OLD FOX'S TALE...We posted in our FB page, detail HERE and we found that not many people knows about SanYuan... Therefore, This is the FIRST TIME the secret of the HEAVEN YUAN PLATE has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware! One OldFox has this to say, “To answer your question posted at the beginning of this thread, the original SanYuan YinYang is the one on the right, the B version, because the YinYang allocation is based on the YinYang of the SanYuan of the Tian Yuan, Di Yuan and Ren Yuan. The version on the left, the A version, was promoted by Master Shen JuReng used in his Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement. They are two different ways to express the same philosophical idea of ‘Early Heaven being the Ti or the Principle and Later Heaven being the Yong or the Application 先天为体, 后天为用. IMHO, to really appreciate the different Yin YangYang and Yang YinYin configurations, one has to realize that the different FengShui methods, and there are many, are the result of different ways to express a philosophical preference 'mechanically', to say that 'ShenJuReng's postulation is not quite there yet', shows you and David have yet to reach this point of understanding, but this is just my personal opinion, no offence is intended. May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us! Either way it is a good thing, it keeps us thinking. Thank you for your contribution… Where are the 3 rings of the SanHe and SanYuan LuoPan? There you go again, 'the pot calling the kettle black' ´by JT the Just Teasing, who is really David Yak the architect with a fake name. Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring, you will only waste your time looking for the other two rings in a San Yuan LuoPan. Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...” EH AS PRINCIPLE LH AS APPLICATION 先天为体后天为用Let’s investigate these craps a little… The original version of SanYuan’s YinYang Dragon is not the B version. It is definitely not based on Tian Yuan, Di Yuan and Ren Yuan. These came very much later. They have another meanings to them. The A version is the original SanYuan’s YinYang Dragon. This is the Tian Yuan Dragon and its YinYang is derived from the LoShu, Early Heaven as the body or the Principle, 先天为体. Shen JuReng derived such as his basis for Shen’s Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement (detail read HERE). This is a typical text-book answer. ONE GUA CONNECTS QI NAJIA ONE QI 一挂同氣納甲一氣.Similar to its SanHe forerunner, SanYuan has its peculiar way to subscribe to Early Heaven as the body or the Principle and Later Heaven as the Application, 先天为体, 后天为用. Both SanHe and SanYuan subscribed to the same method of decoding Heaven’s secret called NaJia. SanHe is well known to adopt what is known as One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣. One Gua here referred to Early Heaven Qi connection to formulate their YinYang dragon, detail read HERE. Therefore, it has mislead many that SanHe NaJia is based on Early Heaven as Principle. HEAVEN YUAN NAJIA PLATE 天元纳甲盘SanYuan subscribed to NaJia to allocate the 8 Gua into the 24 mountains. Instead of using One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣 principle liked its predecessor, SanYuan uses LoShu matching the Later Heaven BaGua as Application, 后天为用. Therefore, these sets of the 9 stars (comprising the LaterHeaven BaGua) form what is probably known as 天元纳甲盘. Each star is repeated 4 or 2 times forming 6 mountain groups within the 24 mountains such as the followings: - 1 - 子辰申癸, 6 - 甲乾, water 2 - 乙坤, 7 - 酉丑丁巳, fire 3 - 卯未亥庚, 8 - 艮丙 wood 4 - 辛巽, 9 - 午戌寅亥 metal With each of the 4 elements balanced, these form the original SanYuan 9 stars ring within the 24 mountains. Again, you will notice that it is the LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 and not the LoShu matching Early Heaven BaGua as the body or the Principle, 先天为体. Saying thus in application, the HeTu GuaQi is still accounted for. EARTH YUAN PLATE 地元盘We recap, from this version A we derived the NaJia 9 stars ring 天元纳甲盘. There is also a subsequent Earth Yuan Plate 地元盘, that we shall not disclose. From here, the next layer, we shall discuss about the different Yin YangYang and Yang YinYin configurations that form the so called modern SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 as shown in version B (we shall discuss about it in detail some other time). SANYUAN 3 NEEDLES 三元三盘One SanYuan school advocated that there are 3 needles in the SanYuan LuoPan just liked its counterpart SanHe. These needles are the Heaven Human and Earth needles. They are meant to measure different things. As mentioned above, the original SanYuan YinYang Dragon is called the Heaven Needle as in version A while the contemporary SanYuan YinYang Dragon is called the Human Needle as in version B. What is absent is known as the Earth Needle. Without knowing this Earth needle, one will not able to measure earth Qi, thus not able to do FengShui… This SanYuan School in particular reckoned that the current known SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 is not really the earth plate but the HUMAN plate instead… OLD FOX SEE OLD FOX DO...So, when OldFox says, “May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us!”, reflects truly that the OldFox knows nuts about this subject, especially true when he says, “Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring…”. As it is OldFox needs to - “Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...” As for the other friend from Indonesia, you will be glad to hear that SanYuan people also advocated LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 but it is used in other unique ways. SANYUAN YUANKONG GEOMANCY 三元元空風水SanYuan is a school heavily annexed to the system of calendric sciences one being known as SanYuan QiMen DunJia 三元奇门遁甲. As time passes, the authentic art of SYQMDJ has been watered down. With the emergence of master liked Jiang DaHung notably bastardizing the work of grandmaster Yang YunSong as in DiLi BianZhen, XuanKong DaGua 玄空大卦 emerged to replace SanYuan DaGua 三元大卦. At one level, SanYuan is able to merge with SanHe. SanHe has remained to be the fore runner of YangGong method. All FengShui methods come from Qing WuZi before GuoPu and subsequently Yang YunSong. There is only one method – YangGong method or probably known also as GanZhou method. Subsequently, splinter group forms and SanYuan school was born and probably known also as FuJian method. SanYuan school is developed upon SanHe theories and at certain level, it merges.
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TAKE NOTICE!This is the FIRST TIME the secret of how the LOSHU SPINS has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!
LEANING STAR - THE STATIC PLATE The static plate of Leaning Star comprising of the commonly known forward cycle and reverse cycle. The forward cycle starts from the Center 5 and continue with the sequence 6789 and follow by 1234. The illustration shown here is the forward cycle. The reverse cycle starts from the Center 5 and take a reverse path with the sequence 4321 and follow by 9876. It is a reverse flow as shown by the following diagram. Shen JuReng took this as his basis for Flying Star ie. odd Yang fly forward, even Yin fly reverse. Yin or Yang follows the YinYang Yang or YangYin Yin of the 24 mountains SanYuan One Ring LuoPan. However, this is only the XuanKong method not SanYuan. LEANING STAR - THE DYNAMIC PLATE There is a SanYuan method for the Dynamic Plate. We called it dynamic because the 1st path that the star lean differed and not static. If you look carefully to the static plate reverse cycle, you will eventually realised that the 1st path of the star lean takes a total opposite of the 1st path the static plate forward cycle. As a result it looks as though the star leans backward like 5 4321 9876. But no. It is still a forward cycle with a different path of commencement.
