Category: YinYang 阴阳

冬大如年 - THE WINTER IS LARGER THAN THE YEAR

12/20/2018

WINTER SOLSTICE 冬至

There was a saying that the Winter Solstice is “Larger” than the Year, 冬大如年. What does it means? Winter Solstice 冬至 is one of the twelve solar seasonal markers denoting the peak of winter. It is supposed to be the coldest time of winter where astronomically speaking, the earth is the furthest away from the sun, yet in contrary, the northern hemisphere is also the nearest facing the sun. Such dichotomy is reflective in the saying, in the absolute Yin 太陰 the young Yang 少陽 is born. This is a time of the year when YinYang 陰陽 threshold is blurred. It is a transition time or we called, the “crossover” that usually take place in 21 Dec or 22 Dec each year. Such YinYang threshold 陰陽界 is important for most of the Chinese Metaphysical sciences like FengShui and so forth. When someone is strong enough to withstand such time of extreme cold and turbulent Qi, this someone is said to be able to survive for another year. Therefore for each passing of the winter solstice, a year was added to the age. This is known as the Winter Solstice is “Larger” than the Year, 冬大如年.

BEGINNING OF SPRING 立春

The beginning of spring 立春 is another solar seasonal markers denoting the arrival of spring usually take place between 4 Feb – 5 Feb each year. It is a time where a new chapter of the year begins. It is technically a new year. However, this again is not really a time where it is the “hottest” or “wettest” of the year, yet it is taken as a “birthday” of the year. Most of the FengShui masters in town will take this LiChun BaZi as the natal chart to predict the auspicious and calamity of the coming year, where they will probably say, the new TaiSui 太歲, SanSha Three Killings三殺 have arrived and certain location cannot have ground breaking. Saying that, some forgot about the 5 yellow actually already kicked in since DongZhi Winter Solstice 冬至 not LiChun beginning of spring 立春. With all the confusions of FengShui techniques liked XuanKong and QiMen 玄空奇門, which solar markers denote the transitions of YinYang, subject to many debates.

SOLAR TERMS 節氣

Winter solstice 冬至 and beginning of spring 立春 are but two of the 24 solar terms or JieQi 節氣. What makes these two different and not made known is the differences between ZhongQi 中氣 and JieQi 節氣. ZhongQi 中氣 are the time periods or some called the eight periods 八運 that demarcate the intangible Heaven Qi 天氣 while JieQi 節氣 are the location of the eight trigram 八卦 that governs the tangible Earth Qi 地氣. That is why winter solstice 冬至 is the coldest days of the year and not the arrival of winter 立冬 because solstices are ZhongQi 中氣. That is why, Wu 午 month and Wu 午 hour are always hot and Wu 午 year or a Wu 午 day may not necessary be hot. Saying that with the protruding of Bing 丙 doesn’t really mean the sun has arrived at the mountain 太陽到山 and therefore all evils subsided. These are all false and misleading teachings.

THE THREE FACTORS 三才

Not all Chinese metaphysics methodologies measure the same thing. The question we always asked is, which Heaven, example early, later or middle, do you measure? Which YinYang 陰陽 thresholds 界do you measure? Zi 子 and Wu 午? Chou 丑 and Wei 未? Yin 寅 and Shen 申? For example, we know that in QiMen 奇門, the YinYang Dun 陰陽遁 will change position upon entering the solstices 至. However do you use the same when you apply in FengShui using the SanHe Heavenly Star Methodology 三合天星法? You will be entirely wrong using the demarcation of Heaven Qi for a job require you to measure Earth Qi. That is the reason, without knowing how to apply the 3 factors of SanChai 三才 you will not able to construct a FengShui formation and any amount of “salt water” cure or placement FengShui water features would best be just trial and error plus a little bit of blind faiths. This is NOT FengShui.

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NAKED EYE FORM SCHOOL METHOD - 形家長眼法

9/22/2018

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NAKED EYE 長眼法 AT A GLANCE

You may have heard about a technique called – Naked Eye Method 長眼法. This Form School 形家 YinYang Methodology 陰陽法 enable a practitioner to determine the auspiciousness 吉 or calamity 凶 of a site without the use of LuoPan 羅盤 by employing Dragon 龍, Tiger 虎, Phoenix雀 and Turtle 武 to evaluate landform and uses form 形 to remedy any shortcoming.

According to one school founded in Taiwan by the Mud Eel Master 泥鳅師, it has nothing to do with Qi flow 氣流法 and it is a standalone technique. However, one LiuFa 六法 school claimed otherwise that it is originated from a fixed Gua 定卦 perspective and Mud Eel Master 泥鳅師 school only have divination technique 斷絕 and did not have the Yi principle 易理, therefore not a complete transmission.

In fact, both the Mud Eel Master 泥鳅師 and LiuFa 六法 school incorporated this technique once called YangGong’s 楊公 Heavenly Heart Methodology 十道天心法 that uses the Cross Line 十道 reference of a human body 人體 as a mean to measure landform 形家 with the aid of a walking stick 長. That is where the name Naked Eye Method 長眼法 comes about.

Unlike the Golden Lock Jade Portal 金鎖玉關, it does not really based on the entire eight trigram 八卦 and LoShu 洛書. Instead it is based on the Four Imagery 四象, YinYang 陰陽 and HeTu 河圖 numerology. Therefore it is sometimes called Four Imagery YinYang Techniques 四象陰陽法.

Coupled with Passerby YinYang 過路陰陽 that has a close proximities to XuanKong Gua 玄空卦, Naked Eye Method 長眼法 can be incorporated with the permutation of the eight trigram 八卦 to determine Who, When and How an event would occur based on landform.

EEL MASTER 泥鳅師

A short introduction of this school originated from the Monk Master 和尚師, rather an absolute generic name for a founder of a great school of FengShui. Zheng QingFeng 鄭清風, as a young turd has been spending his youth in the mountain attending to goats and cows and having the affinity to meet this Monk Master 和尚師, that was famed to have been following the retinue of Chiang KaiShek 蔣介石 at that time, defeated by the Communist to retreat to Taiwan. In a sunny morning Monk Master 和尚師 has taught Zheng QingFeng 鄭清風 the art of Naked Eye Method 長眼法 through the various burial grounds around that area. With confident, the young Zheng QingFeng 鄭清風 approached other masters that have been dotting graves around the area, while providing accurate and sharp predictions to the many grave sites, he managed to carve his name in the industry at his time. He was later known as Snail Master 泥鮴師 owing to his casual habits of catching eels in the countryside. This school was survived by the current contemporary lineage holder in Taiwan and due to the quick nature of summing up the FengShui of a grave or a premise, it was widespread through Singapore, Malaysia but not HongKong, surprisingly.

REFERENCE POINT OF NAKED EYE

The followings are the reference point as the common terminology in reference to the directions: -

Your Left is known as Green Dragon 青龍,
Your Right is known as White Tiger 白虎,
Your Back is known as Black Tortoise 玄武
Your Front is known as Red Phoenix 朱雀

THE YI PRINCIPLE OF NAKED EYE 長眼法易理

The numerology of HeTu is divided into the followings:

The Number of Origins 生数 – 1,2,3,4. These numbers are perceived as Yin Body 隂体.
The Number of Completions 成數 – 6,7,8,9. These numbers are are perceived as Yang Qi 陽氣.

THE FOUR IMAGES YINYANG TECHNIQUES 四象陰陽法

HeTu Combination – YinYang Balance.

THE NAKED EYE COMPOSITION

The IDEAL set up:

Back having a wall as support.
Left cluttered.
Right having open space.
Front having unobstructed Bright Hall.

DRAGON CROSSING 龍過堂

External formation matching Desk Setting:

The Cubicle Walls as Embrace.
Preferred Door located at Tiger Side.
This is Called Dragon Crossing 龍過堂

CONCLUSION

There are more to these techniques. Shown here are the basic principles based on Yi principle 易理, YinYang 陰陽 and Four Imagery 四象. The other aspects not discussed here are as the followings: -

Form school 形家 land form techniques including urban analysis. Identification of the meridian 穴位based on form 形 itself.
The YinYang 陰陽 principles are absolutely different. Knowing the true Yi principle 易理 way of understanding YinYang 陰陽 you will look at things differently. This is the best kept secret that one has to pay to earn it.
Distribution of Auspiciousness or Calamities 分房法 based on Naked Eye 長眼法.
Which Generation to prosper 旺代. How to identify that the Father need to pass away before the following generation will prosper?
Prediction of Health Issue 健康問題 such as Cancer, Diabetics, Heart Attack and others. Who, What and When to occur.
Prediction of Wealth issue 財富問題 such as Poverty, Robbery and Legal Entanglement. Who, What and When to occur.
Prediction of Calamities such as Accident, Fire and so forth.
Technique of House, Office, Shop Selection Landed or Otherwise without LuoPan and without knowing how Qi Flow.
Obtaining the 3 Jewels 三寶 in a household . Treasure of the Stove 爐寶, Treasure of the Room 房寶 and Treasure of the Joss Urn 甕寶.
Extended Naked Eye 長眼法 form school 形家 into Face Reading 面象, Palm Reading 掌象 and Name Selection 名學.

This current standalone Naked Eye 長眼法 is a subset to the entire YangGong method 楊公法. Similarly the LiuFa 六法 people that cannot see eye to eye with Mud Eel Master 泥鳅師 school will say that they had borrowed the entire concept of divination technique 斷絕 without the Yi principle 易理 attached to it. With the absent of Qi flow 氣流法 how would they understand the principle of NaQi 納氣? Similarly YangGong method 楊公法 has an entire set of 60 JiaZi 甲子 that can even penetrate through the grave, liked a pair of X-Ray Eye. That is the True Naked Eye 長眼法.

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中州派玄空三诀 - ZHOUZHONG PAI XUANKONG 3 SCRIPTS

9/10/2016

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XUANKONG 3 SCRIPTS 玄空三诀

XuanKong Three Scripts 玄空三诀 summarize the three important factors of doing FengShui based on XuanKong 玄空. Different schools may call these scripts differently, but ultimately they are pointing to the same aspect of doing FengShui. It is used to be known as the three ancient oral transmitted scripts 三個古訣. There are many interpretation to these scripts, many beholding such as the top secrets. In some schools, these had been further expended to six, giving birth to the Six Methods of XuanKong or LiuFa. These scripts also generally shared among schools outside SanYuan such as SanHe. Generally the Three Scripts are: -

HARBORING STAR SCRIPT 安星訣
ARRANGING THE DRAGON SCRIPT 排龍訣
RECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣

WHERE IT COMES FROM?

These scripts are made known by the so-called lineage holder of ZhongZhou Pai 中州派. Please do not get confused with SuZhou Pai 蘇州派. They are entirely different thing (read HERE for details). ZhongZhou Pai 中州派 was claimed to be a less known school of XuanKong based on its principle of One Teacher, One Student, 一师一徒. It was only made known by Wang TingZhi 王亭之 via his writing ZhongZhou Pai XuanKong School 中州派玄空学. He claimed that as he has made enough fortune to retire into “Shangrila”, he no longer needs to practice this exoteric knowledge thus he decided to disclose them via his writing. It may also mean, this method may not be really reliable and therefore can be disclosed to others… Being a renaissance man, Wang TingZhi 王亭之 professed many talents ranging from FengShui, ZiWei DouShu, food critiques, linguist, tea connoisseur to Tibetan Buddhist Master. Having such illustrious profile also made him an outspoken provocateur to many areas of Chinese Metaphysics especially FengShui, with equal amounts of brickbats as well. He owes such knowledge to his lineage master from Taiwan, famed for his skill in ZiWei DouShu, having also to say that without ZiWei, there is no ZhongZhou Pai 中州派.

ZHONGZHOU PAI 中州派

中州亦即是洛阳，洛阳是中国最古老的首都，亦是本派的发源地。中州派玄空风水学则发源于汉代，有近二千年历史。风水的原理于周代时已开始确立，到晋代时，风水学有很大的发展，郭璞便是本派于晋代的一位很出名的祖师。直到唐代，甚至有一百二十家假玄空的出现，局面亦变得非常复杂混乱。在唐代，出现了很多著名的地师，如杨筠松，曾求己，都是本门的祖师。中州派一向不为人知，那是因为前代祖师严格遵守每代一师一徒的传承，而且很少公开服务，亦不以此为正业，于是便等于怀宝自秘。至明清之际，蒋大鸿出，蒋氏得无极子真传，于是玄空之学大盛，然蒋氏着意守秘，恐遭天谴，故对门人弟子亦守秘密，可谓无人得窥全豹。清初玄空六大派，不过各拾其余绪，以一己之意加以发挥而已。蒋氏亦非得无极子直接传授，不过偶得其秘钞、苦心钻研。据中州派说，则谓此道口口相传，代传一人，故蒋氏可视为本派别支。

ZhongZhou this name is (from) LuoYang, being the oldest capital of China, also the original birth place of this school. ZhongZhou Pai XuanKong FengShui School begins in the Han period, having at least 2000 years of history. FengShui school of thought begins from the Zhou period, until today has huge development. GuoPu the school originator and the famous founder of this school. Right up to Tang period, has 120 families of XuanKong school existed. Thus, there are tend to be many confusions. In this Tang period, there are plenty of famous FengShui masters. Yang YunSong and Zheng QuiJi are among them the early patriarch of this school. ZhongZhou Pai all this while remains unknown, as the previous master has put in order the one master one student policy, and they do not disclose their practices, in regards to their profession and safely guarded as jewel their secrets. Between Ming and Qing period, came Jiang DaHung having receive true transmission from WuJi Zi, propagated XuanKong to the masses, yet refuse to disclose its secret afraid of the punishment from Heaven, also confined his students to do the same. Nobody could able to have the entire picture, thus established XuanKong six schools, each having their own sets of knowledge, propagated themselves. Jiang having receive true transmission from WuJi Zi, distilled only the mysterious, painstakingly research in-depth. According to ZhongZhou Pai, this knowledge is only passed down orally to only one person. Jiang is the original founder of this school.

THE FIRST SCRIPT

HARBORING STAR SCRIPT 安星訣

中州派安星訣分下卦安星與替卦安星。下卦安星法即與《沈氏玄空學》同。此法以由沈氏公開，習玄空者皆知，以非屬秘密。而《沈氏玄空學》內的替卦方法王亭之認為有誤。

ZhongZhou Pai Harboring Star 安星 is divided into Placing Gua 下卦 and Replacement Gua 替卦. Placing Gua methodology is similar to Shen School 沈氏玄空學 prescription, as disclosed by him. Being commonly known as XuanKong Flying Star XKFX and not a secret anymore. Yet Shen’s School 沈氏玄空學 internal method of replacement Gua, Wang TingZhi 王亭之 is of the opinion that it is completely erroneous.

COMMENTARY ON HARBORING STAR

The term 下卦 is aptly more appropriate to mean Placing Gua instead of Lower Gua, as in a game of chess, 下 means to place. By the same token, before one can be Placing Gua 下卦 or making the first move, one has to lift a Gua or called Lifting Gua 兼卦. Analogically speaking, it is like lifting a chess piece and placing it in the appropriate grid thus first to lift a Gua 兼卦 then to place a Gua 下卦.

Both these processes of to lift a Gua 兼卦 then to place a Gua 下卦, by some other terminology means, a star is taking a vector flight with a point of departure and another point of arrival. Collectively, it can also be construed as a number of origination and a number of completion, one Yin and one Yang. Postulations of these sorts may lead to various interpretations and applications.

The term Harboring Star 安星 analogically speaking may means to find a home (palace) for the star to reside, just like a boat that may need to be harbored 安. Collectively Harboring Star 安星 means the natal chart of the Flying Star or the LoShu grid. Basically there are 2 ways to harbor the star, one being the conventional Placing Gua 下卦 while the other unconventional Replacement Gua 替卦.

