ALSO READ HERETHE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)The Supreme Ancient HeTu Lineage 太古河圖代姓 is very close to the description of The Ultimate One gives birth to water, water in return assisting the Ultimate One 太一生水,水反辅太一. A recent rendition of the “Origin of Life” by Dato Dr. Victor Wee was inspiring. The opening premise such as: - "Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)." What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One. Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum. The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) . The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects. If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”. This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.). Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa. Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life. The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles. Saying thus, it laid the foundation of HeTu. COMPLETE TEXT
Source: http://www.tao-te-king.org/taiyi_shengshui.htm
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The term LienShan 連山 may have been originated from the period of LienBu 連逋. Based on the evolution of ancient Chinese civilization, there is a period called the chronicles of LienBu (連逋). LienBu (連逋) comprises of 2 words one known as Lien 連 meaning "to come together" while the other means Bu 逋, meaning is "to flee". It is a period where the combination of 3 huge clans are separated into 4 clans caused by population growth within the scarcity of natural resources. Within these 4 clans, fighting for survival are very common thus power struggles gave rise to clan’s wars. A good reflections of the Saga among the Chinese "Titans" predating ChiYou, ShenNong and HuangDi, more likely FuXi, NuWa, GongGong and ShuiShen. If you Google the history of China, you will be greeted by the fact that The Yellow River is said to be the cradle of Chinese civilization. The known Xia Dynasty 夏朝 is believed to be the known first dynasty of China. LienBu (連逋) is way before the first Dynasty of China. It may also predates HuangDi, ShengNong and ChiYou. Within its chronicles, it is recorded the Supreme Ancient HeTu Lineage 太古河圖代姓. SUPREME ANCIENT HETU LINEAGE CHRONICLE |
清 气 未 升 , 濁 气 未 沉 , 游 神 未 靈 , 五 色 未 分 , 中 有 其 物 , 冥 冥 而 性 存 , 謂 之 混沌 。 混 沌 為 太 始 。 | Pure Qi (清气) levitates, Putrid Qi (濁 气) sinks, Have gods (神) not yet spirited (靈), 5 colors (五色) not yet separated, Center has such matter, Abyssal darkness natural exist, Therefore Primal Chaos (混沌). Primal Chaos (混沌) as Supreme Beginning (太始). |
Supreme Ultimate (太極)
太 始 者 , 元 胎 之 萌 也 。 太 始 之 數 一 , 一 為 太 極 。 太 極 者, 天地 之 父 母 也 。 | Supreme Beginning (太始) who is, Original Fetus (元胎) begin to sprout. Supreme Beginning (太 始) counts as one, One as Supreme Ultimate ( 太極). Supreme Ultimate (太極) who is, Heaven and Earth (天地) are father and mother (父母). |
Supreme Yi (太易)
一 極 易 , 天 高 明 而 清 , 地 博 厚 而 濁 , 謂 之 太 易 。 太易 者 , 天 地 之變 也 。 太 易 之 數 二 , 二 為 兩 儀 。 | One pole Yi (易), Heaven highly placed radiantly and pure, Earth thicken and putrid. Therefore is Supreme Yi (太易). Supreme Yi (太易) who is, heaven and earth are changing. TaiYi (太易) counts as two, two as Two Slices (兩儀). |
Supreme First (太初)
兩 儀 者 , 陰 陽 之 形 也 , 謂 之 太 初 。 太 初 者 , 天地 之 交 也 。 | Two Slices (兩儀) who are, YinYang (陰陽) thus confine, Therefore is Supreme First (太初). Supreme First (太初) who is, heaven and earth thus integrates. |
Supreme Essence (太素)
太 初 之 數 四 , 四 盈 易 , 四 象 變 而 成 万 物 , 謂 之 太 素 。 太 素 者 , 三 才之 始 也 。 太 素 之 數 三 , 三 盈 易 , 天 地 孕 而 生 男 女 , 謂 之 三 才 . 三 才 者 , 天 地 之備 也 。 | Supreme First (太初) counts as fourth, Four completes Yi (易), 4 imageries transform into the myriad things, this is Supreme Essence (太素). Supreme Essence (太素) who is, Three Talents (三才) there are. Supreme Essence (太素) counts as three, Three surplus Yi, heaven and earth produces son and daughter (男女). This is Three Talents (三才). Three Talents (三才) who are, Heaven Earth are prepared. |
Supreme Ancient (太古)
游 神 動 而 靈 , 故 飛 、 走 、 潛 、 化 、 動 、 植 、 虫 、 魚 之 類 , 必 備 于 天 地 之 間 , 謂之 太 古 。 太 古 者 , 生 民 之 始 也 。 太 古 之 人 皆 壽 , 盈 易 始 三 男 三 女 , 冬 聚 夏 散 ,食 鳥 、 獸 、 虫 、 魚 、 草 、 木 之 實 , 而 男 女 构 精 , 以 女 生 為 姓 。 始 三 頭 , 謂 之 合雄 紀 。 | Have God (神) move therefore spirited (靈), causes fly, walk, submerge, dilute, move, plant, insect, fish of such. Certainly prepared by Heaven Earth, thus Supreme Ancient (太古). Supreme Ancient (太古) who is, produces the commoners thus begin. Supreme Ancient (太古) thus people all lifespans, fill Yi begins 3 male 3 female, winter assemble summer scattered, eats bird, beast, insects, fish, grasses, wood definitely, and male female copulate essence. Female to be born followed lineage (姓), begins 3 livestock , combines affirmatively recorded. |
THE CHINESE (華夏) THEORY OF EVOLUTION (太一生水)
"Inconceivable is the beginning, O disciples, of this faring on. The earliest point is not revealed of the running on, the faring on, of beings, cloaked in ignorance, tied by craving” - Samyutta Nikaya (Buddhist Cannon)."
