 Arising from this single passage: -
THE CON JOBBolehland Conmaster can produce secret formulae for sale based solely on these verses. How imaginative... There is a lineage of Bolehland Conmasters who was taught that every mountain within the 24 mountains, only ONE gold division is the Jewel Line 珠宝. You will only be given this concept when you had participate in their courses to the advance level. Saying such you would have spent another USD 20K to buy this secret formula. No need to know landform and no need to see if water flows Yin or Yang. Just align to this Jewel Line, your prosperity is guaranteed... Hailed from the southern state of Bolehland, it started off by one Bolehland Conmaster, learning this method from Taiwan. Having a very capable partner he has managed to penetrate as a chief consultant to a very famous memorial park in Bolehland. Subsequently he has transmitted this Jewel Line methodology to his students that are also very famous and capable in branding. You will never miss their appearances in the media. Collectively, we nicknamed this lineage as the Jewel Line Bolehland Conmaster Lineages. THE REAL JOBWhat these verses actually mean, the five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. With the concept of turning upside down, there are treasures within each of the 24 mountains. There are always three elements within the 24 mountains which is usable to match the in-coming Qi and water-mouth which is the out-going Qi. Forward and backward refers to the understanding of establishing the Yin or Yang formation. Without using the correct formation there is the likelihood of meeting with fire pits. THE JEWEL LINEThere are altogether 24 Jewel Lines. Each of the Jewel Line will stream through each of the 24 mountain Earth Plate. One mountain – one Jewel Line and the rest are Fire Pits. The Jewel Lines are (in degree) 18, 27, 48, 57, 78, 87, 108, 117, 138, 147, 168, 177, 198, 207, 228, 237, 258, 267, 288, 297, 318, 327, 348, 357. Each of the Jewel Line will rest within the 72D minor DE. This mean to say, both house and grave will be located at minor DE. Minor DE are usually reserved for Temples and places of worship. If the Yin or Yang abode sits on minor DE, calamity and disasters will come your way. But in this Jewel Line methodology, these were ignored entirely. Each of the Jewel Line is actually tapping into the EP120D. What is surprising is that it is not the common usable Jewel Line with HS of Bing, Ding, Geng, Xin as mentioned before, detail read HERE, but Bing, Ding, Wu, Ji. Why Wu and Ji and not Geng and Xin. You can only inferred that only Li and Kan are fire and water Qi that is able to ignite the Jewel Line. By the same token it will also put the HP120D into emptiness. We don't reckoned that there is any significant of this Jewel Line with the Human Plate and the YinSo 60D. These are supposed to be related to the 28 asterisms. COMMENTARYThe five elements are allocated in the four directions with Wood in the East, Metal in the West, Water in the North and Fire in the South. It is also allocated in the 24 mountains. The concept of turning upside down 倒倒颠 refers to the 72 dragons, where there are five elements within each of the 24 mountains. Based on this very assumption, wouldn’t it be ridiculous to sit minor DE just to tap into EP120D Jewel Line?
We were also informed that this very Bolehland Conmaster also dug up his ancestral grave and plant it again in a new spot. We are able to confirm that indeed he used the Jewel Line through our measuring on site. Readers are strongly advised not to succumb to such teaching of the Jewel Line. If you practice such without proper guidance, you will only harm others and yourself...
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 This is the last installation of the article on Death and Emptiness. It is related to the use of 120D. Very little has been written on this topic in the English language. First, an introduction into the nature of 120D. Second, an explanation of what and why only the 4 stems are used in the 120D. What is the secret of Turtle Shell Emptiness and compressed Emptiness. If you care to investigate further these rings attributed to the concept of both NaYin and NaJia to justify the theory. Very unlikely it has to do with true YangGong method. Third, close scrutiny, it may also used as Central and Marginal reading for the Replacement techniques. Fourth, its application, something that Master Hung admitted that it has taken him "donkey years" to figure out how the DE line is being used. If you understand these truly, you will read the Poem as attached in a totally different light! The translation of the Poem, taken from "the Old Fox" is totally OFF... Just too lazy to translate it again... Have Fun! 120 GOLD DIVISION Let’s introduce the 2 rings of the SanHe LuoPan the "120 Dragons Gold Divisions, hereinafter called 12D. One, associated with the Earth Plate while the other, the Heaven Plate. Both are virtually identical except for a shift of 7.5°. The first plate is called the "Earth Plate 120 Dragons" EP120D. The other is called, “Heaven Plate 120 Dragons" HP120D. We use the EP120D first, and only resort to the HP120D if we don't get what we want from the EP120D.  CENTRAL AND MARGINAL READINGContinue from HERE, This marginal degree of 3° at each extreme side closer to the boundary of the two mountains that made up the 6° are considered by some SanYuan FeiXing as Replacement Star band. Any star that reside thereafter must be replaced by the set of new stars as represented in the Replacement Star Ring. Some school of XuanKong Purple White do not subscribe to this principle. Some school also do not agree with the version of the Replacement Star Ring used, currently at 28 varieties. In the 120D, these 2 most extreme sides are not in used.  TURTLE SHELL AND COMPRESSED EMPTINESSEach 120D is 3°, and contains a JiaZi, from JiaZi to GuiHai. In these 120D, only the ones containing the Stems – Bing, Ding, Xin and Geng are usable (no more than 48 usable). These are called Jewel Lines. The important plate is in fact the NaYin elements of the respective JiaZi. The next question is why these Bing, Ding, Xin and Geng are usable? Again, it has to do with NaJia. Jia and Ren belongs to Qian. Yi and Gui belongs to Kun. Both Qian and Kun are solitary Yang and solitary Yin. Solitary gender will not produce offspring – therefore they will never produce ShengQi. This is called Turtle Shell Emptiness as it means Monks and Nuns. Wu belongs to Kan, Ji belongs to Li. Both Kan and Li has Yin Yao and Yang Yao smacked in between. These compressed Yao has been overpowered and therefore will not produce offspring – therefore they will never produce ShengQi. This is called Compressed Emptiness. The leftovers as Bing, Ding, Xin and Geng. Therefore they are usable. Some LuoPan only has these Bing, Ding, Xin and Geng marked in the 120D.  APPLICATION OF 120D 120D specify that there are only two – 3° sectors within a Mountain that are usable. Upon checking the NaYin of the selected 120D does not counter the NaYin of the person's Year Pillar for example RenZi – wood, Xun Sitting Mountain would be suitable for him. Within Xun, only the 120D BingChen and GengChen are usable. GengChen NaYin Metal. Metal clashes Wood, not suitable. BingChen NaYin Earth does not counter Wood — hence usable. When a satisfactory 120D is unobtainable with the EP120D, we turn to the HP120D to find a replacement. This is also known as a Replacement Line as in Replacement Star. Take the following example: a person's Year Pillar for example RenZi – wood. Qian facing Mountain is selected. Only permissible facing on the EP120D plate is BingXu. At the Heaven Plate of the LuoPan, the axis penetrates the Heaven Plate at Xu. Yang water flow would give Weakening, it is perfectly acceptable. What if water flow Yin? Such a facing would be inauspicious. If 120D is GengXu, it conforms to Prosperous facing of water frame. Unfortunately, GengXu metal NaYin clashes with RenZi wood NaYin. The remedy is to put the EP120D into emptiness line, between GengXu and RenXu. Next, to line up with HP120D BingXu instead. Excellent solution!