In a more general terms, Harboring Star 安星 is a mean to identify the Qi Map of a given location. By the same token it is to identify areas of growth, prosperous, weakening, death and killing based on the structure and formation of the land. Such include identifying incoming and outgoing of water.

REPLACEMENT STAR 替卦

現將中州派所傳替星口訣完整收錄於下。

替星只用十三星，　
卻用貪狼配甲申。
用替巨門壬卯乙，　
醜艮丙山替破軍。
巽卦三山皆武曲，　
庚寅右弼兩星臨。
陽順陰逆隔一位，　
是為空位忌流神。
至於安星訣的用法，
在此不作詳述。

First let’s look at the complete transmission of the ZhongZhou Pai replacement star.

Replacement Star thus uses 13 stars,
while use TangLang match JiaShen.
Use replacing JuMen with Ren Mao Yi,
Chou Gen Bing Mountain replace PoJun.
Xun Gua three mountains all WuQu,
GengYin YouBi both stars conjoin.
Yang forward Yin reverse separate one position,
is because empty position avoid flow god.
As for Harboring Star method,
this do not orally repeat.

中州派所傳替卦口訣如下：

替星只用十三星，（替星只用到二十四山中的十三山，其他山兼向同下卦）

卻用貪狼配甲申。（甲、申二山用貪狼替，即用一入中飛動）

用替巨門壬卯乙，（壬、卯、乙三山用巨門替，即用二入中飛動）

醜艮丙山替破軍。（醜、艮、丙三山用破軍替，即用七入中飛動）

巽卦三山皆武曲，（巽、巳、辰三山用武曲替，即用六入中飛動）

庚寅右弼兩星臨。（庚、寅二山用右弼替，即用九入中飛動）

ZhongZhou Pai replacement method is defined as the following: -

Replacement Star thus use 13 Mountains out of the 24. Other mountain facings are the same as the common Placing Gua method.

Jia and Shen use TangLang as replacement. Therefore 1 enters the central palace to complete the flight path.

Ren, Mao and Yi, three mountains use JuMen as replacement. Therefore 2 enters the central palace to complete the flight path.

Chou, Gen and Bing three mountains use PoJun as replacement. Therefore 7 enters the central palace to complete the flight path.

Xun, Si and Chen three mountains use WuQu as replacement. Therefore 6 enters the central palace to complete the flight path.

Geng and Yin use YouBi as replacement. Therefore 9 enters the central palace to complete the flight path.

二十四山中用替的十三山向是甲山、申山、壬山、卯山、乙山、艮山、醜山、丙山、巽山、辰山、巳山、庚山、寅山。還有十一山向不用替，兼卦起法與下卦同，這十一山向是子山、癸山、寅山、午山、丁山、未山、坤山、辛山、酉山、戌山、乾山、壬山起兼卦方法同下卦，直接用運星入中飛動！

Within the 24 mountains, the 13 mountains that uses replacement stars are Jia, Shen, Ren, Mao, Yi, Gen, Chou, Bing, Xun, Chen, Si, Geng and Yin. The leftover 11 mountains do not require replacement stars. The method of arising Gua for these are the same as using the method of Placing Gua. These 11 mountains are Zi, Gui, Yin, Wu, Ding, Wei, Kun, Xin, You, Xu and Qian. These mountains use the Lifting Gua by direct use of the Period number entering central palace and complete the flight path [Note: this is the so called common Placing Gua method]!

COMMENTARY

This replacement star poem is the VERSION 17 of the earlier write-up on AiXing Jue, Leaning Star Script (detail read HERE)

APPLICATION OF REPLACEMENT STAR 替星用法歸納

一卦宮中，人、天元龍總是同陰陽的，而同一卦宮中的天、地元龍總是陰陽相反的。又每宮的三元龍陰陽情況總是與相鄰的卦宮三元龍相反。替星用法歸納：定好坐向，按中宮立極起好運盤，看坐向度數是否超過每山正中九度外，用以確定是兼向是否要用替星。先按下卦的起法先求出坐向元龍與運盤上卦宮相對應元龍在二十四山中屬哪一山。然後根據上文口訣去替換元龍，有替則替，無替則下卦同。最後根據原局即起下卦元龍的陰陽飛動，不可以用替換後的山向陰陽去決定順飛還是逆飛。

A single Gua sector may comprise of the Human and Heaven Yuan Dragon for which they are of the same YinYang but Heaven and Earth Yuan Dragon may have the opposite YinYang instead. Therefore, these three Yuan Dragon’s YinYang may have different situation that may require mitigation. This mitigation is via Replacement Star method. When sitting and facing has been established, placing star takes position by direct use of the Prosperous star (Period Number?) entering central palace and complete the natal chart. Investigate if the sitting or facing degree has deviated from the central needle 9 degree mark. If that is the case, a replacement star may be require by first, establish placing Gua lifting method by initially observing what is the sitting or facing Yuan Dragon, that within the Period (Luck) has the interaction between Gua/Star and Palace. This Yuan Dragon belongs to which 24 mountains. Then only base on the oral transmission poem to replace the Yuan Dragon accordingly. Have replacement must be replaced, no replacement just use the same placing Gua. Lastly, follow the default pattern to placing star following the Yuan Dragon’s YinYang flight forward/reverse. Cannot use replacement to change the sitting or facing YinYang then to determine flight forward/reverse.

THE SECOND SCRIPT

ARRANGING THE DRAGON SCRIPT 排龍訣

ARRANGING DRAGON SITTING FACING - 排龍與山、向

中州派最重要的一訣就是排龍訣。排龍訣是屬先天，而立向是屬後天。先天為陽，後天為陰。所以玄空風水要求便是陰陽相應。在此要申明一點，在玄空風水中一般都把星盤的向盤作為財祿，而把山星作為人丁來看。

ZhongZhou Pai most important script is the PaiLong Jue. PaiLong Jue basis is the Early Heaven and establish facing is Later Heaven. Early Heaven as Yang and Later Heaven as Yin. That is why XuanKong require not only YinYang mutually response. Here it needs to clarify, Most XuanKong took Facing Star as Wealth Star. Mountain Star governs Human factor.

據中州派所傳山星並非全主人丁，而真正關健管人丁興敗的是排龍訣。而後天的星盤是管財祿。若排至凶龍，就算後天立向得旺山旺向，室外形巒配合的再好。一待運退必有凶敗之事發生。因今人重財，若用後天星盤立向尚非全錯，但一不巧排至凶龍者，雖發財而人口亦不安穩，運退時朝富而夕貧者亦不在少數。難得象古人有一家數代不替而成家族。

Based on ZhongZhou Pai transmission, mountain stars do not just govern human matters in relation to auspicious or inauspicious as these are governed by PaiLong Jue. Later Heaven star plate governs wealth and prosperity. When the dragon is arranged to arrive at a negative star, although establishing facing may tap into prosperous sitting and facing, they are influenced by external forms arrangement. Once the prosperous period expired, sure mishap may occur. Current situation most people emphasise on wealth. Use Later Heaven star plate to establish facing are all not entirely mistaken. But once mistakenly arrange inauspicious dragon although prosperous but human factors decline. Period retreat is the moment morning brings wealth dusk brings poverty without knowing how much. Rarely liked the older generations has this family saying this generation cannot replace and form a family.

但山星在後天星盤中並非全管人丁，但其主管是何？關於此點可以用一比喻來形容。山星是靜而不動，可以比喻成一個人的內臟，而水星動而不靜可以喻為血管。若水星生旺，則血管必為通暢，輸血及輸送營養之功能齊全，但山星衰敗，則內臟不良，縱有最好的營養亦不能吸收。所山星的作用主要是用來收氣，藏氣。其功能便是藏風聚氣。故山星生旺能藏住陽宅之氣，若衰弱則收不住氣，關健還是看藏或散是何氣？生氣還是死氣？此則山星在星盤中之用。所以在布房時要用山星之生旺星（以先視地全局之星盤如何分佈），通道要用水星之生旺星曜（以私室之星盤論之），其目的就在於把生旺之氣流通至能藏風聚氣的房間，這樣人丁才能興旺，財運才會更佳。

But mountain star comes Later Heaven star plate within not entirely controls human factor, yet what does it controls? Regarding this can use one as comparison. Mountain star can be construed as stillness yet non-moving. Can compared to a person’s internal organs. Water stars moving and non-stillness are comparison to blood veins. If water stars prosperous meaning blood veins are not obstructed. Blood transfusion being able to transport nutrients complete its task. But is mountain stars weakened and defeated thus internal organs not functioning. Given the best nutrient it also cannot absorbs. Thus the use of mountain stars are to collect Qi, ride Qi. Not entirely to collect wind and to congregate Qi. Mountain Qi that is in prosperous and growth are enable to ride Yang house Qi. Weakening may only receive insufficient Qi. The critical point is to look at the ability to ride or disperse Qi? Growing or death Qi? These are mountain stars within star plate to use. Therefore in divining must use mountain stars that is prosperous and growth. (First look at overall land formation star plate assigned), same time use water stars growth and prosperous heavenly abodes, (meaning is that of star plate described thus). This objective is to have growth and prosperous Qi flow unobstructed enable Qi to be barricade wind and receive Qi for the room. That way human factor can only prosperous. Wealth luck can only increase.

而排龍訣則為一地之本質，若用比喻來言，如一塊玉的先天（排龍）本質較好，所以可以通過後天（立向）的雕磨而成器。若此玉先天本質以不佳，縱經後天的雕磨裝飾後看上去是塊美玉，但時間一長又退回其本色，終成不了大器。

This PaiLong Jue is the essence of the Land. Its usage is as what is said. As though a piece of jade’s innate [Early Heaven], (PaiLong) true nature is flawless, thus enable to get by later [Later Heaven] (establish facing) liked being carved and grind to become worthy. If this piece of jade innate [Later Heaven] true nature is flaw, later attempt [Later Heaven] to carve and to grind as to decorate a lump of fine jade, with a long period of time, return thus its true colour. Cannot make it become worthy.

先天排龍訣管人丁到底與後天的山盤管人丁到底有何區別？二者影響範圍不同。若為陰宅而論，山盤上山星下水及有不良形巒影響時此時會影響此山星星曜所應的克應，如七運山星七赤下水，則不利小女小房，如形巒不良則會出伶妓等克應，所以後天的山星犯凶時影響丁星的局面較小。但若整個陰宅全排到凶龍，如七運排至祿存龍，則會影響到此陰宅所有的子孫後代都不興旺，更要視後天星盤的形巒是否相配，若形巒兼顧當運不敗，運退後必敗；若後天星盤上山下水形理互背，則此家族當運必敗，影響到全家之人。陽宅亦是同理，山星局面小，排龍福禍所系此宅之全部之人，但具體吉凶仍需要以後的形巒是否相顧來引動。

Early Heaven arranging the dragon controls human factors compared to Later Heaven mountain plate controls human factors, any difference? Both scopes of influences different. Taking Yin abode as discussion, mountain plate up mountain star down water and confront with broken features influence will only be of the mountain star. Star brightness actually response or being in control, like period 7 mountain star 7 red down water, inauspicious for youngest daughter or youngest mistress, if accompany by broken forms will produce slew actress and prostitute class people, being in control. That is why Later Heaven mountain star not entirely inauspicious for the reason influencing the star that controls human factor aspect is little. If the entire row of Yin abode fronting broken dragon, as period 7 arrange LuChun dragon this will influence the entire later generation not being prosperous. Moreover, must Later Heaven star plate landform feature must match. If the landform feature for the current period not defeated, period retreat sure defeated. If Later Heaven star plate up mountain down river not conform to landform and formula, this is the whole family current period sure defeat. Effecting everyone. Same applied to Yang abode. Mountain star aspect small. Arranging dragon auspicious or otherwise affecting everyone within the household. When define auspicious or otherwise still require after landform inspection seeing features if it mutually comes and moves.

ARRANGING DRAGON ORAL TRANSMISSION METHOD OF ARRANGEMENT 排龍口訣及推排法

在未說口訣及用法前，我們有必要先瞭解一下與排龍訣有關的知識。在此先來講述三個概念。然後在講口訣及用法。

Before attempting to explain the usage of the arranging the dragon method, we must understand some aspect of arranging the dragon. First let’s explain the 3 concepts then only talk about the usage of the oral transmission.

排龍所用的宮位共有十二宮。即子宮、醜宮、寅宮至亥宮，總計十二個宮位。同時這十二個宮位也對應手上起掌盤法，此法學員都應知道，在此不作詳論。排龍十二宮其中每一宮位內共有二山，共成二十四山。十二宮其分佈如下。

Arranging the dragon actually uses the palace position is actually 12 positions such as Zi, Chou, Yin to Hai, altogether 12 positions. These 12 palaces can be reflected upon the palm. Palm method students already know. Therefore not going to explain further. Arranging dragon each palace comprises of 2 mountains, total 24 mountains. 12 palaces as the followings, arranging dragons 12 palaces has:

排龍十二宮分佈

子宮內有　子山、癸山　　
醜宮內有　醜山、艮山　　
寅宮內有　寅山、甲山
卯宮內有　卯山、乙山　　
辰宮內有　辰山、巽山　　
巳宮內有　巳山、丙山
午宮內有　午山、丁山　　
未宮內有　未山、坤山　　
申宮內有　申山、庚山
酉宮內有　酉山、辛山　　
戌宮內有　戌山、乾山　　
亥宮內有　亥山、壬山

Zi palace within has Zi, Gui.
Chou palace within has Chou, Gen.
Yin palace within has Yin, Jia.
Mao palace within has Mao, Yi.
Chen palace within has Chen, Xun.
Si palace within has Si, Bing.
Wu palace within has Wu, Ding.
Wei palace within has Wei, Kun.
Shen palace within has Shen, Geng.
You palace within has You, Xin.
Xu palace within has Xu, Qian.
Hai palace within has Hai, Ren.

如仔細而看，其實這十二宮記憶方法相當簡單，只要略學過四柱的讀者，一看即可知記憶方法，具體來言十二宮，除藏本宮地支外，四正及四孟山向內藏的是地支的所藏之氣，如子中藏癸，寅中藏甲。而四墓地所藏則須記憶即四個卦象。

Observe closely, these 12 palaces method seems easy, to BaZi practitioners, one look may understand well. Speaking about these 12 palaces, further elaboration of these stem branch, where the 4 cardinals and 4 stables are of sitting or facing comprises within are earthly branches’ Qi, as if Zi within comprises Gui and Yin within comprises Jia. Then the 4 graves comprises within must remember are the 4 Gua imageries.

ARRANGING THE DRAGON 24 MOUNTAINS YINYANG 排龍二十四山陰陽

在後天立向中二十四山之陰陽在以前的章節裏我們以經學過，在此不作論述。因排龍屬先天，所以二十四山陰陽與後天飛星有所不同。此先天二十四山陰陽屬極大的秘密，而且是以陰順陽逆的來行宮度位，此為秘中之秘。在先天排龍中的陰陽是以十二地支的山向為陰。其餘八幹四維為陽。現將二十四山陰陽列於下。

Here Later Heaven facing position within 24 mountains YinYang has been discussed previously. We will not repeat. Arranging the dragon basis is Early Heaven. Therefore, 24 mountains YinYang base on Later Heaven Flying Stars are different. 24 mountains Early Heaven YinYang has big secrets. Not only because of Yin forward Yang reverse flow through the palaces positions, these are but secrets within secrets. In the Early Heaven arranging dragon YinYang within 12 earthly branches sitting and facing as Yin. 8 stems with 4 ordinal Gua as Yang. First take 24 mountains YinYang to arrange:

子山、
醜山、
寅山、
卯山、
辰山、
巳山、
午山、
未山、
申山、
酉山、
戌山、
亥山、
此十二山向為陰，順行。

Zi,
Chou,
Yin,
Mao,
Chen,
Si,
Wu,
Wei,
Shen,
You,
Xu,
Hai.
This 12 mountains are Yin, forward cycle.

