and earth thus integrates.

Supreme Essence (太素)

太 初 之 數 四 , 
四 盈 易 , 
四 象 變 而 成 万 物 ,
謂 之 太 素 。
太 素 者 , 
三 才之 始 也 。
太 素 之 數 三 ,
三 盈 易 ,
天 地 孕 而 生 男 女 ,
謂 之 三 才 .
三 才 者 ,
天 地 之備 也 。
Supreme First (太初) counts as fourth, 
Four completes Yi (易), 
4 imageries transform into the myriad things, 
this is Supreme Essence (太素).
Supreme Essence (太素) who is, 
Three Talents (三才) there are.
Supreme Essence (太素) counts as three, 
Three surplus Yi, 
heaven and earth produces son and daughter (男女). 
This is Three Talents (三才).
Three Talents (三才) who are, 
Heaven Earth are prepared.

Supreme Ancient (太古)

游 神 動 而 靈 , 
故 飛 、 走 、 潛 、 化 、 動 、 植 、 虫 、 魚 之 類 , 
必 備 于 天 地 之 間 , 
謂之 太 古 。
太 古 者 ,
生 民 之 始 也 。
太 古 之 人 皆 壽 , 
盈 易 始 三 男 三 女 , 
冬 聚 夏 散 ,食 鳥 、 獸 、 虫 、 魚 、 草 、 木 之 實 ,
而 男 女 构 精 , 
以 女 生 為 姓 。 
始 三 頭 ,
謂 之 合雄 紀 。
Have God (神) move therefore spirited (靈), 
causes fly, walk, submerge, dilute, move, plant, insect, fish of such. 
Certainly prepared by Heaven Earth, 
thus Supreme Ancient (太古).
Supreme Ancient (太古) who is, 
produces the commoners thus begin.
Supreme Ancient (太古) thus people all lifespans,
fill Yi begins 3 male 3 female, 
winter assemble summer scattered, 
eats bird, beast, insects, fish, grasses, wood definitely, 
and male female copulate essence. 
Female to be born followed lineage (姓), 
begins 3 livestock , 
combines affirmatively recorded.

THE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)

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The Supreme Ancient HeTu Lineage 太古河圖代姓 is very close to the description of The Ultimate One gives birth to water, water in return assisting the Ultimate One 太一生水,水反辅太一.
A recent rendition of the “Origin of Life” by Dato Dr. Victor Wee was inspiring. The opening premise such as: -
"Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)."

What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One.

Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum.

The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) .

The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects.

If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”.

This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.).

Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa. 

Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life. 

The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles. 
Saying thus, it laid the foundation of HeTu.

RIVER MAP HETU 古河圖

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In HeTu, the Odd number forms a Yang enclosure. While the other Even number forms another Yin enclosure. This enclosure establishes the left or the right turning cycles. 

Why must Yang takes left to right and Yin takes right to left? A matter of coriolis effects? 

Perhaps, in the Northern Hemisphere, the compass is pointing South and an adjustment must be made while in the Southern Hemisphere instead, as the compass ought to have pointed North! All our known SanYuan theory must have been reversed and screwed up for the reference point is always in the context of the Northern Hemisphere... OMG! Is that why the application goes so wrong?
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This perhaps is the most confused lots in the Chinese astronomy pertaining to the HeTu principle applied in FengShui resulting in among others, why even XKFX stars fly forward, odd XKFX stars fly backward? Why counts from the left first and not the right? Why XKDG uses the outer plate and not the inner one? 
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What may seen to be a displaced disc of enclosures are actually stacking above one another. What does this imply?

In the another words, mountain is construe as Yin or mountain is construe as Yang? Water is construe as Yin or water is construe as Yang? Better, when XieZi changes, Mountain are not construed as Mountain, Water is not construe as Water. Mountain can be taken as Water; Water can be taken as Mountain. 

LIENBU 連逋

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生 子 三 世 。合 雄 氏 沒 , 子 孫 相 傳 , 記 其 壽 命 , 謂 之 敘 命 紀 。通 紀 四 姓 ,

生 子 二 世 。 男 女 眾 多 , 群 居 連 逋 , 從 強 而 行 , 是 謂 連 逋 紀 。

生 子 一 世 , 通 紀 五姓 , 是 謂 五 姓 紀 。天 下 群 居 , 以 類 相 親 , 男 女 眾 多 , 分 為 九 頭 , 各 有 居 方 , 故號 居 方 氏 。


沒 , 生 子 三 十 二 世 , 強 弱 相 迫 , 欲 生 吞 害 。 中 有 神 人 , 提 挺 而 治 ,故 號 提 挺 氏 。
提 挺 氏 生 子 三 十 五 紀 , 通 紀 七 十 二 姓 , 故 號 通 姓 氏 。有 巢 氏 生 ,太 古 之 先 覺 , 識 于
Third generation, the clans has yet to be united with its descendants’ history proclaimed in narration. Thus recorded are the 4 clans.  

Second generation, population increased. The clans unite and disperse [thereafter called LienBu 連逋]. Moving forward such is the chronicle of LienBu 連逋.