It means to say, the first path that the central star leans can eventually be any of the 8 palaces within the LoShu grid and not necessarily Northwest. So, given the 8 directions, you will have 8 sets of Leaning Star as your natal chart. This is a SanYuan method of Leaning Star. Next instalment - Dragon God
Commentary:The above description is commonly found in Google. It defines in face value the 24 mountains of the SanYuan Earth Plate. More important it can be grouped and defined with its respective YinYang as the followings: -
4 Graves, 4 Baths and 4 Stables are referred to the 12 growth phases. Stables are referred to Sickness or the Horse positions. The 4 Yang Stems and 4 Yin Stems together with the 4 Ordinal Gua complete the 24 mountains. FENGSHUI BASICS - YINYANG OF THE SANYUAN 24 MOUNTAINS |
江西一老叟,腹內藏星斗。 斷下金石鯉,果中神仙口。 賜官官不要,賜金金不受。 賜爾一清風,任卿天下走。 | JiangSi one Oldman, stomach within contain star asterism. Prognosticating Golden Stone Carp, fruit within God Fairies mouth. Bestowed upon officer he refused, bestowed upon him gold he refused. Bestowed upon him a single breeze of nothingness, recluse under heaven travel. |
THREE YANG WATER METHOD - 三阳水法秘诀
This classic although styled in the common Tang Dynasty 7 verse script, is most likely written by others but attributed to him, Liao JunQing the Imperial Master. Contain within are the method popularized in XuanKong such as :-
the Purple White - 紫白推来五黄煞,
SanBan DaGua - 三般大卦先分清,
flipping the Yao to change the imagery - 抽爻换象标原因
国师廖均卿三阳水法秘诀
Liao JunQing Three Yang Water Method Secret
断验当考东家德,七分言吉三分凶。 不明东家福与德,切莫乱用此经文。 真龙先辨死与活,堂局形峦须慢言。 八方水口皆要看,合得本库锁金龙。 三般大卦先分清,八字格水用罗经。 五行流通论生气,旺神见水损财丁。 紫白推来五黄煞,抽爻换象标原因。 均卿留得三阳法,凭此一诀可称仙。 来水星形生肖定,八卦合运大财进。 来水出卦不言吉,空有财源枉费心。 来水借库无后劲,他人钱财不如己。 来水御街富且贵,乾坤艮巽四字看。 一路来水一字看,六路来水六字对。 本库借库要分别,卦外来水不须看。 但看字是何生肖,运年推断跑不掉。 向上五行论生克,还需坐上卦爻参。 每字之下卦名定,卦辞卦象方显神。 运年生肖说原因,东家方言有真功。 来水见白财大快,如若合库也无防。 八方来水皆有财,非若当面方有功。 八方卦气随运转,太极在中要分明。 | To determine and observe the families of the east virtue, 7 parts say auspicious 3 parts inauspicious. Don’t know east families auspicious and virtue, please don’t confuse your application with this classic. Real dragon must differentiate the death and the living, hall formation appear as form (landform) must be spoken slowly. Eight location water mouth must all observed, able to combine this storage locked the golden dragon. SanBan (Three) DaGua (huge hexagram) first clearly distinguish, eight character examine water use LuoPan. Five elements flow freely discuss about ShengQi, prosperous god receive water depletes wealth and descendants. Purple White portends leave and come Five Yellow killing, to draw the Yao changing imagery mark it root cause. JunQing bestowed the three Yang water method, learn just a single script can attained sainthood. Incoming water star appear as the zodiac position, BaGua matches period huge wealth advancing. Incoming water out of Gua no need to say about auspicious, emptiness has wealth resources don’t waste your effort. Incoming borrow storage has no strong descendant, other people’s wealth is not ours. Incoming water like the street abundant more with nobility, Qian Kun Gen Xun four word see. Single flow incoming water observe as a line, six path incoming 6 character observe. Own storage borrowed storage must be differentiated, Gua outer external incoming no need to observe. But observe character must match the Zodiac, wandering years be deduced sure not fall. Facing above speaks about growth and control, return required sitting Gua Yao differentiated. Each character itself Gua name established, Gua interpretation and Gua imagery direction conspicuous the god. Wandering year’s zodiac discloses the root cause, east family directional saying has real merits. Incoming water see white wealth hugely rapid, if combine storage without protection. Eight direction incoming water has wealth, but yet in front has merits. Eight direction GuaQi has rotation, TaiQi within must be discerned clearly. |
外阳水口合八字,巨人锁口阳宅同。 来水多口归一库,方可论及城门诀。 出口虽锁不归库,气泄财散不知因。 生出克出财见退,不在卦内更堪忧。 五黄太岁归宫位,敢断流年大破财。 坐卦若能合河洛,当运之年还有救。 外阳水口若不锁,全局财散形可凭。 要问外阳诀何在,均卿公传三阳法。 罗盘卦内逐字对,一口一字八字看。 先看自库八个字,再看借库外人助。 天卦父母有靠山,十六字中可推移。 地卦只求贪狼补,八字推来自谋财。 乾坤艮巽御街字,能合来水富且贵。 来水虽多卦不合,空劳财源白费心。 财不合卦当煞论,消峰消水不同推。 向上消之若无功,坐上卦爻显奇功。 向坐若无补救力,五黄临宫劫难逃。 断凶当从大凶处,一断定叫东家惊。 | External Yang water mouth combine eight characters, huge people lock mouth Yang dwelling the same. Incoming water many mouths return one storage, direction can make reference to the castle gate script. Outgoing although locked not return to storage, Qi leaks wealth disperse not know the reason. Growth out control out wealth sees retreat, not within Gua internal more worrying. Five yellow TaiSui return to palace position, dare to determine this year huge lost of wealth. Sitting Gua seems like combine HeLuo, this move thus year still can save. Outside Yang water mouth if not lock, overall structure wealth scattered appear to be poor. To seek external Yang secret whereabouts? JunQing Master said SanYang method, LuoPan Gua within pursue word pair. One mouth one character eight character see. First see from the storage eight this characters. Again see borrow storage outsider people assist, heaven Gua parents have backing mountain. Sixteen characters within can evolve, Earth Gua only seek TangLang patch. Eight characters determine comes by seek wealth, Qian Kun Gen Xun have street character. Can match incoming water prosper and noble, incoming water although many Gua not match. Emptiness effort wealth resource go to waste effort. Wealth not match this killing saying, dispersing mountain peak dispersing water different said. Facing above dispersed this seems without merit, sitting up Gua Yao conspicuous strange (odd) merit. Facing sitting seems without remedy strength, five yellow face palace calamity difficult to escape. Determine calamity this huge calamity reside, one conclude scream east family alarming! |
QUESTIONS?
- Why East Family? What does it means?
- What is meant by Storage as opposed to Grave?
- What and How to lock the Golden Dragon?
- What is SanBanDaGua 三般大卦
- What is Prosperous God? Direct Indiract Spirit?
- How to draw Yao change imagery 抽爻换象 using Purple White 紫白?
- What is meant to be Out of Gua 出卦?
- What is meant by Yang Water 阳水?
- What is the 8 characters 八字?
- What and how to determine the Sitting and Facing Gua?
IF YOU WANT TO FIND OUT MORE...
Qiu YanHan 丘延翰 is known to have been the teacher to the legendary Yang YunSong 楊筠松. Legend state that he is the disciple of the Red Pine Master 赤松子, professing the knowledge of QIngNan Jing 青囊经, whom in return coming from the long lineages of masters such as GuoPu 郭璞, Yellow Stone Master 黄石公 and Qing WuZi 青烏子. Some claimed that Red Pine Master 赤松子 is indeed Yellow Stone Master 黄石公 and he is indeed, the legendary HuangLau XianShi 黃老仙師 or in Cantonese term, WongTaiXin 黃大仙, the Great Sage of Master Wong, who has attained immortal-hood or XianRen 仙人 or ShenRen 神人. Occasionally he was said to have been tutored with the knowledge of OceanHorn Classcis 海角经 by the very ancient deity of unknown origins - the Mysterious Lady of the Nine Heavens 九天玄女, XuanNu 玄女. The text state YuanNu 元女 instead, meaning the Lady of Originality - the very seed before the myriad things are born. Yet among all the doubtful pedigree, the term Yuan 元 as in YuanNu has been superfluously emphasized as the forefather of SanYuan, also known as the school of Facing 向家. The SanYuan FuJian schools buy this story. Historically, he was known to have mastered the KanYu writings of GuoPu 郭璞 at a very young age. He has left a legacy known as YuHan Jing, the Classics of Jade Envelope 玉函经 - the source code for YangGong 楊筠松 Fengshui. Unlike YangGong 楊筠松 who is known to be the forefather of FengShui master for both SanHe and SanYuan schools. Little is known about Qiu YanHan 丘延翰 with the exception of the following tales, written in Yifengshui somewhere November 2012: - |
WHO IS YANGGONG?
The first version as most of us were told, the Great Grandmaster Yang JungSong, the official historical logbook 《南安府志》 reads: “Yang JungSong 楊筠松, citizen of Dou Zhou 竇州, was an officer during the reign of Xi Zhong 僖宗. He was in charge of Spiritual and Feng Shui Affairs. He reached the highest position of Golden Purple Light Prosperity Minister 金紫光祿大夫. When rebels headed by Huang Cao 黃巢 broke into the capital city, he cut short his hair and fled to Mount Kunlun 昆侖山."
The second version as rarely known, the Great Grand master Yang JungSong 楊筠松 was never be found in the official historical records of the Historian. There was however, a very small position held by him as a prison warden. Fate has brought him to encounter a prisoner who is a well versed FengShui master known as Qiu YanHan 丘延翰. In an attempt to help this prisoner to escape, he was taught YuHan Jing, the Classics of Jade Envelope 玉函经. The Great Grandmaster Yang JungSong 楊筠松, as the warden, later shown a partly decomposed corpse to the Emperor, convincing his majesty that the deceased is indeed the FengShui master Qiu YanHan 丘延翰 that has been condemned to death. Predicting that his deception may not last forever, he took an incident in the palace to flee to FuJian.