甲山、
乙山、
丙山、
丁山、
庚山、
辛山、
壬山、
癸山、
乾山、
坤山、
艮山、
巽山、
此十二山向為陽，逆行

Jia,
Yi,
Bing,
Ding,
Geng,
Xin,
Ren,
Gui,
Qian,
Kun,
Gen,
Xun.
Remaining 12 mountains are Yang, reverse cycle.

以上便為排龍訣中二十四山陰陽及順逆法則。

These are the arranging the dragon YinYang forward reverse cycle rules.

SIMPLE ARRANGING THE DRAGON AND WATER MOUTH 淺談排龍與水口

排龍訣運用的方法是以陽宅之中心點與宅相近且對此宅影響最大的水口（若為僻路則另取）的位來確定來龍。具體來言是在宅之中心點上，用羅盤對準水口來量度。靠人這端經線所壓之字即為來龍，靠水口方位經線所壓之字便為來水。是故在先天來龍與來水是一對，在後天坐向與向首又是一對，此二者有別，不可混淆。

而玄空中水口的概念又指的是什麼呢？其實水口從廣義的範圍來言指的是以下幾種情況。
十字路口
丁字路口
大路轉入小路口
三叉路口（不規則的丁字路口）
下麵就來講解排龍訣的用法。

Arranging the dragon script method take the Yang abode’s central point as a datum/reference and the nearest water mouth as the most impacted (may take road or lowest point as substitute) as a position too to determine incoming dragon. More important is to stress the reference point as the central space within the enclosure of the abode. Use LuoPan to measure correctly at the water mouth. Determine the incoming dragon, based on the water mouth determine the incoming water. See if incoming dragon and incoming water from Early Heaven are the same. In Later Heaven sitting facing where facing incoming has a pair but both different. Do not confuse.

XuanKong water mouth means what? Water mouth in a broader sense are concentrated circumstances. Such as
cross junction,
T junction,
huge road,
service road,
3 prone road, (any forms of junctions)
faces thereof are arranging the dragon usage.

ARRANGING THE DRAGON SCRIPT ORAL TRANSMISSION 排龍訣口訣

龍對山山起破軍，
破軍順逆兩頭分。
右廉破武貪狼位，
疊疊挨加破左文。
破巨祿存星十二，
七凶五吉定乾坤。
支兼幹出真龍貴，
須從入首認其真。
此訣一共分四句，

Dragon with mountain mountain raise PoJun,
PoJun forward reverse two heads divide.
Has LianZhen, PoJun, WuQu, TangLang positions,
Fold fold lean add PoJun, ZuoFu, WenQu.
PoJun, LuChun star 12,
Seven calamity Five auspicious establish Qian Kun.
Branch holds Stem flushes actual dragon nobility,
To have Incoming (Dragon) to recognise its purity.
This script altogether divide four clauses,

下面就來逐一解釋！

第一句“龍對山山起破軍，破軍順逆兩頭分”此句是解釋排龍訣的起法。其意為以來龍相對之宮位起破軍龍。又以來龍之陰陽分陽逆陰順的法則行宮度位。如在上淺談排龍與水口一文內以說明以宅之中心對離宅最近之水口量度排龍，若羅盤經線所壓之字在人這邊即為來龍。舉一例來說明，若在某宅中心用對羅盤對準最近之水口，經線在靠人這邊所壓之字為子，此宅即為子山來龍，子山屬子宮，故要在對宮午宮內起破軍龍，又子山在先天排龍中為陰，陰順行，故午宮起破軍，而未宮起右弼，申宮起廉貞……至於何宮挨何星，是按照訣中後幾句星曜順序來推算。若羅盤所壓之字在人這邊為壬山，即為壬山來龍，壬山屬亥宮，故要在壬山所屬亥宮相對的巳宮起破軍龍，因壬山在先天內屬陽，陽逆飛，故巳宮起破軍龍，辰宮起右弼龍，卯宮起廉貞、寅宮起破軍……午宮起祿存。

第二句及第三句“右廉破武貪狼位，壘壘挨加破左文；破巨祿存星十二，七凶五吉定乾坤。”這二句是用來說明排龍訣順飛、逆飛時挨排星曜前後順序，及說明排龍訣中星曜的吉凶情況。
排龍訣中順飛逆飛時星曜的順序都是一致的，具體來言順序是如下排列的

This here come explain every single clause: -

First, Dragon with mountain mountain raise PoJun, PoJun forward reverse two heads divide. This clause explains how the arranging the dragon is raise. Thus incoming dragon matching palace position rise PoJun dragon. The incoming dragon YinYang determines how the forward or reverse cycle is used. Use simple arranging dragon and water mouth was prescribed from the central reference point of the enclosed house and distance away water mouth start to arrange the dragon. Measure the incoming dragon.
For example, from the central reference point of the enclosed house and distance away water mouth, measured Zi Mountain as incoming dragon. Zi Mountain is in Zi palace. Opposite which is Wu palace is the start point to be assigned PoJun. As Zi Mountain in accordance to Early Heaven arranging dragon YinYang as Yin, Yin forward cycle, Wu palace takes PoJun and Wei palace takes YouBi, Shen palace takes LienZhen. As to which palace lean which star follows the script’s prescription as to the order of the stars to determine?
For example, from the central reference point of the enclosed house and distance away water mouth, measured Ren Mountain as incoming dragon. Ren Mountain is in Hai palace. Opposite which is Si palace is the start point to be assigned PoJun. As Ren Mountain in accordance to Early Heaven arranging dragon YinYang as Yang, Yang reverse cycle, Si palace takes PoJun and Chen palace takes YouBi, Mao palace takes LienZhen, Yin palace takes PoJun, Wu palace takes LuChun.

Second clause of the three clauses, YouBi, LienZhen, PoJun, WuQu, TangLang position. Fold fold lean add PoJun, ZuoFu, WenQu. PoJun, LuChun star 12, Seven calamity Five auspicious establish Qian Kun.This second clause use to explain arranging the dragon forward flight. Reverse flight is the front and back order of leaning star. This explain the situation of auspicious and otherwise within the arranging of dragon. Arranging the dragon within forward or reverse cycle of the order of the star are together. The order are as the followings: -

１破軍、
２右弼、
３廉貞、
４破軍、
５武曲、
６貪狼、
７破軍、
８左輔、
９文曲、
10破軍、
11巨門、
12祿存、

PoJun
YouBi
LienZhen
PoJun
WuQu
TangLang
PoJun
ZouFu
WenQu
PoJun
JuMen
LuChun

一共是十二個星曜，但這十二個星曜裏以

右弼、
左輔、
武曲、
貪狼、
巨門

為五吉。排龍若得此五龍為吉龍，主發福。若遇

破軍、
廉貞、
文曲、
祿存

為凶龍，因破軍在十二星曜中共出現四次，加上廉、文、祿一共是七，故言七凶。然即挨排到吉龍後又須觀其後天立向是否可以取用。是以吉龍所在之宮位內的二山為向首，按搬遷或裝修的年運立極飛星，看後天星盤是否可以取用。最佳的組合便是吉龍配旺山旺向，再得形巒配合，主發吉且可數運不替。若得吉龍而後天立向星盤犯上山下水，又形巒不合。亦不會發福。雖不至滅族，但必主不出貴人不利財運且尤其不利山星星曜卦象所對應的六親。

先天排龍與後天安星一陽一陰，當排至吉龍及後天形巒兼顧時則為陰陽相應，自可發福永久。在玄空排龍為體，而後天安星則為用，此二者吉凶應的具體運用可以掌握以下原則，先天排龍的吉凶完全要靠後天安星的形巒之背離來引動，而此中配合必需參考星、龍的旺衰而作判斷。舉一例來說明，七運之宅立癸山來龍，以癸山所屬子宮相對之宮之午宮起破軍龍，因癸山在先天屬陽，陽逆飛。在午宮為破軍龍，在巳宮為右弼龍，右弼為吉龍，可取用。在辰宮為廉貞龍。若此屋實際情況只允許在巳宮或午宮，辰宮內立向開門。因午宮及辰宮挨排俱得凶龍。固只可在巳宮內選向。巳宮內有二山即巳山及丙山，先前以說過要以吉龍宮位裏二山為向，看其是否可取用。（又須配以巒頭作參考）。

Together are the 12 heavenly bodies, comprising: -

YouBi,
ZouFu,
WuQu,
TangLang,
JuMen

As auspicious. Arranging of these 5 dragons as auspicious. Owner have prosperous.
Have: -

PoJun
LienZhen
WenQu
LuChun

As inauspicious dragon. PoJun in arranging the dragon appeared 4 times. At the same time, LienZhen, WenQu, LuChun together as 7. Thus called the 7 calamities. Then lean arrange up to the auspicious dragon later must wait to observe if Later Heaven establish facing still can be used. Therefore auspicious dragon reside within palace as within 2 mountains as facing the incoming. When move or renovate of that year establish period to fly the star. See Later Heaven star plate if it can be used. Ideally auspicious dragon matching prosperous sitting auspicious facing. In addition match land form features, host prosperous moreover various period no need to substitute. If auspicious dragon and Later Heaven establish facing star plate violate up mountain down water, has landform not conform, thus will not prosperous, even though may not wipe out the entire clan. Certainly host will not produce noble people not favourable to wealth luck, not favour mountain star, star brightness matching Gua imagery of the 6 relationship.

Early Heaven arranging the dragon has Later Heaven harbouring star, 1 Yang and 1 Yin. This arrangement has auspicious dragon reaching Later Heaven landforms affections are but YinYang mutually correspond. That only prosperous forever. In XuanKong school dragon as body. Later Heaven harbouring star as application. These both corresponding auspicious or otherwise concept can be grasped following the principles. Early Heaven arranging dragon auspiciousness or calamity have to correspond to Later Heaven harbouring star landform to make use. Within these match require the star as the reference. Dragon’s prosperous or weakness as judgement.
For example, period 7 house established Gui mountain incoming dragon. Gui mountain correspond to Zi palace. Wu palace start as PoJun mountain. Gui mountain as Yang, reverse flight, Wu palace as PoJun, Wei palace as YouBi. YouBi is auspicious dragon – can use. Chen palace as LienZhen, seems in this situation a room can be located at Si or Wu. Chen palace establish facing to open door. From Wu to Chen palace leaning order inauspicious dragons, can also from within Si palace choose to face. Si palace has 2 mountains namely, Si and Bing. Auspicious dragon palace as principle the 2 mountains as facing. See if such can be used. Must also match with landform as determination.

觀此星盤雖非旺山旺向，但雙星會向，亦是七星打劫之局，屬吉局，只要向首見有情水路即為合局，可取用。

此上即是以吉龍而選向，以求先天後天配合而獲吉。若龍、山、向、水四者配合，便可數運而替。

先賢章仲山曾說過“氣有一定之氣，而無一定之用”及“地師只識地而不識天”二句皆言排龍之重要，一定之氣即是排龍之氣，無一定之用即是指並非旺山旺向的住宅皆能取用。若挨排至凶龍，後天旺山旺向亦是發凶。識地而不識天，更以說明地師只知後天立向，而不知先天排龍。由此可鑒排龍一訣之緊要，真乃玄空風水之靈魂。

最後一句“支兼幹出真龍貴，須從入首認其真”是言排龍亦有出卦不出卦之分及須用宅穴與入首相對位置進行量度。

如午丁之類，同陰無妨，若午丙陽陽不同，有不宜出卦太多超出卦3度中界線1.5度，超出者即陰差陽錯則不吉。更甚者丙巳兼線，龍神犯出卦大空亡，縱後天旺山旺向亦出大凶之難免。排龍為體，後天立向為用，體不吉，用必凶。此則千古不變之理。

至於陽宅排龍量度方法在先前以談及，是用宅之中心與水口相對位置進行量度。但排龍一訣在今運用卻十分困難，因現在高樓臨立，加上建築物型複雜，故排龍訣的應用便成為難題。替現在之房屋排龍，非得至房屋頂上，以上觀下之水口方位何在，然後用羅盤量度始是，若是建築物前有高樓所擋，則排龍必難，是故排龍的應用亦是一個難題之一。

依上文所述，可將排龍法則歸納如下

用羅盤測量宅之中心與對其影響最大水口的相對位置，經線所壓之字在人這邊即為來龍，在水口之方即為來水。

以來龍之對宮起破軍龍，依來龍之陰陽，以陽逆陰順的法則，按口訣中星曜的順序挨排，以五吉即右、左、貪、巨、武為用，舍七凶而不用。

即定所選五吉之宮位，又以宮位內二山，為向首，以建築物裝修入遷時立極，觀其後天星盤是否可以取用。若後天不吉亦不可用。若先天得五吉，而後天得旺山旺向是為先天後天陰陽相應，主發吉。

排龍亦有出卦不出卦於否，若排龍出卦則此宅必不可用，則不必觀其後天星盤及選龍立向，搬遷為上。

Observation the star plate although, not prosperous sitting prosperous facing, and not double stars arriving at facing, also seven star robbery formation. This auspicious formation. Only need facing receive sentimental water flow consider matching formation. Can use.

This call auspicious dragon to choose facing. In order to match and early heaven and later heaven to receive auspicious. Seems like dragon, Mountain, facing, water four aspect arrange. Having period and substitute.

The late Zhang ZhongShan and Zheng did say, Qi has one kind of Qi but no one kind of use. Earth master has only knowledge of earth but not heaven. Two, arrange dragons is significant. One type of Qi is arranging dragon Qi. Not the only use means not only prosperous sitting prosperous facing house can only be used. Eve leaving arrange in auspicious dragon later heaven prosperous Mountain prosperous facing also inauspicious. To know earth but not knowing heaven. Also said Earth master Knows later heaven established facing but don't know early heaven arranging dragon. Therefore, it is imperative that arranging dragon cannot be exempted. It is XuanKong FengShui soul.

Last, branch receive the stem exit true Dragon noble must through in coming to recognize Qi purity. Means to explain arranging dragon has in Gua or out Gua. In using the house Xue matching in coming of relative position in the refine measurement. As Wu Ding and so forth, same Yin no harm. If Wu Bing Yang different has out of Gua, to plenty exceed Gua 3 degree Central line. 1.5° accident this call YinChar YangChor. Not auspicious.

More extreme Bing Si double sitting dragon God violate out of Gua huge death and emptiness. This later heaven prosperous sitting prosperous facing also produce major death and emptiness is unavoidable. Arranging dragon as principal later heaven establish facing as Application. Body not auspicious, Application sure inauspicious. This is the forever unchanging principle.

As for Yang House arranging dragon measuring method are as discuss before. Use house centre as reference and water mouth relative position to measure. But arranging dragon this day difficult to practice because of Manny high-rises with complicated building. Arranging dragons strip of application not a problem. Today arranging dragon for building not based on the roof. See from the top to locate water mouth location. Do use LuoPan to measure. Some has building blocked thus arranging dragon becomes difficult. Then arranging dragon is a difficulty.

Literature state arranging dragon rule summarize as the center is correctly influence by big water mouth Relative location.

Measure incoming dragon in water mouth position. Measure incoming water in incoming dragon matching Palace raise PoJun, in incoming dragon YinYang with Yin forward Yang reverse rule, apply script manner of leaning star.

Recognise the 5 auspicious stars ZuoFu TangLang, JuMen, WuQu are all application. Establish this 5 auspicious palace position. Have the palace control 2 mountains when facing is the incoming. Use building, renovation, movie in time as establishing natal chart. Examine later heaven star plate can it be used?

If later heaven inauspicious cannot use. If early heaven five auspicious and later heaven prosperous Mountain prosperous facing is early heaven later heaven YinYang correspond. Host auspicious. Arranging dragon has in/out Gua. Out Gua cannot use. No need conform to Star Chart to establish facing. Just relocate.