What it suggests, do not bother to ask what is the origin of life as it will not be understood by those who is bound by ignorance and craving. Therefore, the Chinese simply called it the Ultimate One (太一), without the necessary to define what constitute the One.
Implying that the One, may have arisen from the “First Cause”, it is the so called God created everything. The idea of the almighty God, is strangely, spur provocative philosophical discourse by non other then the maverick, Sir Bertrand Russell in his controversial book, “Why I am NOT a Christian”. He questioned, if God is responsible for the creation of everything, then by the same implication, God must have its own creator. In a nutshell, there is a first of the First Cause ad-infinitum.
The Chinese implied that the One as nothing more than a line (At least that is the pictogram of the Chinese character One), it also implies that the One is a line connecting all the “First Causes”. The idea of connection implies movement, as a stroke of a brush. So, the ultimate stroke is the First Cause. Scientist believes that such stroke represents another controversial idea, the “Big Bang”. The aftermath of such created water. The Chinese theory of Evolution begins with this phrase, The Ultimate One gives birth to water, water in return assisting the Ultimate One (太一生水,水反辅太一) .
The Ultimate One gives birth to water Scripts is believed to be written about 300 BC during the Warring States period on 14 bamboo strips in the Chu script. It was discovered in 1993 in Hubei, Jingmen. It is part of the Guodian Chu Slips (郭店楚簡). Thus, it became the fundamental doctrines for the Daoist art of cause and effects.
If there is a cause, there must be an effect. Water is the effect. The Greek Mythology stated that the world is created by Oceanus (son of Uranus and Gaia) and the Greeks must have a reason to believe in that. From water, the Chinese believes that The Ultimate One gives birth to water, water in return assisting the Ultimate One, therefore establishing Heaven, in return establishing Earth (太一生水,水反辅太一,是以成天. 天反辅太一,是以成地.). At this point, 2 new ideas emerged, Heaven and Earth. It was also said, the Chinese folklore has the Giant PanGu (盤古) separating Heaven and Earth, within his anatomy, landforms were shaped and rivers were excavated. Very strange that the Chinese paints his personification as a Giant similar to the Greek mythology, Titan race of Giant Atlas. More strange is in his given name PanGu (盤古) denoting “ancient plate”.
This “plate” is referring to the Milkyway Galaxy, as modern sciences revealed it to be a resemblance of a Disc! From one point it resemble a circle, the Chinese called, the Ultimate (太), while from another angle, a slim shape Disc in the form of One (一). The noble act of the Giant PanGu (盤古) separating Heaven and Earth, marks the beginning of evolution sometimes called, Heaven and Earth fixed position (天地定位). As he decomposed, his flesh and blood turn to mountains and streams which are also known as Mountain and Stream same Qi (山泽通气), so on so forth. The script TaiYi Sheng Shui states, Heaven and Earth, assisting thus, therefore establishing Gods (spiritual enlightenment), in return establishing YinYang (Duality) (天地复相辅也,是以成神明. 神明复相辅也,是以成阴阳.).