First generation, thus recorded 5 clans. It is called 5 clans chronicles. All gathers below Heaven, they are of same siblings, population increase, separate in 9 tribes, each has its own location, hence has its own name.

Nay,

Thirty second generation, strong and weak mutually clashed, have ingest harm. Come human and gods to establish and to rule. Set rightly the clan’s name.

Thirty fifth chronicles, same records 72 surnames, similar clan’s name comes together to settle. Supreme Ancient 太古 previously made known that there are 
天 
地 
草 
木 
虫 
魚 
鳥 
獸 

Heaven, 
Earth, 
Grass, 
Wood, 
Insect, 
Fish, 
Bird, 
Beast 
俾 人 居 巢 穴 , 
積 鳥 獸 之 肉 聚 草 木 之 實 , 
天 下 九 頭 咸 歸 有 巢 始 君 也 ,
 動 止 ,
 群 群 相 聚 而 尊 事 之 。
Enable population to set up settlement. Bird and beast provide meat, Grass and wood are for planting. 9 tribes under heaven return. Those who has shelter are lord capable to lead. 

壽 一 太易 , 本 通 姓 氏 之 后 也 。燧 人 氏 , 有 巢 子 也 , 生 而 神 靈 , 教 人 炮 食 , 鑽 木 取 火 ,天 下 生 靈 尊 事 之 。始 有 日 中 之 市 , 交 易 其 物 , 有 傳 教 之 台 , 有 結 繩 之 政 ,

壽 一太 易 , 本 通 姓 氏 之 后 也 。伏 羲 氏 , 燧 人 子 也 , 因 風 而 生 , 故 風 姓 。 末 甲 八 太 七 成 , 三 十 二 易 草 木 , 草 生月 , 雨 降 日 , 河 泛 時 , 龍 馬 負 圖 , 蓋 分 五 色 , 文 開 五 易 , 甲 象 崇 山 。
The age old Supreme Yi, by itself thereafter transcend the clans and used to name names and to build shelter yet to induce spirituality. Teaching people to cook before eating. Light up wood to build fire. These are the spiritual aspect all under heaven. When happened changes and be handed over one generation after another, people are able to lead (govern).


The age old Supreme Yi, by itself thereafter. FuXi 伏羲 reckoned, whoever rises the wind and stating the names, the armored soldiers’ eight mighty seventh accomplishments, and thirty two Yi straw wood (could also mean 32 days of transformation in that area). Straw (day) give rise to month (moon), rain controls day (sun), river floats hour, Dragon Horse holds emblem (HeTu). Enclose and distinguish the 5 colors. Literary opens the 5 Yi, the image of Jia (armored elephant) embraced mountain (piled up liked a mountain). 


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君臣民物陰陽兵象

天 皇 始 畫八 卦 , 皆 連 山 , 名 《 易 》 。

君 
臣 
民 
物 
陰 
陽 
兵 
象 

始 明 于 世 。
Heavenly Monarch 天皇 drew BaGua 八卦 LienShanYi  連山易 : -


Monarch
Minister
Commoner
Matter
Yin
Yang
Soldier
Elephant

Enlightening and posterity

圖 出 后 二 成 三 十 二易 草 木 , 木 枯 月 , 命 臣 飛 龍 氏 造 六 書 。


后 草 木 一 易 , 木 王 月 , 命 臣 潛 龍 氏 作 甲歷 。

The map (HeTu) produces 2 former and constructs 32 Yi (changes) straw wood (could also mean a vast area), wood controls month, the fate of the minister is liked the flying dragon produces six documents (could mean promoted to 6th level).

Later straw wood one Yi [It sounds rather illogical], it may mean in the later changes to the vast area which may due to season, wood prosperously rule month, fate of the minister is liked the hidden dragon produces Jia (leader) in history.
伏 制 犧 牛 , 治 金 成 器 , 教 民 炮 食 。 易 九 頭 為 九 牧 , 因 尊 事 為 禮 儀 , 因 龍 出而 紀 官 , 因 風 來 而 作 樂 。

Assisting regulating sacrifial cow, alter metal to form utensils. Teaching the commoner husbandry, transforming 9 (kinds of) livestock into 9 herds. From noble affairs come ceremonial rites, from the dragon comes the scroll of officer. From the winds come the composition of sounds.
命 降 龍 氏 何 率 万 民 , 命 水 龍 氏 平 治 水 土 , 命 火 龍 氏 炮治 器 用 , 因 居 方 而 置 城 郭 。
The fate of the subdued dragon rules the thousand commoner, the fate of the water dragon levels the land and water (could also mean climate), the fate of the fire dragon combusting utensil to use, these are the way to form city wall.
天 下 之 民 號 曰 

天 皇
太 昊 
伏 犧
有 庖 
升 龍 

氏 ,本 通 姓 氏 之 后 也
Commoner all under heaven proclaim the: -

Heavenly Monarch,
Grand Vastness
Sacrificial Assistant
Kitchen Chief
Ascending Dragon

Thereafter thus record.