ARRANGING DRAGON SCRIPTS APPLICATIONS 排龍訣之應用

雖得吉龍，但非吉龍必能發吉，此則又和天時有關，“楊公養老看雌雄”雌雄即陰陽，陰陽共同功用有旺與衰這二方面。此點即能用於後天星盤又可用于先天排龍。先天排龍之生旺休囚與後天有相同之處亦有不同之處。相同之處在於七運後天星盤內破軍為當令之星。而先天排龍破軍龍亦是當旺。若于七運排龍得破軍龍亦非全凶，因破軍龍生旺，但如果後天立向與形巒配合不佳，發凶難免。若排得破軍龍而後天立向旺山旺向，亦能發福。唯只能用一元運。至八運時必發凶災。

中州派所傳先天排龍可以按河圖關係對應取用。

如二、七運中二黑巨門龍與七赤破軍龍，皆可取用，因二七是河圖數。

一、六運中一白貪狼龍與六白武曲龍皆可用、

三、八運中左輔龍、祿存龍亦可。

四、九運內文曲龍或右弼龍皆可用。

故在七運中二黑巨門龍和七赤破軍可用。雖左輔龍，右弼龍、武曲。貪狼四吉龍用之未必會發福，因不得生旺故。

排龍訣的五行亦與宅形五行有關。具體是宜宅五行生龍，次為龍生宅，龍比宅，最不宜龍克宅，宅克龍，前者主敗財，後天主損丁。若相克可從坐山三宮內通過通關的五行來調整。排龍訣中龍之五行與後天略有不同，現將龍之五行列於下。

貪狼屬木，
巨門屬土，
祿存屬土，
文曲屬水，
廉貞屬火，
武曲屬金，
破軍屬金，
左輔屬土，
右弼屬土。

如得貪狼龍宜水形之宅，或木形宅，其次為火形宅。不宜金，土形宅，餘妨此推。若排的之龍與向首向星相克，宜從向盤通關之神溝通以作補救。以上篇幅以把中州派排龍訣的起法及用法皆以詳盡述說。

Although receiving auspicious dragon, but auspicious dragon not necessary can produce auspicious outcome, this has to do with heavenly timing. YangGong old age see CiXiong. CiXiong is YinYang. YinYang commonly functions have prosperous, weakening, these 2 aspects. This point namely can use has Later Heaven star plate with the application of Early Heaven arranging the dragon. Early Heaven arranging the dragon’s growth, prosperous, constrains, together with the Later Heaven are similar yet not similar. Similar is to locate period 7 Later Heaven star plate PoJun timely position. Early Heaven arranging the dragon PoJun position also timely. If period 7 arranging the dragon having PoJun dragon not entirely auspicious, PoJun dragon in growth or prosperous, but Later Heaven establish Facing has landform matching not good, it is unavoidably inauspicious. If arranged PoJun dragon Later Heaven prosperous sitting and prosperous facing, this can prosper. Only for 1 period. Comes period 8 surely inauspicious.

ZhouZhong Pai handed down Early Heaven arranging dragon can use HeTu relationship in application.

Period 2-7, 2 black JuMen dragon 7 red PoJun dragon, both can be used. 2-7 is HeTu combination.

Period 1-6, 1 white TangLang dragon 6 white WuQu dragon, both can be used. 1-6 is HeTu combination.

Period 3-8, 3 jade LuChun dragon 8 white ZuoFu dragon, both can be used. 3-8 is HeTu combination.

Period 4-9, 4 green WenQu dragon 9 purple YouBi dragon, both can be used. 4-9 is HeTu combination.

For instance, period 7, 2 black JuMen dragon with 7 red PoJun can use, although ZuoFu, YouBi, WuQu, TangLang, 4 auspicious dragons usage is not necessary can bring abundance. It is because it cannot growth, prosperous this happen.

Arranging the dragon 5 elements has to do with the house’s 5 elemental forms. In a house’s 5 elements growth dragon means dragon grow house. Dragon associated to house, must not have dragon controls house. House controls dragon, the host wealth defeated, Later Heaven descendent affected. If mutually clash sitting mountain, 3 palaces within by means of 5 elements, and use as remedy. PaiLong Jue dragon is 5 elements. Later Heaven configurations are different. First use dragon 5 elements in descending order:

TangLang is wood,
JuMen is earth,
Luchun is earth,
WenQu is water,
LienZhen is fire,
WuQu is metal,
PoJun is metal,
ZuoFu is earth,
YouBi is earth.

If TangLang dragon, in water house forms, or wood house forms, then fire appearance have. Not suitable for metal, earth house forms. Have obstacles in these. If arrange the dragons facing incoming, facing star, mutually clashes, appropriately from facing plate to allow communication with gods as remedy. The abovesaid, had ZhouZhong Pai arranging the dragon method and application duly explained.

THE THIRD SCRIPT

RECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣

中州派玄空所傳最後一訣是收山同煞訣，此訣與沈氏玄空學所記載不同，按中州派所傳此訣之用來定宅穴之形式，或開抑，或收斂。
訣雲：

ZHONGzHOU Pai XuanKong last transmission is receiving Yin pushing Sha. It is different from Shen’s Flying Star School. According to ZhouZhong Pai school this script is to enable the establishment of the house Xue and its form, or opening or converge. The script says,

四墓乙辛丁癸山，
艮坤寅申子午間。
出煞山頭一十四，
總宜傾瀉不宜攔。
餘外十山為收斂，
須將生氣秘牢關。

4 graves Yi Xin Ding Gui mountains,
Gen, Kun Yin Shen Zi Wu betheen.
Pushing Sha mountain head first 14,
Always should downpour not suitable for recline.
Have outside 10 mountains means converging held back.
Must have ShengQi’s secret firm portal.

此訣意為二十四山中如立，醜、未、辰、戌、乙、辛、丁、癸、艮、坤、寅、申、子、午這十四個山向的住宅，其樓門或大門宜開暢。而不宜收斂。具體來說開門宜大，或閘旁邊有較多的玻璃窗等。于室內於門處不宜有所阻攔，如設屏風等。且門外地勢宜略低，此亦為合格。

乘餘十四為乾、巽、艮、坤、甲、丙、庚、壬、卯、酉這十個山向的住宅其形勢須保守，而不宜開暢，於開門不宜過大，且於門處宜設屏風以遮掩，用以藏氣。另此屋門外形勢不宜過低，低則宜是收山不盡。

收山出煞訣是說明二十四山的各自特性，或開揚或收藏，但若陽宅能收得旺氣吉氣，開揚或收藏皆可運用，筆者認為對於陽宅能收得旺氣吉氣，宜將陽宅向首設計成開揚而坐坐則設計成收山佈局，但具體判斷仍須看形巒而定。總之玄空之學運用綜旨即是形理兼顧之要旨。

This script tells us the idea of the 24 mountains within establish Chou Wei Chen Xu Yi Xin Ding Gui Gen Kun Yin Shen Zi Wu, this 14 mountains - facing for residence. These storey door or main door openings, thus cannot receive and coagulate. In this door opening should be big. Perhaps at the sides have glass panels/windows. Have interior door locations not suitable to be obstructed, same as partitions. Terrain to the outside door must be low. Such meet the formation.

The other 14 parts such as Qian Xun Gen Kun Jia Bing Geng Ren Mao You, these mountains facing of the residents has landforms undisclosed. Cannot see open spaces, have door cannot be big. Screen set up in front of door. Must store wind. Have terrain outside must not be too low. This is receiving Yin endlessly.

Receiving Yin pushing Sha is meant to say 24 mountains characteristic. Maybe open to the Yang or may be conversed and concealed. But Yang house can receive prosperous Qi, is auspicious Qi open to the Yang or conserved and concealed, both need to be used. The author believe that Yang house can receive prosperous Qi is auspicious Qi. Should allow Yang house to receive by opening up and sit to receive mountain arrangement. But must see landform to decide.
In brief, for XuanKong school usage, this is the gist of mainly landform.

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三元陰陽先天卦 - SANYUAN YINYANG EARLY HEAVEN GUA

6/5/2016

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SANYUAN YINYANG XIANTIAN BAGUA

There are plenty of SanYuan schools teaching SanYuan stuff without knowing the true foundations of SanYuan. Some confused SanYuan as Flying Star and some even confused SanYuan is XuanKong school. These haphazard phenomenon is mushrooming in the west, brought about by eastern teachers, with most of them having acquire their skills through reading published literature, experimental with the occults and often without approval from any lineages. They also called lineage sucks! With its absent, many of the rock bottom fundamentals of SanYuan is lost in time. One of them being how you split your YinYang in the SanYuan school. Only true SanYuan school would able to demonstrate such.

This is the FIRST TIME the secret of the SPLITTING OF THE YINYANG IN SANYUAN has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!

有緣得此號仙家，
陰陽關竅不亳差，
更加宮照大與小，
遠近親疏法九妙。

Have affinity this deity class family,
YinYang portals gateways cannot be omitted.
Moreover important to consider huge and small,
Far near close distance method (in) 9 (palaces) mysterious.

1st Layer of YinYang.
Cannot use DaGua without understanding Yin Yang.

斷定四吉與四凶，
古今來往總相同，
盛而復哀補救微，
隨元隨局變通之。

In charge of 4 auspicious and 4 inauspicious,
Days of old and now incoming and outgoing always the same.
Together and to pass on (leaning) are the same (remedy)
Follow Yuan (SanYuan) follow Ju (formation) transform thus.

2nd Layer after Yin Yang. 1 to 2. 2 to 4. 4 to 8. 8 to 64. It has always been that way since ancient time. The Gua combination must be correct. Not just jumping to 64.

一二三兮九八七，
山情水意兩相合，
七八九兮一二三，
山情水意兩相關。

1 2 3 9 8 7,
Mountain embraces water meanders both sides combine.
7 8 9 1 2 3,
Mountain embraces water meanders both sides pass.

3rd Layer - connecting the dots... The secrets of all secrets?

五兼乾巽兩邊推，
坎離寄位八神歸，
巽位屬天水收地，
乾位連地水收天。

5 together Qian Xun both sides push,
Kan Li transfer positions 8 gods return (GuiZhang).
Xun position linking Heavenly water receiving earth,
Qian position connects (LianShan) earth water receiving Heaven.

The foundation of DaGua.
Nothing about Hetu combination of 10 or Loshu numbers 1 6, 3 8, 2 7, 4 9, etc

上中下各六十年，
催餘一百八十全，
中兼上下三元春，
五百餘年掌上輪。

Up Middle Lower (Yuan) each 60 years,
Urge has 180 (years) completely.
Middle together Upper and Lower SanYuan spring (to commence),
500 years or more palm above (within) to compute.

The periods.
Every body has their own Theory about how to work out the numbers.

THE FORMATION OF THE EARLY HEAVEN BAGUA

天地定位，
山泽通气，
雷风相薄，
水火不相射，

Heaven Earth Settle position.
Mountain Marsh connect QI.
Thunder Wind mutually close.
Water Fire not shooting each other.

The separation of YnYang in this order is also the foundations of how the 8 Trigram within the early heaven BaGua spiral outward from the central TaiJi. This is how one should correctly arrange the BaGua.

COMMENTARY

When we say this is how SanYuan splits its YinYang, it meant to say how the Early Heaven Gua comes into position. Just by arranging its YinYang, the YinYang Yao of the respective Gua has been emerged from TaiJi, one layer after another. Foremost the fundamental YinYang at the time when the Heaven and Earth settle position must be taken into account. - what sort of YinYang would you reckoned? Left turning Yang, right turning Yin? Or simply the differentiation of the putrid with the sublime? Do you label your DaGua with this YinYang?

What appeared to be a simple YinYang boundaries when juxtaposed among one another through the dimensions of Earth Man and Heaven, subliminally clustered itself as wedge Trigram, dialectically known in YiJing Yao in the sequence known as Early Heaven arrangement. This congenital arrangement is the fundamental of SanYuan and all its other components. Yoked within these sandwich of Yao lines reflect the neologism of what probably be the earliest natalist view of the anthropocosmo. Singular Yin and singular Yang will not reproduce and therefore its inherent infertility require the upend of nature dialectically Yang YunSong's view - Dian DianDao or Dao DianDian? Strangely, it is only the Old Yang Old Yin and Young Yin Young Yang are to be found in the middle Yao - the Human Yao, thus rendered the entire notion of fertility lies upon the hand of the human being? The Middle Heaven? Where exactly is this Human Plate within the SanYuan pantheon of stars?

Next, what is the second and the third layers? One begets two, two begets three and three are the mother of the myriad things. This is the order of the day. Therefore, one ought to arrange your YinYang from the two slices to the BaGua, then the 24 mountains, to the 64 Gua and the 72 Dragons.

In such an instance, who on earth would want to challenge this very fundamental question? Vividly remember not long ago, someone disagree with this hypothesis of how SanYuan YinYang was split. The fundamental axis is thus between Chou and Wei, see also which part of the Heaven it measures?

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替星 - REPLACEMENT STAR

4/26/2016

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The response of Master Hung HinCheong to our post Leaning Star Oral Secret, he wrote, “You're right. That ring's pedigree is suspect. Some Flying Stars schools don't use Replacement Stars at all, and I think that's the smart thing to do.”, caused us to think further. We dug up some of Hung’s writing – Water, Water Everywhere and there is a nugget or two for us to share here…

CENTRAL AND MARGINAL FACING 正表向

Hung wrote…

In many FengShui texts, classical and modern, a given facing is differentiated into "Central 正向" or "Marginal 表向", and each is treated differently.

In modern mathematical language, a facing is described as "Central" if it lies within a band of -±4.5° from the center-line of a Mountain on the LuoPan. For example, the center-line of Zi (子) is 0°. Hence any facing between 355.5° and 4.5° is said to be facing "Central" Zi (正子向). Another example: Gui (癸) is centered on 15°; any facing between 10.5° and 19.5° is described as facing "Central" Gui (正癸向). The total bandwidth of a "Central" facing is therefore 9°. Any facing outside that band is deemed to be a "Marginal" facing. To be more precise: Zi (子) is centered on 0°, and Gui (癸) is centered on 15°. Any facing in between 4.5° and 10.5° is called "Marginal" between Zi and Gui (子兼癸，癸兼子). The total bandwidth of a "Marginal" facing is 6°.

That of course is the modern definition, making use of the 360° compass ring at the periphery of the LuoPan disc. However, this ring was a relatively recent addition to the LuoPan. Before that, the definition of "Marginal" relied on the "240 Dragons Gold Divisions (二百四＋龍分金)", and the term "3-7 Gold Divisions (三七分金)" was often quoted. Some readers may have come across this term in their general reading.

As a matter of fact, the 6° bandwidth for "Marginal" was set conservatively. It allowed a generous margin for error, mindful that the LuoPan needle and markings were not very accurate in the old days. My own view is that we need not be so uptight about the prescribed margins. The underlying idea is to get away from the boundary line between 2 Mountains, and our modern LuoPan enables us to do that with greater confidence.

ASSISTANT STAR WATER METHOD 後天水法

Hung wrote...

For a variety of reasons, a facing may have to be set within the "Marginal" band. In that event, it is necessary to be aware that the "Marginal" band is usable for certain Mountains, but not for others. In a nutshell, the "Marginal" band between 2 adjacent Mountains of the same polarity is usable, whereas the band is out of bounds if the 2 adjacent Mountains are of opposite polarities. However, there are 2 exceptions to the rule:

Xun (巽) and Si (巳) are both Yin Mountains, but the "Marginal" band between them is out of bounds. The reasoning is a little convoluted: Si (巳) is part of the NaJia family of the Trigram Dui (兌), and You (西) is another member of the same family. Now You (西) and Xun (巽) are incompatible by the "8 Killing Forces" formula. Si (巳) is implicated by virtue of its family connection with You (西). Hence a facing in between Xun (巽) and Si (巳) is deemed too risky;

The same argument applies to the band between the adjacent Mountains You (西) and Xin（辛）. In this case, Xin（辛）is the adopted child of Xun (巽), and hence the "Marginal" band between You (西) and Xin（辛）also becomes inadmissible.
This discussion on admissibility of "Marginal" bands takes on a new dimension when it comes to measuring Qi mouth locations to determine the incoming and outgoing waters. Whereas a facing is an axis that can be set precisely, a Qi mouth is something 3 over which we have very little control.