Again, the term ShenMing (神明) is rather sketchy. This term has 2 compound words. Shen (神) can mean spirit, gods or unknown forces. Ming (明) comprising sun and moon denoting enlightenment, wisdom or knowing. When both words are conjoined, it has multiple meanings but in this context it simply denotes the seeds of human evolution. The Chinese folklore continues to say, Nuwa (女媧) created humans from the mud of the Yellow River, therefore the Chinese has a yellowish skin texture. Strange similarity from the Book of Genesis, Adam is made from earth of Eden and Eve is part of Adam, personification of the mother Earth as a goddess, in this case, half human half serpent forms liked the Greek Mythology, Medusa.
Another idea of ShenMing (神明) borrowed from the notion that states, if there is a beginning, there must be an end. If Big Bang is construed as a beginning, Big Crunch is the end. Upon the ending of the world system, lives on Earth parishes and on the other hand reborn as spiritual entities ShenMing (神明). The world system evolved to regenerate itself and when the conditions are met, such as Fire and Water does not shoot each other (水火不相射), these entities which have no gender, live within the water. When the surface of the water is exposed to the heat of the sun and coldness of the night, a crust is formed and became the sustenance of these spiritual entities. With the constant consumption, these entities take forms of single cell organism, manifesting as crude beings on a new world. This is the beginning of life.
The scripts continue to say, YinYang (Duality), assisting thus, therefore establishing the four seasons, in return establishing cold and warmth. Cold and warmth, assisting thus, therefore establishing wet and dry, in return establishing birth and dead (阴阳复相辅也,是以成四时. 四时复相辅也,是以成凔热. 凔热复相辅也,是以成湿燥. 湿燥复相辅也,成岁而止.), so on and so forth. The ending words, in return establishing birth and dead (成岁而止) has multiple implications. First, the word Sui (岁) means age and Zhi (止) means stop. Compounding bring forth the idea of life and death. The order of things is nothing more than a complete cycle of growth phases rather than the misconstrued productive or weakening cycles.
Saying thus, it laid the foundation of HeTu.
RIVER MAP HETU 古河圖
Why must Yang takes left to right and Yin takes right to left? A matter of coriolis effects?
Perhaps, in the Northern Hemisphere, the compass is pointing South and an adjustment must be made while in the Southern Hemisphere instead, as the compass ought to have pointed North! All our known SanYuan theory must have been reversed and screwed up for the reference point is always in the context of the Northern Hemisphere... OMG! Is that why the application goes so wrong?
What may seen to be a displaced disc of enclosures are actually stacking above one another. What does this imply?
In the another words, mountain is construe as Yin or mountain is construe as Yang? Water is construe as Yin or water is construe as Yang? Better, when XieZi changes, Mountain are not construed as Mountain, Water is not construe as Water. Mountain can be taken as Water; Water can be taken as Mountain.
LIENBU 連逋
生 子 三 世 。合 雄 氏 沒 , 子 孫 相 傳 , 記 其 壽 命 , 謂 之 敘 命 紀 。通 紀 四 姓 , 生 子 二 世 。 男 女 眾 多 , 群 居 連 逋 , 從 強 而 行 , 是 謂 連 逋 紀 。 生 子 一 世 , 通 紀 五姓 , 是 謂 五 姓 紀 。天 下 群 居 , 以 類 相 親 , 男 女 眾 多 , 分 為 九 頭 , 各 有 居 方 , 故號 居 方 氏 。 沒 , 生 子 三 十 二 世 , 強 弱 相 迫 , 欲 生 吞 害 。 中 有 神 人 , 提 挺 而 治 ,故 號 提 挺 氏 。 提 挺 氏 生 子 三 十 五 紀 , 通 紀 七 十 二 姓 , 故 號 通 姓 氏 。有 巢 氏 生 ,太 古 之 先 覺 , 識 于 | Third generation, the clans has yet to be united with its descendants’ history proclaimed in narration. Thus recorded are the 4 clans. Second generation, population increased. The clans unite and disperse [thereafter called LienBu 連逋]. Moving forward such is the chronicle of LienBu 連逋. First generation, thus recorded 5 clans. It is called 5 clans chronicles. All gathers below Heaven, they are of same siblings, population increase, separate in 9 tribes, each has its own location, hence has its own name. Nay, Thirty second generation, strong and weak mutually clashed, have ingest harm. Come human and gods to establish and to rule. Set rightly the clan’s name. Thirty fifth chronicles, same records 72 surnames, similar clan’s name comes together to settle. Supreme Ancient 太古 previously made known that there are |