Which one is real?
WHAT OTHERS HAD TO SAY?
[Yifengshui note]: Qiu YanHan 丘延翰 being the contemporary to YiXing 一行, both had their hands in corrupting FengShui classics during the notorious Tang Dynasty so that the neighboring barbaric countries such as Korea and Japan will not prosper surpassing China. Such hideous act has also been the hallmark of modern contemporary masters that only wish to serve their masters with regardless to ethics and moral. One point in mind: -
"How many FengShui masters will speak up against the most corrupted Prime Minister on earth? At least, there is one in Malaysia Master LouisLoh. Salute! I heard of 2 Feng Shui masters so far engaged by Najib. I dont know if they are true but for sure Najib is using someone along with the alchemy he and his spouse deploy..... Whoever you are, SHAME ON YOU. Either your skill is so bad that we have the weakest ringgit in 17 years. Or, you are so evil and greedy that you knowingly aid one of the most corrupted politician in stealing Malaysia blind. Whoever you are, SHAME ON YOU. Since Najib's term, you have caused and are causing directly / indirectly lots of persecutions, sufferings and hardships to my country and its people. Whoever you are, SHAME ON YOU. This weekend, 29-30 August, if more lives are harmed / lost during Bersih 4.0, your Feng Shui heinous crime will multiple many times to put your Sifu to SHAME. SHAME ON YOU, SHAME ON YOU, SHAME ON YOU! This is the WORST example of using this ancient craft to HARM.", - Kimberly Wah. |
THE EULOGY OF QIUGONG
The beginning passage was laden by method pointing towards antiquity notably the use of WuYin as the principle factor for establishing the SanBan Gua, now known as the FuMu SanBan Gua. It says nothing about the east and west river FuMu SanBan Gua. It is all about the categorisation of SanBan Gua based on WuYin. How did Jiang DaHung came about FuMu SanBan Gua?
《丘公頌》唐-丘延翰
青囊自古秘斯文,但覆多年舊塚墳,山水變時局也變,便知吉凶見分明。
五音共使三般卦,八貴都尋六貴龍,若有英賢明此理,間生千載一相逄。
三般大卦如何起,元女當年親口傳,三吉只求來勢好,向家須變鬼爻看。
五行生旺要精通,向水安墳出此中,但用向中裝本卦,便知流水吉和凶。
八星有主誰能識,地下稱尊少人知,惟有赤松明此理,後來翻作八山推。
陰陽俱有少流源,但有長岡並遠巒,用得步中生炁穴,也多財祿也多官。
陰陽位上本無山,只有長水活澗泉,但向水流朝揖處,此間榮貴勝如山。
陰陽山水俱周足,此地尋常莫與人,多福神祇常護惜,折君年命損君身。
陰陽混襍事難期,縱合天星未可知,用得一宫山水足,斷他富貴未無疑。
三陽高大入雲霄,駟馬高車德動朝,賢俊子孫清又貴,爲官代代出英豪。
五凶砂水不全無,大抵須令向外居,若也不高當吉位,自然禍患永消除。
來凶不合六條龍,空自千重與萬重,漫說子孫榮貴事,也應難免禍災凶。
六貴須求十里山,短支旁隴用應難,山行十里非真骨,切莫遷移悞世間。
陽位來山男更多,陰山只是旺靑娥,陰陽相配俱周足,孝義兒孫發福多。
時師亂説吉和凶,只道山山是吉龍,問到五音觀地相,心頭撩亂不知蹤。
五音共患千般病,八卦頻遭萬種殃,筭得萬千神禍事,都緣死塟恶龍岡。
本音衰絕最多凶,切莫安墳向此中,山水緩迎方是吉,艮山寅甲忌相逢。
得地方知下穴難,時師莫把等閒看,未明六甲來山訣,莫去山頭錯認山。
不合星山莫用心,壞他山水悞他人,吉凶自有天然穴,用得天然穴始寧。
星山折水須知訣,六甲雖同用不同,若值本宫無氣穴,兒孫猶恐受貧窮。
天禽地獸本來同,行步分明逐六龍,後代不知安穴法,下之多有禍災凶。
六龍只得一條山,五姓相生更可安,合得陰陽山水位,扦塋富貴出英賢。
來山須吉歲相刑,禍福相兼歲歲生,若值本宫和合處,更無災眚及兒孫。
武曲來龍自古强,角音葬此受災殃,非他吉地為凶地,自是時師不審詳。
天星八卦細推詳,八卦明時配六龍,定取穴中三吉穴,自然財祿免災凶。
八山八煞要詳明,天上呼為絕體名,乾坤艮巽重疊見,坎離震兌遁相併。
八山八煞最多凶,水入山家五鬼宫,代代子孫多病死,灾癀徒配壞家風。
來龍骨格脈分明,須看年星與月星,年月星辰相會合,自然富貴與安寧。
尋龍須要問五行,更將年月合龍形,龍形五星相會合,家門災禍永無生。
一條流水一條山,坐向分明正好安,但合本音年與月,斷然財祿旺家門。
吉地由來不比常,但求龍虎勢來長,若還十里無决破,世代兒孫坐廟廊。
來山須得龍離母,起伏迢迢百里長,損壽破財人敗絕,皆因祖葬大山岡。
遠遠尋龍到水邊,好將墳穴逆安扦,何須更問諸山足,只此饒財又出官。
一條流水遠兼長,秀水彎環入旺方,百里以来多起伏,定知此地不尋常。
十二龍形各不同,細分頭尾認真蹤,此山來長百里遠,葬者須居太乙宫。
六般風穴巧安排,須是重重羽翼開,百里以來無斷絕,兒孫官職此中來。
高昂勒馬轉回頭,伏虎灣腰傍水流,臥犬臥牛頭角異,多因爭戰得封侯。
禽如生耳文星現,獸角崢嶸武職當,水口有洲多變異,定知財福不尋常。
DISCUSSION...
"Green Satchel since ancient time is a mystery to the literate one", obviously he is well versed with the work of Yellow Stone also called Red Pine Master. The secret of SanBan Gua is within the Green Satchel?
"WuYin (The 5 Tonal Values) commonly make known the SanBan Gua, The 8 nobles entirely seek the 6 noble dragon", Qiu YanHan specifically state the the basis of SanBan Gua is WuYin. But what is the 8 nobles seeking the 6 noble dragons? 8 Guas, discarding the parent Gua and use the children Gua, just like what the XuanKong LiuFa people advocated?
"SanBan DaGua (Huge Hexagram) how to obtain?", Qiu YanHan specifically say that to obtain this Huge Haxagram, "3 Auspicious to seek is most good,", but what are these 3 auspicious
"Five elements growth prosper must be proficient,", this single word itself confused many as though DaGua is applied in that manner. The usual question is what produce what? What controls what?
"Facing water establish burial derive within,", this single statement comprises 3 components, most SanYuan people would say, namely Facing, Water Exit to establish the sitting Mountain. This sitting mountain Gua is what known as the principal Gua, "But to use facing within wear obtain the body Gua,".
So, the reference point is always the sitting Gua as the host, the rest are the guests. The predominant factor is vested on the YinYang flow of water, "Generally to know the flow of water auspicious or inauspicious.".
By the same token, Qiu YanHan is suggesting that, "Five elements growth prosper must be proficient", is applied to YinYang water flows. This is the basis of your San BanGua.
The following text reveals more secrets related to San BanGua, but we are not revealing here. If you are keen to learn more, please donate a sum of USD300 via our PayPal account, give us the payment details and we shall direct you to a secure download. Happy Hunting!
1. In the first lunar month the earth and qi clash at the aspect DingWei.
2. In the second month it is in the trigram Kun.
3. In the third month it is in RenHai.
4. In the fourth month it is in XinXu.
5. In the fifth month it is in the trigram Qian.
6. In the sixth month it is in YinJia.
7. In the seventh month it is in GuiChou.
8. In the eighth month it is in the trigram Gen.
9. In the ninth month it is in BingSi.
10. In the tenth month it is in ChenYi.
11. In the eleventh month it is in the trigram Xun.
12. In the twelfth month it is in ShenGeng.
The Vermilion Sparrow or the dragon's head in Hai is the seat of the father’s fate. Violating this harms those in that seat of destiny. (Make repairs on the Ding and Ren days of the third lunar month).
