Category: JingKou Jue 金口訣

三元陰陽先天卦 - SANYUAN YINYANG EARLY HEAVEN GUA

6/5/2016

SANYUAN YINYANG XIANTIAN BAGUA

There are plenty of SanYuan schools teaching SanYuan stuff without knowing the true foundations of SanYuan. Some confused SanYuan as Flying Star and some even confused SanYuan is XuanKong school. These haphazard phenomenon is mushrooming in the west, brought about by eastern teachers, with most of them having acquire their skills through reading published literature, experimental with the occults and often without approval from any lineages. They also called lineage sucks! With its absent, many of the rock bottom fundamentals of SanYuan is lost in time. One of them being how you split your YinYang in the SanYuan school. Only true SanYuan school would able to demonstrate such.

This is the FIRST TIME the secret of the SPLITTING OF THE YINYANG IN SANYUAN has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!

有緣得此號仙家，
陰陽關竅不亳差，
更加宮照大與小，
遠近親疏法九妙。

Have affinity this deity class family,
YinYang portals gateways cannot be omitted.
Moreover important to consider huge and small,
Far near close distance method (in) 9 (palaces) mysterious.

1st Layer of YinYang.
Cannot use DaGua without understanding Yin Yang.

斷定四吉與四凶，
古今來往總相同，
盛而復哀補救微，
隨元隨局變通之。

In charge of 4 auspicious and 4 inauspicious,
Days of old and now incoming and outgoing always the same.
Together and to pass on (leaning) are the same (remedy)
Follow Yuan (SanYuan) follow Ju (formation) transform thus.

2nd Layer after Yin Yang. 1 to 2. 2 to 4. 4 to 8. 8 to 64. It has always been that way since ancient time. The Gua combination must be correct. Not just jumping to 64.

一二三兮九八七，
山情水意兩相合，
七八九兮一二三，
山情水意兩相關。

1 2 3 9 8 7,
Mountain embraces water meanders both sides combine.
7 8 9 1 2 3,
Mountain embraces water meanders both sides pass.

3rd Layer - connecting the dots... The secrets of all secrets?

五兼乾巽兩邊推，
坎離寄位八神歸，
巽位屬天水收地，
乾位連地水收天。

5 together Qian Xun both sides push,
Kan Li transfer positions 8 gods return (GuiZhang).
Xun position linking Heavenly water receiving earth,
Qian position connects (LianShan) earth water receiving Heaven.

The foundation of DaGua.
Nothing about Hetu combination of 10 or Loshu numbers 1 6, 3 8, 2 7, 4 9, etc

上中下各六十年，
催餘一百八十全，
中兼上下三元春，
五百餘年掌上輪。

Up Middle Lower (Yuan) each 60 years,
Urge has 180 (years) completely.
Middle together Upper and Lower SanYuan spring (to commence),
500 years or more palm above (within) to compute.

The periods.
Every body has their own Theory about how to work out the numbers.

THE FORMATION OF THE EARLY HEAVEN BAGUA

天地定位，
山泽通气，
雷风相薄，
水火不相射，

Heaven Earth Settle position.
Mountain Marsh connect QI.
Thunder Wind mutually close.
Water Fire not shooting each other.

The separation of YnYang in this order is also the foundations of how the 8 Trigram within the early heaven BaGua spiral outward from the central TaiJi. This is how one should correctly arrange the BaGua.

COMMENTARY

When we say this is how SanYuan splits its YinYang, it meant to say how the Early Heaven Gua comes into position. Just by arranging its YinYang, the YinYang Yao of the respective Gua has been emerged from TaiJi, one layer after another. Foremost the fundamental YinYang at the time when the Heaven and Earth settle position must be taken into account. - what sort of YinYang would you reckoned? Left turning Yang, right turning Yin? Or simply the differentiation of the putrid with the sublime? Do you label your DaGua with this YinYang?

What appeared to be a simple YinYang boundaries when juxtaposed among one another through the dimensions of Earth Man and Heaven, subliminally clustered itself as wedge Trigram, dialectically known in YiJing Yao in the sequence known as Early Heaven arrangement. This congenital arrangement is the fundamental of SanYuan and all its other components. Yoked within these sandwich of Yao lines reflect the neologism of what probably be the earliest natalist view of the anthropocosmo. Singular Yin and singular Yang will not reproduce and therefore its inherent infertility require the upend of nature dialectically Yang YunSong's view - Dian DianDao or Dao DianDian? Strangely, it is only the Old Yang Old Yin and Young Yin Young Yang are to be found in the middle Yao - the Human Yao, thus rendered the entire notion of fertility lies upon the hand of the human being? The Middle Heaven? Where exactly is this Human Plate within the SanYuan pantheon of stars?

Next, what is the second and the third layers? One begets two, two begets three and three are the mother of the myriad things. This is the order of the day. Therefore, one ought to arrange your YinYang from the two slices to the BaGua, then the 24 mountains, to the 64 Gua and the 72 Dragons.