天 地 草 木 虫 魚 鳥 獸 | Heaven, Earth, Grass, Wood, Insect, Fish, Bird, Beast |
俾 人 居 巢 穴 , 積 鳥 獸 之 肉 聚 草 木 之 實 , 天 下 九 頭 咸 歸 有 巢 始 君 也 , 動 止 , 群 群 相 聚 而 尊 事 之 。 | Enable population to set up settlement. Bird and beast provide meat, Grass and wood are for planting. 9 tribes under heaven return. Those who has shelter are lord capable to lead. |
壽 一 太易 , 本 通 姓 氏 之 后 也 。燧 人 氏 , 有 巢 子 也 , 生 而 神 靈 , 教 人 炮 食 , 鑽 木 取 火 ,天 下 生 靈 尊 事 之 。始 有 日 中 之 市 , 交 易 其 物 , 有 傳 教 之 台 , 有 結 繩 之 政 , 壽 一太 易 , 本 通 姓 氏 之 后 也 。伏 羲 氏 , 燧 人 子 也 , 因 風 而 生 , 故 風 姓 。 末 甲 八 太 七 成 , 三 十 二 易 草 木 , 草 生月 , 雨 降 日 , 河 泛 時 , 龍 馬 負 圖 , 蓋 分 五 色 , 文 開 五 易 , 甲 象 崇 山 。 | The age old Supreme Yi, by itself thereafter transcend the clans and used to name names and to build shelter yet to induce spirituality. Teaching people to cook before eating. Light up wood to build fire. These are the spiritual aspect all under heaven. When happened changes and be handed over one generation after another, people are able to lead (govern). The age old Supreme Yi, by itself thereafter. FuXi 伏羲 reckoned, whoever rises the wind and stating the names, the armored soldiers’ eight mighty seventh accomplishments, and thirty two Yi straw wood (could also mean 32 days of transformation in that area). Straw (day) give rise to month (moon), rain controls day (sun), river floats hour, Dragon Horse holds emblem (HeTu). Enclose and distinguish the 5 colors. Literary opens the 5 Yi, the image of Jia (armored elephant) embraced mountain (piled up liked a mountain). |
君臣民物陰陽兵象
天 皇 始 畫八 卦 , 皆 連 山 , 名 《 易 》 。 君 臣 民 物 陰 陽 兵 象 始 明 于 世 。 | Heavenly Monarch 天皇 drew BaGua 八卦 LienShanYi 連山易 : - Monarch Minister Commoner Matter Yin Yang Soldier Elephant Enlightening and posterity |
圖 出 后 二 成 三 十 二易 草 木 , 木 枯 月 , 命 臣 飛 龍 氏 造 六 書 。 后 草 木 一 易 , 木 王 月 , 命 臣 潛 龍 氏 作 甲歷 。 | The map (HeTu) produces 2 former and constructs 32 Yi (changes) straw wood (could also mean a vast area), wood controls month, the fate of the minister is liked the flying dragon produces six documents (could mean promoted to 6th level). Later straw wood one Yi [It sounds rather illogical], it may mean in the later changes to the vast area which may due to season, wood prosperously rule month, fate of the minister is liked the hidden dragon produces Jia (leader) in history. |
伏 制 犧 牛 , 治 金 成 器 , 教 民 炮 食 。 易 九 頭 為 九 牧 , 因 尊 事 為 禮 儀 , 因 龍 出而 紀 官 , 因 風 來 而 作 樂 。 | Assisting regulating sacrifial cow, alter metal to form utensils. Teaching the commoner husbandry, transforming 9 (kinds of) livestock into 9 herds. From noble affairs come ceremonial rites, from the dragon comes the scroll of officer. From the winds come the composition of sounds. |
命 降 龍 氏 何 率 万 民 , 命 水 龍 氏 平 治 水 土 , 命 火 龍 氏 炮治 器 用 , 因 居 方 而 置 城 郭 。 | The fate of the subdued dragon rules the thousand commoner, the fate of the water dragon levels the land and water (could also mean climate), the fate of the fire dragon combusting utensil to use, these are the way to form city wall. |
天 下 之 民 號 曰 天 皇 太 昊 伏 犧 有 庖 升 龍 氏 ,本 通 姓 氏 之 后 也 | Commoner all under heaven proclaim the: - Heavenly Monarch, Grand Vastness Sacrificial Assistant Kitchen Chief Ascending Dragon Thereafter thus record. |
天皇伏羲氏皇策辭昔在天皇, 居于君位, 咨 于 將, 咨于相, 咨于民, 垂皇策辭。 | Heavenly Monarch FuXi is the emperor of Heaven, taking: - The Supreme Commander, The Generals, The Ministers, The Commoners Bow upon him, the monarch. |
The early history of Chinese civilizations are all legendary. This book acknowledged the existence of Titans, believed to have been a cross between super Aliens and Dinosaurs. Characters liked, PanGu 盘古, ShenNong 神農, NuWa 女娲, FuXi 伏羲, HuangDi 皇帝, ChiYou 蚩尤, XingTian 刑天, XuanNu 玄女, GongGong 共工 and a whole lot more are non human, super beings who has the most advanced knowledge of the stars and the Galaxy utilizing the most advanced vehicles propelled by nuclear energy. The first recorded battle of Zhoulu 涿鹿之战 is an epic proportion of nuclear warfare. But why are the Titans fighting among themselves but to conquer the very natural resources of planet Earth - Plutonium and Uranium. Coincidentally, HuangDi won over ChiYou, not otherwise, all the Chinese would have been a generation of a cross between a Bull and a Reptile with Green Skin and not Yellowish as what is seen today.