Ren brings great misfortune to the fate of the mother. To violate it will damage those in the seat of this destiny and there will be rapid disaster and quarrels. (Repairing in Si is the same as in Hai).
The Dragon's right hand in Zi brings death and mourning. It is the seat of fate of the eldest son and his wife. Violating it harms those in this eat of destiny with the loss of the soul, injuries to the eyes, floods and quarrels. (Repairing in Si is the same as in Ren.)
GouChen in Gui brings crime and punishment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with the disaster of quarrels and litigation. (Repairing in Si is the same as in Ren.)
GouChen in Gui brings crime and punishment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with the disaster of quarrels and litigation. (Make repairs on the Ding and Ren days of the seventh lunar month. This s also for the Surname Yu in all the palaces in the third month. If the third month is unsuitable, the auspicious days are in the seventh lunar month.)
Chou brings punishment of the official. It is the seat of fate of the youngest son and his wife. Violating it causes the disasters of monsters, theft, fire ie abnormalities. (Repairing in Si is the same as in Gui)
For a site in the Ghost Gate it is auspicious to obstruct qi so that the site is empty, lacking, barren, and desolate. Violating this incurs the disasters of hemiplegia, sexual disease and swelling. (It is auspicious to make repairs on the day Jia and Si in the eighth lunar month. For the eastern aspect, one should not utilize the days, JiaZi and JiSi.)
The Dark Warrior or the dragon's back in Yin brings the punishment of heaven. It is the seat of fate of all the sons of concubines and their wives and the eldest daughter. Violating it incurs the disasters of harm in pregnancy, imprisonment, and suffering from theft and loss. (Make repairs on the days of Jia and Si in the sixth lunar month. The Surname Jiao is inauspicious in the sixth month but auspicious in the eleventh month.)
Jia brings the punishment of the site. It is the seat of fate of the second daughter and the grandsons. Violating it harms those in this seat of destiny with disasters for the elders of the family of illness, various injuries and fractures to the head and neck. (The repair is the same as for Yin.)
The dragon's right flank in Mao brings punishment and imprisonment. It is the seat of fate of the youngest daughter and the grandchildren. Violating it harms those in this seat of destiny with fire, a surfeit of qi, punishing injury, and the loss of the soul. (The repair is the same as for Yin.)
The Flying Snake in yin brings litigation. It is the seat of fate of the guest. Violating it harms those in this seat destiny with demons, death and quarrels. (Repairing on the Si days of the loth month is auspicious. This is only appropriate for dwellings which are low and small. They should not be storied.)
The dragon's right foot or the White Tiger in Chen presides over litigation. It is the seat of fate of the servants and the 6 domestic animals. Violating it brings the disasters of terrifying injuries, lameness and convulsion. It also presides over fear. (The repair is the same as for Yi.)
The Gate of Wind should have gaps levelled. It is also called the head of good fortune. The back faces two flourishing sites. The Five Surnames and the eight sites should not be high, robust nor obstructed. This is also the extremity of yang and the beginning of yin. (It is auspicious to make repairs on the days of Bing and Xin in the eleventh lunar month. The southern area does not utilize the days of Bing in relation to XinSi.)
Si is the dwelling of the Heavenly Benefice. It is also has the name of the extremity of the site. The Classic says, 'In desiring to obtain a government administrative area, the extremity of the site should be robust and solid'. Repair and alteration are auspicious.
(Only a great amount of good is the functional achievement of repairs made on [the days of] Bing and Xin of the ninth lunar month.)
The site of the MingTang or the Gate of Good Fortune and Peace in Bing is for the housing of oxen and grain. The Classic says, 'by controlling the MingTang one adds to official position and increases salary. There will be great auspiciousness and the whole family will enjoy incomparable happiness. (Repair is the same as for JiSi.)
The dragon's left foot in Wu is the land of auspiciousness and abundance. The Classic says, 'By controlling what is auspicious and abundant, servants will be disciplined and the 6 domestic animals will be of good quality.' It should be level and solid and should avoid the height of the Turtle's Head Hall. (The repair is the same as for Si.)
For the Heavenly Granary in Ding the Classic says, 'If wealth is lost, control the Heavenly Granary.' It is fitting that the granaries and warehouses be full and the six domestic animals be strong. It is auspicious to make them lofty. (There is much functional gain and great auspiciousness in making re-pairs on the days of Bing and Xin in the first lunar month.)
The Heavenly Mansion in Wei is of tall towers and large residences. There will be a great increase in oxen, sheep and servants dwelling here. Granaries and sheds are also advantageous. (Repair is the same as for Ding.)
The Gate of Man is the dragon's intestines and here one should install stables for horses and oxen. If one desires expansion build up its thickness. It is also called The Sack of Good Fortune. It is greatly auspicious if it is storied and solid. (Repair on the days of Yi and Geng in the second lunar month.)
The Jade Hall in Shen is where one establishes the dwellings of oxen & horses. It is auspicious to expand it so that government affairs precious cowries, gold and jade will flourish. The Classic says, 'By controlling the Jade Hall wealth and monies will be extended and the six domestic animals will be fat and strong.' A site in Geng is the Gate of Peace and Virtue. It is very auspicious to establish sheds for carriages and carts, chicken roosts and grind stones. It is auspicious that one should expand and connect these so that (the site) is robust, broad, & clean. (Repair is the same as for Shen.)
The Great Benefice or the dragon's left flank in you is auspicious for the sojourn of guests. The Classic says, 'By controlling the Great Benefice there will be good fortune, noble position, and riches and wealth in tens of thou-sands'. It is also called the Benefice of the Site. It is appropriate as the dwelling of the master.
(Repair is the same as for Shen.)
The Golden Box or Heavenly Well in Xin is for the establishment of gates tall towers and large buildings. The Classic says, 'By controlling the Golden Box there is great wealth and noble rank. It is auspicious for wealth and general affairs.' (Fourth month YiGeng day, huge auspicious)
The Earthly Mansion is the Azure Dragon's left hand. It governs the Three Principals. It is auspicious if the descendants continually purify and clean it. The Classic says, 'If the Azure Dragon is robust and tall there will be good fortune, noble position, heroism, and outstanding talent.' At the position of the outer trigram Xun, one should make gardens, pools, and bamboo mats. If there are dwellings, they should be level and sparse. The position from the outer Heavenly Benefice to the Jade Hall should be expanded and worked on so that it will be robust and strong. This is greatly auspicious.
The Classic says, 'If lucky and beneficial aspects are continually expanded then the descendants will receive glory and happiness. However, there should not be tall towers or closely set buildings.
The position from the outer Heavenly Granary to the Heavenly Mansion lot averse to high and imposing towers and numerous houses. Establish gates, granaries and storehouses, sheds for oxen and housing for servants and carriages are equally of great auspiciousness. (It is auspicious to gradually expand the southern aspect.)
The position beyond the Dragon's stomach is the same as the Inner courtyard. It is for establishing yards for oxen and horses. It is also called e Sack of Good Fortune. It is auspicious that it be wide, thick, and solid. It is auspicious to establish stables for horses in the outer trigram Kun is also greatly auspicious as a suitable place for heavy stationery objects id high towers.
In the courtyard of the outer Jade Hall it is auspicious that one should create a hall of worship and courtyards for the sons, grandchildren and the Ring, and the guest hall will receive nobles of the first rank as guests. If it robust, high and gradually expanded until there are great trees, many houses and buildings, then it will attract jade and precious silks. It governs happiness of the seal and sash (i.e. official position). At the position of the site of the outer Great Benefice, it is auspicious at one should expand and constantly tend the earth to bring about a fresh cleanliness. It is auspicious for activities such as playing music and drink-g parties. It is suitable fora courtyard (here) to produce sons, grandsons, wives and daughters of noble rank so that wealth will increase and reputation for good fortune, rank and virtue will spread far and wide.
At the two positions of the outer Golden Box and the Azure Dragon sliding storehouses and granaries is auspicious. If there are tall towers id grand buildings, then there should be wealth and silks. Those of noble position and outstanding talent will be produced from the descendants ho will intermarry with the Emperor's relatives. If one constantly purifies id cleanses (this area), then there will be lush and dense grasses, forests, flowers and trees.