In such an instance, who on earth would want to challenge this very fundamental question? Vividly remember not long ago, someone disagree with this hypothesis of how SanYuan YinYang was split. The fundamental axis is thus between Chou and Wei, see also which part of the Heaven it measures?

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定卦金口诀 - ESTABLISH GUA GOLDEN SAYING

9/24/2015

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There are plenty of "Golden Saying" 金口诀 in this FengShui World 江湖. This blog alone, we had investigated the followings: -

Establish Gua Golden Saying looks like a later addition for XuanKong Methodology 玄空. As you can see, there are so much confusion and some even said this Golden Saying is part of Jade Envelope Classics 玉函经.

What is Jade Envelope Classics 玉函经?

Jade Envelope Classics 玉函经 is believed to have been written by Mysterious Lady of the Ninth Heaven 九天玄女 and passed down to Qiu YanHan 丘延翰. It supposed to be the very source code of all FengShui secrets that Tang Emperor enshrined it in the imperial library. During the upheaval, YangGong 楊筠松 stole it and ran off to KunLun mountain as a fugitive. It was believed that such classic has been lost. YangGong 楊筠松 based on what he understood, wrote the next 3 important classics -

QingNan AoYou - 青囊奥语
TianYuJing - 天玉经
YuChe Jing - 玉尺经

In fact, he wrote none! Most of these are part and parcel of Jade Envelope Classics 玉函经, dismantled, hand copied and most likely "bastardized" by later author. Did the original Jade Envelope Classics 玉函经 survived? That is an interesting question. In fact, most of the writing that we now knew of are the writing originated from Qing WuZi 青乌子. He is the FengShui Master during the Yellow Emperor period. He is among the earliest known Master. It was recorded in the classic 轩辕本纪 that the Yellow Emperor sought his counsel.

The knowledge of Jade Envelope Classics 玉函经 did survive and are closely guarded secret of the Genuine FengShui Masters' Families and does that also include those families living in GanZhou? We hardly heard of such until some times when we Google Jade Envelope Classics 玉函经 and found one individual who openly declared that he has inherited such lineage. Honestly, if the claimed descendants of YangGong (True one?) has kept their lip tied, what makes one single individual saying out loud he has professed such knowledge? Absurd!

Knowing Jade Envelope Classics 玉函经, enable one to classify the YangGong's 4 major water mouth differently, that even YangGong himself missed out in his 3 "text-book"? The earth NaYin now takes a different structure? Major Death and Emptiness DE can bring extreme wealth? What else could this magical Jade Envelope Classics 玉函经 offer? Harry Potter Magical Potion? Would staying in GanZhou and living among them, qualifies oneself as the lineage bearer of YangGong, the Savior of the Poor? Jade Envelope Classics 玉函经 also specify the use of the Human Plate, 60 Dragons and so forth, before even LaiBuYi existed?

TianJi SuShu 天機素書 Is Jade Envelope Classics 玉函经?

Song period 宋 (960-1279) master Wu JingLuan's 吳景鸞 preface Jin YinYang TianJi ShuXu 進陰陽天機書序, where it is said that the TianJi Shu was presented to Emperor XuanZong 唐玄宗 (r. 712-755) by Qiu TingHan. He had written a book called LiQi XinYin 理氣心印 "Cordial imprint of ordering the energies", but refused to publish it and preferred keeping it in a jade case (YuHan 玉函) where it was discovered at the end of the Tang period by YangYi 楊益(YangYunSong). He obtained it under the name of TianJiShu and transmitted it to his disciples Zeng Wenchan 曾文辿 and Chen Tuan 陳摶.

In 1041 Wu JingLuan presented to the emperor the two books Tianji and Xinyin. This story proves that the book YuHanJing mentioned in ancient bibliographies, is identical to the TianJiShu. The compilers of the imperial collectaneum SiKu QuanShu 四庫全書 rated the TianJiShu as of minor quality, and as a forgery from the Ming period 明 (1368-1644). The TianJiShu is included in the collectaneum DiLi DaQuan 地理大全.

Establish Gua Golden Saying - 定卦金口诀 is said to have been part of LiQi XinYin 理氣心印, re-modified later by later masters as XuanKong XinYin 玄空心印.

定卦金口诀

Established Gua Golden Saying Script

凡卜地定向先看宝镜穿山、
本卦来龙入首，
属何宫分六甲，
以起何卦何星，
以验外局砂水及龙脉入首，
并何宫宜坐穴立向，
再取内卦来龙，
及坐穴何宫甲子，
再合起一卦及何星，
以验龙穴合吉，
此青囊序所谓，
先看金龙动不动也，
及看山水干流，
皆吉则佳，
此序所谓，
次察血脉认来龙也，
又当看六十甲子，
飞明九宫，
又看卦六甲，
子父财官属何宫位，
此天卦流行之易，
入用之卦也，
注以雷风、
火地、
泽天、
水山加于八卦之上，
而于六十四卦内，
除乾坤坎离四卦，
以为主宰，
而居无为之天实诸卦之气，
以六十卦配六十甲子，
而推排爻象运于周天，
地法因之以验吉凶，
而定坐向者，
此迎官就禄趋吉避凶，
挨七打劫，
（去孤虚，乘生旺，皆天卦玄空与葬经之微机，秘之慎之，毋庸妄洩，有谴天怒也。）

