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三合地理风水 - SANHE LANDFORM FENGSHUI

9/17/2015

0 Comments

 
Picture
Site selection 寻龙点穴 based on SanHe FengShui is not difficult. There are basically 3 important layers to take into considerations such as: -

1.       The Larger Environment
2.       The Medium External
3.       The Small External

Beyond that it is “trade secret” and you ought to pay to learn.

What to look for within each of these layers are best represented by the following mantra: -

1.       Water Mouth determine structure.
2.       Structure establish Facing.
3.       Facing establish Sitting.

Beyond that it is, again, “trade secret” and you ought to pay to learn. 

A CASE IN MIND

There is a memorial park up north in Malaysia. It has been established quite sometimes ago about 10 years with many name changes. Google and you will know. As to why the name keeps changing is for me to know for you to find out. One obvious reason may most likely be of commercial reasons. However, as believed, it is likely due to the land formation that is less than ideal.
Picture

LARGER ENVIRONMENT

Observing the “larger environment”, the incoming main source of Qi from the Titiwangsa Range is branched out via a vein from northeast to southwest. This incoming dragon carries 壬寅 which is unfortunately, metal Qi. The “larger environment” water mouth is at the southwest 坤申 that may not gel well with metal frame, thus the site may considered as bad FengShui. A memorial park that is supposed to be long lasting and yet may not conforming to the “larger environment” is not worth. 
Picture
Picture

MEDIUM EXTERNAL

The original land form has no river crossing the site. It is in fact, boundary between Selambau River and Muda River. A memorial park without a natural river cannot sell. So a man-made river was dug out from the north to the south, thus separating the site into 2 halves – The East River and the West River sides.  The way the river is designed does not take into consideration of meandering. A straight river has no affection 情. No affection 無情 is by itself ShaQi 殺氣.

The water mouth flowing to the south was virtually locked.  This direction also coincides with the “medium external” water mouth, marked “Y”. Measuring with the LuoPan, the “medium external” water mouth should exit 巽巳 that conform to only metal or wood frame. Yet, the “larger environment” dictates otherwise. 

Moreover there are high tension electrical pylons travelling pass the site. These structures are considered as ShaQi or Killing Qi and it affects greatly the auspiciousness of the site. If it is found within the palaces of 3 Auspicious 6 Elegant, the divination for the site is greatly inferior. A good memorial park shall be devoid of these structures.

Neglecting the metal incoming Qi, retrospectively reviewing both “medium external” and “larger environment” the only structure that may fit both profiles is wood. Only wood frame can be employed?
Picture

SMALL EXTERNAL

Reviewing the “small external” is even more interesting. Having the site now separated into 2 halves – The East River and the West River sides, any RnD engineer would advise that the way to go about is to have the entire site clustered into 4 sectors, namely A,B,C and D. Now, if you were tasked to select among these clusters, which cluster fetched the best FengShui formation? The answer is within the “small external” ?. 

RIVER WEST

Comprising cluster A and C.
River West has all the plot sitting West facing East. 
Water Mouth - 乙辰 and 巽巳 respectively.
Conforming – water and wood frame.
Yang Frame.
Killing Structure at: - 
癸丑, Youth Palace for Wood Structure, 
艮寅, Officer Palace for Wood Structure. 
These are greatly unfavorable...

RIVER EAST

Comprising cluster B and D.
River East has all the plot sitting East facing West. 
Water Mouth - 丁未 and 丙午 respectively.
Conforming – water and wood frame.
Yin Frame.
Killing Structure at: - 
乾亥, Prosperous Palace for Wood Structure, 
辛戌,Youth Palace for Water Structure 
These are greatly unfavorable...

CONCLUSION

River West has a superior position compared to River East, because River West conform to its overall YinYang compared to River East. This conforming of YinYang is also known as conforming to Pure Yin Pure Yang Principles.  Again, evaluating the 3 layers of "Greater Environment", "Medium External" and "Small External", the only compatible structure shall be wood frame. Yet, within "A" and "C", which one has a relatively superior standing? 

Having said thus, it is undoubtedly not an "Emperor Producing" quality land form to begin with.  If it is not because of the Killing Structures of the Pylons  affecting both, River West would have been much superior. Also the River has no affection 無情 is by itself ShaQi 殺氣. 