It is fairly common to encounter a Qi mouth wide enough to straddle over 2 adjacent Mountains. There is no issue if the 2 Mountains are of the same polarity, but what if they are not? Going strictly by the book, such water flows are deemed negative. The jargon term is "Yin and Yang confused (陰陽差錯)'. But such a narrow interpretation is unduly restrictive in practice.

I tend to take a more liberal approach. If the major part of the qi mouth, say 70% or more, falls under One Mountain, I would consider it a single Mountain reading, comparable to a "Central" facing. Only if the qi mouth sits smack in between 2 adjacent Mountains, with a 50-50 or 60-40 split between yin and yang, would I reject it as unsuitable.

240 DRAGONS GOLD DIVISION 二百四＋龍分金

Hung wrote…

In a typical SanHe LuoPan, there are the 72-Dragons ring (also called a plate), one or more 60-Dragons rings; and one or two 120-Dragons rings. There is one other ring in this genre that is omitted on LuoPan other than out-sized ones (12-inch and above). This is the 240-Dragons ring, also called "240-Dragons Gold Divisions (二百四＋龍分金). As the name suggests, the ring is sub-divided into 240 fine divisions, with 10 divisions under each of the 24 Mountains.

This ring is used to assess the intensity of qi received from a particular Mountain for any given facing. A Mountain's Qi is strongest at its center-line, gradually reducing to zero at the center-line of the adjacent Mountain on either side. At the boundary between 2 Mountains, the qi split is 50-50.

If a given facing receives 70% or more of the qi from one Mountain, it is called a "Central facing (正向)". If the facing receives less than 70% qi from one Mountain (say, a 60-40 or 50-50 split between 2 adjacent Mountains), it is called a "Marginal facing (表向)”.

Today, the demarcation between "Central" and "Marginal" can be defined using the 360° compass ring at the periphery of the modern LuoPan, but this ring was a relatively recent addition; it was not available in the older LuoPan.

So do we still have to bother with the 240-Dragons when we have the modern 360° ring? That depends: no need if we just want to use the LuoPan without bothering with the underlying theory; yes if we want to broaden our FengShui knowledge. If one reads old texts or spends time surfing the FengShui websites, then familiarity with the "240-Dragons Gold Divisions" will provide a deeper insight into various discussions.

To analyze the 240-Dragons ring, let us straighten out 2 arc segments, each segment spanning 30°. The first segment is centered on Zi (子) with Ren（壬） at one end and Gui (癸) at the 4 others. The second segment is centered on Gui (癸) with Zi (子) at one end and Chou (丑) at the other. The segments overlap, and the fine divisions are graded with a numerical value rising from 0 to 10 and then falling back to 0.

The dashed lines 7-3 and 3-7 demarcate between "Central" and "Marginal" facings. The region between those 2 lines, marked by a hatched box, represents the "Marginal" band between Zi (子) and Gui (癸) Mountains. There are similar "Marginal" bands between Ren（壬） and Zi (子); and between Gui (癸) and Chou (丑).

The scale in maroon at the bottom denotes the modern 360° compass, whereby the center of Zi (子) Mountain corresponds to 0° Magnetic North. The "Marginal" band between Zi (子) and Gui (癸) would correspond with 7.5±3° on this scale.

One often sees the term "3-7 Gold Divisions also called "Plus Minus 3-7 (三七分金)", in FengShui books and websites. It really means nothing more the demarcations described above. Some people like to use complicated language to describe simple ideas.

Sometimes the term "2-8 Gold Divisions (二八分金)" or "Plus Minus 2-8 (二八加減)" also appears, often in the same breath as "3-7". When one compares the Earth Plate with the Heaven Plate, it will be seen that "3-7" on the Earth Plate is in fact the same line as "2-8" on the Heaven Plate, and vice versa. They are really one and the same thing.

According to Master Li Ding Xin (李定信), who was until recently the reigning Doyen of Yang Gong FengShui [He passed away in 2012, age 90], many FengShui writers, historical and modern, are confused and use the terms haphazardly. So the next time someone comes along brandishing jargon terms like "Plus Minus 3-7" and "Plus Minus 2-8", just ask him about the "240-Dragons".

LEANING STAR REPLACEMENT STAR 飞星替星

This marginal degree of 3° at each extreme side closer to the boundary of the two mountains that made up the 6° are considered by some SanYuan FeiXing as Replacement Star band. Any star that reside thereafter must be replaced by the set of new stars as represented in the Replacement Star Ring. Some school of XuanKong Purple White do not subscribe to this principle. Some school also do not agree with the version of the Replacement Star Ring used, currently at 28 varieties.

This Replacement Star Ring is interesting. In total you will get the following sequence from the opposite mountains combined: -

1+9=10, combination 10, 4 pairs.
2-7, HeTu Fire, 5 pairs.
6-6, same Qi, 3 pairs.

The question is could this Ring tells you something beyond just the greatly misunderstood Kun Ren Yi?

HOW TO APPLY?

For example, House sitting Gui 23 degree, facing Ding, Period 8. By conventional Natal chart, you will get as in A. However, because 23 degree sitting very close to Chou, a Replacement Star may be necessary. Based on the Replacement Star Ring, Sitting Gui replacement shall be 1 replacing 4. Facing Ding replacement shall be 9 replacing 3. The new Replacement Natal chart shall look like B.

CONCLUSION

Contemplate this, quote from BengKung's wisdom saying, "The four formations, Water, Fire, Metal and Wood are further differentiated into Yin and Yang formations. Clockwise which is Yang, the direction is from Zi to Chou to Xu to Hai. Anti-clockwise which is Yin, the direction is from Wu to Si to Shen to Wei. Altogether there are 8 formations. 4 Yang and 4 Yin formations. Master Yang always stressed on the basic principle of Yin and Yang. YinYang is formless whereas CiXiong refers to Yin Yang with form. Interaction of CiXiong refers to the interaction between mountain and water. Xuan Kong refers to the Qi whether Sheng Qi (thriving) or Si Qi (Dead). The auspicious or inauspicious Qi from the In-Coming mountain or Out-Going water are related and are based on the 12 Qi phase. Whether it is male/Yang or female/Yin, it is derived from within the Gua. This is referring to the Yin and Yang of the 24 mountains. This is only given to inner disciples."

Therefore, if you believe that the YinYang Earth Plate of the SanHe LuoPan Ring, as assigned by virtue of Early Heaven and NaJia is correct, you better think twice! The YinYang Earth Plate of the SanHe LuoPan Ring, as assigned by virtue of Early Heaven and NaJia is mainly used for RuDiYan's Assistant Star Water Method.

"The concept of mountain (in-coming Qi) and water (out-going Qi) which is fundamental and must be understood clearly. Whether it is auspicious or inauspicious are all due to the mountain and water location in relation to the concept of the 12 Qi phase. The mountain here refers to In-Coming and water refers to Out-Going. A concept misinterpreted as actual mountain and actual water."

Do you know why the why the Five Ghost Carry Treasure aka Assistant Star Water Method cannot work? Placing "mountains" on LianZhen position?

"To understand this methodology, it is all within the concept of the 5 elements. This concept refers to NaYin 5 elements which is established by the 72 dragons. It is not referring to NaJia which is a different concept. The five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. With the concept of turning upside down, there are treasures within each of the 24 mountains. There are always three elements within the 24 mountains which is usable to match the in-coming Qi and water-mouth which is the out-going Qi. Forward and backward refers to the understanding of establishing the Yin or Yang formation. Without using the correct formation there is the likelihood of meeting with fire pits. Recognize the golden dragon is to establish the formation. Metal, Wood, Fire or Water. The location and the position in relation to the water mouth and the in-coming dragons are all different. (Endless possibilities) Moving or still refers to whether there is any Qi, whether it is strong Qi or weak Qi, whether it is auspicious or inauspicious Qi. Requires the teaching from a sage."

In fact, there are plenty of clues that RuDiYan may be a bridge between SanHe and SanYuan. Replacement Star and its corresponding central and marginal reading may not be that wrong after all, if we were to take the actual reasons of 3/7 and 2/8 as the measurement of Qi intensity accordingly and not for the account of inaccurate LuoPan readings. As for the validity of the Replacement Star Ring, it has been grossly misunderstood as part of Kun Ren Yi by Jiang DaHung. He distorted and explained these verses using XuanKong DaGua thus introducing the idea of combination to 10. Coupled with the variants from the SanHe proponent, you now have the 28 confusing versions.

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挨星口訣 - LEANING STAR ORAL SECRET

4/17/2016

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Most modern SanYuan LuoPan in the market has this ring inserted just after the 24 mountain "human plate" of the SanYuan LuoPan. This is one notorious ring that was believed to have been "invented" by Jiang DaHung and being used by the XuanKong Shen JuReng Flying Star school as - the Replacement Star Ring 替星盘. Obviously it is a result of Jiang DaHung's secret oral transmission that has been reflected as a Ring, called the Leaning Star Ring 挨星盘. Different subset school of SanYuan has different way to use the Leaning Star Ring 挨星盘. Unfortunately, Leaning Star Ring 挨星盘 itself has another 28 versions. Which one is TRUE?

JIANG DAHUNG AIXING JUE

During the old age of Jiang DaHung, he has the intention to settle down prior to his retirement. One of his disciple, Jiang YaoShi 姜垚時 gave him a large sum of money to build his retirement home. Due to his student's generosities, he return the favor by disclosing these 10 stanzas of Leaning Star. In the Shen JuReng's XuanKong Flying Star 沈竹礽飞星派 school, this is known as the Replacement Star 替星. It was also conveniently translated into SanYuan LuoPan ring just after the 24 mountains.

蒋大鸿口诀

子癸并甲申，
贪狼一路行；
壬卯乙未坤，
五位为巨门；
乾亥辰巽巳，
连戌武曲名；
酉辛丑艮丙，
天星说破军；
寅午庚丁上，
右弼四星临。

JIANG DAHUNG ORAL SECRET

ZiGui merge JiaShen,
TangLang one road move.
RenMao YiWei Kun,
5 positions are JuMen.
QianHai ChenXun Si,
Lian Xu WuQu position.
YouXin ChouGen Bing,
Heavenly Star speak PoJun.
YinWu GengDing up,
YouBi 4 star arriving.

康熙二十七年，浙江會稽人薑土（字汝皋）贈二千金予其師蔣大鴻。助蔣氏購地葬親。蔣氏因感徒弟之恩，授以《坤壬乙挨星口訣》。姜土于《從師隨筆》，把蔣氏所授之口訣，全部托出

Another version has this to say:-
KangXi 27 years, ZheJiang province, HuiJi village named JiangTu (ZiRuGao) with 2000 teals of gold given to master Jiang DaHung. Helping teacher Jiang to purchase land to bury relatives. Jiang reckoned kind deed by his student, transmitted Kun Ren Yi leaning star oral secret. Jiang TuYu, wrote From Teacher's Own Writing, take all that has been orally transmitted, completely disclosed.

Not only that he had added some addendum to these original 10 stanzas, as above.

挨星口訣

本山星作主，
翻向逐爻行。
廉貞歸五位，
諸星順逆輪；
凶吉隨時轉，
貪輔不同論。
更有先賢訣，
空位忌流神；
翻向飛臨丙，
水口不宜丁。
運替星不吉，
禍起致滅門；
運旺星更合，
百福又千禎。
衰旺多憑水，
權衡也在星；
水兼星共斷，
妙用更通靈。

AIXING ORAL TRANSMISSION (ADDENDUM)

This mountain star is the host,
Flip facing pursue Yao move.
LianZhen return to 5 positions,
Various stars forward and reverse rotate.
Calamity and auspiciousness anytime revolve,
TangLang FuBi different discourse.
Moreover have past master's secret,
Empty position avoid flowing out spirit.
Flip facing fly faces Bing,
Water mouth not at Ding.
Luck replacement star not auspicious,
Disaster arises causing elimination of the clan.
Luck prosper star moreover combine,
Hundred blessings once thousand auspicious.
Decline prosper much depend on water,
To weight also this star.
Water doubly yielding star and interpretation,
Wonderful use of clairvoyance.

When you breakdown the 9 stars into numeral 1-9 taking the following 9 star sequence such as: -

1 - TangLang 贪狼
2- JuMen 巨门
3 - LuChun 禄存
4 - WenQu 文曲
5- LianZhen 廉貞
6 - WuQu 武曲
7 - PoJun 破军
8 - ZhouFu 左輔
9 - YouBi 右弼

You will observe the followings: -

1 - 子癸甲申,
6 - 辰巳戌乾亥巽,
2 - 卯未坤壬乙,
7 - 丑酉艮丙辛,
3 - Nil,
8 - Nil,
4 - Nil,
9 - 寅午丁庚.

10 mountains are assigned for both 16 and 27. 38 and 4 has not assigned with any mountain and 9 was assigned with 4 mountains. Why LuChun 禄存, ZhouFu 左輔 and WenQu 文曲 gone missing? 

OTHERS VERSIONS AIXING JUE

When you browse Google there are at least another 27 versions of AiXing Jue 挨星訣 inclusive the one mentioned above as the 1st there are altogether 28 versions, such as: -

VERSION 02

EARTH STUDY DISCERN TRUTH

坤壬乙，巨門從頭出；
艮丙辛，位位是破軍；
巽庚癸，盡是武曲位；
乾甲丁，貪狼一路行。

Kun Ren Yi, JuMen head come out;
Gen Bin Xin every place is PoJun;
Xun Geng Gui completely is WuQu;
Qian Jia Ding TangLang all the way.

VERSION 03

子癸並甲申貪狼一路行，
壬乙卯未坤五位巨門臨。
乾巽兩宮位盡是武曲名，
酉辛醜艮丙天星說破軍。
寅午庚丁上九紫弼星臨，
陰陽順逆皆位上詳細分。

ZiGui merge JiaShen, TangLang one road move.
RenMao YiWei Kun, 5 positions are JuMen.
Qian Xun both palaces all are WuQu name
YouXin ChouGen Bing, Heavenly Star speak PoJun.
YinWu GengDing up 9 purple assistance star face.
YinYang forward reverse position up finely divide.

VERSION 04

甲癸申，貪狼一路行；
坤壬乙，巨門從頭出。
子卯未，三碧祿存到；
戌乾巳，四綠文曲照。
辰巽亥，盡是武曲位；
艮丙辛，位位是破軍。
寅庚丁，一例左輔星；
午酉醜，九紫右弼守。

Jia Gui Shen, TangLang one road move.
Kun Ren Yi, JuMen head come out;
Zi Mao Wei, 3 Jade LuChun place;
Xu Qian Si, 4 green WenQu accordingly;
Chen Xun Hai, completely WuQu place;
Gen Bing Xin, every place is PoJun;
Yin Geng Ding, 1 precedent ZuoFu star;
Wu You chou, 9 purple has YouBi guard.

VERSION 05

乾甲丁，貪狼一路行。
坤壬乙，巨門從頭出。
艮丙辛，位位是破軍。
巽庚癸，盡是武曲位。
寅午戌，文曲星頭出。
巳酉醜，祿存不需疑。
亥卯未，盡是廉貞地。
申子辰，輔星為喜神。
中間為，弼星依火生。

Qian Jia Ding TangLang all the way.
Kun Ren Yi, JuMen head come out;
Gen Bin Xin every place is PoJun;
Xun Geng Gui completely is WuQu;
Yin Wu Xu, WenQu star come out;
Si You Chou, LuChun no need to deny;
Hai Mao Wei, completely LienZhen place;
Shen Zi Chen, ZhouFu as auspicious god;
Center space is YouBi as fire growth.