Concerning divining land establish facing must first understood Precious Mirror Piercing Mountain,
The [Sitting] Gua incoming dragon [Peak of the Parent Mountain] entering peak,
Combine Palace divide Six Jia,
Derive which Gua with which Star,
Then examine external Formation Embrace Water reaching up Dragon Vein through the [Peak of the Parent Mountain] entering peak,
Combine which Palace with proper Sitting Xue Establish Facing,
Again to obtain Inner Gua Incoming Dragon,
Again Sitting Xue which Palace JiaZi,
Once combine to rise One Gua reaching which Star,
And investigate Dragon Xue combine auspiciousness,
This QingNanXu so called,
First see golden dragon move or not move,
And see Mountain Water flow stem,
All auspicious pleasant,
This Preface [QingNanXu] so called,
Next to examine Blood Vein incoming Dragon,
Again this see Sixty JiaZi,
Fly Brightly [Lean and understand] Nine Palaces,
Again see Gua Six Jia,
Child Parent Wealth Officer gathered Palace Position,
This [is] Heaven Gua movement with ease [according to Yi],
To enter and use this Gua,
Concur Thunder [Zhen] Wind [Xun] Fire [Li] Earth [Kun] Marsh [Dui] Heaven [Qian] Water [Kan] Mountain [Gen] include the BaGua and above,
And have Sixty Four Gua within,
Exclude Qian Kun Kan Li Four Gua,
To consider as Host,
And residing WuWei is Heaven true various GuaQi,
With 60 Gua matching 60 JiaZi,
And to re-arrange Yao-Imagery Period out of Zhou Heaven [Zhou WenWang BaGua or Later Heaven Arrangement],
The Earth [Study] Method is all about examining Auspicious and Calamity,
And establish sitting and facing,
This is to welcome Officer with regard to Good income to seek luck and avoid calamity,
Enduring Seventh Robbery,
(Outgoing loneliness emptiness, Riding ShengWang [Growth and Prosperous], in all Heaven Gua XuanKong has the Burial Classics remnants, secretive and cautiously, not hastily, has Heavenly Fury caveat.)

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字字金 - WORD WORD GOLD

9/7/2015

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滴滴金 Drop Drop Gold is also known as 天寶秘訣 Heavenly Treasure Secret has now been given a twist by the SanYuan School as Heavenly Secrets Important Saying 天機要語. Yet the legendary XuanKong forefather, Jiang DaHung has given another stroke by calling it Word Word Gold 字字金. It means to say, without knowing this secret JingKouJue 金口訣 or Golden Oral Transmission, you will not able to discern the true meaning of XuanKong DaGua. It is supposed to be a "must read" book before you even attempt to read his commentaries of DiLi BianZheng. We will not go into the technicalities but the partial translated version is good enough to judge if indeed Jiang knows what he is talking about with regard to SanBan Gua... Truly, abiding to such is nothing less then disaster in the making. Read with extreme care ...

《字字金》蔣大鴻

Word Word Gold – Jiang DaHung

(As translated by BengKung Tan)