This site has been formerly marketed for ShengJi  生基. For the purpose of ShengJi  生基 or Life Grave, it is totally another cup of tea. Truly there are different types of ShengJi  生基. One is to have immediate effect, while the other has a longer but slower effect. These all has to do with land form.

Picture

INVITATION

If you want to learn more about Land Form and SanHe, enroll into our workshop where Students will learn to evaluate the capacity of a site by taking into consideration the macro incoming and outgoing Qi, to establish its Qi maps. The same is applied to the immediate external and follow through towards the compound of the property, so that every layers are consistent to a structure. This is the art of harnessing Qi. The interior of the property is arranged to conform to such structure as to allow Qi to flow unobstructed. The art of harnessing is through the Xue, not one but multiples. SanHe method is employ to where Qi begins.  

More importantly, by gaining this skill, one will not be easily conned by unethical FengShui masters with motives to sell burial plots for their sponsors especially the latest fashionable ShengJi  生基. 

Click HERE for detail.

HOW ABOUT OTHER MEMORIALS?


BLISSFUL DRAGON SPOT IN BM - 17.04.2013

Picture
Visited a controversial memorial park in BM. Greeted by their resident FS master, we walk around looking for an auspicious spot. Strangely, it is somewhere hovering at the earth deity temple with plenty of sparrows encircling the bright hall.
 
Some controversial background surrounding this park is that some DiLi expert from Taiwan came and dotted this spot as a very auspicious site particularly for ShengJi or living tomb. Needless to say, others disagree. One reason for is that the site lack of natural streams. So, an artificial stream was constructed and separating the site into multiple zones. No main static spot was formed. Can one guess which the multi-million zones are?
 
On Google, one tiny vein is clearly identifiable while the others just continue on. So, technically the dragon is on moving forming the left embrace of the site with a weaker right embrace. Those graves that are closer to this little vein would benefit the most yet their alignments are still crucial. Can this site be used? Yes, just tap the vein.
 
The water mouth is “locked” artificially in a SanYuan manner. Very similar to the one in Semenyih. All is required is to tap into the current prosperous water star. This sort of formation is nice to show  about typical memorial landform. Where is the so called, incoming dragon, water and exiting water mouth.
 
The resident master is all ear and eye observing us fearing that we will sabotage some auspicious grave there. However, that is not our cup of tea. Just before signing off, there is a point to note on the facing mountain of a “gold ingot”. Can you see one?

GRAVE MATTERS - 28.06.2010

Burial plot selection in  well organized memorial parks, these days can be a grave matters where one has plenty of potential killing Qi when it is located by the highways of Malaysia with lots and lots of electrical pylons whereas the others don’t even worth a shit although it has appeared numerous time in TV and a series of chasing the dragon sitcom or something liked this with 2 ladies and a guy chirping their ways insulting the Imperial tombs to be much inferior as compared to their sponsor’s memorial park with a distinctively murky water dragons. I wonder, how good can it be? Whereas the last one, although not perfect, as much of the undulating terrains had been pressed down, it is much better in some ways or another compared to the former.

First the selection team touch based with the one located besides the highways. Everywhere almost flattened, with only the hill slopes reserved for the privileged. Even so, the undeniable land form Sha, liked the pylons are everywhere. Speaking about the real TaiSui Sha, do we need to place PiYao everywhere to appease the TaiSui?

Next, we arrived at the one, so well advertised in the media and endorsed by the one of the academy in town. The sale team brought us to the worst locations with the bright hall facing the alley with a price tag as big as the mammoth. How about the good lots? Well, at the moment the so called good one is not released for sale.  Honestly, even the so called good one is also not so good. Look at the so called water dragon in murky formations. The imperial lots are facing the unlocked water mouth. How good can that be? One thing good, there is no pylon to be seen.

Well, the last option is to see the one neighboring park. Upon entry there is a huge dragon sucking the pearl. Is this FengShui or Mc FengShui? You do the calling. After many rounds of turning, we finally arrived at a location with an acceptable bright hall. What is lacking is the crossing of the gap, which has been flattened. So the Qi is going to be leaked. Well, nothing is perfect and it is all heaven’s will. Even within the same location, the plot at a step above which has already been taken, has a better Qi capacity compared to the lower one. Such formation is called white tiger crossing bright hall. Does it means to say the female has more authority?