The Great Flood happened in a sudden due to the shift of the Himalayan platonic mass risen almost suddenly creating the roof of the world. Gun executed his plan with the atomic bomb, flatten the entire Tibetan plateau forcing the water to flow South. He succeeded but at the expanse of his clan's men. Many died due to the atomic implosion of the sub platonic strata and the Emperor is not very happy with the news. He was beheaded for that crime!
This is also known as inheriting the throne not through hereditary but to the worthy one. Unfortunately, Yu successors were despot and subsequently replaced by the notion of the Mandate of Heaven, the very tale of FengShen YanYi 封神演義, the making of the Gods and Deities. That we leave it for another time.
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120 Dragon 百二龍
13 Ming Tomb 明十三陵
240 LongFenJing 二百四+龍分
24 Mountains 二十四山
3 Yi 三易
60 TouDiLong 60透地龍
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6Jia 六甲
72 ChuanShanLong 72穿山龍
7 Star Robbery Method 七星打劫法
8 Killing Yellow Stream 八煞黄泉
AiXing 挨星
AnJing FuDuan 暗金伏斷
AnJing FuDuan 暗金伏斷
AnXingJue 安星訣
BaChunGuaGongWei 八純卦宮位
BaGongWei 八宮位
BaGongXiaGua 八宮下卦
BaGua FenJing 八卦分金
BaGua LoShu Fa 八卦洛書法
BaGua ZhiZhu 八卦为主
BaiJiShan 白雞山
BaSha HuangQuan 八煞黃泉
BaZhai MingJing 八宅明镜
BaZhai MingJing - 八宅明镜
BaZiFEngShui 八字風 水
BaZi XingGe FenLei Fa 八字性格分类法
BaZi 八字
BaZi 八字
BenGua 本卦
Betraying Master 欺師滅祖
BianYi 變易
BiJian 比肩
BoSha AiXing Fa 撥砂挨星法
Butcher's Grave
BuYi 不易
CaiGuanYin 财官印
CanShi JiYe 蠶食幾葉
Case File
ChanShi JiYe 蠶食幾葉
ChaoYaoHuanXiang 抽爻換象
ChenMen 城門
Chen WenGuo 陳文國
ChuanShan DouDi 穿山透地
ChuanShan TouDi 穿山透地
ChuGua 出卦
ChunNiu Tu 春牛图
ChunNiu Tu 春牛图
ChunYin ChunYang 纯阴纯阳
CiTang 祠堂
CiXiong 雌雄
Community Service
CuiGuanPian 催官篇
DaoFaBenWuDuo 道法本無多
DaSanYuan 大三元
DaZhuan 大傳
DiLi BianDanZi 地理鉛彈子
DiLi BianZhen 地理辨證
DiLi BianZhen 地理辨證
DiLi XinFa 地理新法
DiMu Jing 地母经
DingChaiGui 丁財貴
DingGua JingKou Jue 定卦金口诀
DingJu 定局
DingYaoFa 定爻法
DingYou 丁酉
DiTianSui 滴天髄
DongDa GuoNian 冬大如年
DongJing 動靜
DongZhi 冬至
Dragon God 龍神
DunXingTaiBaiZhiShu 遁行太白之書
Earth Xue 土穴
Eliminate Sha Acquire Water 消砂纳水
ErShi Ba TianXing 廿八天星
ErShi BaXiu 廿八宿