字字金第一

蓋言此書，先賢編出，其中理氣，條分縷晰，

辨正原文，有言責無，今傳與後，切勿輕洩。

邪書肆起，地學不明，各宗師授，莫辨渭涇，

我作此書，暗室一燈，楷模後學，字字萬金。

戒學者遵律第二

要求真訣，盟神受戒，毋為財動，毋為仇害，

擇主以交，惟德是賴，求之不誠，留福以特。

輕指好地，造物所忌，於天之怒，遭雷擊死，

福善禍淫，乃天之理，如覓住城，栽培心地。

山水配合第三

玄空妙訣，惟看雌雄，山與水對，陰與陽通，

九星流轉，彼此相逢，坎離交媾，一氣渾融。

先看金龍，坎離定位，乾坤父母，鍾毓最貴，

一雌一雄，相為經緯，空中體認，心神領會。

真龍歸藏，其氣內聚，動則氣生，不動乃死，

隨元變方，隨方變氣，捨此求之，豈合玄機。

陰陽差錯，其禍無窮，審龍如此，觀水亦同，

配合無謬，運到興隆，陽順陰逆，以窺化工。

坎離水火，實具五行，陰施陽受，萬物始生，

取以看地，鍾毓可憑，洩天之密，鬼神亦驚。

格龍卦第四

陰陽得配，相見為難，八神四個，其一宜攀，

得以配合，毓貴鍾賢，是秘妙訣，切宜細研。

子午卯酉，乾坤艮巽，為父為母，寧不相見，

此真配合，精力旺健，四個之一，雖微亦顯。

甲庚壬丙，辰戍丑未，陰陽相見，此為一類，

依龍立向，亦堪消水，旁通一路，父母之位。

乙辛丁癸，寅申巳亥，陰與陽見，配定二類，

龍固合向，向亦合龍，父母可兼，莫尋別位。

節節清純，三元不替，預知福力，一節一代，

禍福顛倒，雜山雜水，其辨入微，其靈如鬼。

玄空之妙，四個取一，陰與陽交，陽與陰合，

陰陽文媾，二氣渾合，生生不窮，允推良法。

四偶四正，謂之父母，其餘子息，左右夾輔，

父母力大，統涵諸子，區而別之，一山一水。

山自管山，水自管水，不相為謀，山水異路，

立眷成家，各宗父母，倘有差錯，如仇嫉妒。

論宮行度第五

子午卯酉，是為天元，乙辛丁癸，乃其所生，

同共行路，有合無嫌，四隅立向，配偶宜然。

乾坤艮巽，天元之宮，辰戍丑未，乃其所鍾，

攜帶同行，情誼自融，立向論配，四正乃從。

辰戍丑未，地元宮起，與誰同行，父母而巳，

甲庚壬丙，夫婦相比，陰陽配合，立向所取。

甲庚壬丙，亦是地元，倘其出脈，不可有兼，

左右皆雜，只愛單行，辰戍丑未，覓配為緣。

寅申巳亥，人元獨步，騎龍走出，不受人輔，

兼來便雜，世罕能悟，乙辛丁癸，配向一路。

乙辛丁癸，人元是水，傍母同行，獨行不美，

巳亥可向，寅申亦配，一雌一雄，兩情交會。

量山之法，在於審脈，觀其行度，隨其曲折，

男女可分，微茫親切，地元人元，不宜有雜。

入首卦第六

次察血脈，以審來龍，到頭八尺，真氣內充，

氣止水交，堂聚其中，揣摩穴法，以窺化工。

共路兩神，疑忌有雜，只論到頭，審清來脈，

陰錯陽差，其神帶煞，水亦可救，認水立穴。

剖別山水，先看到頭，乘氣之法，細細推求，

此處不錯，富貴可謀，此處若錯，喜變為憂。

千囑萬囑，到頭括目，羅經照定，或兼或獨，

山龍水龍，各有眷屬，分清水路，自然發福。

依龍立向第七

支神出脈，幹神立向，有兼無兼，亦從脈辨，

脈從乾出，向以支上，從支從乾，審脈決斷。

前兼後兼，天玉宗旨，審龍立向，辨山辨水，

連珠不放，四正而已，其餘山嚮，配合為美。

挨星秘訣，陰陽兩路，陰陽順逆，入首起數，

以視入穴，是何星主，隨元管局，誰能解悟。

水口卦第八

要看城門，真龍駐足，眾水交會，真氣內畜，

獅像龜蛇，禽星特出，無此貴格，不須寓目。

城門一訣，豈待外來，龍水交會，內氣兜收，

鎖得元精，不至旁流，合得三般，一段盡搜。

城門妙訣，原論挨星，陽順陰逆，九宮飛臨，

四個之一，遂位流行，四吉四凶，以辨水神。

又看流神，不可差分，去路固重，來路亦論，

一毫有雜，禍悲踵門，龍水坐向，厥重惟均。

流神利害，元氣為之，有吉有凶，乃其所司，

特朝一點，招攝靈奇，凝聚局內，速發何疑。

步水之法，與山不同，專論卦氣，測其吉凶，

倒看元運，別有化工，山靜水動，一西一東。

山靜水動，從地從天，一覆一仰，相反照然，

倒水步雲，其理非偏，參透此旨，可以探玄。

來宜衰方，去宜從死，衰即是旺，死亦非死，

上元八九，下元一二，四吉四凶，倒用玄機。

只看本運，不參局堂，審定八方，以察水路，

克入為吉，曲折相顧，去來不清，定遭嫉妒。

明堂三局第九

卦立三般，筠松妙訣，一共四七，二連五八，

三九與六，永為定格，兩路相交，顛倒順逆。

是用九宮，分定厥位，求端於天，妙乎對待，

用以倒排，其序莫昧，左旋右旋，玄空最貴。

北斗七星，如何打劫，九宮定位，七星跋涉，

破軍所臨，巧取其穴，環而布之，坎與離合。

先天倒排，七星順挨，倒須隔位，順由宮推，

以求坎離，三卦與偕，同宮山水，須要分開。

七星順序，本宮推起，每宮三位，有山有水，

相見不寧，打劫爭忌，高人分用，契合玄機。

玄空大卦，不外三般，天心已合，立向何難，

水來歸水，山來歸山，一家眷屬，允契玄機。

局管初年，禍福立見，消息堂氣，觀其出面，

只要純淨，不宜交戰，暗流亦同，明流愈顯。

九宮挨星第十

來山來水，挨星最貴，此處一差，寧不為累，

今人審運，殊屬憒憒，洩漏玄機，驚神泣鬼。

零神正神，亦觀所遇，裝正扒零，審運而已，

四吉裝正，扒零則忌，四凶扒零，裝正不喜。

來山去水，原分兩局，不同而同，一氣連屬，

知此運用，始能造福，造化在手，功效神速。

五行生剋，取用貴明，流神克入，來脈要生，

憑運分別，生剋始清，一有混雜，如行敗荊。

挨星不到，其位即空，流神衝破，衰敗無窮，

陽卦損男，陰卦損女，先天卦斷，後天參用。

向中放水，亦取克入，流神之通，倒看乃的，

克即是生，生入不吉，欲知方位，四個之一。

Chapter 1.