Burial plot selection in a well organized memorial park is quite a different cup of tea, especially when the terrain has been muddled with the absents of the trail of the veins, disappearing of the natural niche and the constructions of the retaining wall which sometimes make the slope even steeper at the rear. The best thing is do we need a LuoPan for such an exercise? Maybe not. An I-Phone with pre loaded LuoPan is better. Think about it…

MOOLAH OF THE MOOSTI SPOT - 03.11.2008

I find it rather amusing that the art of KanYu is devoid of spiritual practice as claimed by the academy in town, whereas the so called best spot in reserved for the erection of the Earth Guardian spirit pavilion. This spot could be set aside for other millionaires’ or millionaire wannabe’s grave, to tap into the surrounding petal formation. Wouldn’t it be a silly venture to give it to the deity instead of the bones of the mortal if the same logic were to be applied? On another note, is it a spot that has been located in the first place or merely a fabricated spot instead? Good question!

In 2006, I visited the so called spot. The table mountain is rather elongated bun liked shape. What do we called this? Sleeping WuQu? The height is a little too high. The left embrace is called dragon crossing bright hall, longer and extending to the table mountain. The tiger embrace is shorter and lower. Both embraces are high by any standard, however, sentimentally embracing. Water is flowing from the left to the right, quite a miss in a way, not a great water dragon, but a great water lizard instead. Usable, yes I would have thought, but re-engineering required. The parent mountain, very weak. In conclusion, by any natural observation of the landforms, strictly speaking, cannot have formed a spot. Well, nobody said it is ideal, except the academy.

In 2008, I visited the very same spot, now occupy by the Earth Guardian spirit pavilion. I was there under the invitation of the agent, notably sales wasn’t that promising. I wonder why? The entire scene has been re-engineered. The table mountain has been reshaped, a sexier look reflecting JuMen, jade pillow as what they called. The height of the embrace, Table Mountain has been compensated by raising the altar to an “appropriate” level. The tiger embrace has been strengthened with a building. Water dragon has been widen and no longer a lizard looking one, forced to enter into the bright hall from the left embrace. The work of genius is displayed by anchoring a building at the back of the pavilion, reflecting the missing parent mountain. That keeps me occupy for a fact, where is the crossing of the gap, almost unseen or if there is any in the first place? I really can’t tell. The re-engineering effect is neat and I keep wondering at what cost and at what sort of promises that had been made to produce the desired effect for the entire sanctuary? Only time would tell.

Coincidentally, I bump into the so called split dragon rock at the incoming water location. Next, while this blog is penned, I bump into another blog that speaks about the same split rock, meaningful coincident I called. Not quite a good omen. It reflects that the veins had been severed and I wonder which part of it? The site in question or the opposite one. It however did not face in the axis of the opposite site, which is almost flattened and this may mean that the damages are done, beyond cure. The good news is there is another on left intact.

So as I was looking for the moolah from the moosti spot, I really found nothing but a prefabricated one. Yet within a prefabricated one, I found a real moosti laying on the opposite site. At least the moolah has been found, all I need is to get to the moosti. Any hope?

SEMENYIH MEMORIAL - 07.09.2008

Picture
Picture
Measurements:

Incoming Dragon: 
 壬寅
Water Mouth: 
坤申 / 丁未
Structure: Wood 

SanHe Method Analysis: -

Metal frame Incoming dragon controlling wood frame water gate. Is this an auspicious site? What does this portend? How do one arbitrate the situation? This site had been ear marked as the next sanctuary for managed memorial parks. In the event if the site is auspicious the site would have been lustfully developed since. Why it takes so long even to be noticed or had we missed some thing important?


Which sitting would the grave be located? In the micro context, would one able to locate the spot?


POSTSCRIPT

Picture
This site has been designed to keep the original contour intact. The lack of a stream is apparent. They practically dug out a man-made stream enlarging the existing earth drains from the plantation. The drawback of the site besides the absent of the stream shall be its location that sit within the main Qi source – Titiwangsa Range. It is said that the dragon has not stop, thus the meridian will not form.

With the stream cutting the site into halves, River North and River South, both sides are designed with graves overlooking the stream. 

RIVER NORTH

Picture
Suits water exiting from 艮寅 to 丁未.
Conforming to water and wood frames.
Yin structure.

RIVER SOUTH

Picture
Suits water exiting from 坤申 to 癸丑.
Conforming to metal and fire frames.
Yang structure.

CONCLUSION

Such design of Memorial Park has been very instrumental in deploying SanYuan methodology of Ling Zhen Principles. Notwithstanding such, it also conforms to SanHe methodology to the dot. 