天皇伏羲氏皇策辭昔在天皇, 

居于君位,
咨 于 將, 
咨于相, 
咨于民, 

垂皇策辭。
Heavenly Monarch FuXi is the emperor of Heaven, taking: -

The Supreme Commander,
The Generals,
The Ministers,
The Commoners

Bow upon him, the monarch.

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    120 Dragon 百二龍
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    BaGua ZhiZhu 八卦为主
    BaiJiShan 白雞山
    BaSha HuangQuan 八煞黃泉
    BaZhai MingJing 八宅明镜
    BaZhai MingJing - 八宅明镜
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    BaZi XingGe FenLei Fa 八字性格分类法
    BaZi 八字
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    Betraying Master 欺師滅祖
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    Butcher's Grave
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    Case File
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    ChunNiu Tu 春牛图
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    Community Service
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    DiLi BianZhen 地理辨證
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    DiLi XinFa 地理新法
    DiMu Jing 地母经
    DingChaiGui 丁財貴
    DingGua JingKou Jue 定卦金口诀
    DingJu 定局
    DingYaoFa 定爻法
    DingYou 丁酉
    DiTianSui 滴天髄
    DongDa GuoNian 冬大如年
    DongJing 動靜
    DongZhi 冬至
    Dragon God 龍神
    DunXingTaiBaiZhiShu 遁行太白之書
    Earth Xue 土穴
    Eliminate Sha Acquire Water 消砂纳水
    ErShi Ba TianXing 廿八天星
    ErShi BaXiu 廿八宿
    ErSi TianXing Fa 廿四天星法
    ErYuan BaYun 二元八運
    ErYuan 二元
    Eulogy Of QiuGong 丘公頌
    FanFu Yin 反伏吟
    FanGong Shui 反弓水
    FanGua ZhiZhu 反卦为主
    FangYuan Tu 方圓圖
    Fang ZhiZhu 房为主
    FaQiXiang 法器象
    FeiGong 飛宫
    FeiXing 玄空飛星
    FeiXing 玄空飛星
    FeiYao Fa 飛爻法
    FeiYaoFa 飛爻法
    FenChaShui 分叉水
    FenFangFa 分房法
    FengShui Canopy 天篷
    FengShui LunLui Zhuan 風水輪流轉
    Feng 风
    Fibonacci
    FuGuiZhaiTian 富贵在天
    FuHuiTang 福惠堂
    FuMu ChaiGuan 子父財官
    FuMuSanBanGuaWei 父母三盤卦位
    FuTou DingGong Fa 符頭定宮法
    FuTou TuiGua 符頭推卦
    FuTou 符頭
    FuXing ShuiFa 輔星水法
    Genting FengShui 云顶風水大師
    GePan 格盘
    Golden Section
    Gong 工
    Guan Clan Ancestral Shrine 管氏宗祠
    GuanLu 官祿
    GuanWang Zhi Qi 关旺之气
    GuaYun 卦運
    GuBenLungShuiJing 古本龙水经
    GuiChang 归藏
    GuiRen 貴人
    GuiShiNi 鬼食泥
    GuLau FangFa 古老方法
    GuoLuYinYang 过路阴阳
    GuSanFen 古三墳
    GuSanShi 古三式
    HanLong Jing 撼龍經
    Heavenly Heart 天心
    Heavenly Secret Important Saying 天機要語
    HeHua 合化
    HeShang Shi 和尚師
    HeTu 河圖
    HongFan 洪範
    HongLuan JiaZi 紅鸞甲子
    HongLuan ShuiFa 紅鸞水法
    HouTian Pai Yang Zhai 后天派阳宅
    HouTian Pai 后天派
    HuangDiZhaiJing 黃帝宅經
    Huang ShiGong 黄石公
    HuangShi Gong 黄石公
    HuaSha NaShui 消砂納水
    HuaShuo QiFen LiuSan Fen 话说七分留三分
    HunTian NaJia 渾天納甲
    HunTian 渾天
    HunYi 渾儀
    Hu ShunShen 胡舜申
    JeRi DeXin 幾日得辛
    Jiang JingChuan 江靜川
    Jiang TaiGong 姜太公
    JianYi 簡易
    Jiao RenShan 焦仁山
    JieChai 劫财
    JieQi 節氣
    Jie 界
    JiGu BaChan 幾姑把蠶
    JiGu BaChan 幾姑把蠶
    JiLong JuShui 幾龍治水
    JiLong JuShui 幾龍治水
    JinFangBaGongGua 京房八宮卦
    JingKou Jue 金口訣
    JingLong 金龍
    JingQiShen 精气神
    JingShui ReYue 金水日月
    JingShuoYuGuan 金锁玉关
    Jing 静
    JiNiu GengDi 幾牛耕地
    JiNiu GengDi 幾牛耕地
    JiRe DeXin 幾日得辛
    JiuXingGongWei 九星宮位
    JiuXing ZhiZhu 九星为主
    KongWang 空亡
    Lai BuYi 賴布衣
    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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