The cover for this book, written by former sages,
about Li Qi, described in clear detail,
(This book is based on writings by former sages regarding earth energy.)
Decipher clearly the original text, as stated, pass on to future, by no means can pass on lightly.
(Decipher the original writing clearly which describes the subject in details. Must be careful in passing on this knowledge in the future.)
Evil books appear in the market, earth study not clear, taught by famous scholar, without distinguishing the correctness and treat like bible,

I write this book, a light in a dark room, feel first then learn later, every word is worth ten thousand gold.

Chapter 2.

To learn the real secret, must take the oath;
Don’t be used by money, don’t be used by hatred,

Select the master to deliver, for goodness is the promise;
Seeker not sincere, the luck left behind is special.

Lightly pointing out the good land, where it is inauspicious to build object;
From heaven the fury, strike by lightning and thunder,

The strength of fortune and disaster, according to the rules of heaven;
Like seeking to live in the city, to cultivate the character.

Chapter 3.

Xuan Kong secret, although looking at Ci Xiong;
Mountain and water opposite, Yin and Yang connect.

Nine star circulating, meeting each other by chance;
Kan Li copulate, one Qi melting harmoniously.

First observe the golden dragon, Kan Li set the position,
Qian Kun as the father and mother, giving birth most precious.

One male one female, imagery as longitude and latitude,
realization about space, physic comprehension.

Real dragon back to conceal, it’s Qi energy gathers internally;
Movement as growing Qi energy, non movement as dead qi.

Follow Yuan to change directions, follow direction to change Qi energy;
Abandon this to seek the energy, combine profound/mysterious theory.

Yin Yang error, will cause endless disaster;
Examine the dragon in such a manner, examine the water similarly.

Combining not to deceive, luck period arrive will create prosperity,
Yang follow Yin reverse, venturing into chemical engineering.

Kan Li water fire, five elements as the real tools;
Yin distribute Yang accept, all living things begin to be born.

This way of looking at land, usable method;
Leaking out heaven’s secret, frightening ghost and god.

Chapter 4.

Yin Yang have match, meeting is difficult,
8 god 4 number, which is the appropriate one to connect.

After the match, to produce something precious is a wonderful secret,
to intimately/closely research.

Zi Wu Mao You, Qian Kun Gen Xun,
as father as mother, prefer not to meet.

If seriously matching, the energy will prosper the health,
one out of the four, even though tiny but prominent.

Jia Geng Ren Bing, Chen Xu Chou Wei,
Yin Yang meeting, as a type (category)

Depending on the dragon to set up the facing, also can diminish the water,
at the side open a path, father mother location.

Yi Xin Ding Gui, Yin Shen Si Hai;
Yin meet Yang, matching two category/type.

Dragon assuredly match facing, facing also match dragon;
Father mother can serve double purpose, don’t look for other location.

All festival/ seasons are pure and simple, san yuan no replacement,
Anticipate good fortune power, one season one generation.

Reverse disaster or happiness, mixing/analyzing mountain and mixing/analyzing water,
To recognize the smallest detail, the accuracy is like a ghost.

The beauty of Xuan Kong, use four to obtain one,
Yin and Yang interaction, Yang and Yin combination,

Yin and Yang copulating, 2 energy combustion together,
not extinguishable, a good methodology to cultivate.

Four cardinal four ordinal, reference to parent,
the rest to the children’s interest, assist and compliment from the left and right.

Parent bigger contribution, gather various sages(children) ,
might as well separate and distinguish, one mountain one water.

Mountain in charge of mountain. Water in charge of water.
Not meeting as plan, Mountain and water different road.

Married in Li Jun (Spring), parent of every group,
if exist any discrepancy or have errors, as in hatred and jealousy.

Chapter 5.

Zi Wu Mao You, represent Heaven (Tian) Yuan,
Yi Xin Ding Gui, the children.

Comrade traveling together, will combine and will not disrespect each other;
Four (corner) to set up the facing, matching the appropriate partner.

Qian Kun Gen Xun, heaven Yuan palace,
Chen Xu Chou Wei, the appointed position.

Wearing the same belt as in same profession, harmonious camaraderie,
setting up the facing to discuss the match, four cardinal still needs to be followed.

Chen Xu Chou Wei, arranging earth yuan palace,
with who same profession, parent as Si (snake-fire).