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    LianShan 連山
    Lian TianChe 量天尺
    LianZhuSanBanGua 连珠三板挂
    Liao JunQing 廖均卿
    LiChun 立春
    LiChun 立春
    Li DingXin DaShi 李定信大师
    LienShan 连山
    Li HuShan 李胡山
    Li KuiMing 李居明
    Lin ChunXiong 林春雄
    LingShen 零神
    LingTou Shui 淋头水
    Lin JingBao 林金寶
    LinLangXian 林浪仙
    LinPanXian 林半仙
    LiPan 立盘
    LiQiXiang 理氣象
    LiuFa 六法
    LiuJia FeiGong 六甲飛宫
    LiuJiangDong Grave 劉江東墓
    LiuJia Xun FuTou 六甲旬符頭
    Liu ZhuFen 刘祖坟
    LiXiang ShouShui 立向收水
    LiXue 理學
    LongMen BaDa Ju 龍門八大局
    LongShan XiangShui 龍山向水
    LoShu Ding LingZhen 雒書定零正
    LouChaiSha 漏財煞
    Lou 楼
    LuanTou WuZheng LiQi WuJia 峦头无假理气无真
    LuanTou YinYang 巒頭陰陽
    LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
    LuanTou 峦头
    LuGuo YinYang 過路陰陽
    LuMa GuiRen Fa 祿馬貴人法
    LuMa GuiRen 祿馬貴人
    LungGuo Tang 龍過堂
    LungShanXiangShui 龍山向水
    LuoChen 罗城
    LuoPan 罗盘
    LuoShu 洛書
    MangNian 盲年
    MangShen 芒神
    MianXiang 面相
    NaJia 纳甲
    NaYin 納音
    NeiDan Pan 內丹盤
    NeiGua 內外
    NiQiu Shi 泥鳅師
    Nobleman 貴人方
    Ode To Flying Stars 飞星赋
    Ode To Mysticism 玄机赋
    PaiLongJue 排龍訣
    PanXian 盤線
    Peach Blossom Sha 桃花杀
    Perfect Storm
    PianChai 偏财
    PianYing 偏印
    PiMa 驛馬
    PoJun DaiJia 破军带甲
    Politician 高官之墓
    Provocateur
    PurpleWhite 紫白诀
    PurpleWhite 紫白诀
    QianKunGuoBao 乾坤國寶
    QianKunGuoBao 乾坤國寶
    QiLiuFa 氣流法
    QiLiu 氣流
    QiMenDunJia 奇门遁甲
    QiMen SanShi 奇門三式
    Qing Eastern Tombs 清东陵
    QingHua 清华
    QingLong LunJian 青龍論劍
    QingNanAoYou 青囊奥语
    QingNanAoYou 青囊奥语
    QingNanJing 青囊经
    QingNanJing 青囊经
    QingNanXu 青囊序
    QingNanXu 青囊序
    QiongTong BaoJian 穷通宝鉴
    QiSha 七杀
    QiTu 气图
    Qiu YanHan 丘延翰
    QiZhenBaFa 奇針八法
    QiZheng SiYou 七政四餘
    Qi 氣
    Recieving Yin Pushing Sha 收山出煞
    Recieving Yin Pushing Sha 收山出煞
    RenPanGongGua 人盤宮卦
    RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
    RenZhongXue 人中
    RiZhu ChuangRuo 日主强弱
    RuDiYan 入地眼
    RuDiYan 入地眼
    RuDiYan 入地眼
    SanBan Gua 三般卦
    SanBuZuo 三不做
    SanCai 三才
    SanChai 三才
    SanFa 山法
    SanFen SanHe 三分三合
    SanFen 三 墳
    SanHe Si Da ShuiKou 三合四大水口
    SanHe 三合
    SanHe 三合
    SanJi LiuXiu 三吉六秀
    SanLiau 三僚
    SanQi SiJi 三奇四吉
    SanQi 三奇
    SanShan LiuXian 三山六线
    SanShen ShuiFa 三神水法
    Sanyang ShuiFa 三阳水法
    SanYi 三易
    SanYuan DaGua 三元大卦
    SanYuanDaGua 三元大卦要訣
    SanYuan FeiXing 三元飛星
    SanYuanFeiXing 三元飞星
    SanYuan JiuXing Fa 三元九星法
    SanYuan JiuYun 三元九運
    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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