Picture & Content Credit: Some of the Graphics and Contents are attributed to Hung HinCheong's book, The Yin House Handbook.
 By the pen name of WuDouGen, he had penned the following verses: -
Reading this poetic work reminded us that DE can be used to salvage Youth and Prosperous water so that vitalities and properties shall never be vanished, however it only lasts for a generation. It comes very fast and it vanishes equally prompt. Just liked a knife, it can cure as well as it can hurt. A secret not many knew of especially so in application.  YANGGONG NEW SCHOOL DE 杨公新派空亡 This modern school advocated that YangGong matched the 24 seasonal nodes to the 24 mountains, every 15 days as a solar terms with a 5 days week. This made up the total of 360 days a year with 72 Hou or 'weeks'. So, the seam needle which is the Heaven plate is the measuring between the relationships of Earth to the sun path. This path is measured via the seasonal nodes and are the basis of the 72 dragons not the commonly known earth plate instead. Chinese metaphysics use the seasonal nodes in the segment of 3 not 2 that is commonly known. Every node has three phases, namely: - 1. Beginning Qi 始气 2. Middle Qi 中气 3. End Qi 末气
So, DE shall fall within these Beginning and End Qi. The end Qi of one season shall be the beginning of another season. DE shall not use the frame that the season has expire or just in its infancy but can follow the season that Qi that is of the middle or prosperous. What shall these made of, you figure it out!  THE 13 MING TOMBS - 明十三陵From Wikipedia - The Ming tombs are a collection of mausoleums built by the emperors of the Ming dynasty of China. The first Ming emperor's tomb is located near his capital Nanjing. However, the majority of the Ming tombs are located in a cluster near Beijing and collectively known as the Thirteen Tombs of the Ming Dynasty (明十三陵)… The site, on the southern slope of Tianshou Mountain was chosen based on the principles of FengShui by the third Ming emperor, Yongle. After the construction of the Imperial Palace (Forbidden City) in 1420, Yongle selected his burial site and created his own mausoleum. The subsequent emperors placed their tombs in the same valley. The mountain highway through Changping District to the Ming Tombs can be compared to a winding forest path leading to a hidden alcove. A blue-green carpet of pine covers the peaks clustered in this area; indeed, those used to the traditionally dry climate of the north are often surprised by the uniquely verdant and moist nature of Tianshou Mountain. During early summer 607 years ago, a man traveled alone here, praising as he walked, and earnestly writing and sketching the landscape of the area. The man was a commoner named Liao Junqing 廖均卿 , from Jiangxi. The Minister of Rites of the Ming Dynasty Yongle Court, Zhao Hong, had dug up Liao Junqing 廖均卿 as a descendant of the famous Tang Dynasty feng shui master, Liao Yu, and put him to work.  In 1407 AD, the fifth year of Emperor Yongle’s reign a tragedy struck Yingtianfu 应天府, modern-day Nanjing 南京 when the Empress Xu died. The Emperor ordered that Empress Xu’s body be temporarily held at the Nanjing imperial palace, without burial, until a suitable tomb could be found for her. During the twelfth lunar month, the emperor dispatched a group to Beiping 北平, modern-day Beijing to select a burial tomb; among these various court officials was a commoner but master of fengshui, Liao Junqing. Due to the early death of the Empress, the Yongle Emperor moved forward the construction plans for his own imperial tomb, an act which confused many of his subjects. After the success of the “Jingnan Rebellion” and the resulting successful ascension of the emperor to the throne in Nanjing, and following five years of stable rule, why build his tomb now? Moreover, according to filial burial principles, the emperor’s tomb should be located beside the tomb of his father in Nanjing; why locate the tomb in such a far-away region of the north? In choosing a tomb site for himself and the Empress in the North, the Emperor was, in effect, “cut off all means of retreat” and ensuring that the empire had no choice but to successfully move North with the new capital; retreat was not an option. Although the Yongle Emperor was a deeply strategic statesman and a battle-hardened military expert, when it came to the matters of life and death he remained deeply superstitious—believing the success or failure of the empire was directly related to the feng shui of his ancestral tombs. What is so special about it? The con master of Bolehland has written 51 pages about its FengShui by just visiting 3 tombs out of the 13 and cursed the FengShui grandmaster of the past for doing a wrong FengShui that had caused the collapse of the entire Ming Dynasty. In fact nobody ever seen these 51 pages documents that may have just contained crap. One thing for sure – it sits Death and Emptiness was utterly rubbish! Bump into a very informative Facebook page of Mr. YangGong FengShui www.facebook.com/yanggong.fengshui and this is what he has to say: -  CHANGLING - 長陵
 XIANLING - 献陵
 JINGLING - 景陵
 ZHUYUANZHANG - 朱元璋
The conclusion is NONE of the tombs investigated sit on DEATH AND EMPTINESS line. Whatever that has been claimed by the Con master of Bolehland is BULLSHIT!TO BE CONTINUE... You may have come across some video clips portraying FengShui trip to China especially the Qing eastern tomb. It is a canny explanation of FengShui landform theories that to real FengShui researchers, these are nothing more then fancy over priced sight seeing, some may reckon them as pure bullshit. Did I hear it correctly? Someone just said there are too much bullshit has been said in the Chinese Metaphysics! I cannot disagree more because what is said in the video clip is also bullshit! Well, you know bullshit sells. Just the same way the beautiful FB page of Annie, now smells like a fish market for bullshit FengShui courses. There is also another punch line, you heard different school arguing who is right and who is wrong because they are stuck in their own base trying to fits in one system fits all. There is no one ring to rule them all. Perfect bullshit! I cannot disagree less. Worse of these punches, is someone just arguing that the way they do FengShui is totally laughable and when he looks at them, he would want to slap them. This is another example of I am holier then thou argument that is another form of saying, my ring is the one that rule them all. Is this another bullshit of the highest degree? THE LANDFORM DILEMMAIn the elaboration of landform FengShui, there is this term called Rising Mountain which is a far end mountain of the incoming dragon 来龍. This may sound like a jargon but what it means is actually the facing orientation of the entire land itself. This is how it is explained in the video clip. What sort of bullshit is that? By believing these sorts of skimpy bullshit, one has to go for an expansive trip to China just to see this so called Rising mountain? Can you believe how teaching FengShui these days can be? Fact, there is no way to see incoming dragon. These can only be concurred by the way of the outgoing water 去水. This is where the so called facing orientation is crucial. For the fact of such, what is the point of facing the Rising Mountain which is a far end mountain of the incoming dragon 来龍? Such is a perverted logic, another term called bullshit. All these table mountain, rising mountain and official seals are but fanciful names of the embraces that is supposed to lock the water mouth 水口. Landform FengShui is all about identifying these water mouths. Next in line is the explanation of vein. Holy cow! It is a daunting task to see the incoming dragon, now you have to see the vein? Many students who had attended these overpriced trip will know that, vein is a finer resemblance of the incoming dragon. Unless the weather is perfectly clear and you have 10 years experience of walking the dragon, you will not see the vein. That is why, old master has this phrase, 个字下脉 meaning the character 个 has a 𠆢 apex of a mountain and a 丨resemble the vein coming down from the apex. This is the vein. Now go see how many veins a real mountain has? What good will it make if you could see a vein? Just another sight seeing? Thus you called it superior formation, by having a tomb facing a vein? Wouldn't it be more logical for a tomb to sit with a vein descended from the peak of the parent mountain? Even such it is less then ideal for landform FengShui? Even more daunting is how one measure the tomb the size of a mega mall liked the Qing eastern tombs?  