VERSION 06

坤壬乙申子辰，文曲從頭出；
巽庚癸巳酉醜，盡是武曲名。
乾甲丁亥卯位，貪狼一路行；
艮丙辛寅午戌，天星說破軍。

Kun Ren Yi Shen Zi Chen, WenQu head come out;
Xun Geng Gui Si You Chou, completely WuQu name;
Qian Jia Ding Hai Mao Wei, TangLang one road move;
Gen Bing Xin Yin Wu Xu, Heaven Star lay PoJun.

VERSION 07

甲子申貪狼一路行，
坤壬乙巨門從頭出；
癸卯未二三祿存到，
辰巽亥盡是文曲位；
巳戌乾武曲一星聯，
丁酉醜三山破軍守；
艮丙辛位位是輔星，
寅庚午右弼從頭數。

Jia Zi Shen TangLang all the way;
Kun Ren Yi, JuMen head come out;
Gui Mao Wei two three LuChun place;
Chen Xun Hai completely WenQu place;
Si Xu Qian WuQu one star unite;
Ding You Chou 3 mountain PoJun guard;
Gen Bing Xin every place is ZhouFu star;
Yin Geng Wu YouBi from the start.

VERSION 08

CASTLE GATE THEORY

子癸甲申起本宮，
乾午酉卯巽上尋；
乙辛丁亥從巳轉，
庚壬丙辰推戌行；
寅推乙兮巳推亥，
巽起乾宮戌起辰；
坤艮二宮貪在午，
醜未之貪庚上輪。
陰陽兩神分順逆，
城門一訣細認真。

Zi Gui Jia Shen rise this palace,
Qian Wu You Mao Xun up to seek;
Yi Xin Ding Hai from Si revolve,
Geng Ren Bing Chen push Xu moves;
Yin push Yi thus Si push Hai,
Xun rises Qian palace Xu rises Chen;
Kun Gen 2 palaces TangLang arrive Wu,
Chou Wei is TangLang Geng up turn;
YinYang 2 gods divide forward reverse,
Castle Gate one secret thinly take to heart.

VERSION 09

甲子癸申貪狼行，
坤壬乙卯未巨門。
乾巽六位皆武曲，
艮丙酉辛醜破軍。
若問寅午庚丁上，
一律挨來是弼星。
如逢廉貞五黃土，
歸附山向順逆行。

Jia Zi Gui TangLang moves,
Kun Ren Yi Mao Wei JuMen.
Qian Xun 6 position all WuQu,
Gen Bing You Xin Chou PoJun,
If to ask Yin Wu Geng Ding up,
one way lean to come are YouBi stars,
As meeting LienZhen 5 yellow earth,
return ZhouFu mountain face forward reverse move.

VERSION 10

貪狼子癸與甲申,
坤壬乙卯未巨門,
四六宮中皆武曲,
艮丙辛酉醜破軍,
寅午庚丁四位上,
右弼之星次第臨。

TangLang Zi Gui and Jia Shen,
Kun Ren Yi Mao Wei JuMen,
46 palace within everywhere WuQu,
Gen Bing Xin You Chou PoJun,
Yin Wu Geng Ding 4 positions up,
YouBi star each other face.

VERSION 11

甲子申、貪狼一路行。
坤壬乙、巨門從頭出。
癸未卯、俱是祿存至。
巽辰亥、盡是文曲位、
戌幹巳、武曲一星聯。
丁酉醜、破軍七八九。
艮丙辛、位位是輔星。
庚午寅、右弼此星真。

Jia Zi Shen TangLang all the way;
Kun Ren Yi, JuMen head come out;
Gui Mao Wei surely LuChun place;
Chen Xun Hai completely WenQu place;
Xu Qian Si WuQu one star unite;
Ding You Chou PoJun 789;
Gen Bing Xin every place is ZhouFu star;
Yin Geng Wu YouBi is star LienZhen.

VERSION 12

甲癸申，貪狼一路行；
坤壬乙，巨門從頭出；
子卯未，三碧祿存到；
戌乾巳，四綠文曲照；
辰巽亥，盡是武曲位；
艮丙辛，位位是破軍；
寅庚丁，一例左輔星；
午酉醜，九紫右弼守。

VERSION 13

甲子申狼貪坎一白，
坤壬乙巨門坤二黑，
癸卯未祿存震三碧，
辰巽亥文曲巽四綠，
戌乾巳武曲乾六白，
丁酉醜破軍兌七赤，
艮丙辛左輔艮八白，
寅午庚右弼離九紫。

Jia Zi Shen TangLang Kan 1 white,
Kun Ren Yi, JuMen Kun 2 black,
Gui Mao Wei LuChun Zhen 3 green,
Chen Xun Hai WenQu Xun 4 jade,
Xu Qian Si WuQu Qian 6 white,
Ding You Chou PoJun Dui 7 red,
Gen Bing Xin ZhouFu Gen 8 white,
Yin Geng Wu YouBi Li 9 purple.

VERSION 14

GREEN SATCHEL SECRET SAYING

坤壬乙，文曲從頭出；
艮丙辛，位位是廉貞；
巽庚癸，俱是武曲位；
乾甲丁，貪狼一路行。

Kun Ren Yi , WenQu head come out;
Gen Bing Xin , everywhere is LienZhen.
Xun Geng Gui, completely WuQu place;
Qian Jia Ding, TangLang one road move;

VERSION 15

坤壬乙巨門從頭出，
艮丙辛位位是破軍，
巽辰亥盡是武曲位，
甲癸申貪狼一路行。
子未卯宮中祿存位，
午酉醜右弼七八九，
丁庚寅依例左輔星，
戌巽巳文曲共廉次，
辰乾亥武曲因剛派。

Kun Ren Yi, JuMen head come out;
Gen Bin Xin every place is PoJun;
Chen Xun Hai, completely WuQu place;
Jia Gui Shen, TangLang one road move.
Zi Mao Wei, palace within LuChun place;
Wu You Chou YouBi 789,
Ding Geng Yin depends on ZhouFu star,
Xu Xun Si WenQu together LienZhen link,
Chen Qian Hai WuQu caused firm school.

VERSION 16

子癸甲申貪狼尋，
坤壬乙卯未巨門，
乾巽六位皆武曲，
艮丙辛酉醜破軍，
若問寅午庚丁上，
一律挨來是弼星。

Zi Gui Jia Shen TangLang seek,
Kun Ren Yi Mao Wei JuMen,
Qian Xun 6th position each WuQu,
Gen Bing Xin You Chou PoJun
Seems ask Yin Wu Geng Ding up,
One way lean come is YouBi star.

VERSION 17

替星只用十三星，
卻用貪狼配甲申。
用替巨門壬卯乙，
醜艮丙山替破軍。
巽卦三山皆武曲，
庚寅右弼兩星臨。
陽順陰逆隔一位，
是為空位忌流神。

Replacement star but use 13 stars,
but use TangLang match JiaShen.
Use replacement JuMen Ren Mao Yi,
Chou Gen Bing Mountain substitute PoJun.
Xun Gua 3 mountains each WuQu,
Geng Yin YouBi both stars face.
Yang forward Yin reverse separate one position,
such as empty space avoid flowing spirit.

VERSION 18

甲癸申貪狼一路行，
坤壬乙二黑巨門出。
子卯未三碧祿存分，
戌乾巳四綠文曲會。
巽辰亥六白武曲位，
艮丙辛七赤是破軍。
午酉醜八白左輔走，
庚寅丁九紫右弼星。

Jia Gui Shen TangLang one way move,
Kun RenYi 2 black JuMen come.
Zi Mao Wei 3 jade Luchun divide,
Xu Qian Si 4 green WenQu can.
Xun Chen Hai 6 white WuQu position,
Gen Bing Xin 7 red is PoJun.
Wu You Chou 8 white ZhuoFu walk,
Geng Yin Ding 9 purple YouBi star.

VERSION 19

貪狼子癸與甲申，
壬卯未坤乙巨門，
六位巽乾皆武曲，
酉辛醜艮丙破軍，
寅午庚丁四位上，
右弼之星迭次臨。

TangLang Zi Gui has Jia Shen,
Ren Mao Wei Kun Ren Yi JuMen,
6th position Xun Qian each WuQu,
You Xin chou Gen Bing PoJun,
YinWu Geng Ding 4 position up,
YouBi star repeatedly next to face.

VERSION 20

貪狼子癸並甲申，
未坤卯乙壬巨門。
巽乾六位皆武曲，
酉辛醜艮丙破軍。
寅午庚丁四位上，
右弼一星迭次臨。

TangLang Zi Gui and Jia Shen,
Wei Kun Mao Yi Ren JuMen.
Xun Qian 6th position WuQu,
You Xin Chou Gen Bing PoJun.
Yin Wu Geng Ding 4 position up,
YouBi one star repeatedly next to face.

VERSION 21

坤壬乙卯未亦起巨，
艮丙辛酉醜同破軍，
巽辰亥乾戌巳武位，
甲癸申同子俱貪星，
庚丁武與寅盡弼路，
挨自廉中宮位裡眠。

Kun Ren Yi Mao Wei also risen JuMen,
Gen Bing Xin You Chou same PoJun,
xun Chen Hai Qian Xu Si WuQu position,
Jia Gui Shen and Zi entirely TangLang,
Geng Ding WuQu partake Yin completes YouBi LuChun,
Lean oneself LianZhen within central palace position inside.

VERSION 22

子癸甲申起本宮，
乙辛丁位巳相逢，
卯午酉宮應在巽，
丙壬庚位戌中通，
醜未逢庚坤艮午，
唯有寅山在乙中。
乾巽辰戌並巳亥，
須知對面是真蹤。

Zi Gui Jia Shen rise this palace,
Yi Xin Ding position Si to meet,
Mao Wu You palace respond comes Xun,
Bing Ren Geng position Xu central to go through,
Chou Wei meet Geng Kun Gen Wu,
Only Yin mountain come Yi central.
Qian Xun Chen Xu and Si Hai,
instruction opposite is LianZhen trace.

VERSION 23

貪狼子癸與甲申，
壬卯未坤乙巨門，
四六宮中皆武曲，
酉辛醜艮丙破軍，
寅午庚丁四位上，
右弼之星次第臨。

TangLang Zi gui has Jia Shen,
Ren Mao Wei Kun Yi JuMen,
46 palace within each WuQu,
You Xin Chou Gen Bing PoJun,
Yin Wu Geng Ding 4 positions up,
YouBi this star repeatedly next to face.

VERSION 24

甲癸申貪狼，
坤壬乙巨門。
子未卯祿存，
巳戌乾文曲。
巽辰亥武曲，
艮丙辛破軍。
丁庚寅左甫，
午醜酉右弼。

Jia Gui Shen TangLang,
Kun Ren Yi JuMen.
Zi Wei Mao LuChun,
Si Xu Qian WenQu.
xun Chen Hai WuQu,
Gen Bing Xin PoJun.
Ding Geng Yin ZuoFu,
Wu chou You YouBi.

VERSION 25

Zi Gui and JiaShen TangLang 1 way move,
Ren Yi Mao Wei Kun 5 positions JuMen face.
Qian Xun 2 palaces positions completely WuQu name,
You Xin chou Gen Bing Heaven star are PoJun.
Yin Wu Geng Ding up 9 purple YouBi face,
YinYang forward reverse all position up minutely divide.

VERSION 26

甲癸申，貪狼一路行；
坤壬乙，巨門從頭出。
子卯未，三碧祿存到；
戌乾巳，四綠文曲照。
辰巽亥，六白武曲位；
艮丙辛，七赤是破軍。
寅庚丁，八白左輔應；
午酉醜，九紫右弼星。

Jia Gui Shen, TangLang one way move;
Kun Ren Yi, JuMen head come out.
Zi Mao Wei, 3 jade Luchun place;
Xu Qian Si, 4 green WenQu position.
chen Xun Hai, 6 white WuQu position;
Gen Bing Xin, 7 red is PoJun.
Yin Geng ding, 8 white ZhuoFu agreed;
Wu You chou, 9 purple YouBi star.

VERSION 27

Qian Jia Ding, TangLang 1 way move.
Kun Ren Yi, JuMen head come out.
Gen Bing Xin, every place is PoJun.
Xun Geng Gui, completely WuQu position.
Yin Wu Xu, WenQu star head come out.
Si You Chou, Luchun no need to doubt.
Hai Mao Wei, completely LienZhen ground.
Shen Zi Chen, ZhouFu star is auspicious god.
Middle space, YouBi depends fire growth.

VERSION 28

坤壬乙申子辰，文曲從頭出；
巽庚癸巳酉醜，盡是武曲名。
乾甲丁亥卯位，貪狼一路行；
艮丙辛寅午戌，天星說破軍。

Kun Ren Yi Shen Zi Chen, WenQu from head comes out;
Xun Geng Gui Si You Chou, everywhere WuQu name.
Qian Jia Ding Hai Mao Wei, TangLang 1 way move;
Gen Bing xin Yin Wu Xu, Heaven star says PoJun.

COMMENTARY

Within the 28 versions of this Leaning Star verse, 2 distinctive version stood out: -

Kun Ren Yi, JuMen heads come out - coined by Jiang Dahung
Kun Ren Yi, WenQu heads come out - the original YangGong water structure

May the real Mc Coy please stand up?

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三元二十四山阴阳盘 - SANYUAN YINYANG 24 MOUNTAIN PLATE 3

3/30/2016

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The secret of SanHe 三合 and SanYuan 三元 LuoPan are within the writing of TianYu Jing 天玉經 - a single classic that can be interpreted according to both schools. TianYu Jing itself has a number of versions. But for the purpose of discussion we shall inspect the YangGong Old Method's version and DiLi BianZhen's version. Listed herewith is the YangGong Old Method's version proudly brought to you by the late Grand Master Li SanSu, uncle to the late Grand Master Li DingXin. This version of the classic can be sub divided into the following grouping, for the ease of understanding: -

72 Dragon Leaning Star 七十二龙挨星
Dragon Water Convergence 龙水交会
Investigating Dragon Riding Qi 格龙乘气
Differentiation of Formations 分局
Establishing Facing 定向
Pushing Sha Receiving Water 消砂纳水
Classification of Descendent's Luck 分公位

天玉經	TIANYU JING (YANGGONG GUFA)

(七十二龙挨星)
江东一卦从来吉，八神四个一，
江西二卦排龙位，八神四个二，
南北八神共一卦，端的应无差，
二十四山管三卦，莫与时师话，
忽然知得便通仙，代代鼓骈阗，
天地父母三般卦，时师未曾话，
东西父母三般卦，算值千金价。
天卦江东掌上寻，知了值千金，
地画八卦谁能会，山与水相对。

(龙水交会)
倒排父母荫龙位，山向同流水。
十二阴阳一路排，总是卦中来。
分却东西两个卦，会者传天下，
分定阴阳两路行，顺逆推排定，
甲庚丙壬俱属阳，顺推五行详，
乙辛丁癸俱属阴，逆推论五行。
识得阴阳两路行，富贵达京城，
不识阴阳两路行，万丈火坑深。

(格龙乘气)
先定来山后定向，联珠不相放，
须知细觅五行纵，富贵结全龙。
五行山下问来由，入首便知丛，
穴上八卦要知情，穴内卦装清。
先人秘密定阴阳，便是正龙冈，
学取仙人经一宗，切莫乱谈空，
二十四路出高官，绯紫入长安。

(分局)
五行位中缺一位，仔细秘中记。
倘若来龙骨不真，从此误千人。
乾山乾向水流乾，乾峰出状元。
卯山卯向卯源水，骤富比石崇。
午山午向午来堂，大将镇边疆。
坤山坤向坤水流，富贵永无休。
识得阴阳两路行，五星要分明，
泥鳅浪里跳龙门，渤海便飞身。