The site of good fortune of the Bright Hall (mingtang) in Ren is where one should establish tall towers and large buildings. Constantly purify and cleanse (the site) so that (scholars) may come together here to study the classics and histories. This is also called the palace of the seal and sash. It is appropriate for wealth and salary of an official position. (It is greatly auspicious to repair the same as for Hai.)
The dragon's left foot in Zi is auspicious and abundant. It is suitable to establish dwellings for oxen.
The Classic says, 'The servants are well disciplined and the six domestic animals are in good condition.' It is auspicious to make it level and solid.
The Heavenly Granary in Gui is auspicious if one erects gates and door-ways, guesthouses, bamboo mats and sheds. The Classic says, 'If wealth is lost control the Heavenly Granary.' Place the six domestic animals there and develop and expand it high and wide. (It is auspicious to make repairs on the days of Ding and Ren in the 7th lunar month.)
If the Heavenly Mansion in Chou is of tall towers and grand buildings, there will be a great increase in the oxen, sheep or servants dwelling here. It is equally auspicious for granaries and sheds. (Repair is the same as for Gui.)
If the dragon's stomach or the Sack of Good Fortune is in the trigram Gen which is the Ghost Gate, it is then doubly auspicious if it is thick and solid. If it is lacking and sparse, then there will be impoverishment.
(It is auspicious to make repairs on the days of Jia and Si in the 8th lunar month. The eastern aspect should not be utilized the days of Jia and Si.)
When the Jade Hall is in yin, it is appropriate to establish sheds for carriages and oxen. (Such a site) governs affairs related to precious cowries, gold and jade and should be expanded. The Classic says, 'By controlling the Jade Hall there is great auspiciousness from the unexpected arrival of wealth and monies and the 6 domestic animals will be fat and strong.' (It is auspicious to make repairs on the days of Jia and Si in the 6th lunar month.)
When the site is the Gate of Peace and Virtue in Jia, it is appropriate to establish grindstones. It is auspicious for (this site) to be developed, expounded and connected, with a robust appearance. To clean and purify it brings disaster and self-destruction. (Repair is the same as for Si and Yin.)
The Great Benefice or the dragon's flank in Mao is suitable for guest houses. The Classic says, 'By controlling the Great Benefice there will be good fortune, noble position and untold riches and wealth.' This is also called the Lord of Siting. By controlling it one may expect fame from virtue.
When the Golden Box or Heavenly Well is in Yi one should establish tall towers and grand buildings. It will particularly augment celebrations to constantly make it pure and clean and to diligently repair the daub.
(Repair in the south on (the days of) Mao and Si in the tenth lunar month.)
When Earthly Mansion or the dragon's left hand is in Chen, the Three Principals are fitting for the descendants. It should purified and cleansed. The Classic says, 'If the Azure Dragon is robust and tall then there will be good fortune, noble rank, heroism and outstanding talent.' (Repair is the same as for Si.)
The trigram Xun is the wind. It should be even and solid. It should not be obstructed. It is also called the extremity of yang and the beginning of yin, which turns its back on glory and proceeds towards impoverishment. It is greatly auspicious if one makes it empty and deficient. (It is auspicious to make repairs on the days of Bing and Xin in the eleventh lunar month. It is auspicious that the south is not utilised on the day of BingZi.)
When the Vermilion Sparrow or the dragon's head is in si, it is the seat of the fate of the father. One should not establish a well. Violation harms those in this seat of destiny with quarrels, sudden calamity, the spitting of blood, madness, and snakes and beasts causing havoc. (With Si in the west it is auspicious to make repairs on the days of Bing and Xin in ninth lunar month. One should shun land in both the branch Wu and the tone Zhi. (This site) is auspicious in the first, third and fourth months.)
Bing is greatly calamitous to the fate of the mother. One should not establish a gate there. Violating this harms those in this seat of destiny with sudden calamity and quarrels. (Repair is the same as for Si.)
Wu is for death and mourning. It is the seat of fate of the eldest son and his wife. Violating it harms those in this seat of destiny with the loss of soul, injuries to the eyes, pain in the heart, conflagration, quarrels, and convulsion in the dragon's right hand. (Repair is the same as for Si.)
The constellation Gouchen in ding is of punishment and imprisonment. It is the seat of fate of the second son and his wife. Violating it harms those in this seat of destiny with disasters such as quarrels, litigations, and ulcers. (The west is utilized on the days of Wu and it is auspicious to make re-pairs on the days of Bing and Xin in the 1st lunar month. Land in the branch Wei is auspicious for the Five Surnames.)
Wei is for the prison of the prefecture. It is the seat of fate of the young-est son and his wife. Violating it harms those in this seat of destiny with monsters, fire, ulcers, thunder, robbery, warfare and the flow of blood. There will be injury and death to the six domestic animals, and the family will be destroyed and scattered. (Repair is the same as for ding.)
The trigram Kun is the Gate of Man. It is the seat of fate of women and one should not establish horse stables here. Violating this brings the withering of personal relations, sexual disease and swelling. It is auspicious if the land nearby is uncultivated, deficient, low and meagre. (Repair on the days of Yi and Geng in the second lunar month.)
If the Heavenly Punishment or the dragon's back is in Shen, it is the seat of fate of the sons of concubines, their wives and the eldest daughter. If one violates it then there is loss of the soul, sickness in the ribs, punishment, injury, imprisonment, a surfeit of qi and fiery demons. (When Shen is in the north it is auspicious to make repairs (on the days of) Yi and Geng in the twelfth month up until the trigram you. The Surname Shang is inauspicious in the twelfth month and auspicious in the fourth month.)
The site of punishment is Geng. It is the seat of fate of the second daughter and the eldest grandson. One should not establish gates here. Violating it harms those in this seat of destiny with sickness to the right ribs, quarrels, injuries and disfigurement, emaciation and decline. (The repair is the same as for Jia.)
The dragon's right flank in you is punishment and imprisonment. It is the seat of fate of the youngest daughter and the grandchildren. Violating it harms those in this seat of destiny with loss of the soul, punishment and imprisonment, a surfeit of qi (anger) and fiery monsters. (Repair is the same as for Shen.)
The Flying Snake is in Xin is of litigation and imprisonment. It is the gate of the guest. Violating it brings harm to those in this seat of destiny with quarrels, monsters, death and the beginning of disaster.(From you in the north to Xu, repair on the days of Yi and Geng in the fourth month.)
The White Tiger or the dragon's right foot in Xu is of imprisonment and litigation. It is the seat of fate of the servants and the six domestic animals. If one violates it, the legs will be afflicted with lameness, personal relations will wither and there will be convulsions. (Repair the same as for Xin. Follow the progression of one circumference of the twenty four paths from Qian to Xu.)
If an outer courtyard in Qian is repaired and extended to the main court-yard, it is auspicious to have it strong and solid, with high ridges, mounts and large trees. When land in Qian is extensive, it will extend the longevity of the family elders, and bring boundless glory and official salary to the descendants so that the brilliance is reflected on the clan.
If the Heavenly Good Fortune of the extremity of the site is in the outer branch Hai one should establish grand buildings there. Moreover, it is auspicious if it is heavily fortified, deep, distant, dense and thick. If it is connected with the MingTang, the good fortune of the site is robust and solid so that the descendants will be intelligent, have success in the civil examinations, possess the seal and sash, and have great wealth and noble rank.
In the outer Heavenly Granary there should be tall towers, rows of buildings, granaries and storehouses. If the buildings housing servants and the six domestic animals are large they will reproduce profusely. It is auspicious for a place that enables riches, silks and the five cereals to be high, clean, developed and expanded.
It is fitting that the outer Heavenly Mansion be broad and robust, and there is great auspiciousness if the sons, grandsons, wives and daughters dwell there. This is also called the land of the myriad with the happiness of wealth, nobility, fulfilment and surplus. There will be transfers in official positions.
The absolute outer extremity of the dragon's abdomen is the position of the Sack of Good Fortune. It is auspicious if it is tamped solid like a mountain, and is consequently near to large trees and long ridges. It is auspicious not to tire of expansion. If it is lowly and deficient without a dwelling, then there will be impoverishment and lack peace and harmony.
The outer Jade Hall is suitable for the sons and their wives. Accordingly there will be wealth, nobility, glory and splendor and the descendants will be prosperous and eminent. If this position is virile and robust then one will soar in government position to that of an YiShen and not be lacking in precious silks, jade and gold. If the site is sunken, deficient, and a desolate wasteland then one will endure poverty and wander in other lands.