IS A BIRD, NO A PLANE, NO... IT IS BULLSHIT, MAN!I overheard that the rising mountain of the eastern Qing tombs was called 火木之星 or fire wood star due to the fact that it has 2 peaks and it was considered to be the strangest, TangLang mountain, which is wood in element, to come by. Because of the smaller peak at the side, which is fire in element, the rising mountain becomes a transformed element. However, what use of this transformed element be without a proper understanding of LiQi? Isn't that bullshit? So, it is said that this rising mountain has its ancestors coming from the fire mountains as its incoming dragon 来龍. How to see one without the help of uncle Google Maps? In order to use these fire elements, you need to see cloud formations that is a series of water element mountains. These out of ordinary formation is called 火龙云水象 or fire dragon cloud water formation. However, what use of getting so hype up with these fire, water, wood elements without a proper understanding of LiQi? Isn't that bullshit again? Seriously, to one it may be wood element but to others it may be water? TangLang star in SanHe is a wood but in SanYuan TangLang GuaQi is water. So, which is which? Which is right and which is wrong? One ring rule them all or uttered bullshit? UNDERSTANDING SANHE LANDFORM Before we even attempt to reach the area for example, eastern Qing tomb, we need to understand the topography of China, mainly higher to the western side and lower at the eastern side. So by default the BaiHu side is higher and thus water flows east. This is where the theory of river east west comes about. All dragons in China originated from KunLun, a mystical name for the Himalayas where the mountain range are rugged, rough, pointy peaks and almost barren. It may look infertile but it is the source of all rivers. As the range gradually moves to the east, the range are lower, gradually rounded in peaks, heavily forested due to the change in elevations and all these are sign of growth and fertility. Thereafter a myriad transformation into flat areas are usable spaces for habitation and so forth. These are all pure geography, in SanHe we called GuoPu's geography. Yet, we are not so concerned. We ought to identify how Qi flows and of what structure to tap in given such natural formation. From Google Maps, there is a strong incoming dragon with plenty of branches where these are dotted with imperial tombs, each tapping into the respective veins. The dragons eventually detour and this phenomena is called tiger crossing bright hall reaching the dragon side. More importantly is to locate the water mouth. The greater external water mouth to establish its structure. Only aster getting all these information, a visit is warranted to measure the compliance of a formation in a micro level and this is also a time the art of measuring becomes very challenging!  A CASE IN MIND - QIANLONG'S TOMBThis tomb is famous for Auspicious Land, Inauspicious Burial, a phrase explaining that the FengShui of the land is good supported by good landforms but the alignment of the tomb is inauspicious, as it sits Death and Emptiness DE. QianLong needs little introduction as he is virtually a polymath, Renaissance man of the Qing dynasty and some say, an accomplished FengShui master himself. He dotted his own meridian spot for his own tomb by marking it with a planted jade ring, only to be dug up by the most learned imperial KanYu master, whom he commissioned to search for an auspicious burial ground for himself. Unfortunately, the alignment of the tomb was said to be DE and thus his future generations were not as competent as him and thus it marks the downfall of the Qing Dynasty. This is however, most untrue!  In 2004, an academy in town started their maiden tour to measure the DE of QianLong's tomb by virtually asking the student to measure standing parallel to the path stone aligned in a grid iron fashion and alas! These students are very happy to be told that their measurement were indeed DE. This is unfortunately, most nonsense as in no way would one able to LiPan in such a fashion without getting an inaccurate reading as a DE may only be less then 3 degree accuracy.
Foremost, the Xue wasn’t on the foot of the mountain but rather located on the hill after some distance from the back mountain. This is where the Dragon Qi stops which was wisely picked by experience FS master at that time. Secondly, this Mausoleum was the most expensive to construct in the underground palace by its interior completely made of marble stones & elegantly carved. Because of these the Mausoleum was the most confused in term of its three different sittings & one of it was sitting Major DE. You ought to go into the tomb to measure all the structure in all levels to derive at this conclusion. It is not so simple as just standing there measuring with your LuoPan. On this basis, it is commonly explains as to why after QianLong burial there’s no good Emperor but brought up to the empowering of the 2 Empress Dowagers during the starting of the fall of Qing Dynasty. Unfortunately, the Eastern Qing Tomb complex including QianLong tomb was being robbed by GuoMingDang of using explosive bombs to break the marble stone door on 1928. The underground palace left nothing but an empty brick walls. This is because of “ Auspicious dragon spot but fierce burial, as if abandon the corpse ” as per ancient old text of “ Burial Book “ However, we bag to differ as the Qing dynasty lasted another 300 years before total collapse during the XinHai revolution in 1911. But that will be another tale for another time... GUANGXI SCHOOL VERSIONS DE 江西派空亡 YangGong proponents are very proud of their DE, so much so that they claimed, whoever that is outside their school will very likely to have the tombs or house set in DE, the YangGong way. Therefore, it became a fashion within YangGong fraction to keep their secrets of dealing with DE. There is also a GuangXi version originated by the assumed families of Liu JiangDong, the direct disciple of YangGong. Unlike the con master of Bolehland, a young HK master made it available in the standard LuoPan sanctioned by their lineages as the followings:- 坤壬乙 - 火龍 乾甲丁 - 金龍 艮丙辛 - 水龍 巽庚癸 - 木龍 Through a series of communication with the master, it was learnt that these set of DE dragons are perhaps only 50% usable. Therefore, it is still very dangerous to be used. These are true professionals who are not afraid of people knowing the way they practices YangGong method. They even print their LuoPan template ring by ring for the benefits of the practitioner. Very big different compared to the conman of Bolehland. THE FAKE YUHANJING VERSION DE 大馬老千玉函经空亡 Previously we had brought to light a fake YuHanJing floating in Bolehland that has caused a stir to the Con master as little that he knew he was betrayed by his own students, especially within those who has associated to him, during his wander years.... Strange enough we didn't say where does the source originated. We shall keep the later story for the next instalment... It is a YuHanJing smeared with blood. Yes, indeed another old man's blood. So, this con man is not only being cursed by his own grandmaster but another one also. A true reflection of 食碗面翻碗底, a Cantonese idiom to say betrayal. This essay is also the result of betrayal, now being from his own kind. Let's the witch hunt begins... Among the pages of the fake YuHanJing there are pages explaining the LuoPan. The very reason as to why it is fake is because contain within is the secret of DE that differed from those sanctioned by the con master. If it is really a good stuff, why discard them? Listed herewith