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水龍經 - WATER DRAGON CLASSICS 7

8/16/2015

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Translated by Micheal John Paton
Picture
Residence and the dead must have a tomb. If residences and tombs are both auspicious, then both man and spirit are at peace. If man is at peace, the path of the family is happy and prosperous. If the spirit is at peace, the descendants prosper.

Thereupon, man should select land for a residence and in particular should select land for a grave. With this, for the family to have wealth, nobility and longevity, it is necessary that the graves of the ancestors are sheltered and watered.

The ancestors are the roots and the sons and grandsons are the branches and buds. When the roots are harbored in fertile beautiful land, the branches and leaves flourish. When the roots reside in infertile meagre land, the branches and leaves are withered and dry. This is the common principle.

However, the way to selecting appropriate land is, in fact, not easy to speak of. The four directions, the wind and the soil are not the same. The form and the configurational force are each different. Some are in mountains and valleys and some are in flood plains. There are even nodes at the bottom of water and in the gaps be-tween rocks.

The various types cannot be put into the same category. The Book of Burial says that one must have brilliance of sight to see to for the bottom of water and must obtain a wise teacher for the gaps between rocks. This idea is the true subtlety.

Now in appraising land, it is necessary to investigate the approaching dragon. The point of the node must welcome true veins. Mountain ridges and the paths of water are all dragon veins. It is suitable that they approach from the distance like a winding dragon changing mortal bones into immortal ones like flowers being connected to the tree. This is what is meant by branches and trunks.

The Book of Burial also says to first of all obtain water and secondly to shelter from the wind. Only then is the land connected to the node. Master Tao said that there is love between female and male and there is connection between heaven and earth. Therefore, water is not far from mountains and mountains are not far from water. In choosing a form which takes a node, follow the category to decide on it. It is necessary to obtain the Nine Stars shining down upon it. Then one should seek out the Three Auspices yet avoid the six inauspicious aspects. It is also necessary that the two flanks broadly contain (the node), and that there be a surrounding, embracing and turning around it. The direction must be correctly established and the reception of the water must harmonize with the stars and the trigrams.

A closed water mouth accords with the pattern. When there is sand at the back facing the hall, it is the proper method and has feeling. Only then is it auspicious land. The Classic says that one values flatness in land and branches in earth. Therefore, land that is flat and vast also has branching veins and is related to water and mountains. Observe the land, pools, rivers, fields and earth of the flat vastness (flood plains).

In front there is no mountain dragon and behind there are no branching veins. There is no approach of dragon veins, and there is no corresponding star or peak to establish the site and make peaceful the grave. At the sides there is no Dragon or Tiger for protection. Outside there is no mark to record the direction of welcoming.

What is seated facing it does not discern the Five Stars. How then can the path of the water be separated into the eight trigrams? However, as long as one obtains such land, it is often of wealth and nobility. How can forms and situations that are extremely flat and vast be conversely victorious over those which are ridged?

The former worthies said that if there are mountains, rely on mountains. If there are no mountains rely on cities. If there is water, rely on the water. If there is no water, rely on the form. Because in the flood plains one considers water as the dragon, the accumulation of water is like the halting of mountain veins and the flow of water is like the movement of mountain veins.

If the water flows, the veins of qi disperse and fly away. If the water accumulates, the veins of qi gather together. Great rivers are categorized as the form of trunk dragons. Small rivers are the body of branch dragons. If at the back there is a river pocket, it is a site of glory and magnificence.

If at the front one meets pools or ponds, know that this is a family of wealth and nobility. If to the left and right there is a surrounding embrace which has feeling, one piles up gold and accumulates jade. If in front and behind there is a turning and winding without a break, there are the dress and adornments of the high official. Land desires water to produce feeling and likes it to turn and face the node. In fact, water guides the veins of the dragon.

Fear, indeed, gushing and shooting forth and the upturned bow. Hate most rapid cutting and being tied down as they cause much sorrow and little happiness. Particularly fear oblique flying as one will meet with recalcitrance and after a short time there will be penury. Either establish the site facing the front of the path of the water or conceal it behind a mound in a field to make a peaceful tomb. All of these should not be selected.

In summary, for the principles of the earth one must do research and it is most important to be proficient in yin and yang. If one achieves the accumulation of yin, heaven must protect him. Those who are light in good fortune find it difficult to meet intelligent teachers. Those who have good fortune which is thick will naturally come across auspicious land. Do everything one should do in order to await the intentions of heaven. This must be derived from the Way. Therefore, I have put together this book to show to later scholars. 