ErSi TianXing Fa 廿四天星法
ErYuan BaYun 二元八運
ErYuan 二元
Eulogy Of QiuGong 丘公頌
FanFu Yin 反伏吟
FanGong Shui 反弓水
FanGua ZhiZhu 反卦为主
FangYuan Tu 方圓圖
Fang ZhiZhu 房为主
FaQiXiang 法器象
FeiGong 飛宫
FeiXing 玄空飛星
FeiXing 玄空飛星
FeiYao Fa 飛爻法
FeiYaoFa 飛爻法
FenChaShui 分叉水
FenFangFa 分房法
FengShui Canopy 天篷
FengShui LunLui Zhuan 風水輪流轉
Feng 风
Fibonacci
FuGuiZhaiTian 富贵在天
FuHuiTang 福惠堂
FuMu ChaiGuan 子父財官
FuMuSanBanGuaWei 父母三盤卦位
FuTou DingGong Fa 符頭定宮法
FuTou TuiGua 符頭推卦
FuTou 符頭
FuXing ShuiFa 輔星水法
Genting FengShui 云顶風水大師
GePan 格盘
Golden Section
Gong 工
Guan Clan Ancestral Shrine 管氏宗祠
GuanLu 官祿
GuanWang Zhi Qi 关旺之气
GuaYun 卦運
GuBenLungShuiJing 古本龙水经
GuiChang 归藏
GuiRen 貴人
GuiShiNi 鬼食泥
GuLau FangFa 古老方法
GuoLuYinYang 过路阴阳
GuSanFen 古三墳
GuSanShi 古三式
HanLong Jing 撼龍經
Heavenly Heart 天心
Heavenly Secret Important Saying 天機要語
HeHua 合化
HeShang Shi 和尚師
HeTu 河圖
HongFan 洪範
HongLuan JiaZi 紅鸞甲子
HongLuan ShuiFa 紅鸞水法
HouTian Pai Yang Zhai 后天派阳宅
HouTian Pai 后天派
HuangDiZhaiJing 黃帝宅經
Huang ShiGong 黄石公
HuangShi Gong 黄石公
HuaSha NaShui 消砂納水
HuaShuo QiFen LiuSan Fen 话说七分留三分
HunTian NaJia 渾天納甲
HunTian 渾天
HunYi 渾儀
Hu ShunShen 胡舜申
JeRi DeXin 幾日得辛
Jiang JingChuan 江靜川
Jiang TaiGong 姜太公
JianYi 簡易
Jiao RenShan 焦仁山
JieChai 劫财
JieQi 節氣
Jie 界
JiGu BaChan 幾姑把蠶
JiGu BaChan 幾姑把蠶
JiLong JuShui 幾龍治水
JiLong JuShui 幾龍治水
JinFangBaGongGua 京房八宮卦
JingKou Jue 金口訣
JingLong 金龍
JingQiShen 精气神
JingShui ReYue 金水日月
JingShuoYuGuan 金锁玉关
Jing 静
JiNiu GengDi 幾牛耕地
JiNiu GengDi 幾牛耕地
JiRe DeXin 幾日得辛
JiuXingGongWei 九星宮位
JiuXing ZhiZhu 九星为主
KongWang 空亡
Lai BuYi 賴布衣
LianShan 連山
Lian TianChe 量天尺
LianZhuSanBanGua 连珠三板挂
Liao JunQing 廖均卿
LiChun 立春
LiChun 立春
Li DingXin DaShi 李定信大师
LienShan 连山
Li HuShan 李胡山
Li KuiMing 李居明
Lin ChunXiong 林春雄
LingShen 零神
LingTou Shui 淋头水
Lin JingBao 林金寶
LinLangXian 林浪仙
LinPanXian 林半仙
LiPan 立盘
LiQiXiang 理氣象
LiuFa 六法
LiuJia FeiGong 六甲飛宫
LiuJiangDong Grave 劉江東墓
LiuJia Xun FuTou 六甲旬符頭
Liu ZhuFen 刘祖坟
LiXiang ShouShui 立向收水
LiXue 理學
LongMen BaDa Ju 龍門八大局
LongShan XiangShui 龍山向水
LoShu Ding LingZhen 雒書定零正
LouChaiSha 漏財煞
Lou 楼
LuanTou WuZheng LiQi WuJia 峦头无假理气无真
LuanTou YinYang 巒頭陰陽
LuanTou Zhong BuLi LiQi LiQi Zhong BuLi LuanTou 巒頭中不離理氣理氣中不離巒頭
LuanTou 峦头