are the secret of DE according to the fake YuHanJing. Just listed some here for your info. A complete set shall be provided upon request, as usual for a small token of USD 10. Extremely cheap compared to the one paid by a fellow friend of us USD20,000.00:- 壬癸 - 水龍 坤艮 - 土龍 乾庚 - 金龍 POSTSCRIPT: It is revealed that the Fake YuHanJing is drawing from the principle of Zheng WuXin or Direct 5 elements to follow in the DE slot. By reverse engineering you will see that : 甲乙巽 - 木龍 丙丁 - 火龍 辛 - 金龍 TO BE CONTINUE...THE POSTULATION OF 240 DRAGONS 二百四十龍分金 One rarely heard of this ring in modern LuoPan. It only use to explain but not used as application ring. Therefore it rarely appeared in the standard 8"6 LuoPan. These 240 dragons are single unit measurement of Heaven and Earth Qi. Just like scales of 0 - 10 (max). The scale of Heaven Qi moves in total and opposite direction of Earth Qi. So, at any point of the maximum Qi of one shall be the empty Qi of the other. For this reason it is called emptiness or void. In YangGong terminology, it is called KongWang dragon. As to why it moves in an opposite direction is beyond the scope of this paper. The first set of 240 dragon is fixed to the earth plate while the other 2 sets are fixed to the Human and Heaven plates. With these 2 plates of Man and Heaven, being tilted 7.5 degree offset from the middle of Zi earth plate, they overlapped each other. When these overlapped scale is used to read against the 240D of the earth plate it gives you a combination of 10-0, 5-5, 3-7, 7-3, 2-8, 8-2, 6-4 and 4-6. These combination of tens are the most accurate definition of what combo 10 comes about commonly in XuanKong and DaGua. These are the best composition of Heaven and Earth Qi. At this point, the Center of all the earth branch mountains from Zi to Hai are 10 Maximum earth Qi with 0 Heaven Qi. That is why, the Center of these mountains are very pure earth Qi. By the same token, the Center of Heaven Stem and Gua of the 24 mountains namely from Jia to Gui and the Ordinal Gua of Xun, Kun, Qian and Gen are 10 Maximum Heaven Qi and 0 Earth Qi. Because these Stems and Gua has 0 earth Qi, they are deemed to be empty in earth Qi. These 12 dragons are called DE dragons with 正 or Direct indicated in the LuoPan. Whereas the rest of the 60 dragons are arranged alongside together read as 72 dragons ring, the most important ring of the SanHe LuoPan. The 72D ring is therefore used to measure 'incoming dragon' or earth Qi. Some school who believed in Xue equal incoming dragon will use it to measure Xue. Therefore it is major inauspicious if tombs or houses sit these 正 dragon or major DE because the dragon carries no earth Qi. By inference, the 7-3, 3-7 and vice versa are well balanced mixed Qi often seen attached to the 60 dragons of the human plate. These are again beyond the scope of this paper. The boundaries between these 72 dragons are minor DE or Xiao KongWang. In fact, these are the worse effect of DE dragons especially those between YinYang dragons. BOLEHLAND CON MASTER VERSION DE 大馬楊贼老千空亡 The KingPin of YangGong old method, the late grandmaster Li DingXin is a reputable teacher in this area. With his passing, his lineage is carry on by his son. Via his webpage, anyone who can read Chinese would know that his lineage was not pass down to any con master in Bolehland. In fact one has hurt him so much that he has never been forgiven even to his deathbed. This is first blood drawn. There is one occasion where a con master of Bolehland after being booted out by his master, the late grandmaster Li DingXing for being 食碗面翻碗底, a Cantonese idiom of being disloyal, challenged the grand old man of his knowledge that he has acquired from his great great grandfather the knowledge of DE or DaKongWang that the late grandmaster has no idea what is it about. This piece of knowledge is again being sold for USD 20,000.00 in the market, we called it Fake DE dragon. One former student of the con master called it Shit Dragon formula. What has been taught is that, we can still sit DE 正 and only if we know what frames or structure to follow. Only those idiots who was not taught the secret arts by this con master would not know how to deal with DE 正. So for the benefit of the doubts, we are sharing herewith the fake DE dragons should follow which frames as the followings (only 6 are shown, the rest shall be emailed to you upon request with donations): - 𡈼癸艮甲辛乾 - 土龍 |
| 馬來西亞, 柔佛 1948年 一個三穴舊墳墓 就造就了他們家男丁, 馬來西亞 首富. 墳墓在一個小丘山頂上, 沒有左青龍 右白虎和後面靠山 但前面有安山. 左邊三條小河 右邊兩條小河, 水出休囚方 胎 養 長生 沐浴 管帶 臨官水收到. 坐帝旺宫 沐浴宮明顯有來龍. 墓主是六房 首富是三房各自都有兩位太太, 猜想首富爺爺的墳墓是坐墓庫方旺三和六房先 后旺一二房 | Malaysia, Johore, year 1948 one old grave 3 spot has produced a family of male descendent, Malaysia top riches personality producing grave is located at a small hill top. With no left right dragon tiger and no back mountain. With only table mountain. Left 3 small rivers and right 2 small rivers. (Although DE) water exiting rest and constraint. Conceive right up to Officer Water received. Sitting prosperous and growth with clear incoming sighted. Host grave is 6th “Room”. The riches person is from the 3rd “Room” each with 2 wives. This rich individual also like the grandpa’s grave sitting Grave prosper 3rd and 6th “Room” then first and 2nd “Room”. |
The recent events in the politic of Bolehland has placed the country in the world map. All the sudden we now knew that its Prime Minister is a Billionaire as some wealthy Arab donated RM 2.6 Billion into his personal account, something that he admitted – so it is a fact. A sudden windfall in 2013 (癸巳) is indeed worth investigating especially so if it has to do with his house FengShui. Yet in 2015 (乙未), all Hell break loose resulting even the sacking of its DPM. Has it also got to do with his house FengShui?
News has been gone around the FengShui circle that a number of Top Notch FengShui masters had been engaged to help him with the election of Bolehland in 2013. True enough he has benefitted from their services in the expanse of the people of Bolehland. Talk about ethics? The ideal of “Savior of the Poor” has long gone… it is now, “Savior of the Rich”. However, why didn’t our YangGong people do a case study of these 2 very important people of Bolehland?
News has been gone around the FengShui circle that a number of Top Notch FengShui masters had been engaged to help him with the election of Bolehland in 2013. True enough he has benefitted from their services in the expanse of the people of Bolehland. Talk about ethics? The ideal of “Savior of the Poor” has long gone… it is now, “Savior of the Rich”. However, why didn’t our YangGong people do a case study of these 2 very important people of Bolehland?
SEARCHING THE DRAGON AND OBTAINING THE MERIDIAN
Modern way of FengShui site selection require just a Google maps and a template of a YangGong LuoPan. YangGong old method basically only use 3 rings – the 72 Dragon and the Heaven plate being the most important (as shown).
Before we proceed any further, we have to first play by the following rules: -
Very simple isn’t it? This are the secrets of YangGong revealed as per the writings of KV Yang.
Before we proceed any further, we have to first play by the following rules: -
- Ride Sheng Qi is - to audit the incoming dragon, and if it is a Metal Dragon, then the Dragon Cave of the Yin or YangZhai must also be of Metal Element, and so must be the element of the Watergate. The result will be auspicious. And we shall predict the auspicious events and happenings according to the Dragons and Waters so audited.
- Predictive Techniques is – with the Slot Needle of Tian (Heaven) Pan in the Loupan – to find out the Gong Wei (Position) of ShuangShan 4 DaJu; where the Slot Needle indicates the Mountain
- Top and the Flow of the Water, to finalize and predict what are the events and happenings and in what year (s) it is going to happen. If the incoming Dragon is Water Dragon and the Dragon Cave is Fire Element, then according to 72 Dragons theory, this will affect the PuoWang ChongSheng situation. If this happens, we can predict which son and/or daughter will be affected, on which year and on which month.