(定向)
父母阴阳仔细寻，前后相兼定，
前后相兼两路看，分定两边安。
前兼龙神前兼向，联珠莫相放。
后兼龙神后兼向，排定阴阳算。

(消砂纳水)
关天关地定雌雄，富贵此中逢。
翻天倒地对不同，秘密在玄空。
三阳水口尽远流，富贵永无休。
三阳六秀二神当，立见入庙堂。
阴阳顺逆不同途，须向此中求，
九星双起雌雄异，玄空真妙处。
依得六神为第一，官职无休竭。
甲庚丙壬四龙神，俱属阳干行。
乾巽艮坤水向同，富贵足兴隆。
辰戌丑未一路行，骤富振家声。
寅申已亥水来长，五行向中藏，
辰戌丑来叩金龙，富贵永不穷，
若还借库富后贫，自库乐长春。
识得父母三般卦，便是真神路。
卦内八卦不出位，代代人尊贵。
向同水流一路行，到处有声名。
只把天医福德装，未曾见荣光。
大都星起何方是，五行长生旺。
火X相对起高冈，职位在学堂。
捍门官国华表起，山水亦同例。
水秀峰奇出大官，六位一般看。
坎离水火中天过，龙墀移帝座。
宝盖凤阁四维朝，宝殿登龙楼。
金枝玉叶四孟装，金箱玉印藏。
帝释一神定州府，紫微同八武。
倒排父母养龙神，富贵万年春。

(分公位)
逐男位上算经由，富贵容易收，
胎沐养生贪狼长，冠临衰旺仲，
季子排来病死位，墓绝亦皆是。
向定阴阳顺水装，三子一齐昌。
世人不识天机秘，泄破有何益。
汝今传得地中仙，玄空妙难言。
更有收山出煞法，亦兼为汝说。
相逢大地能几人，个个是知心。
若还求地不种德，隐口深藏舌。

East River (江东) one Gua is always auspicious, Eight Gods Four are one. West River (江西) one Gua arranges dragon positions, Eight Gods Four are Two. South and North both Eight Gods sharing one Gua, there is no different between them. 24 Mountains belong to 3 Guas, do not disclose to anyone. If somebody knew for who he communicates with the Deity, he will take it as valuables and keep it for generations. [24 Dragons]. Heaven and Earth Parents SanBan Gua, time master has not yet disclosed. East West Parent SanBan Gua, will worth a thousand teals of gold. Heaven Gua East River can be calculated with the Palm Method, if anyone understood it is worth thousand gold. Earth surface drawn 8 Trigram, mountain and water are opposite each other. Detail read HERE.

Topsy turvy Parents to array Dragon position, Mountain facing and corresponding Water. 12 YinYang all the way has within the incoming Gua. Divide into East and West two Gua, those who understood will announce to the world. Divide establish YinYang 2 different ways, left turning and right turning to arrange them. Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure. Knowing YinYang 2 ways with nobility and prosperous reaching the Capital. Do not know YinYang ways, will face ten thousand depth of fire pits,

First establish incoming Mountain then establish Facing, of the same Gua cannot ignore this, Key instruction conceals within this 5 elements, the fruition of nobility and prosperity is within this Golden Dragon. 5 elements mountain incoming terminate at the head of the Parent Mountain. Xue within 8 Gua must discern clearly, Xue inside Gua be adorned clearly. Our ancestor way of establishing YinYang is based on the correct Dragon ridge. Learning from the ancestor this classic, must not confuse and speak vainly. 24 mountain produce Officer noble all the way to ChangAn.

Front twice yielding Dragon God front twice yielding Facing, pearl string do not face to release. Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts.

Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity. Chen Xu Chou Wei one way move, sudden prosperity shake the family. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, Chen Xu Chou Wei knock against Golden Dragon, Wealth and prosperity never cease to expire.

TianYu Jing 天玉經 - Dragon Water Convergence 龙水交会 is relevant to our topic of discussion - YinYang 陰陽 of the 24 mountains 二十四山 of the SanYuan LuoPan. There are 24 mountains. In fact, there are only 12 pairs of YinYang Dragons 十二陰陽龍. 12 YinYang all the way has within the incoming Gua 十二阴阳一路排，总是卦中来. These 12 pairs must be aligned to form Dragon, Mountain, Facing and Water 龍山向水 (DMFW). The classics state, Topsy turvy Parents to array Dragon position, Mountain facing and corresponding Water, 倒排父母荫龙位，山向同流水. This is the structure of SanYuan (or SanHe?) in Qi connections 三元氣圖.

Structure aside, there are only two ways to spin your YinYang. The classics state, Divide establish YinYang 2 different ways, 分定阴阳两路行. The left turning is Yang, the right turning is Yin. The classics state, left turning and right turning to arrange them, 顺逆推排定. However, left or right would only make sense from a fixed point of observation, the datum (天心). This datum is then referred to as the west or the east side of the river bank, resulting in the East River and West River sides. The classics state, divide into East and West two Gua, those who understood will announce to the world, 分却东西两个卦，会者传天下. These are the 2 different Gua – Grouping? In summary, the 12 pairs of YinYang Dragon is to identify left (Yang) or right (Yin) turning. Observe how your Qi flow is the foundation of YinYang. Others are just - crap.

TianYu Jing also identify that the Yang Stems are all left turning - Yang (these are called Dragon God 龍神. The classics state, Jia, Geng, Bing, Ren, are Yang, left turning to find the 5 element structure, 甲庚丙壬俱属阳，顺推五行详. Dragon God 龍神 can be construed as an entire independent topic by itself... however, TianYu Jing - Establishing Facing 定向 has this to say, Front twice yielding Dragon God front twice yielding Facing, pearl string do not face to release. Back twice yielding Dragon God back twice yielding Facing, Arraying established YinYang counts, 前兼龙神前兼向，联珠莫相放。后兼龙神后兼向，排定阴阳算. In other word, Leaning Star polarity depends on the Dragon God 龍神.

The Yin Stems are all right turning - Yin (these are called Water Dragon). The classics state, Yi, Xing, Ding, Gui are Yin, right turning to find the 5 element structure, 乙辛丁癸俱属阴，逆推论五行. The classic did not, however, identify explicitly the rest of the 16 dragons - the 4 ordinal Gua, 4 growth branches, 4 stable branches and 4 graves branches.

The four Ordinal Gua (surprisingly that YangGong referred to the Later Heaven BaGua) were paired respectively as the followings – GenYin 艮寅, XunSi 巽巳, KunShen 坤申, QianHai due to the double mountain and because Yin Si Shen and Hai 寅巳申亥 are the four growths of the Dragon God 龍神, they take Yang 陽. In the method of Pushing Sha and Receiving Water, Jia Geng Bing Ren four Dragon God, entirely belongs to Yang stem element. Qian Xun Gen Kun water facing the same, nobility with access prosperity, 甲庚丙壬四龙神，俱属阳干行。乾巽艮坤水向同，富贵足兴隆. Yin Shen Si Hai water incoming without broken, 5 element facing within storage, 寅申已亥水来长，五行向中藏.

The four Graves were paired in the similar double mountain fashioned such as GuiChou 癸丑, YiChen 乙辰, DingWei 丁未, XinXu 辛戌 with the respective 4 Yin Stems and therefore they are Yin 陰. The four Stables were implied as Yin 陰. The classics state, Chen Xu Chou Wei one way move, sudden prosperity shake the family, 辰戌丑未一路行，骤富振家声. Chen Xu Chou Wei knock against Golden Dragon, Wealth and prosperity never cease to expire, 辰戌丑来叩金龙，富贵永不穷.

Therefore the YinYang grouping of the 24 Mountains, taking reference from the 4 Cardinal Gua and the 4 Ordinal Gua, the different grouping of the 24 Mountains is as follows: -

Zi, Wu, Mao, You, the 4 stables belong to Yin.
Qian, Xun, Gen, Kun, the 4 ordinal Gua belong to Yang.
Ren, Bing, Jia, Geng, the 4 Yang stem belongs to Yang.
Chen, Xu, Chou, Wei, the 4 graves belong to Yin.
Gui, Ding, Yi, Xin, the 4 Yin stems belong to Yin.
Yin, Shen, Si, Hai, the 4 growth belongs to Yang.

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三元二十四山阴阳盘 SANYUAN YINYANG 24 MOUNTAIN PLATE 2

3/15/2016

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OLD FOX'S TALE...

We posted in our FB page, detail HERE and we found that not many people knows about SanYuan...

Therefore, This is the FIRST TIME the secret of the HEAVEN YUAN PLATE has been disclosed to the public within the English Speaking community. Never has this secret been revealed! In time to come, if any of the teacher teaching this piece of information and they are not coming from our establishment, you know well that the knowledge that they acquired are secondary and less authentic. Truly, there are too many rubbish floating around in disguise as genuine FengShui courses. Buyers beware!

One OldFox has this to say, “To answer your question posted at the beginning of this thread, the original SanYuan YinYang is the one on the right, the B version, because the YinYang allocation is based on the YinYang of the SanYuan of the Tian Yuan, Di Yuan and Ren Yuan. The version on the left, the A version, was promoted by Master Shen JuReng used in his Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement. They are two different ways to express the same philosophical idea of ‘Early Heaven being the Ti or the Principle and Later Heaven being the Yong or the Application 先天为体, 后天为用. IMHO, to really appreciate the different Yin YangYang and Yang YinYin configurations, one has to realize that the different FengShui methods, and there are many, are the result of different ways to express a philosophical preference 'mechanically', to say that 'ShenJuReng's postulation is not quite there yet', shows you and David have yet to reach this point of understanding, but this is just my personal opinion, no offence is intended. May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us! Either way it is a good thing, it keeps us thinking. Thank you for your contribution… Where are the 3 rings of the SanHe and SanYuan LuoPan? There you go again, 'the pot calling the kettle black' ´by JT the Just Teasing, who is really David Yak the architect with a fake name. Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring, you will only waste your time looking for the other two rings in a San Yuan LuoPan. Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”

EH AS PRINCIPLE LH AS APPLICATION 先天为体后天为用

Let’s investigate these craps a little…

The original version of SanYuan’s YinYang Dragon is not the B version. It is definitely not based on Tian Yuan, Di Yuan and Ren Yuan. These came very much later. They have another meanings to them. The A version is the original SanYuan’s YinYang Dragon. This is the Tian Yuan Dragon and its YinYang is derived from the LoShu, Early Heaven as the body or the Principle, 先天为体. Shen JuReng derived such as his basis for Shen’s Flying Star and it is based on the YinYang of the Stems and Branches plus the four diagonal Trigams of the LH arrangement being all Yang according to the Hetu arrangement (detail read HERE). This is a typical text-book answer.

ONE GUA CONNECTS QI NAJIA ONE QI 一挂同氣納甲一氣.

Similar to its SanHe forerunner, SanYuan has its peculiar way to subscribe to Early Heaven as the body or the Principle and Later Heaven as the Application, 先天为体, 后天为用. Both SanHe and SanYuan subscribed to the same method of decoding Heaven’s secret called NaJia. SanHe is well known to adopt what is known as One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣. One Gua here referred to Early Heaven Qi connection to formulate their YinYang dragon, detail read HERE. Therefore, it has mislead many that SanHe NaJia is based on Early Heaven as Principle.

HEAVEN YUAN NAJIA PLATE 天元纳甲盘

SanYuan subscribed to NaJia to allocate the 8 Gua into the 24 mountains. Instead of using One Gua same/combine Qi, NaJia singular Qi, 一挂同氣納甲一氣 principle liked its predecessor, SanYuan uses LoShu matching the Later Heaven BaGua as Application, 后天为用. Therefore, these sets of the 9 stars (comprising the LaterHeaven BaGua) form what is probably known as 天元纳甲盘. Each star is repeated 4 or 2 times forming 6 mountain groups within the 24 mountains such as the followings: -

1 - 子辰申癸, 6 - 甲乾, water
2 - 乙坤, 7 - 酉丑丁巳, fire
3 - 卯未亥庚, 8 - 艮丙 wood
4 - 辛巽, 9 - 午戌寅亥 metal

With each of the 4 elements balanced, these form the original SanYuan 9 stars ring within the 24 mountains. Again, you will notice that it is the LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 and not the LoShu matching Early Heaven BaGua as the body or the Principle, 先天为体. Saying thus in application, the HeTu GuaQi is still accounted for.

EARTH YUAN PLATE 地元盘

We recap, from this version A we derived the NaJia 9 stars ring 天元纳甲盘. There is also a subsequent Earth Yuan Plate 地元盘, that we shall not disclose. From here, the next layer, we shall discuss about the different Yin YangYang and Yang YinYin configurations that form the so called modern SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 as shown in version B (we shall discuss about it in detail some other time).

SANYUAN 3 NEEDLES 三元三盘

One SanYuan school advocated that there are 3 needles in the SanYuan LuoPan just liked its counterpart SanHe. These needles are the Heaven Human and Earth needles. They are meant to measure different things. As mentioned above, the original SanYuan YinYang Dragon is called the Heaven Needle as in version A while the contemporary SanYuan YinYang Dragon is called the Human Needle as in version B. What is absent is known as the Earth Needle. Without knowing this Earth needle, one will not able to measure earth Qi, thus not able to do FengShui… This SanYuan School in particular reckoned that the current known SanYuan earth plate 24 YinYang Dragon 三元盘阴阳龙 is not really the earth plate but the HUMAN plate instead…

OLD FOX SEE OLD FOX DO...

So, when OldFox says, “May be you do know but want to keep it as a secret until we can attend your classes to find out, or maybe you and David just want to tease us!”, reflects truly that the OldFox knows nuts about this subject, especially true when he says, “Only the SanHe LuoPan has the 3 Twenty-four-Mountain rings, SanYuan LuoPan only has one and the 3 SanYuan are built into the one ring…”. As it is OldFox needs to - “Get YOUR fundamentals right before you tell others to get theirs right! Indeed, there are plenty of craps being taught out there...”

As for the other friend from Indonesia, you will be glad to hear that SanYuan people also advocated LoShu matching the Later Heaven BaGua to derive NaJia as Application, 后天为用 but it is used in other unique ways.

SANYUAN YUANKONG GEOMANCY 三元元空風水

SanYuan is a school heavily annexed to the system of calendric sciences one being known as SanYuan QiMen DunJia 三元奇门遁甲. As time passes, the authentic art of SYQMDJ has been watered down. With the emergence of master liked Jiang DaHung notably bastardizing the work of grandmaster Yang YunSong as in DiLi BianZhen, XuanKong DaGua 玄空大卦 emerged to replace SanYuan DaGua 三元大卦. At one level, SanYuan is able to merge with SanHe. SanHe has remained to be the fore runner of YangGong method. All FengShui methods come from Qing WuZi before GuoPu and subsequently Yang YunSong. There is only one method – YangGong method or probably known also as GanZhou method. Subsequently, splinter group forms and SanYuan school was born and probably known also as FuJian method. SanYuan school is developed upon SanHe theories and at certain level, it merges.