Jia Geng Ren Bing, competing husband and wife,
matching Yin and Yang, the way to set up the facing.

Jia Geng Ren Bing, as earth Yuan,
suppose to represent the vein/group, cannot have double position.

Left right mixing together, only like to walk alone,
Chen Xu Chou Wei, seek matching as predestine.

Yin Shen Si Hai, People (Ren) Yuan walking alone;
Riding dragon to exit, not assisted by people.

Further mixing, hard to comprehend in this life time;
Yi Xin Ding Gui, matching to go on the same road.

Yi Xin Ding Gui, People(Ren) Yuan is water;
With mother by the side together traveling, not perfect if alone.

Si Hai can be facing, Yin Shen must match;
One male one female, two lovers copulating.

Discussing mountain technique, investigating the vein;
Observing the degree, complicated to comprehend.

Male female can be distinguished, blurred intimation;
Earth yuan, people yuan, not advisable to mix.

Chapter 6.

Next examine the blood vessel, to investigate the incoming dragon;
Arriving at the head eight feet, the real energy (Qi) is kept inside,

For real Qi the water will intersect, gathers at a particular hall,
To try to figure out the location of the Xue point, have to venture into chemical engineering.

The 2 god travels along the same road, there exist jealousy and suspicion;
Discuss only about the head, investigate the incoming veins,

Yin error Yang difference, the god will bring sha (killing);
Water can be used to cure, recognize the water to set up the Xue point.

To cut apart the mountain water, first look at the head;
Dispersing Qi method, minutely ascertain,

Not bad at this place, riches and honor is achievable;
If the place is wrong, happiness will turn to sorrow.

Ten thousand commandment, even including a catalogue;
The compass direct the way, maybe double maybe single,

Mountain dragon water dragon, both have their own family;
Clearly define the water way, naturally will enjoy the good fortune.

Chapter 7. Depending on the dragon to set up the facing.

Earthly branch god to determine the vein, heavenly stem god to set up the facing;
Whether double or no double, distinguish from the vein,

The vein coming out of the stem (heavenly), facing use branch (earthly) to direct;
From branch from stem, investigate the vein to determine the judgment.

Early double later double, jade heaven objective;
Investigate the dragon to set up the facing, distinguishing between mountain and water,

String of pearls not released, four cardinal that’s all;
The rest are mountain facing, matching for beauty.

Aixing secret, Yin Yang two road;
Yin Yang follow reverse, enter first to start counting,

To observe which particular star enter the Xue(centre) point;
To comply with whoever is in charge of the chart (the period), who can doubt.

Chapter 8. Water Mouth Gua. (Castle gate secret)

To look at castle gate, to stop the real dragon;
Gather water to converge, raise the real Qi internally,

Lion elephant turtle snake, outstanding flying (bird) star;
Without obtaining a noble/good chart, not suitable for residence.

Castle gate one secret, waiting for external source;
Dragon water copulate, collect in the pocket/room the internal Qi,

Locking the Yuan (in season) energy, do not allow side flow;
Combine into 3 category, one period exhaust the search.

Castle gate wonderful secret, originally discussing AiXing;
Yang follow Yin reverse, nine palace flying arrive,

One out of four, location according to the flying path;
Four auspicious four inauspicious, to distinguish the water god.

Also look at the flowing god, cannot be wrong;
Out going road is very important, in coming road also discuss,

One small error, disaster sorrow arrive at the door;
Dragon water sitting facing, equally important.

Flowing god is very powerful, it is the Yuan Qi;
Have auspicious and in auspicious, the controller,

A bit special, making it mysteriously accurate;
Congregating in the internal chart, quickly show to whoever disbelieve.

This water method, is different from mountain;
Concentrate on discussing the gua Qi, to measure the good and bad,

Looking back at Yuan luck, have other chemical engineering;
Mountain quiet water movement, one west one east.

Mountain quiet water movement, from earth from heaven;
One to increase one to decrease, opposite accordingly correct,

Pour water to walk on the cloud, this reasoning wrong to prejudice;
Participate to penetrate this imperial decree, can explore this Xuan.

Incoming from weak direction, outgoing will follow death;
Weak if it is prosperous, dead but not dead,

Upper Yuan 8 9, Lower Yuan 1 2;
Four auspicious four in auspicious, back to use mysterious principle.

Only looking at the current luck, without looking at chart and palace;
Determine the eight directions, to observe the water way,

Control inward as auspicious, complicated image to consider;
Going coming not clear, will meet envy.

Chapter 9 Ming Tang three formations.

Gua to set up San Pan chart, Yun Song wonderful secret,
1 together with 4 and 7 , 2 join 5 and 8,

3, 9 and 6, forever set the chart,
Two roads intersect, reverse follow backward.

The use of nine palace, to determine their position,
Demand from heaven, wonderful treatment,

Using the reverse arrangement, the sequence is concealed,
Left turning right turning, Xuan Kung most precious.