- Water mouth is - Thus, the Left turning of Water (Yang) of these Dragons marries with Right turning of Water (Yin) crossing Ming Tang. These Waters accumulate in front of the Yin Yang Zhai where the Ming Tang is, going out via the Watergate (Mu Storage) to store and lock the External Sheng Qi from Dispersing from the Ming Tang.
Very simple isn’t it? This are the secrets of YangGong revealed as per the writings of KV Yang.
LAND FORM
The original site has no water. The lakes and water bodies were manmade and according to someone of the knowhow has been advised by some FengShui masters whom follow closely to the principle of Water Dragon by the legendary Jiang DaHung. We knew part of the story as we were engaged to do some work by the previous PM.
The city does not grew by itself organically. It is implanted by sheer political will. Until today, the population rate there is still relatively low. If we go by the typical land form principle, the main Qi source is coming from the Titiwangsa range branching off from the NE to SW. Abiding by the 1st principle of riding ShengQi, the water mouth should be somewhere along SW, Kun sector.
The decision to locate building A is decided based on the astrological chart of the previous PM and building B is rather arbitrarily. The previous PM is born in 1925 (YiChou) – earth element. Building A sits direct Ren – water element. So, technically it is also his wealth but he uses a Bing – fire sitting main door, which produces him. He however, did not stay there long enough. True enough, after having to work in that building he is suffering from the stress of his very own legacy and one fine day, decided to call it a day by retiring. It is not easy controlling another element. The following PMs who lived there all have their fair shares of FengShui effects.
Building A and B all faces the water bodies, as a typical assumption that a good FengShui building must sit on highland and face water.
The city does not grew by itself organically. It is implanted by sheer political will. Until today, the population rate there is still relatively low. If we go by the typical land form principle, the main Qi source is coming from the Titiwangsa range branching off from the NE to SW. Abiding by the 1st principle of riding ShengQi, the water mouth should be somewhere along SW, Kun sector.
The decision to locate building A is decided based on the astrological chart of the previous PM and building B is rather arbitrarily. The previous PM is born in 1925 (YiChou) – earth element. Building A sits direct Ren – water element. So, technically it is also his wealth but he uses a Bing – fire sitting main door, which produces him. He however, did not stay there long enough. True enough, after having to work in that building he is suffering from the stress of his very own legacy and one fine day, decided to call it a day by retiring. It is not easy controlling another element. The following PMs who lived there all have their fair shares of FengShui effects.
Building A and B all faces the water bodies, as a typical assumption that a good FengShui building must sit on highland and face water.
BUILDING - A
Major water mouth exiting 丁未
Incoming Dragon between 甲子 and 癸亥 - Major DE.
Perhaps conforming 巳西丑 frame
Therefore, 丁未 is water exiting nurture.
Now, that tells you another story…
First and foremost, it is again receiving a major DE. No wonder Bolehland is so lucky? In Yang’s own writing, “In Yang Gong Fengshui, we have the theory and practice of Xiao KongWang and KongWang Dragon (DE Lines) which are only auspicious for Temples but inauspicious for Yin/Yang Zhai.” So, building “A” is doomed? Because it is a major DE not a minor one, the effect is less daunting…
Assuming with water exiting Nurture – true enough all the policies so far has back fired and by the way, can we recount, since the government of Bolehland lost its 2/3 majority, any significant milestone its people can be proud of?
2013, 癸巳 water year, the PM had a windfall deriving at the expanse of the people. Does it reflect from the surrounding embrace? 2015, 乙未 year, the private donation is exposed resulting in the sacking of the DPM. Does it reflect from the surrounding embrace? It is not the rock-bottom yet, see 2016 (丙申) that is the full cycle.
Incoming Dragon between 甲子 and 癸亥 - Major DE.
Perhaps conforming 巳西丑 frame
Therefore, 丁未 is water exiting nurture.
Now, that tells you another story…
First and foremost, it is again receiving a major DE. No wonder Bolehland is so lucky? In Yang’s own writing, “In Yang Gong Fengshui, we have the theory and practice of Xiao KongWang and KongWang Dragon (DE Lines) which are only auspicious for Temples but inauspicious for Yin/Yang Zhai.” So, building “A” is doomed? Because it is a major DE not a minor one, the effect is less daunting…
Assuming with water exiting Nurture – true enough all the policies so far has back fired and by the way, can we recount, since the government of Bolehland lost its 2/3 majority, any significant milestone its people can be proud of?
2013, 癸巳 water year, the PM had a windfall deriving at the expanse of the people. Does it reflect from the surrounding embrace? 2015, 乙未 year, the private donation is exposed resulting in the sacking of the DPM. Does it reflect from the surrounding embrace? It is not the rock-bottom yet, see 2016 (丙申) that is the full cycle.
BUILDING - B
Major water mouth exiting 丁未
Incoming Dragon 戊辰
Conforming 亥卯未 frame
Therefore, 丁未 is water exiting grave.
Interesting revelation! No wonder the PM in waiting, by the time building “A” is occupied has been elevated to the top post. Even the current incumbent, even after numerous attempt to provoke his boss, has been given a boot at a very-very last moment and yet still hold supports from the grass root – unbelievable! Best of all, he has the support from the god-father of Bolehland!
Incoming Dragon 戊辰
Conforming 亥卯未 frame
Therefore, 丁未 is water exiting grave.
Interesting revelation! No wonder the PM in waiting, by the time building “A” is occupied has been elevated to the top post. Even the current incumbent, even after numerous attempt to provoke his boss, has been given a boot at a very-very last moment and yet still hold supports from the grass root – unbelievable! Best of all, he has the support from the god-father of Bolehland!
IN CONCLUSION...
The trail of events had been dramatic. At one point all these expose has been deemed “hearsay”. Follow by a series of court cases that look and sound mockery and leading to the sacking of the entire team comprises of very important individuals to the burning of Bukit Aman, free fall of Ringgit and so forth… Has such unfolding events due largely to the FengShui of building A and B? Can we claim the “bad” FengShui of building A is largely due to the major Death and Emptiness (DE) alignment? Has the complicated water dragon assisted in one way or another? These are interesting questions…
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Investigating another contemporary millionaires of the past, the name Zhang BiShi must be mentioned. In his story, his FengShui legacy is not within his grave that has benefitted his descendants. It is really about his residence’s FengShui that had affected his entire family’s fortune. In this case, the famous Blue Mansion of Penang. It is really a sad story of how his appointed FengShui master messed up his entire fortune and it is believed that it has all to do with a notable lineage having its home ground in Shanghai specializing first the claimed WuChang School of XuanKong.
WHO IS ZHANG BISHI?
Summary from Wikipedia: -
Cheong Fatt Tze 張弼士 Zhang Bìshì born 1840– death 1916 was a Chinese businessman and politician. He was a powerful Nanyang industrialist and a first-class Mandarin in the Manchu government; he was made Consul-General in Singapore and economic advisor to the Empress Dowager.
He started working at an early age as a cowherd back in his village and had to migrate to South-East Asia to seek his fortune. He started as a water-carrier and then became a shopkeeper in Indonesia. He established a trading company with the help of his father-in-law.