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三元二十四山阴阳盘 SANYUAN YINYANG 24 MOUNTAINS PLATE

2/25/2016

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二十四山与三元

二十四山依八卦而立八方，每一方分为天元，地元和人元。即每一卦管三山，每一山对应一元，中央一山为天元，前一山为地元，后一山为人元。以坎宫所辖的壬子癸三山为例来说，子为天元，壬为地元，癸为人元。二十四山与三元的对应关系为：

坎卦：地元龙—壬山，天元龙—子山，人元龙—癸山
艮卦：地元龙—丑山，天元龙—艮山，人元龙—寅山
震卦：地元龙—甲山，天元龙—卯山，人元龙—乙山
巽卦：地元龙—辰山，天元龙—巽山，人元龙—巳山
离卦：地元龙—丙山，天元龙—午山，人元龙—丁山
坤卦：地元龙—未山，天元龙—坤山，人元龙—申山
兑卦：地元龙—庚山，天元龙—酉山，人元龙—辛山
乾卦：地元龙—戌山，天元龙—乾山，人元龙—亥山

SanYuan And The 24 Mountains

The 24 Mountains take reference from the 8 Trigrams for their 8 Directions. Each section comprises of Heaven, Earth and Human Yuan. Each Gua controls 3 mountains, each mountain refers to each Yuan. The middle mountain is the Heaven Yuan, the mountain before is the Earth Yuan, the mountain after is the Human Yuan. Using Kan Palace as example, Zi is the Heaven Yuan, Ren is the Earth Yuan, Gui is the Human Yuan. SanYuan in relations to the 24 Mountains:

Kan: Earth Yuan—Ren, Heaven Yuan—Zi, Human Yuan—Gui
Gen: Earth Yuan—Chou, Heaven Yuan—Gen, Human Yuan—Yin
Zhen: Earth Yuan—Jia, Heaven Yuan—Mao, Human Yuan—Yi
Xun: Earth Yuan—Chen, Heaven Yuan—Xun, Human Yuan—Si
Li: Earth Yuan—Bing, Heaven Yuan—Wu, Human Yuan—Ding
Kun: Earth Yuan—Wei, Heaven Yuan—Kun, Human Yuan—Shen
Dui: Earth Yuan—Geng, Heaven Yuan—You, Human Yuan—Xin
Qian: Earth Yuan—Xu, Heaven Yuan—Qian, Human Yuan—Hai

三元二十四山阴阳盘

二十四山还有阴阳划分，根据四正卦和四隅卦，二十四山的阴阳分别如下：

四正卦的天元，即子午卯酉，皆属阴。
四隅卦的天元，即乾巽艮坤，皆属阳。
四正卦的地元，即壬丙甲庚，皆属阳。
四隅卦的地元，即辰戌丑未，皆属阴。
四正卦的人元，即癸丁乙辛，皆属阴。
四隅卦的人元，即寅申巳亥，皆属阳。

即乾，
巽，艮，坤，寅，申，巳，亥，壬，丙，甲，庚为阳，子，午，卯，酉，辰，戌，丑，未，癸，丁，乙，辛为阴。

SanYuan 24 Mountains YinYang Plate

There is YinYang grouping of the 24 Mountains, taking reference from the 4 Cardinal Gua and the 4 Ordinal Gua, the different grouping of the 24 Mountains is as follows:

4 Cardinal Gua’ Heaven Yuan, consist of Zi, Wu, Mao, You, belongs to Yin.
4 Ordinal Gua’ Heaven Yuan, consist of Qian, Xun, Gen, Kun, belongs to Yang.
4 Cardinal Gua’ Earth Yuan, consist of Ren, Bing, Jia, Geng, belongs to Yang.
4 Ordinal Gua’ Earth Yuan, consist of Chen, Xu, Chou, Wei, belongs to Yin.
4 Cardinal Gua’ Human Yuan, consist of Gui, Ding, Yi, Xin, belongs to Yin.
4 Ordinal Gua’ Human Yuan, consist of Yin, Shen, Si, Hai, belongs to Yang.

Qian, Xun, Gen, Kun, Yin, Shen, Si, Hai, Ren, Bing, Jia, Geng is Yang,
Zi, Wu, Mao, You, Chen, Xu, Chou, Wei, Gui, Ding, Yi, Xin is Yin.

Commentary:

The above description is commonly found in Google. It defines in face value the 24 mountains of the SanYuan Earth Plate. More important it can be grouped and defined with its respective YinYang as the followings: -

地元龙—丑辰未戌山,
壬甲丙庚山。

天元龙—子卯午酉山,
艮巽坤乾山。

人元龙—癸乙丁辛山,
寅巳申亥山。

Earth Yuan Dragon - Chou, Chen, Wei, Xu (4 Graves),
Ren, Jia, Bing, Geng (4 Yang Stems)

Heaven Yuan Dragon - Zi, Mao, Wu, You (4 Baths),
Gen, Xun, Kun, Qian (4 Ordinal Gua)

Human Yuan Dragon - Gui, Yi, Ding, Xin (4 Yin Gua),
Yin, Si, Shen, Hai (4 Stables)

4 Graves, 4 Baths and 4 Stables are referred to the 12 growth phases. Stables are referred to Sickness or the Horse positions. The 4 Yang Stems and 4 Yin Stems together with the 4 Ordinal Gua complete the 24 mountains.

FENGSHUI BASICS - YINYANG OF THE SANYUAN 24 MOUNTAINS
(according to Shen JuRen 沈竹礽 postulation)

Sometime back in YiFengshui since 2012 ...

… After all the heavy weights, let us come back to FengShui 101.

There are a few good books in English explaining about LuoPan, including the Compendium. However, it never dwell deep into the origin of YinYang of the 24 mountain plate of the so called, SanYuan LuoPan. It only prescribed that 24 mountain is further categorized into Heaven, Man and Earth subsector or Yuan Dragon in the manner of Yin-Yang-Yang or Yang-Yin-Yin configurations. Thereafter… nothing mentioned. To the ONE RING masters, especially from the Flying Star School, these Yin-Yang-Yang or Yang-Yang-Yin configurations are how the 9 stars “fly” forward or backward in the LoShu chart. Beyond that… nothing mentioned. So, before one worries about 明师盘线, loosely translated as Great Master’s LuoPan Line, emmm… what say if one try to find out, why do of the so called, SanYuan LuoPan has the YinYang configuration such as this?

Apparently the compendium of LuoPan is incomplete without the explanation as to where does the YinYang of the 24 mountains of the SanYuan LuoPan originated. We take for granted that it is always there in that fashion. How the PurpleWhite stars fly are all depends on its YinYang. That is already inaccurate. The Chinese source has more details. One common source is from the Shen's Classic (Shen JuRen 沈竹礽) stipulates that: -

All the Yang stems are Heaven numbers for example, HeTu heavenly number 1 takes Ren water Qi and therefore Yang in nature. Earthly 6 takes Gui water Qi and therefore Yin by nature. By the same token, Yin stems are Earth numbers and assigned Yin nature. Therefore, Jia Bing Geng Xin are all Heavenly Numbers Odd Yang in nature. Yi Ding Xin Gui are all Earthly Numbers Even Yin in nature. The same classic stipulates that all the Ordinal Trigrams namely Xun, Qian, Kun and Gen are all Yang in nature. The principle is annexed to the LoShu. Within the LoShu, there are HeTu. The ordinals take the following sequence:

Qian (6) and 1-6 HeTu water, 1+6=7, Odd number Yang nature.
Xun (4) and 9-4 HeTu metal, 9+4=13, Odd number Yang nature.
Kun (2) and 7-2 HeTu fire, 7+2=9, Odd number Yang nature.
Gen (8) and 3-8 HeTu wood, 3+8=11, Odd number Yang nature.

The branches are classify under the following groups:

The stable, Yin Si Shen Hai are the 4 beginning of every season. Their main Qi are respectively, Jia Bing Geng and Ren, the sub Qi are respectively Bing Geng Ren Jia with Wu in all the stables. These are all Yang stems. When each of the main Qi and sub Qi added up for each stables, it does not form combination of 10. Therefore they are Yang in nature.
The cardinals, Mao Wu You Zi are the middle of every season. Their main Qi are Yi Ding Xin and Gui respectively. All Yin stems. They forms combination of 10. Therefore they are Yin in nature.
The graveyards, Chen Wei Xu Chou are the end of every season. Their main Qi are either Wu or Ji earth. However their sub Qi are all Yin stems and therefore by virtue the graveyards are Yin in nature for its sub Qi are combination of 10 respectively.

Such is believed to have been the reasons behind the YinYang classification for the 24 mountain in the SanYuan Luopan. in reality, if you believe this is the true reason, your SanYuan applications are incomplete. Fact, YinYang does not stem from pure numerical permutations. They are the reflections of Heaven Man and Earth. Knowing thus you will understand what a SanYuan LuoPan is designed to measure. Without a throughout understanding of such, all the other Hexagram plates are nothing more then pure decorations.

To be continue...

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天地纳甲阴阳五行论 -DISCOURSE IN HEAVEN EARTH NAJIA YINYANG 2

2/24/2016

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MOON PHASE NAJIA 月相纳甲

Continue from HERE...

以上即赖太素（布衣）催官篇所云"奇要配奇，偶要配偶，洛书位上排先天。

The above said derived from TaiSu "Supreme Essence" ("Lai"BuYi) Expediting Officer Scroll (ChuiGuanPian) prescribed “odd matches odd, even matches even, LuoShu first arrange Early Heaven”.

One theory of NaJia is based on Moon Phase 月相. Meaning the point of observation in from earth, Geocentric.

Kun = Absolute Yin = New Moon = Alignment with Sun = Yi wood = 1 Yang
Zhen = Growth Yang = Waxing Crescent = Conjunction = Geng metal = 8 Yin
Dui = Death Yin = Waxing Gibbous = Conjunction = Ding fire = 4 Yin
Qian = Absolute Yang = Full Moon = Alignment = Jia wod = 9 Yang
Xun = Growth of Yin = Waning Gibbous = Conjunction = Xin metal = 2 Yin
Gen = Death of Yang = Waning Crescent = Conjunction = Bing fire = 6 Yin
Kan = Extinct of Yang = Hidden Crescent = Hidden = Gui water = 7 Yang
Li = Extinct of Yin = Hidden Crescent = Hidden = Ren water = 3 Yang

Kun Qian Kan Li are all 1,9,7,3 therefore Yang - Early Heaven Numbers.
Zhen Dui Xun Gen are all 8, 4, 2, 6 therefore Yin - Later Heaven Numbers.

Points to note:

Because Kan and Li, the moon is hidden from Earth, Wu and Ji Earth elements follow Water Ren and Gui. Qian Early Heaven Gua is Li and Qian also receive Ren, therefore Li receive Ren water. Kun Early Heaven Gua is Kan and Kun also receive Gui, therefore Kan receive Gui water.
As Stem is the Lateral Measurement of Qi, Branch is the Horizontal Measurement of Qi, the Later Heaven BaGua was used where Later Heaven of Gua: -
1. Zhen receives Hai Mao Wei
2. Dui receives Si You Chou
3. Kan receives Shen Zi Chen
4. Li receives Yin Wu Xu

ONE GUA CONNECTS QI, NAJIA ONE QI - 一挂同气, 纳甲一气

Based on the principle above, two postulations are derived: -

Early Heaven Gua relationship is also known as One Gua connects Qi 一挂同气. Therefore in the Later Heaven BaGua, the same Gua is connected or have relationship with its Early Heaven counterparts. This is what it meant by connects Qi 同气.
Each of the Gua receive stem NaJia 纳甲. Therefore they are also of the same Qi 一气. Saying so, the 4 Guas also receive branches, 8 Stems + 4 Guas + 12 Branches = 24 mountains.

Points to note:

Based on these postulations above, one obtain YinYang of the Earth Plate for the SanHe LuoPan.

CRITICISM

Some quarters believed that such YinYang of the Earth Plate are wrong. The critics are from both YangGong and SanYuan school. Their arguments, among others, are as the followings: -

Moon Phase NaJia YinYang polarity especially on the Kan and Li Gua are wrong.
Moon Phase NaJia adoption of the branches are wrong.
Early Heaven as principle is wrong...
NaJia has to be derived along side of NaYin, without that it is wrong... Also read details HERE.

Questions - Do you know what is the correct postulation of NaJia?

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​WINTER SOLSTICE 冬至

​BEGINNING OF SPRING 立春

​SOLAR TERMS 節氣

​THE THREE FACTORS 三才

NAKED EYE 長眼法 AT A GLANCE ​

​EEL MASTER 泥鳅師

REFERENCE POINT OF NAKED EYE

THE YI PRINCIPLE OF NAKED EYE ​長眼法易理

THE FOUR IMAGES YINYANG TECHNIQUES ​四象陰陽法

THE NAKED EYE COMPOSITION

DRAGON CROSSING ​龍過堂

CONCLUSION

XUANKONG 3 SCRIPTS ​玄空三诀

WHERE IT COMES FROM?

ZHONGZHOU PAI 中州派

THE FIRST SCRIPT

​HARBORING STAR SCRIPT 安星訣

COMMENTARY ON HARBORING STAR

​REPLACEMENT STAR 替卦

COMMENTARY

​APPLICATION OF REPLACEMENT STAR 替星用法歸納

THE SECOND SCRIPT

ARRANGING THE DRAGON SCRIPT 排龍訣

ARRANGING DRAGON SITTING FACING - 排龍與山、向

ARRANGING DRAGON ORAL TRANSMISSION METHOD OF ARRANGEMENT ​排龍口訣及推排法

ARRANGING THE DRAGON 24 MOUNTAINS YINYANG ​ 排龍二十四山陰陽

SIMPLE ARRANGING THE DRAGON AND WATER MOUTH 淺談排龍與水口

ARRANGING THE DRAGON SCRIPT ORAL TRANSMISSION 排龍訣口訣

ARRANGING DRAGON SCRIPTS APPLICATIONS 排龍訣之應用

THE THIRD SCRIPT

RECEIVING YIN PUSHING SHA SCRIPT 收山出煞訣

SANYUAN YINYANG XIANTIAN BAGUA

THE FORMATION OF THE EARLY HEAVEN BAGUA

COMMENTARY

CENTRAL AND MARGINAL FACING 正表向

ASSISTANT STAR WATER METHOD 後天水法

240 DRAGONS GOLD DIVISION ​二百四＋龍分金

LEANING STAR REPLACEMENT STAR 飞星替星

HOW TO APPLY?

CONCLUSION

JIANG DAHUNG AIXING JUE

蒋大鸿​口诀

JIANG DAHUNG ORAL SECRET

挨星口訣

AIXING ORAL TRANSMISSION (ADDENDUM)

OTHERS VERSIONS AIXING JUE

VERSION 02

EARTH STUDY DISCERN TRUTH

VERSION 03

VERSION 04

VERSION 05

VERSION 06

VERSION 07

VERSION 08

CASTLE GATE THEORY

VERSION 09

VERSION 10

VERSION 11

VERSION 12

VERSION 13

VERSION 14

GREEN SATCHEL SECRET SAYING

VERSION 15

VERSION 16

VERSION 17

VERSION 18

VERSION 19

VERSION 20

VERSION 21

VERSION 22

VERSION 23

VERSION 24

VERSION 25

VERSION 26

VERSION 27

VERSION 28

COMMENTARY

天玉經

TIANYU JING (YANGGONG GUFA)

OLD FOX'S TALE...

WINTER SOLSTICE 冬至

BEGINNING OF SPRING 立春

SOLAR TERMS 節氣

THE THREE FACTORS 三才

NAKED EYE 長眼法 AT A GLANCE

EEL MASTER 泥鳅師

THE YI PRINCIPLE OF NAKED EYE 長眼法易理

THE FOUR IMAGES YINYANG TECHNIQUES 四象陰陽法

DRAGON CROSSING 龍過堂

XUANKONG 3 SCRIPTS 玄空三诀

HARBORING STAR SCRIPT 安星訣

REPLACEMENT STAR 替卦

APPLICATION OF REPLACEMENT STAR 替星用法歸納

ARRANGING DRAGON ORAL TRANSMISSION METHOD OF ARRANGEMENT 排龍口訣及推排法

ARRANGING THE DRAGON 24 MOUNTAINS YINYANG 排龍二十四山陰陽

240 DRAGONS GOLD DIVISION 二百四＋龍分金

蒋大鸿口诀

SANYUAN 3 NEEDLES 三元三盘

FENGSHUI BASICS - YINYANG OF THE SANYUAN 24 MOUNTAINS
(according to Shen JuRen 沈竹礽 postulation)

MOON PHASE NAJIA 月相纳甲

ONE GUA CONNECTS QI, NAJIA ONE QI - 一挂同气, 纳甲一气