The outer Site's Benefice is suitable for the study of the art of the Way. One's achievements and skills will be established and fame will be such that people will come from one thousand li in admiration. Furthermore, there will be teachers for successive generations and the descendants living here will be trustworthy and talented and unmatched in righteousness and bravely.
The three spirits of the outer Heavenly Benefice, the Golden Box and the Azure Dragon are all equal and should be dense, thick and solid with large houses and tall towers or having guest halls so that nobles and ministers may travel there for feasts when they pass through. For the whole family to have wealth, nobility, outstanding talent and prosperity it must rely on the three spirits so these should be particularly developed and expanded. If they are cold, sparse, desolate, deficient, spoilt or sunken then one will be impoverished.
One should tirelessly purify the Azure Dragon. Burn incense and furnish seats to receive and welcome guests. Outstanding men of the Way will naturally come, so to install wells and water courses is highly auspicious.
Modern practitioner may use both arts in synchronicity. As example, they may do a divination before even attempting to visit the site for an audit. This is by mean of opening up a QiMen or a ZiBai Natal Chart and read the ingredient thereof. From the chart they are able to discern where is the incoming Qi, outgoing Qi, ShaQi and where is the best location to locate the main door, thus establishing siting and facing. This is called remote sensing. The customer would be thrilled by the practitioner's ability of clairvoyance and often mistaken as a living angel. However, this is Not FengShui!
Upon reaching the site, a FengShui practitioner will evaluate the capacity of a site by taking into consideration the macro incoming and outgoing Qi, to establish its Qi maps. The same is applied to the immediate external and follow through towards the compound of the property, so that every layers are consistent to a structure. This is the art of harnessing Qi. The interior of the property is arranged to conform to such structure as to allow Qi to flow unobstructed. The art of harnessing is through the Xue, not one but multiples. SanHe method is employ to where Qi begins. SanYuan method is employ to where Qi ends. They are both complementary and these are genuine FengShui and they are not guess work such as divination.
What if the site conditions contradicted the divination outcome? Which take precedent? This often happen. FengShui method is grounded on specific methodology almost scientific in nature. Divination is by virtue of synchronicity and probability almost guess work. Which do you think is likely to bring result?
Point in discussion...
This method is made popular by the late grandmaster Zheng ZiNan hailed from Taiwan who had lived a ripe age of 100 and had built an empire of wealth for his family. His life is the epitome of a true genuine master who prosper himself before others. When he came to Taiwan, he use the term SanYuan DiLi or SanYuan Earth Study to differentiate himself among the peers. He advocated his technique called XieZiFa and the results driven application has impacted the industry of his time. He is among the pioneer to give warranty for his work, unmatched by others. By self-confession, he never disclose his method to anyone outside his family circle. Yet, as we see today, there are so many "clones".
Some of these clones, learnt the similar art from HongKong, similar is the operative word. The late grandmaster ChenBeiSheng was the torch bearer of XuanKong DaGua he claimed as MiaoPai. He advocated the key in applying XKDG is in QMDJ. Therefore, XTSYQMDJXKDG is XieZiFa. Unfortunately, we don't subscribed to this statement.
There are two arms to this method. One is QMDJ and the other XKDG. QMDJ is the art of the Divination and XKDG is the art of Connecting Qi. So, together it is a complete technique.
Banking on the expansive investment of learning this art, many clones started teaching QMDJ in 4 instalments, namely QMDJ-Divination, QMDJ-Life Reading, QMDJ-FengShui and QMDJ-Strategy. Some clones go as far as teaching QMDJ-witchcraft, QMDJ-art of war, QMDJ-hoccuspoccus and so forth. They denied the fact that fundamentally, they are the same - the art of divination.
How to connect the dots?
After knowing yourself, you must know what is around you. This is where QMDJ-Divination becomes handy. This aspect aligns traditionally as the Hour School QMDJ, where the chart is derived from the Hour. Interpreting the charts differ among schools but its fundamentals are similar – interplay between host and guest to determine the useful god. Failure in doing so will result in a chaotic reading. When you add another layer of XKDG, you will get the simultaneous application of Purple White Hexagram that is the ultimate usage of the Purple White Scroll or ZiBaiJue. The simultaneous application of QMDJ-Divination with Annual and Replacement stars enable forecasting for any event, property, person and others including the ever familiar Eight Mansions techniques.
Knowing what is around you is insignificant if you do not know how to unlock the secret of QMDJ and XKDG. This is where QMDJ-FengShui becomes handy. Besides the ability to perform “desk-top” FengShui or “remote-sensing” audit to a particular site or property, QMDJ-FengShui coupled with XKDG enable you to connect Qi wherever you please. Your ability in FengShui is no longer confined to the physical existence of Qi but to connect to the mystical abode of Qi so provided in QMDJ. Your ability in Qi connection will be transcended beyond merely receiving good incoming and expelling bad outgoing Qi to tapping to your wealthy neighborhood while living in a not so prosperous neighborhood. Turning misfortune into fortune is what probably coined as XieZiFa within a short time span. It is an art of wizardry, hardly anything one has known before.
Unlocking the Secret of QMDJ XKDG is when you plan and execute your plan according to the will of Heaven including date selections that are not confined to only FengShui date selection but everything. The key is Plan and Execute! This is QMDJ-Strategy. When it is applied to War it is the Art of War. When it is applied to getting rich it is the Art of Wealth. It encompasses all the duration of short, medium and long term plans juggling among the Hour, Day and Year School QiMen. This is divination applied to execution par excellent as the saying goes, if you failed to Plan then plan to Fail and you will NEVER FAIL! In our school it goes hand in hand with QiMen LiuRen simultaneous applications.
Not enough? Call in the ‘X-Men’ from another dimensions. This is traditionally termed FaQiMen. It is the art of both the ‘dark’ and the ‘white’ sides. In StarWars terminology, it is the use of the ‘Force’ between the Jedi Masters and the Sith Lords. Goes very well with any Daoist Lineages be it LiuRen ShenGong, MaoShan ShenGong, ZhenYi ShenGong, LvShan ShenGong and all that you can possibly find and it comes in very handy in Ghost Busting, gambling and ‘robbery’. Incantations and Talismans are the tools to summons the ‘X-Men’ to your assistance via QiMen Five Charms Five Ghosts techniques. In our school it goes hand in hand with QiMen LiuRen simultaneous applications.
Afterthought...