LuGuo YinYang 過路陰陽
LuMa GuiRen Fa 祿馬貴人法
LuMa GuiRen 祿馬貴人
LungGuo Tang 龍過堂
LungShanXiangShui 龍山向水
LuoChen 罗城
LuoPan 罗盘
LuoShu 洛書
MangNian 盲年
MangShen 芒神
MianXiang 面相
NaJia 纳甲
NaYin 納音
NeiDan Pan 內丹盤
NeiGua 內外
NiQiu Shi 泥鳅師
Nobleman 貴人方
Ode To Flying Stars 飞星赋
Ode To Mysticism 玄机赋
PaiLongJue 排龍訣
PanXian 盤線
Peach Blossom Sha 桃花杀
Perfect Storm
PianChai 偏财
PianYing 偏印
PiMa 驛馬
PoJun DaiJia 破军带甲
Politician 高官之墓
Provocateur
PurpleWhite 紫白诀
PurpleWhite 紫白诀
QianKunGuoBao 乾坤國寶
QianKunGuoBao 乾坤國寶
QiLiuFa 氣流法
QiLiu 氣流
QiMenDunJia 奇门遁甲
QiMen SanShi 奇門三式
Qing Eastern Tombs 清东陵
QingHua 清华
QingLong LunJian 青龍論劍
QingNanAoYou 青囊奥语
QingNanAoYou 青囊奥语
QingNanJing 青囊经
QingNanJing 青囊经
QingNanXu 青囊序
QingNanXu 青囊序
QiongTong BaoJian 穷通宝鉴
QiSha 七杀
QiTu 气图
Qiu YanHan 丘延翰
QiZhenBaFa 奇針八法
QiZheng SiYou 七政四餘
Qi 氣
Recieving Yin Pushing Sha 收山出煞
Recieving Yin Pushing Sha 收山出煞
RenPanGongGua 人盤宮卦
RenPan ZhongZhen BoSha Fa 人盤中針撥砂法
RenZhongXue 人中
RiZhu ChuangRuo 日主强弱
RuDiYan 入地眼
RuDiYan 入地眼
RuDiYan 入地眼
SanBan Gua 三般卦
SanBuZuo 三不做
SanCai 三才
SanChai 三才
SanFa 山法
SanFen SanHe 三分三合
SanFen 三 墳
SanHe Si Da ShuiKou 三合四大水口
SanHe 三合
SanHe 三合
SanJi LiuXiu 三吉六秀
SanLiau 三僚
SanQi SiJi 三奇四吉
SanQi 三奇
SanShan LiuXian 三山六线
SanShen ShuiFa 三神水法
Sanyang ShuiFa 三阳水法
SanYi 三易
SanYuan DaGua 三元大卦
SanYuanDaGua 三元大卦要訣
SanYuan FeiXing 三元飛星
SanYuanFeiXing 三元飞星
SanYuan JiuXing Fa 三元九星法
SanYuan JiuYun 三元九運
SanYuan 三元
SanYuan 三元
Seat Of Wealth 财富座位
Secrets Of XuanKong 玄空秘旨
ShangGuan 伤官
ShanGuan RenDing ShuiGuan Cai 山管人丁水管財
ShanHaiJing 山海经
Shao WeiHua 邵偉華
ShaoYung 邵雍
ShaWang Zhi Qi 杀旺之气
ShengJi 生基
ShengSiYouMing 生死有命
ShengWangJue 生旺賦
ShengWang Zi Qi 生旺之气
ShenSha FengShui 神煞風水
ShenSha 神殺
Shen 神
ShiDao TianXing Fa 十道天心法
ShiDao 十道
ShiEr YuanShuai XinLei 十二元帥行雷
ShiEr YuanShuai XinLei 十二元帥行雷
ShiFa 筮法
ShiMuXian 蝨母仙
ShiShen 十神
ShiShen 十神
ShiShen 食神
ShiTuiLun 十推论
ShiYe 十翼
ShouShanChuShaJue 收山出煞訣
ShuiFa 水法
ShuiLongJing 水龍經
ShuoGua Zhuan 說卦傳
ShuQiXiang 数氣象
SiHeYuan 四合院
SiJi 四吉
SiMa DuoTuo 司馬頭陀
SiMa DuoTuo 司馬頭陀
SiMa ShuiFa 司马水法
SiQi SanJi 四吉三奇
Sitting Mountain 8 Killing 坐山八煞
Sitting Mountain Robbery Killing 坐山劫煞
SiXiang YinYang Fa 四象陰陽法
SiXiang 四象
SiZhu BaZhi 四柱八字