Gradually, he began to accumulate his. In 1886, he expanded again to Penang, where he was appointed the Chinese Consul. In 1899, he was summoned to China twice by the Emperor of China to be promoted as the Minister. Subsequently, the Singapore Chinese Chamber of Commerce was established. In 1904, he established the first Chinese school in Southeast Asia. In 1912 Cheong was appointed as a member of the Legislative Assembly of Kuomintang. He was also appointed as the Chairman of the Chinese national Chamber of Commerce. In 1915, he was sent to the United States and during his journey, he stopped over in Hong Kong and received his Ph.D. in Law.
Cheong Fatt Tze died in Indonesia in 1916. His body was sent back to China to be buried and survived by his eight wives and owned many residences throughout his trading empire (mostly Southeast Asia) but made Penang his base, where he raised his six sons.
Cheong Fatt Tze 張弼士 Zhang Bìshì born 1840– death 1916 was a Chinese businessman and politician. He was a powerful Nanyang industrialist and a first-class Mandarin in the Manchu government; he was made Consul-General in Singapore and economic advisor to the Empress Dowager.
He started working at an early age as a cowherd back in his village and had to migrate to South-East Asia to seek his fortune. He started as a water-carrier and then became a shopkeeper in Indonesia. He established a trading company with the help of his father-in-law.
Gradually, he began to accumulate his. In 1886, he expanded again to Penang, where he was appointed the Chinese Consul. In 1899, he was summoned to China twice by the Emperor of China to be promoted as the Minister. Subsequently, the Singapore Chinese Chamber of Commerce was established. In 1904, he established the first Chinese school in Southeast Asia. In 1912 Cheong was appointed as a member of the Legislative Assembly of Kuomintang. He was also appointed as the Chairman of the Chinese national Chamber of Commerce. In 1915, he was sent to the United States and during his journey, he stopped over in Hong Kong and received his Ph.D. in Law.
Cheong Fatt Tze died in Indonesia in 1916. His body was sent back to China to be buried and survived by his eight wives and owned many residences throughout his trading empire (mostly Southeast Asia) but made Penang his base, where he raised his six sons.
THE ANALYSIS
Back in 2010, Yifengshui wrote: -
It was strange, a FengShui structure will only benefits the bread winner and not the entire household; especially when it is originated from a society where family ranks the top priority. We always mistaken for the fact that when an alignment is made, it will usually benefits one person. This, however, is not entirely true. Even the BaZi chart of the entire family is closely knitted, how may it not benefited the entire family at large? In the attempt for FenFang, distributing of prosperity, some family members will benefit first then the others. All depends on the whim and fancy of the master who made such an alignment. However, in the case of the Blue Mansion, it is yet, another cup of tea.
The fact is the patron died, the family gone bankrupt and the loss of descendent. Good FengShui? Blame it to Period Change? The structure of the house is at its optimum 4 point gold formation, with all the bad sectors liked kitchen and staff quarters taken out as a separate building, forming the table mountain. Almost grid liked structure. The order of the day being the method of 9 Star distributing auspiciousness with door locating method (modern version is Flying Star). Straddled between period 2 and period 3, with 1-3 (2-4) combinations arriving at the facing. Timely 3 (2) meeting 1 white (4), superior formations, according to the XuanKong School! Soon after, disaster began to befall one after the other. What has gone so wrong with the 1-3 (2-4) Star combination? 旺财不旺丁? Where the notion of Mountain governs people luck and water governs wealth? Does Qi actually flow according to the vehicle's direction?
This is a “failed” attempt back in 1900. Next time, when a practitioner tell you he applied the same theory when auditing or are using the Fighting SanSha method in XKDG, better think twice! On another note, its sitting may have told you another side of the story? Possible, FengShui espionage designed for failure just liked the case of the Forbidden City ?
It was strange, a FengShui structure will only benefits the bread winner and not the entire household; especially when it is originated from a society where family ranks the top priority. We always mistaken for the fact that when an alignment is made, it will usually benefits one person. This, however, is not entirely true. Even the BaZi chart of the entire family is closely knitted, how may it not benefited the entire family at large? In the attempt for FenFang, distributing of prosperity, some family members will benefit first then the others. All depends on the whim and fancy of the master who made such an alignment. However, in the case of the Blue Mansion, it is yet, another cup of tea.
The fact is the patron died, the family gone bankrupt and the loss of descendent. Good FengShui? Blame it to Period Change? The structure of the house is at its optimum 4 point gold formation, with all the bad sectors liked kitchen and staff quarters taken out as a separate building, forming the table mountain. Almost grid liked structure. The order of the day being the method of 9 Star distributing auspiciousness with door locating method (modern version is Flying Star). Straddled between period 2 and period 3, with 1-3 (2-4) combinations arriving at the facing. Timely 3 (2) meeting 1 white (4), superior formations, according to the XuanKong School! Soon after, disaster began to befall one after the other. What has gone so wrong with the 1-3 (2-4) Star combination? 旺财不旺丁? Where the notion of Mountain governs people luck and water governs wealth? Does Qi actually flow according to the vehicle's direction?
This is a “failed” attempt back in 1900. Next time, when a practitioner tell you he applied the same theory when auditing or are using the Fighting SanSha method in XKDG, better think twice! On another note, its sitting may have told you another side of the story? Possible, FengShui espionage designed for failure just liked the case of the Forbidden City ?
THE POSTSCRIPT
The Blue Mansion is sitting Death and Emptiness (DE 空亡). Following the SanHe doctrines, sitting DE is inauspicious. This mansion was designed to have a maze of special rain water down pipes feature that conforms to XuanKong principles. Water collected in the gutter will be flush down in a swirling pattern beneath the center courtyard, and discharged via the drains outside of the house conforming to the water dragon principles.
Since the method employ does not use the 72 Dragons plate, the FengShui masters did not realize that it sits on a DE. In fact, most of the physical structure was DE. Such, in fact was the cardinal believes of the school at that time that siting DE is the most auspicious gold division one could achieved.
The story does not end here. The fall of Blue Mansion FengShui is now the hallmark for one SanHe school as a living testimonial of its success.
Since the method employ does not use the 72 Dragons plate, the FengShui masters did not realize that it sits on a DE. In fact, most of the physical structure was DE. Such, in fact was the cardinal believes of the school at that time that siting DE is the most auspicious gold division one could achieved.
The story does not end here. The fall of Blue Mansion FengShui is now the hallmark for one SanHe school as a living testimonial of its success.