What Is A Complete SanYuan SanShi QiMen 三元三式奇門 - XKDG Early Heaven 64 Gua 三元玄空先天64卦奇門遁甲 One mistake with regard to QiMenDunJia (QMDJ) date selection is the auspicious date! There is NO auspicious or inauspicious date to begin with. QMDJ hour school is base on the selection of hour to benefit from one situation. It is a sum zero game that require one to take side. If one is the offensive, the QMDJ plate will best tell you the scenario to win. Whereas the defender will see from the plate, where is the situation that require the most defend. There is absolutely no good or bad, but what is appropriate. The entire chart is a scenario telling the plot of both parties. In Taiwan, the simultaneous use of QMDJ with XKDG Early Heaven 64 Gua 三元玄空先天64卦奇門遁甲 was made popular by the late grandmaster Zeng ZiNan. This method advocated the ability of the hexagram to unlock a specific QMDJ portal to achieve YiGua ChunQing 一卦純清. The secrets to this method vested in the way the QMDJ portals are assigned to the 64 hexagram from as simple as assigning via HeTu configuration to a complicated "S" sequence. When this method is properly applied, results will manifest almost immediately with an unfolding phenomenon indicating that the specific portal is indeed open. Some take this as an art to activate XieZiFa 些子法. | What Is A Complete SanYuan SanShi QiMen 三元三式奇門 - MingShi PanXian 明師盤線 Insufficient with that, some Taiwanese masters also included the use of Heavenly Star method, TianXing Fa 天星法 based on QiZheng SiYou 七政四餘 or some called QiZheng SanWang 七政三王 to match the actual arrival of the asterism to a sub sector of a hexagram. Heavenly Star method is the core astrology study of TaiYi ShenShu 太乙神數, one of the SanShiQiMen. It is also the basis of how the SiFenLi or the 4 remaining calendar is derived from. 4 Remaining is another word for intercalary, apt for the intercalary of 64 Hexagram to the 60 JiaZi. By determining the exact of the7 luminaries to the closest minute, one is able to determine the 5 elemental correlation between the asterism with the palace it resides. That will be as close to a Yao within a Hexagram. Extended from XKDG YiGua ChunQing, the change of Yao within a specific hexagram is called ChaoYao HuanXiang, changing a Yao to change the imagery of a hexagram. Because the Yao is less than a degree, it is very difficult to ascertain its correct usage and often rendered as nonsense. Matching the properties' sitting and facing of the dynamic 7 luminaries within the fixed asterism, it is how the art of TaiYi QiMen applied to XKDG. One school called such as MingShi PanXian 明師盤線 or Great Master Plate Line. The term line denotes the correlation among the 7 luminaries, palaces of the 28 asterism and its subsectors within the 64 Hexagram sitting and facing Yao lines. Come to think of it, the Taiwanese has given it a twist as a rocket science of Chinese Metaphysics. | What Is A Complete SanYuan SanShi QiMen 三元三式奇門 - HeLuo XuanJi SanYuan 64 Gua 河洛玄機三元六氣奇門遁甲 When a XKDG YiGua ChunQing 一卦純清 has both the supports of QiMen portal with the arrival of TaiYi QiMen 太乙奇门 at the facing, what is lack here is the water method to hold the entire formation together. Some Taiwanese masters called these the ZhongTian ShuiFa 中天水法 or the HeLuo XuanJi SanYuan 64 Gua 河洛玄機三元六氣奇門遁甲. The trick here is to enable what is probably called FeiXing RuDou 飛星入斗 or Flying Star entering asterism. The way these 64 Gua arrays are entirely different from XKDG, because they are based on LianShan GuiChang Gua 连山归藏 instead. While we always thought that LianShan GuiChang were extinct, LianShan is referred to the source Qi of KunLun and GuiChang, the water dragon of HuangHe. Matching both will unlock the secrets of LingZheng principles and determine where SanYuan water mouth should be located. Some called it AiXing Fa, but it is really LiuRen QiMen 六壬奇門 in nature, where the 4 Wei Gua or the ordinal trigrams are the basis of LianShan GuiChang. In a 3D formation, it is the ladder that links the underworld, human and heaven together. Although the market driven LungMen BaJu, Dragongate 8 Formations is also called ZhongTian ShuiFa, it is a modified version of the LiuRen QiMen. That is why it will never reflects the true landform consideration to an extend it sounded illogical. I personally disagree with how these Taiwanese masters tend to gel things together especially so when the source are as doubtful as hearing from grandma's tale. Especially when it is said HeLuo XuanJi SanYuan 64 Gua was discovered from so and so in a cave at Hainan Island. Furthermore, with the aid of computer, SanShi QiMen looks like any western astrology and I believed, if it can be found as any computer softwares, its real truth is somewhere far far away... No wonder, I was told QMDJ date selections are used to do FengShui, determine auspicious hour and do predictions. OMG! |
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BaZhai MingJing - 八宅明镜
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BaZi 八字
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Betraying Master 欺師滅祖
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DiLi XinFa 地理新法
DiMu Jing 地母经
DingChaiGui 丁財貴
DingGua JingKou Jue 定卦金口诀
DingJu 定局
DingYaoFa 定爻法
DingYou 丁酉
DiTianSui 滴天髄
DongDa GuoNian 冬大如年
DongJing 動靜
DongZhi 冬至
Dragon God 龍神
DunXingTaiBaiZhiShu 遁行太白之書
Earth Xue 土穴
Eliminate Sha Acquire Water 消砂纳水
ErShi Ba TianXing 廿八天星
ErShi BaXiu 廿八宿
ErSi TianXing Fa 廿四天星法
ErYuan BaYun 二元八運
ErYuan 二元
Eulogy Of QiuGong 丘公頌
FanFu Yin 反伏吟
FanGong Shui 反弓水
FanGua ZhiZhu 反卦为主
FangYuan Tu 方圓圖
Fang ZhiZhu 房为主
FaQiXiang 法器象
FeiGong 飛宫
FeiXing 玄空飛星
FeiXing 玄空飛星
FeiYao Fa 飛爻法
FeiYaoFa 飛爻法
FenChaShui 分叉水
FenFangFa 分房法
FengShui Canopy 天篷
FengShui LunLui Zhuan 風水輪流轉
Feng 风
Fibonacci
FuGuiZhaiTian 富贵在天
FuHuiTang 福惠堂
FuMu ChaiGuan 子父財官
FuMuSanBanGuaWei 父母三盤卦位
FuTou DingGong Fa 符頭定宮法
FuTou TuiGua 符頭推卦
FuTou 符頭