The Ballad of Seeking the Veins of the Water Dragon

The principles of the earth which have been truly passed on from generation to generation are seldom met. The mysteries of the art of yin and yang are difficult to completely under-stand. In seeking the dragon and grasping the veins, observe the mountains and the water. Ridges and peaks and flood plains are all the same. For land of the flood plains, water is the dragon. On all sides in the vastness one does not recognize the traces. If one is enlightened by the masters who understand the principles of the essential mystery, the source of the tributaries and the male and female principles will be discerned.

Few men know the mysterious method of the water dragon. Be careful not to pass this down to common scholars. It is not because the emptiness and importance are easily recognized and changed. But by trying to find a horse by a drawing, one will become a fool. Water approaching the Dark Warrior is the dragon body. In deciding on the province of the node, it is necessary to look at the form of the water. Accumulation and gathering naturally form the structure. With a divided flow and scattered qi, the node is not true.

A large watercourse winding around clear and deep is a trunk dragon. Small rivers happily meet with branching water. When the qi of a trunk dragon is finished, it is difficult to make a peaceful node. The point of a node on a branch dragon is auspicious and naturally exalted.

If the land of the Dark Warrior has lakes and pools, the residence overlooks the front and good fortune follows. Creating the node for a peaceful grave is similarly met. This accumulates jade, piles up gold and bestows beautifully embroidered clothes. Water should not flow through lakes, pools and pockets of water. If water does penetrate, qi does not accumulate.

With a mound in the fields which blocks the mouth of the water, the descendants will have endless wealth and nobility. The qi of the dragon veins of rivers returns to the bay.

Mark, record and understand sand and be careful to add to it. If there are no breaks or defects in the situation, the clothes of the descendants will be of brocade and they will serve the court.

Discern the approach of the flow and the configurational force of water resembling a knife. A spear piercing the flanks and dashing against the heart cannot be blocked. An embankment of a sharp lance is land of ruin, death or wounds and loss of the farmhouse by litigation.

The water behind is an approaching dragon which resembles an up-side-down bow, each of the descendants will be rebels, scattered east and west. For burial which meets with such water without feeling, your land will be lost and you will live in poverty.

The flow of the water must be winding and not straight. A direct approach and sudden departure means capture. Furthermore, there is no shelter on all four sides. Waves beating and the wind blowing is what one can be most concerned about.

Water in the form of the character shi has neither a back nor a front. The characters finer' and nian are both the same; they are only auspicious where men congregate. A single dwelling cannot be peaceful. The configurational force of the water winds around and embraces the body. The true qi of a moving dragon exists within. If there is a path of many departing turns, the descendants become noble ministers. 