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120 Dragon 百二龍
13 Ming Tomb 明十三陵
240 LongFenJing 二百四＋龍分
24 Mountains 二十四山
3 Yi 三易
60 TouDiLong 60透地龍
60 YinSo Long 60盈縮龍
6Jia 六甲
72 ChuanShanLong 72穿山龍
7 Star Robbery Method 七星打劫法
8 Killing Yellow Stream 八煞黄泉
AiXing 挨星
AnJing FuDuan 暗金伏斷
AnJing FuDuan 暗金伏斷
AnXingJue 安星訣
BaChunGuaGongWei 八純卦宮位
BaGongWei 八宮位
BaGongXiaGua 八宮下卦
BaGua FenJing 八卦分金
BaGua LoShu Fa 八卦洛書法
BaGua ZhiZhu 八卦为主
BaiJiShan 白雞山
BaSha HuangQuan 八煞黃泉
BaZhai MingJing 八宅明镜
BaZhai MingJing - 八宅明镜
BaZiFEngShui 八字風 水
BaZi XingGe FenLei Fa 八字性格分类法
BaZi 八字
BaZi 八字
BenGua 本卦
Betraying Master 欺師滅祖
BianYi 變易
BiJian 比肩
BoSha AiXing Fa 撥砂挨星法
Butcher's Grave
BuYi 不易
CaiGuanYin 财官印
CanShi JiYe 蠶食幾葉
Case File
ChanShi JiYe 蠶食幾葉
ChaoYaoHuanXiang 抽爻換象
ChenMen 城門
Chen WenGuo 陳文國
ChuanShan DouDi 穿山透地
ChuanShan TouDi 穿山透地
ChuGua 出卦
ChunNiu Tu 春牛图
ChunNiu Tu 春牛图
ChunYin ChunYang 纯阴纯阳
CiTang 祠堂
CiXiong 雌雄
Community Service
CuiGuanPian 催官篇
DaoFaBenWuDuo 道法本無多
DaSanYuan 大三元
DaZhuan 大傳
DiLi BianDanZi 地理鉛彈子
DiLi BianZhen 地理辨證
DiLi BianZhen 地理辨證
DiLi XinFa 地理新法
DiMu Jing 地母经
DingChaiGui 丁財貴
DingGua JingKou Jue 定卦金口诀
DingJu 定局
DingYaoFa 定爻法
DingYou 丁酉
DiTianSui 滴天髄
DongDa GuoNian 冬大如年
DongJing 動靜
DongZhi 冬至
Dragon God 龍神
DunXingTaiBaiZhiShu 遁行太白之書
Earth Xue 土穴
Eliminate Sha Acquire Water 消砂纳水
ErShi Ba TianXing 廿八天星
ErShi BaXiu 廿八宿
ErSi TianXing Fa 廿四天星法
ErYuan BaYun 二元八運
ErYuan 二元
Eulogy Of QiuGong 丘公頌
FanFu Yin 反伏吟
FanGong Shui 反弓水
FanGua ZhiZhu 反卦为主
FangYuan Tu 方圓圖
Fang ZhiZhu 房为主
FaQiXiang 法器象
FeiGong 飛宫
FeiXing 玄空飛星
FeiXing 玄空飛星
FeiYao Fa 飛爻法
FeiYaoFa 飛爻法
FenChaShui 分叉水
FenFangFa 分房法
FengShui Canopy 天篷
FengShui LunLui Zhuan 風水輪流轉
Feng 风
Fibonacci
FuGuiZhaiTian 富贵在天
FuHuiTang 福惠堂
FuMu ChaiGuan 子父財官
FuMuSanBanGuaWei 父母三盤卦位
FuTou DingGong Fa 符頭定宮法
FuTou TuiGua 符頭推卦
FuTou 符頭
FuXing ShuiFa 輔星水法
Genting FengShui 云顶風水大師
GePan 格盘
Golden Section
Gong 工
Guan Clan Ancestral Shrine 管氏宗祠
GuanLu 官祿
GuanWang Zhi Qi 关旺之气
GuaYun 卦運
GuBenLungShuiJing 古本龙水经
GuiChang 归藏
GuiRen 貴人
GuiShiNi 鬼食泥
GuLau FangFa 古老方法
GuoLuYinYang 过路阴阳
GuSanFen 古三墳
GuSanShi 古三式
HanLong Jing 撼龍經
Heavenly Heart 天心
Heavenly Secret Important Saying 天機要語
HeHua 合化
HeShang Shi 和尚師
HeTu 河圖
HongFan 洪範
HongLuan JiaZi 紅鸞甲子
HongLuan ShuiFa 紅鸞水法
HouTian Pai Yang Zhai 后天派阳宅
HouTian Pai 后天派
HuangDiZhaiJing 黃帝宅經
Huang ShiGong 黄石公
HuangShi Gong 黄石公
HuaSha NaShui 消砂納水
HuaShuo QiFen LiuSan Fen 话说七分留三分
HunTian NaJia 渾天納甲
HunTian 渾天
HunYi 渾儀
Hu ShunShen 胡舜申
JeRi DeXin 幾日得辛
Jiang JingChuan 江靜川
Jiang TaiGong 姜太公
JianYi 簡易
Jiao RenShan 焦仁山
JieChai 劫财
JieQi 節氣
Jie 界
JiGu BaChan 幾姑把蠶
JiGu BaChan 幾姑把蠶
JiLong JuShui 幾龍治水
JiLong JuShui 幾龍治水
JinFangBaGongGua 京房八宮卦
JingKou Jue 金口訣
JingLong 金龍
JingQiShen 精气神
JingShui ReYue 金水日月
JingShuoYuGuan 金锁玉关
Jing 静
JiNiu GengDi 幾牛耕地
JiNiu GengDi 幾牛耕地
JiRe DeXin 幾日得辛
JiuXingGongWei 九星宮位
JiuXing ZhiZhu 九星为主
KongWang 空亡
Lai BuYi 賴布衣
LianShan 連山
Lian TianChe 量天尺
LianZhuSanBanGua 连珠三板挂
Liao JunQing 廖均卿
LiChun 立春
LiChun 立春
Li DingXin DaShi 李定信大师
LienShan 连山
Li HuShan 李胡山
Li KuiMing 李居明
Lin ChunXiong 林春雄
LingShen 零神
LingTou Shui 淋头水
Lin JingBao 林金寶
LinLangXian 林浪仙
LinPanXian 林半仙
LiPan 立盘
LiQiXiang 理氣象
LiuFa 六法
LiuJia FeiGong 六甲飛宫
LiuJiangDong Grave 劉江東墓
LiuJia Xun FuTou 六甲旬符頭
Liu ZhuFen 刘祖坟
LiXiang ShouShui 立向收水
LiXue 理學
LongMen BaDa Ju 龍門八大局
LongShan XiangShui 龍山向水
LoShu Ding LingZhen 雒書定零正
LouChaiSha 漏財煞
Lou 楼
LuanTou WuZheng LiQi WuJia 峦头无假理气无真
LuanTou YinYang 巒頭陰陽
LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
LuanTou 峦头
LuGuo YinYang 過路陰陽
LuMa GuiRen Fa 祿馬貴人法
LuMa GuiRen 祿馬貴人
LungGuo Tang 龍過堂
LungShanXiangShui 龍山向水
LuoChen 罗城
LuoPan 罗盘
LuoShu 洛書
MangNian 盲年
MangShen 芒神
MianXiang 面相
NaJia 纳甲
NaYin 納音
NeiDan Pan 內丹盤
NeiGua 內外
NiQiu Shi 泥鳅師
Nobleman 貴人方
Ode To Flying Stars 飞星赋
Ode To Mysticism 玄机赋
PaiLongJue 排龍訣
PanXian 盤線
Peach Blossom Sha 桃花杀
Perfect Storm
PianChai 偏财
PianYing 偏印
PiMa 驛馬
PoJun DaiJia 破军带甲
Politician 高官之墓
Provocateur
PurpleWhite 紫白诀
PurpleWhite 紫白诀
QianKunGuoBao 乾坤國寶
QianKunGuoBao 乾坤國寶