FuXing ShuiFa 輔星水法
Genting FengShui 云顶風水大師
GePan 格盘
Golden Section
Gong 工
Guan Clan Ancestral Shrine 管氏宗祠
GuanLu 官祿
GuanWang Zhi Qi 关旺之气
GuaYun 卦運
GuBenLungShuiJing 古本龙水经
GuiChang 归藏
GuiRen 貴人
GuiShiNi 鬼食泥
GuLau FangFa 古老方法
GuoLuYinYang 过路阴阳
GuSanFen 古三墳
GuSanShi 古三式
HanLong Jing 撼龍經
Heavenly Heart 天心
Heavenly Secret Important Saying 天機要語
HeHua 合化
HeShang Shi 和尚師
HeTu 河圖
HongFan 洪範
HongLuan JiaZi 紅鸞甲子
HongLuan ShuiFa 紅鸞水法
HouTian Pai Yang Zhai 后天派阳宅
HouTian Pai 后天派
HuangDiZhaiJing 黃帝宅經
Huang ShiGong 黄石公
HuangShi Gong 黄石公
HuaSha NaShui 消砂納水
HuaShuo QiFen LiuSan Fen 话说七分留三分
HunTian NaJia 渾天納甲
HunTian 渾天
HunYi 渾儀
Hu ShunShen 胡舜申
JeRi DeXin 幾日得辛
Jiang JingChuan 江靜川
Jiang TaiGong 姜太公
JianYi 簡易
Jiao RenShan 焦仁山
JieChai 劫财
JieQi 節氣
Jie 界
JiGu BaChan 幾姑把蠶
JiGu BaChan 幾姑把蠶
JiLong JuShui 幾龍治水
JiLong JuShui 幾龍治水
JinFangBaGongGua 京房八宮卦
JingKou Jue 金口訣
JingLong 金龍
JingQiShen 精气神
JingShui ReYue 金水日月
JingShuoYuGuan 金锁玉关
Jing 静
JiNiu GengDi 幾牛耕地
JiNiu GengDi 幾牛耕地
JiRe DeXin 幾日得辛
JiuXingGongWei 九星宮位
JiuXing ZhiZhu 九星为主
KongWang 空亡
Lai BuYi 賴布衣
LianShan 連山
Lian TianChe 量天尺
LianZhuSanBanGua 连珠三板挂
Liao JunQing 廖均卿
LiChun 立春
LiChun 立春
Li DingXin DaShi 李定信大师
LienShan 连山
Li HuShan 李胡山
Li KuiMing 李居明
Lin ChunXiong 林春雄
LingShen 零神
LingTou Shui 淋头水
Lin JingBao 林金寶
LinLangXian 林浪仙
LinPanXian 林半仙
LiPan 立盘
LiQiXiang 理氣象
LiuFa 六法
LiuJia FeiGong 六甲飛宫
LiuJiangDong Grave 劉江東墓
LiuJia Xun FuTou 六甲旬符頭
Liu ZhuFen 刘祖坟
LiXiang ShouShui 立向收水
LiXue 理學
LongMen BaDa Ju 龍門八大局
LongShan XiangShui 龍山向水
LoShu Ding LingZhen 雒書定零正
LouChaiSha 漏財煞
Lou 楼
LuanTou WuZheng LiQi WuJia 峦头无假理气无真
LuanTou YinYang 巒頭陰陽
LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
LuanTou 峦头
LuGuo YinYang 過路陰陽
LuMa GuiRen Fa 祿馬貴人法
LuMa GuiRen 祿馬貴人
LungGuo Tang 龍過堂
LungShanXiangShui 龍山向水
LuoChen 罗城
LuoPan 罗盘
LuoShu 洛書
MangNian 盲年
MangShen 芒神
MianXiang 面相
NaJia 纳甲
NaYin 納音
NeiDan Pan 內丹盤
NeiGua 內外
NiQiu Shi 泥鳅師
Nobleman 貴人方
Ode To Flying Stars 飞星赋
Ode To Mysticism 玄机赋
PaiLongJue 排龍訣
PanXian 盤線
Peach Blossom Sha 桃花杀
Perfect Storm
PianChai 偏财
PianYing 偏印
PiMa 驛馬
PoJun DaiJia 破军带甲
Politician 高官之墓
Provocateur
PurpleWhite 紫白诀
PurpleWhite 紫白诀
QianKunGuoBao 乾坤國寶
QianKunGuoBao 乾坤國寶
QiLiuFa 氣流法
QiLiu 氣流
QiMenDunJia 奇门遁甲
QiMen SanShi 奇門三式
Qing Eastern Tombs 清东陵
QingHua 清华
QingLong LunJian 青龍論劍
QingNanAoYou 青囊奥语
QingNanAoYou 青囊奥语
QingNanJing 青囊经
QingNanJing 青囊经
QingNanXu 青囊序
QingNanXu 青囊序
QiongTong BaoJian 穷通宝鉴
QiSha 七杀
QiTu 气图
Qiu YanHan 丘延翰
QiZhenBaFa 奇針八法
QiZheng SiYou 七政四餘
Qi 氣
Recieving Yin Pushing Sha 收山出煞
Recieving Yin Pushing Sha 收山出煞
RenPanGongGua 人盤宮卦
RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
RenZhongXue 人中
RiZhu ChuangRuo 日主强弱
RuDiYan 入地眼
RuDiYan 入地眼
RuDiYan 入地眼
SanBan Gua 三般卦
SanBuZuo 三不做
SanCai 三才
SanChai 三才
SanFa 山法
SanFen SanHe 三分三合
SanFen 三 墳
SanHe Si Da ShuiKou 三合四大水口
SanHe 三合
SanHe 三合
SanJi LiuXiu 三吉六秀
SanLiau 三僚
SanQi SiJi 三奇四吉
SanQi 三奇
SanShan LiuXian 三山六线
SanShen ShuiFa 三神水法
Sanyang ShuiFa 三阳水法
SanYi 三易
SanYuan DaGua 三元大卦
SanYuanDaGua 三元大卦要訣
SanYuan FeiXing 三元飛星
SanYuanFeiXing 三元飞星
SanYuan JiuXing Fa 三元九星法
SanYuan JiuYun 三元九運
SanYuan 三元
SanYuan 三元
Seat Of Wealth 财富座位
Secrets Of XuanKong 玄空秘旨
ShangGuan 伤官
ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
ShanHaiJing 山海经
Shao WeiHua 邵偉華
ShaoYung 邵雍
ShaWang Zhi Qi 杀旺之气
ShengJi 生基
ShengSiYouMing 生死有命
ShengWangJue 生旺賦
ShengWang Zi Qi 生旺之气
ShenSha FengShui 神煞風水
ShenSha 神殺
Shen 神
ShiDao TianXing Fa 十道天心法
ShiDao 十道
ShiEr YuanShuai XinLei 十二元帥行雷
ShiEr YuanShuai XinLei 十二元帥行雷
ShiFa 筮法
ShiMuXian 蝨母仙
ShiShen 十神
ShiShen 十神
ShiShen 食神
ShiTuiLun 十推论
ShiYe 十翼
ShouShanChuShaJue 收山出煞訣
ShuiFa 水法
ShuiLongJing 水龍經
ShuoGua Zhuan 說卦傳
ShuQiXiang 数氣象
SiHeYuan 四合院
SiJi 四吉
SiMa DuoTuo 司馬頭陀
SiMa DuoTuo 司馬頭陀
SiMa ShuiFa 司马水法
SiQi SanJi 四吉三奇
Sitting Mountain 8 Killing 坐山八煞
Sitting Mountain Robbery Killing 坐山劫煞
SiXiang YinYang Fa 四象陰陽法
SiXiang 四象
SiZhu BaZhi 四柱八字
SiZhu BaZhi 四柱八字
Star Casino Sydney
SuiDe He 歲德合
SuiDe 歲德
TaiJi 太极
TaiSui 太歲
TaiXing 替星
TaiYi ShengShui 太一生水
ThongShu 通勝
ThongShu 通勝
Three Heavens 三天
TianDi FanYin 天地反吟
TianDiRen 天地人
TianFang DiYuan 天方地圆
TianFu DiFan 天伏地反
TianRen HeYi 天人合一
TianXing Pai 天星派
TianXing 天心
TianXing 天星
TianXing 天星
TianYi GuiRen 天乙貴人
TianYi 天乙
TianYuan DiFang 天圆地方
TianYuJing 天玉经
TianYuJing 天玉经
TiXing 替星
TiYung 體用
TuanCi 彖辭
TungShu 通書
Tycoon Gou 郭台銘
Tycoon Grave 富翁墓
Tycoon Li 李富翁
Vein 个字下脉
Viva
Walking The Dragon 尋龍點穴
WangTingZhi 王亭之
WanNianLi 萬年曆
Water Shed Xue 水脱穴
WenYan Zhuan 文言傳
Word Word Gold 字字金
WuChang Pai 無常派
WuGui YunChai 五鬼運財
WuMing Xue 无名穴
WuXian 五线
WuXin RenGe 五型人格
WuXin ShengKe Fa 五行生克法
WuXin ShengKe Fa 五行生克法
WuXin 五行
WuYin 五音
XianDai SanYao 現代三要
XiangCi 象辭
XiangXue 象學
XiaoXuanKong 小玄空
XiCi Zhuan 系辭
XingJia 形家
XingShiPai 形勢派
Xing ZhiZhu 星为主
XKDG KouJue 玄空大卦口訣
XuanDao 妙道
XuanGuan ThongQiaoGe 玄關同竅歌
XuanGuan 玄關
XuanKong 4 Classics 玄空四经
XuanKong DaGua 玄空大卦
XuanKong DaGua 玄空大卦
XuanKong Da WuXing 玄空大五行
XuanKong Gua 玄空卦
XuanKongSanJue 玄空三诀
XuanKong 玄空
XuanKong 玄空
XuanZe QuiZhen 选择求真
XueXinFu 雪心赋
XuGua Zhuan 序卦傳
XunShou 旬首
Yang CangHua 陽藏華
YangGong GuFa 楊公古法
YangGong XinFa 杨公新法
YangZhengLiaoLiu 楊曾廖劉
YiGua ChunQing 一卦純清
YiJing 易經
YiLiSu 一粒粟
Yin FengShui 阴风水
YingYangLuoShu 阴阳洛書
YinYang Dun 陰陽遁
YinYang Fa 陰陽法
YinYang GuiRen 陰陽貴人
YinYang Jie 陰陽
YinYang 阴阳
YiWu YiTaiJi 一物一太極
YiZhuan 易傳
YiZhuDingJiXiong 一柱定吉凶
YongShen 用神
YongShen 用神
YuanGua 元卦
YuCheJing 玉尺经
YuCheJing 玉尺经
YuCheTang 玉尺堂
YuHanJing 玉函经
YungYaoFa 用爻法
ZaGua Zhuan 雜卦傳
ZangShu 葬书
ZangShu 葬书
ZhanBu ZhanBu 占卜
Zhang BiShi 張弼士
Zhang JiuYi 張九儀
Zhang QingYuan 张清渊
ZhangShu 葬書
ZhangYan Fa 長眼法
ZhaoShen 照神
ZhenCai 正财
Zheng JinGui 郑景贵
Zheng QingFeng 鄭清風
ZhenGuan 偏财
ZhenPianXiang 正表向
ZhenShen 正神
ZhenYing 正印
ZhenYinZhenYang 真阴真阳
ZhongHuo ErXing Fa 中火二星法
ZhongQi 中氣
ZhongTianGua 中天卦
ZhongTianGua 中天卦
ZhouShengXiangSi 座生向死
ZhouSiXiangSheng 座死向生
Zhou WenWang 周文王
ZhouYi 周易
ZhouZhongPai 中州派
ZhuXianPai 祖先牌
ZiBai Jue 紫白賦
ZiFu ChaiGuan 子父財官
ZiMen 紫門
ZiPing BaZi 子平八字
ZiPing BaZi 子平八字
ZiXing 紫星
天寶秘訣 TianBao MiJue
滴滴金 Drop Drop Gold
金口訣 JingKouJue