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    SanYuan 三元
    SanYuan 三元
    Seat Of Wealth 财富座位
    Secrets Of XuanKong 玄空秘旨
    ShangGuan 伤官
    ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
    ShanHaiJing 山海经
    Shao WeiHua 邵偉華
    ShaoYung 邵雍
    ShaWang Zhi Qi 杀旺之气
    ShengJi 生基
    ShengSiYouMing 生死有命
    ShengWangJue 生旺賦
    ShengWang Zi Qi 生旺之气
    ShenSha FengShui 神煞風水
    ShenSha 神殺
    Shen 神
    ShiDao TianXing Fa 十道天心法
    ShiDao 十道
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiEr YuanShuai XinLei 十二元帥行雷
    ShiFa 筮法
    ShiMuXian 蝨母仙
    ShiShen 十神
    ShiShen 十神
    ShiShen 食神
    ShiTuiLun 十推论
    ShiYe 十翼
    ShouShanChuShaJue 收山出煞訣
    ShuiFa 水法
    ShuiLongJing 水龍經
    ShuoGua Zhuan 說卦傳
    ShuQiXiang 数氣象
    SiHeYuan 四合院
    SiJi 四吉
    SiMa DuoTuo 司馬頭陀
    SiMa DuoTuo 司馬頭陀
    SiMa ShuiFa 司马水法
    SiQi SanJi 四吉三奇
    Sitting Mountain 8 Killing 坐山八煞
    Sitting Mountain Robbery Killing 坐山劫煞
    SiXiang YinYang Fa 四象陰陽法
    SiXiang 四象
    SiZhu BaZhi 四柱八字
    SiZhu BaZhi 四柱八字
    Star Casino Sydney
    SuiDe He 歲德合
    SuiDe 歲德
    TaiJi 太极
    TaiSui 太歲
    TaiXing 替星
    TaiYi ShengShui 太一生水
    ThongShu 通勝
    ThongShu 通勝
    Three Heavens 三天
    TianDi FanYin 天地反吟
    TianDiRen 天地人
    TianFang DiYuan 天方地圆
    TianFu DiFan 天伏地反
    TianRen HeYi 天人合一
    TianXing Pai 天星派
    TianXing 天心
    TianXing 天星
    TianXing 天星
    TianYi GuiRen 天乙貴人
    TianYi 天乙
    TianYuan DiFang 天圆地方
    TianYuJing 天玉经
    TianYuJing 天玉经
    TiXing 替星
    TiYung 體用
    TuanCi 彖辭
    TungShu 通書
    Tycoon Gou 郭台銘
    Tycoon Grave 富翁墓
    Tycoon Li 李富翁
    Vein 个字下脉
    Viva
    Walking The Dragon 尋龍點穴
    WangTingZhi 王亭之
    WanNianLi 萬年曆
    Water Shed Xue 水脱穴
    WenYan Zhuan 文言傳
    Word Word Gold 字字金
    WuChang Pai 無常派
    WuGui YunChai 五鬼運財
    WuMing Xue 无名穴
    WuXian 五线
    WuXin RenGe 五型人格
    WuXin ShengKe Fa 五行生克法
    WuXin ShengKe Fa 五行生克法
    WuXin 五行
    WuYin 五音
    XianDai SanYao 現代三要
    XiangCi 象辭
    XiangXue 象學
    XiaoXuanKong 小玄空
    XiCi Zhuan 系辭
    XingJia 形家
    XingShiPai 形勢派
    Xing ZhiZhu 星为主
    XKDG KouJue 玄空大卦口訣
    XuanDao 妙道
    XuanGuan ThongQiaoGe 玄關同竅歌
    XuanGuan 玄關
    XuanKong 4 Classics 玄空四经
    XuanKong DaGua 玄空大卦
    XuanKong DaGua 玄空大卦
    XuanKong Da WuXing 玄空大五行
    XuanKong Gua 玄空卦
    XuanKongSanJue 玄空三诀
    XuanKong 玄空
    XuanKong 玄空
    XuanZe QuiZhen 选择求真
    XueXinFu 雪心赋
    XuGua Zhuan 序卦傳
    XunShou 旬首
    Yang CangHua 陽藏華
    YangGong GuFa 楊公古法
    YangGong XinFa 杨公新法
    YangZhengLiaoLiu 楊曾廖劉
    YiGua ChunQing 一卦純清
    YiJing 易經
    YiLiSu 一粒粟
    Yin FengShui 阴风水
    YingYangLuoShu 阴阳洛書
    YinYang Dun 陰陽遁
    YinYang Fa 陰陽法
    YinYang GuiRen 陰陽貴人
    YinYang Jie 陰陽
    YinYang 阴阳
    YiWu YiTaiJi 一物一太極
    YiZhuan 易傳
    YiZhuDingJiXiong 一柱定吉凶
    YongShen 用神
    YongShen 用神
    YuanGua 元卦
    YuCheJing 玉尺经
    YuCheJing 玉尺经
    YuCheTang 玉尺堂
    YuHanJing 玉函经
    YungYaoFa 用爻法
    ZaGua Zhuan 雜卦傳
    ZangShu 葬书
    ZangShu 葬书
    ZhanBu ZhanBu 占卜
    Zhang BiShi 張弼士
    Zhang JiuYi 張九儀
    Zhang QingYuan 张清渊
    ZhangShu 葬書
    ZhangYan Fa 長眼法
    ZhaoShen 照神
    ZhenCai 正财
    Zheng JinGui 郑景贵
    Zheng QingFeng 鄭清風
    ZhenGuan 偏财
    ZhenPianXiang 正表向
    ZhenShen 正神
    ZhenYing 正印
    ZhenYinZhenYang 真阴真阳
    ZhongHuo ErXing Fa 中火二星​法
    ZhongQi 中氣
    ZhongTianGua 中天卦
    ZhongTianGua 中天卦
    ZhouShengXiangSi 座生向死
    ZhouSiXiangSheng 座死向生
    Zhou WenWang 周文王
    ZhouYi 周易
    ZhouZhongPai 中州派
    ZhuXianPai 祖先牌
    ZiBai Jue 紫白賦
    ZiFu ChaiGuan 子父財官
    ZiMen 紫門
    ZiPing BaZi 子平八字
    ZiPing BaZi 子平八字
    ZiXing 紫星
    天寶秘訣 TianBao MiJue
    滴滴金 Drop Drop Gold
    金口訣 JingKouJue


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