QiLiuFa 氣流法
QiLiu 氣流
QiMenDunJia 奇门遁甲
QiMen SanShi 奇門三式
Qing Eastern Tombs 清东陵
QingHua 清华
QingLong LunJian 青龍論劍
QingNanAoYou 青囊奥语
QingNanAoYou 青囊奥语
QingNanJing 青囊经
QingNanJing 青囊经
QingNanXu 青囊序
QingNanXu 青囊序
QiongTong BaoJian 穷通宝鉴
QiSha 七杀
QiTu 气图
Qiu YanHan 丘延翰
QiZhenBaFa 奇針八法
QiZheng SiYou 七政四餘
Qi 氣
Recieving Yin Pushing Sha 收山出煞
Recieving Yin Pushing Sha 收山出煞
RenPanGongGua 人盤宮卦
RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
RenZhongXue 人中
RiZhu ChuangRuo 日主强弱
RuDiYan 入地眼
RuDiYan 入地眼
RuDiYan 入地眼
SanBan Gua 三般卦
SanBuZuo 三不做
SanCai 三才
SanChai 三才
SanFa 山法
SanFen SanHe 三分三合
SanFen 三 墳
SanHe Si Da ShuiKou 三合四大水口
SanHe 三合
SanHe 三合
SanJi LiuXiu 三吉六秀
SanLiau 三僚
SanQi SiJi 三奇四吉
SanQi 三奇
SanShan LiuXian 三山六线
SanShen ShuiFa 三神水法
Sanyang ShuiFa 三阳水法
SanYi 三易
SanYuan DaGua 三元大卦
SanYuanDaGua 三元大卦要訣
SanYuan FeiXing 三元飛星
SanYuanFeiXing 三元飞星
SanYuan JiuXing Fa 三元九星法
SanYuan JiuYun 三元九運
SanYuan 三元
SanYuan 三元
Seat Of Wealth 财富座位
Secrets Of XuanKong 玄空秘旨
ShangGuan 伤官
ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
ShanHaiJing 山海经
Shao WeiHua 邵偉華
ShaoYung 邵雍
ShaWang Zhi Qi 杀旺之气
ShengJi 生基
ShengSiYouMing 生死有命
ShengWangJue 生旺賦
ShengWang Zi Qi 生旺之气
ShenSha FengShui 神煞風水
ShenSha 神殺
Shen 神
ShiDao TianXing Fa 十道天心法
ShiDao 十道
ShiEr YuanShuai XinLei 十二元帥行雷
ShiEr YuanShuai XinLei 十二元帥行雷
ShiFa 筮法
ShiMuXian 蝨母仙
ShiShen 十神
ShiShen 十神
ShiShen 食神
ShiTuiLun 十推论
ShiYe 十翼
ShouShanChuShaJue 收山出煞訣
ShuiFa 水法
ShuiLongJing 水龍經
ShuoGua Zhuan 說卦傳
ShuQiXiang 数氣象
SiHeYuan 四合院
SiJi 四吉
SiMa DuoTuo 司馬頭陀
SiMa DuoTuo 司馬頭陀
SiMa ShuiFa 司马水法
SiQi SanJi 四吉三奇
Sitting Mountain 8 Killing 坐山八煞
Sitting Mountain Robbery Killing 坐山劫煞
SiXiang YinYang Fa 四象陰陽法
SiXiang 四象
SiZhu BaZhi 四柱八字
SiZhu BaZhi 四柱八字
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SuiDe He 歲德合
SuiDe 歲德
TaiJi 太极
TaiSui 太歲
TaiXing 替星
TaiYi ShengShui 太一生水
ThongShu 通勝
ThongShu 通勝
Three Heavens 三天
TianDi FanYin 天地反吟
TianDiRen 天地人
TianFang DiYuan 天方地圆
TianFu DiFan 天伏地反
TianRen HeYi 天人合一
TianXing Pai 天星派
TianXing 天心
TianXing 天星
TianXing 天星
TianYi GuiRen 天乙貴人
TianYi 天乙
TianYuan DiFang 天圆地方
TianYuJing 天玉经
TianYuJing 天玉经
TiXing 替星
TiYung 體用
TuanCi 彖辭
TungShu 通書
Tycoon Gou 郭台銘
Tycoon Grave 富翁墓
Tycoon Li 李富翁
Vein 个字下脉
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Walking The Dragon 尋龍點穴
WangTingZhi 王亭之
WanNianLi 萬年曆
Water Shed Xue 水脱穴
WenYan Zhuan 文言傳
Word Word Gold 字字金
WuChang Pai 無常派
WuGui YunChai 五鬼運財
WuMing Xue 无名穴
WuXian 五线
WuXin RenGe 五型人格
WuXin ShengKe Fa 五行生克法
WuXin ShengKe Fa 五行生克法
WuXin 五行
WuYin 五音
XianDai SanYao 現代三要
XiangCi 象辭
XiangXue 象學
XiaoXuanKong 小玄空
XiCi Zhuan 系辭
XingJia 形家
XingShiPai 形勢派
Xing ZhiZhu 星为主
XKDG KouJue 玄空大卦口訣
XuanDao 妙道
XuanGuan ThongQiaoGe 玄關同竅歌
XuanGuan 玄關
XuanKong 4 Classics 玄空四经
XuanKong DaGua 玄空大卦
XuanKong DaGua 玄空大卦
XuanKong Da WuXing 玄空大五行
XuanKong Gua 玄空卦
XuanKongSanJue 玄空三诀
XuanKong 玄空
XuanKong 玄空
XuanZe QuiZhen 选择求真
XueXinFu 雪心赋
XuGua Zhuan 序卦傳
XunShou 旬首
Yang CangHua 陽藏華
YangGong GuFa 楊公古法
YangGong XinFa 杨公新法
YangZhengLiaoLiu 楊曾廖劉
YiGua ChunQing 一卦純清
YiJing 易經
YiLiSu 一粒粟
Yin FengShui 阴风水
YingYangLuoShu 阴阳洛書
YinYang Dun 陰陽遁
YinYang Fa 陰陽法
YinYang GuiRen 陰陽貴人
YinYang Jie 陰陽
YinYang 阴阳
YiWu YiTaiJi 一物一太極
YiZhuan 易傳
YiZhuDingJiXiong 一柱定吉凶
YongShen 用神
YongShen 用神
YuanGua 元卦
YuCheJing 玉尺经
YuCheJing 玉尺经
YuCheTang 玉尺堂
YuHanJing 玉函经
YungYaoFa 用爻法
ZaGua Zhuan 雜卦傳
ZangShu 葬书
ZangShu 葬书
ZhanBu ZhanBu 占卜
Zhang BiShi 張弼士
Zhang JiuYi 張九儀
Zhang QingYuan 张清渊
ZhangShu 葬書
ZhangYan Fa 長眼法
ZhaoShen 照神
ZhenCai 正财
Zheng JinGui 郑景贵
Zheng QingFeng 鄭清風
ZhenGuan 偏财
ZhenPianXiang 正表向
ZhenShen 正神
ZhenYing 正印
ZhenYinZhenYang 真阴真阳
ZhongHuo ErXing Fa 中火二星法
ZhongQi 中氣
ZhongTianGua 中天卦
ZhongTianGua 中天卦
ZhouShengXiangSi 座生向死
ZhouSiXiangSheng 座死向生
Zhou WenWang 周文王
ZhouYi 周易
ZhouZhongPai 中州派
ZhuXianPai 祖先牌
ZiBai Jue 紫白賦
ZiFu ChaiGuan 子父財官
ZiMen 紫門
ZiPing BaZi 子平八字
ZiPing BaZi 子平八字
ZiXing 紫星
天寶秘訣 TianBao MiJue
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金口訣 JingKouJue
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