Big Dipper, how to fight robbery,
Nine palace set the position, 7 star follow the trek,

Where broken soldier arrive, obtain the xue point,
Declare the ring position, Kan and Li combine.

Early heaven reverse arrangement, seven stars obey the sequence,
Must move around the location, follow the sequence set by the palace.

The request for Kan Li, 3 gua partake together,
Mountain water in the same palace, must be separated.

7 star sequence, push from the centre palace,
Every palace 3 position, have mountain have water,

Prefer not to meet, fight robbery struggle jealousy,
Use by high person, agree mysterious principle.

Xuan Kong Da Gua, not more than three types,
Heaven’s heart already joined, setting up the facing is not difficult,

Water incoming outgoing water, mountain incoming outgoing mountain,
The whole family, creating a mysterious principle.

Chart in charge of early years, disaster and happiness set up to meet,
The room’s Qi report, observe and it will appear,

Must be pure and clean, not proper to have conflict,
Hidden current also the same, visible current more prominent.

Chapter 10. 9 Palaces AiXing.

Incoming mountain, incoming water, Aixing most precious,
Prefer not to have error in this place, otherwise cumbersome,

Modern people examine luck period, concentrate but confused,
Divulge a mysterious principle, frighten the god and cry the ghost.

Ling god Zhen god, observe where they are found,
To determine the correctness is to examine the luck period thats all,

Four auspicious correctness, grab the correctness follow jealous,
Four inauspicious grab correctness, correctness not happy.

Incoming mountain outgoing water, originally as 2 segment,
Not the same but the same, one energy join together,

Use in such a manner, can creat fortune,
Transform good luck in your hand, amazingly fast result.

Five element grow and control, the usage is precious and clear,
Flying god control inward, incoming vein must grow,

Differentiate the luck, grow control beginning to be clear,
If confused and unclear, like a defeated thorn.

Aixing not arrive, its location is empty,
Flowing god crash open, endless poverty.

Yang gua harm male, Yin gua harm female,
Early heaven gua explanation, later heaven to use.

Place water in the middle, also obtain control inward,
Flowing god as going through, look back also can,

If control is grow, grow in not auspicious,
Wish to know the direction, one out of four.