SiZhu BaZhi 四柱八字
Star Casino Sydney
SuiDe He 歲德合
SuiDe 歲德
TaiJi 太极
TaiSui 太歲
TaiXing 替星
TaiYi ShengShui 太一生水
ThongShu 通勝
ThongShu 通勝
Three Heavens 三天
TianDi FanYin 天地反吟
TianDiRen 天地人
TianFang DiYuan 天方地圆
TianFu DiFan 天伏地反
TianRen HeYi 天人合一
TianXing Pai 天星派
TianXing 天心
TianXing 天星
TianXing 天星
TianYi GuiRen 天乙貴人
TianYi 天乙
TianYuan DiFang 天圆地方
TianYuJing 天玉经
TianYuJing 天玉经
TiXing 替星
TiYung 體用
TuanCi 彖辭
TungShu 通書
Tycoon Gou 郭台銘
Tycoon Grave 富翁墓
Tycoon Li 李富翁
Vein 个字下脉
Viva
Walking The Dragon 尋龍點穴
WangTingZhi 王亭之
WanNianLi 萬年曆
Water Shed Xue 水脱穴
WenYan Zhuan 文言傳
Word Word Gold 字字金
WuChang Pai 無常派
WuGui YunChai 五鬼運財
WuMing Xue 无名穴
WuXian 五线
WuXin RenGe 五型人格
WuXin ShengKe Fa 五行生克法
WuXin ShengKe Fa 五行生克法
WuXin 五行
WuYin 五音
XianDai SanYao 現代三要
XiangCi 象辭
XiangXue 象學
XiaoXuanKong 小玄空
XiCi Zhuan 系辭
XingJia 形家
XingShiPai 形勢派
Xing ZhiZhu 星为主
XKDG KouJue 玄空大卦口訣
XuanDao 妙道
XuanGuan ThongQiaoGe 玄關同竅歌
XuanGuan 玄關
XuanKong 4 Classics 玄空四经
XuanKong DaGua 玄空大卦
XuanKong DaGua 玄空大卦
XuanKong Da WuXing 玄空大五行
XuanKong Gua 玄空卦
XuanKongSanJue 玄空三诀
XuanKong 玄空
XuanKong 玄空
XuanZe QuiZhen 选择求真
XueXinFu 雪心赋
XuGua Zhuan 序卦傳
XunShou 旬首
Yang CangHua 陽藏華
YangGong GuFa 楊公古法
YangGong XinFa 杨公新法
YangZhengLiaoLiu 楊曾廖劉
YiGua ChunQing 一卦純清
YiJing 易經
YiLiSu 一粒粟
Yin FengShui 阴风水
YingYangLuoShu 阴阳洛書
YinYang Dun 陰陽遁
YinYang Fa 陰陽法
YinYang GuiRen 陰陽貴人
YinYang Jie 陰陽
YinYang 阴阳
YiWu YiTaiJi 一物一太極
YiZhuan 易傳
YiZhuDingJiXiong 一柱定吉凶
YongShen 用神
YongShen 用神
YuanGua 元卦
YuCheJing 玉尺经
YuCheJing 玉尺经
YuCheTang 玉尺堂
YuHanJing 玉函经
YungYaoFa 用爻法
ZaGua Zhuan 雜卦傳
ZangShu 葬书
ZangShu 葬书
ZhanBu ZhanBu 占卜
Zhang BiShi 張弼士
Zhang JiuYi 張九儀
Zhang QingYuan 张清渊
ZhangShu 葬書
ZhangYan Fa 長眼法
ZhaoShen 照神
ZhenCai 正财
Zheng JinGui 郑景贵
Zheng QingFeng 鄭清風
ZhenGuan 偏财
ZhenPianXiang 正表向
ZhenShen 正神
ZhenYing 正印
ZhenYinZhenYang 真阴真阳
ZhongHuo ErXing Fa 中火二星法
ZhongQi 中氣
ZhongTianGua 中天卦
ZhongTianGua 中天卦
ZhouShengXiangSi 座生向死
ZhouSiXiangSheng 座死向生
Zhou WenWang 周文王
ZhouYi 周易
ZhouZhongPai 中州派
ZhuXianPai 祖先牌
ZiBai Jue 紫白賦
ZiFu ChaiGuan 子父財官
ZiMen 紫門
ZiPing BaZi 子平八字
ZiPing BaZi 子平八字
ZiXing 紫星
天寶秘訣 TianBao MiJue
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金口訣 JingKouJue