三元氣運第十一

三元氣運，分別衰旺，衰死莫修，生旺宜速，

逢時知士，隨元安放，運若未到，空勞夢想。

衰運之墳，千萬莫修，煞氣驚動，一門立休，

百禍相侵，神盡難救，勿動為吉，尋吉補助。

得運之地，如種及時，速種速發，特理之宜，

人生在世，七十古稀，得運灌蔭，乃沐榮施。

運分三元，一元六十，山上排龍，入首勿失，

審氣分元，以窺入穴，順逆挨定，須葉三吉。

主運固明，餘運不衰，四吉四凶，就安去危，

若合玄空，運發如雷，陰陽得配，一例同推。

九星雙起，其法甚秘，來山去水，雌雄互異，

陽順陰逆，山水一理，水辨來源，山辨入氣。

到頭一節，須論生旺，上元一白，二三同黨，

四巽一宮，中元所管，併作四吉，上元同看。

元卦三位，一二同墜，四卦生旺，九十年內，

山脈值此，定然富貴，四卦所值，分定年位。

值年之卦，其力愈顯，同隊之卦，亦堪欣羡，

陰陽兩度，取用活變，精而求之，其義非淺。

尋龍認穴第十二

峽前峽後，亦可尋龍，幹身分出，數節氣鍾，

借幹纏護，巧奪天工，自成堂局，福力攸榮。

凡為凹缺，為禍最烈，不拘方位，逢之即滅，

不拘元運，逢之即絕，陰基陽居，都怕此撃。

砂法之秘，在於化曜，要在盤內，十幹探討，

蔭貴權印，刑囚難保，向上分經，串出乃好。

理法己明，期勢宜辨，一言蔽之，特來開面，

凡目所見，不離這件，觀形察勢，團聚可羨。

形家之言，汗牛沖棟，形止氣蓄，一言足誦，

砂水交會，由遠而近，主僕分明，太極有暈。

貴賤認龍，吉凶辨砂，不正惡狀，煞身忘家，

返背迫壓，破碎磋跎，皆指凶禍，勿見為佳。

貧富論局，亦論得水，局圓水抱，朝拱亦美，

最怕刈腳，沖射尤忌，反背傾斜，不見為貴。

山洋別法第十三

山法洋法，各有專家，比而用之，其亂如麻，

量山步水，宗旨毋差，我今區別，造福無涯。

洋法坐空，水繞歸後，不用砂關，只要水抱，

以水為龍，水繞獨厚，堂寬勢高，漸高乃妙。

洋貴得水，勿貪秀峰，前高後低，高要雙容，

後低非漕，靈秀所鍾，左右平抱，高迫則凶。

又有平陸，非洋非山，法宜詳究，扡穴尤難，

高處之穴，陽極陰生，此為交媾，妙理可參。

束氣包裹，與山相同，坐空朝滿，與洋同訣，

淺深憑界，左右憑夾，逆朝用案，橫龍貼脊。

分元辨運，乃與洋同，倒用玄機，推算有功，

倒看方位，以西作東，上元下元，四吉四凶。

納氣吉凶第十四

墓氣從地，宅氣從門，門旺路吉，出入亨通，

財丁兩盛，其樂融融，門旺宅衰，亦不為凶。

宅旺門旺，連發可決，宅旺門衰，其法乃歇，

若見水光，救敗亦捷，水位宜哀，元機盡洩。

人煙稠密，巷路宜詳，巷沖不吉，況在衰方，

急宜隔截，隔蔽不妨，若受沖煞，人口必傷。

平原曠野，四山遠隔，不怕風吹，只怕陰煞，

田壠水圳，切忌沖脈，不拘方位，總歸凶烈。

乃有嶠星，高樓峻閣，迴風通氣，隨方反撲，

百步之內，毋執常說，精求元運，知旺知煞。

山營之宅，四山皆近，固要開陽，又分動靜，

動則出頭，靜乃平頂，迴風通氣，出頭處認。

以上諸篇，務宜細研，潛心究窮，先天後天，

道明理達，始是真緣，可以無罪，可以為賢。

Postscript

Lessons start in chapter 3. Combination of mountain and water is the key of understanding YinYang and XiCiong. The way to go about it is through the 9 stars. These 9 stars are the family SanBan Gua, yet what is meant by imagery as longitude and latitude? YinYang as emphasized is all about water flow and if mismatched, portend disaster.

Chapter 4 explained observation of dragon as the basis of deriving the Gua. 8 gods 4 numbers, what are these? The 8 gods are the 8 Guas and the 4 is interestingly defined as "The beauty of Xuan Kong, use four to obtain one". The one is basically the SanBan Gua again. Hinted the doctrine of Qi connection - "Dragon assuredly match facing".

Chapter 5 speaks about palaces and stars. San BanGua now takes the jargon of Heaven, Human and Earth Yuan dragons.

Chapter 6 speaks about real land form in respect of chapter 4 which is the theoretical background. It speaks about blood vessel as Qi flow - water, being intersected - the Qi mouth? Coagulated - Bright hall. Water determines Facing - another doctrine of Qi connection. YinYang again must matched - yet water mountain's YinYang all differed.

Chapter 7 speaks of Branch determine water flow? Stem determine facing? These are all ways to see water flow and determine YinYang. Knowing this Dragon Mountain Facing Water is known as Pearl Strings – another term introduces to say Qi connections. AiXing is introduced as to say which of the 9 stars entering into the Xue.

Chapter 8 speaks of the secret of Castle Gate vested in the water mouth. How to qualify a Castle gate? How to tap into a Castle Gate? There is a different between the formation and the water formula. This entire chapter is dedicated to castle gate – the water location within the pearl string formation.

Chapter 9 speaks about the bright hall with its 3 formations. What are these formations – San BanGua? The numbers are the 9 stars? Arranging in such special manners reflecting Qi connection? One fringe method – the 7 star robbery secret. Rob by Kan and Li combine? Strange? This entire chapter explains about 7 star robbery and the pearl string formation – Xue + Facing + Water.

Chapter 10 speaks about the 9 palaces leaning stars. First must understood the Direct and Indirect spirit principles. Palaces and Stars relationship via Growth, Prosper, Weakening and Killing.

Reading such the SanHe school will laugh all the way to their graves...

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三元陰陽先天卦 - SANYUAN YINYANG EARLY HEAVEN GUA

SANYUAN YINYANG XIANTIAN BAGUA

THE FORMATION OF THE EARLY HEAVEN BAGUA

COMMENTARY

定卦金口诀 - ESTABLISH GUA GOLDEN SAYING

What is Jade Envelope Classics 玉函经?

TianJi SuShu 天機素書 Is Jade Envelope Classics 玉函经?

定卦金口诀

Established Gua Golden Saying Script

字字金 - WORD WORD GOLD

《字字金》蔣大鴻

Word Word Gold – Jiang DaHung

Postscript

Email us for the rest of the translation (terms and conditions applied)

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三元陰陽先天卦 - SANYUAN YINYANG EARLY HEAVEN GUA

SANYUAN YINYANG XIANTIAN BAGUA

THE FORMATION OF THE EARLY HEAVEN BAGUA

COMMENTARY

定卦金口诀 - ESTABLISH GUA GOLDEN SAYING

What is Jade Envelope Classics 玉函经?

TianJi SuShu 天機素書 Is Jade Envelope Classics 玉函经?

定卦金口诀

Established Gua Golden Saying Script

﻿字字金 - WORD WORD GOLD

《字字金》 蔣大鴻

Word Word Gold – Jiang DaHung

Postscript

Email us for the rest of the translation (terms and conditions applied)

Archives

Categories

字字金 - WORD WORD GOLD

《字字金》蔣大鴻